CHAPTER II

WORLD OF IFA

MANDATE
Iwo ri bogbe

+ +
I O I II
I I I I
I I I I
I O I II

NETWORK: IWORI BOGBE IFA IS THE CHILD OF LERI IFA BEYAWE AFEFELORUN GOOD ABUNDANCE UPON
IFA. IWORI BOGBE ASHE LIKE ASHE ALEYO LIKE ASHE IWORI BOGBE ON IFA ABEYERI
Lode IFA has brought back IFA because of the sacrifices to Eshu, Shango, and Obini. It is a good IFA.
THE POWER OF WORDS IS IN DIVINATION. DIVINATION IS A VICTORY OVER THE ENEMY WHO DWELLS IN THE SKY.
The two eyes of Orunmila, Ashe goes, Ashe that is powerful like the father of Ifa upon Ifa.

SUYERE: Guide: ” IKU ORUN LEYUN BARALA KUALE LUALAYE

CHORUS: ONI KUARE LOKUSHIN EYELE

IN THIS ODU IS BORN:

1- Born: The Ant.

2-: The Injuries and the Offenses.
3-: The ATORI-Passionflower plant-
4-: The waterspout.
5-: The transformations of OLOKUN and the different figures of the Human Being.
6-": The unavoidable need to study IFA.
7- Here: Marks the out of control of the Great Sympathetic and the Alteration of the Nervous System.
8-: Indicates major problems with the gallbladder.
9-: Of diseases caused by nervous excess.
10-": Talk about mental illness.
The women paid the debts of the men and they, embarrassed, left their side.
12-" : It was where ORUNMILA and his wife went to live in the crown of the Ceiba.
13-": There are offenses with SHANGO.
14-": The Father abandons the son.
15-": The traveling pigeon speaks that leaves the empty dovecote.
16-: It is where they send to perform Ebó to have a house and not die in the street.
17-" : Money and clothing cannot be lent.
18-": The consumption of alcoholic beverages is prohibited.
19-: OLOFIN granted YEMAJA dominion over the sea and OSHUN over the river.
The goat was saved by performing EBO.

DESCRIPTION OF ODU IWORI OGBE.

This is the Odu # 47 of the Lordly Order of Ifá

This Odu in Ire: The conflict is resolved, leading to an open path.

This Odu speaks of the need to be honest in resolving a dispute.

This Odu in Osobo. The conflict leads to arrogance and instability.

This Odu speaks of the possibility of conflict, leading to stress and illness.

This Odu marks chaos in the Great Sympathetic, which disturbs a person's entire nervous system and
it makes her seem crazy. They also present serious problems with the gallbladder, bringing her
great disturbances in the digestive system.

Usually, the diseases that afflict in this Odu are caused by nervous excess.
leading to stomach ulcers, asthma attacks, schizophrenia, temporary madness, which can
to attempt against his person or against others.

It all revolves around mental illnesses and one must perform Ebó, to avoid committing abnormal acts in which
it can cost life or destroy the happiness of the family.

In this Odu, a goat is fed to the Ant Hill. 'This is where the ants were born.'

It is an Ifá of greedy and cunning people, they do not like to pay their debts.

Here the women paid the debts of the men and they, embarrassed, left their side; speaks
of separation of marriages.

AWO IWORI BOGBE should never doubt the truth of Ifá.

It is an Odu of food and drinks. One must dress in striped fabrics. In this Odu, one cannot walk.
with mud. Through this Odu, the Awó is sent to study Ifá.

Corojo is not eaten, nor any kind of pigeons.

The son of this Ifá will have his life in constant torment, which is why he will live a tormentuous life.

Here were born the Injuries and the Offenses. The person is destined to live a daily affliction. It is Ifá.
of unhappiness.

AWO IWORI BOGBE should not work Ifá when there is a storm or wind tempest. In that case,
He must mark his Odu on the ground, kneel and pray his Odu, and put his head over the mark.

With this Ifá, it takes a long time to prosper. Here, the person is resilient to life's adversities.

Here was born the ATORI plant (passionflower.)

It is a blessing of help. Guardian of the Ebó.

One lives in silence, Odu of alternatives, of character. Here was where ORUNMILA and his wife went to
live at the cup of the Ceiba.

The sea tornado was born. Ifá of lack with SHANGO.

Through this Ifá, the Father abandons the son. The traveling pigeon speaks, leaving the dovecote empty.
The great transformations of OLOKUN were born.

It is an Ifá of women of life.

Through this Ifá, an Ebó is made with the clothes you are wearing and buried at the edge of the sea.

This Ifá predicts that the Earth will be destroyed by wars, that the World is being destroyed and that
The Babalawos perform Ebó so that ORUNMILA can fix it.

Here SHANGO is given a ram and ORUNMILA two black hens to avoid illness.

Through this Odu, precautions must be taken with children because they can drown in the sea.

When Awó wants to solve a problem, he sends the Apetebí to put on a red necklace and to carry
carrying a small goat on his back to give to Eshu.

Here he was born because the Awoses have the unavoidable need to study Ifá, because at the beginning of the
In the world, men knew little and did everything.

When this Ifá is seen, the person who has failed SHANGO is told that they made a promise.
and he has not fulfilled it and that's why SHANGO is mad at him.

Man: He has to become Santo, possibly SHANGO, and then, make Ifá. Woman: She should receive.
IKOFAFUN and to make Saint.

Here, neither clothes nor money can be lent, so that luck does not leave you.

Here it is said that the Guardian Angel has gone away and needs to be brought back so that he doesn't die.

When this Ifá is seen, a Babalawo or an Olosha will die within seven days.

AWO IWORI BOGBE stays alone in life.

Through this Odu, one must be obedient in order not to get lost.

For prosperity, you should raise a field dove and a city dove in your home, and foster the
breeding.

Here, alcoholic beverages should not be consumed, as that will lead to one's physical and moral destruction.

The woman of this Odu suffers from menstrual irregularity caused by nerves.

There are stomach disorders caused by nerves or by damage done to them from drinking or
eat a long time ago.

You have to make a paraldo to separate an EGUN woman who is standing between you and your spouse, and who is
brings great problems to your marital life. At the moment when you are irradiated by that EGUN,
rejects the attentions and caresses of their spouse. Other times it is their spouse who rejects them.

It cannot get wet with rainwater because it gets destroyed.

Through this Odu, Awó must change land and will always have to count on his Eguns and IFA.

Here we must receive: ODUDUWA, OSANYIN, OLOKUN, swear in ORUN, receive OYA and receive
OLOFIN.
When this Ifá comes out in a divination, whether it is ATEFA, ITA, IYOYE, IKOFAFUN, or AWAFAKAN, the
Godfather will perform Ebó with all the clothes he is wearing, a rooster, hutia, smoked fish, toasted corn and
he will take it to the sea and there he buries it.

This Ifá speaks of a Saint being changed or of poorly performed Saint ceremonies. The person is the child of a
Saint and they made another one.

When in this Ifá he is obedient, he has the ability to quickly rid himself of everything that weighs him down.
it harms, whether people or vices.

Here one is saved by making Ebó.

Man: He has a very annoying wife, and when she does something to him, he leaves her; and when something happens to him...
he passes the bravado, calls her again and then she tells him what you do not like to hear.

Woman: Be careful with abortions. Do Ebó to achieve pregnancy. Pay what you owe to SHANGO.
Be careful about having children with different men.

With this Odu, one must receive: OLOKUN, ODUDUWA, OSANYIN, OYA, OLOFIN.

WORKS OF ODU IWORI- BOGBE.

For luck with money.

An Ebó is made with 3 fresh fish, 3 pieces of smoked hutia, 3 pieces of smoked fish, three
smoked hutias and is buried in the backyard of the house.

2 doves, 1 rooster, agogo, small bag with many bugs and worms, sea sand, bird feathers
Jews, pumpkin (creole and Chinese), hutia and smoked fish, corojo butter, a lot of money.

Secret of IWORI- BOGBE

You should do this Ebó: 1 rooster, a black hen, a white hen, a stone from the sea, fallen leaves.
from different trees, Ceiba wood, debris from a whirlwind of air, whirlwind soil, soil from the foot of a
Ceiba, piece of beef, piece of pork, toasted corn, boiled corn, four
pieces of bread, four Ekó, hutia and smoked fish, palm and cocoa butter, aguardiente, honey
of bees, osun naború, ero, obi, kolá, obi motiwao, aira, orogbo, anum.
The rooster is given to the sea stone, which must be of OLOKUN, along with SHANGO, the head of the rooster.
it is placed on top of the stone. The black hen is given to the senior hand of IFA, from the head of
AWO IWORI BOGBE. This black hen appears on the head of the Awó, praying:

ORUNMILA THE DIVINE INSPIRATION OF ORUMALE IS AWARE OF THE POWER OF THE PEOPLE IN THE WORLD

The white hen is given to the younger hand of IFA, from the head of the Awó. Afterwards, it is presented in
the head, singing:

ODUDUWA HEAD OF DEATH ALONG WITH THE YOUNG HEAD OF DEATH OF THE OLD SPIRIT OF ODUDUWA
AKUALOSINA ONAGUEDE ODUDUWA ONIBARA NIREGUN

While these hens are being given, it is sung:

AGBA ORUNMILA HEAD BAWA HEAD IFA HEAD ODUDUWA

IFA IS THE PATHWAY TO GOD.

Then, AWO IWORI BOGBE is ordered to pluck the feathers off the two bodies of the hens and take them away.
cast Ifá, so that they fly and spread within the room. And, while doing so,
sing:

JIUN JIUN MOÑAÑA, JIUN JIUN MOÑAÑA AGBELE IFA, JIUN JIUN MOÑAÑA

The entrails of the black hen are cooked and put in the larger hand and lard is added.
Jutía and smoked fish, roasted corn and the Awó tastes at the moment of putting it.

The innards of the white hen are cooked and boiled yam, cocoa butter, and husk are added.
four pieces of bread or of Ekó and the Awó, after tasting it in front of ORUNMILA, puts them on the
smaller hand, invoking ODUDUWA.

After this, AWO IWORI BOGBE performs two Ebó.

1st EBO with: The stone of OLOKUN, the rooster's head, the gathered leaves, the trash, and the earth of
remolino de aire, la tierra del pie de Ceiba, pedazo de carne de res, mucho ashé, carne de cerdo, maíz
tenderly cooked, bread or EKO. It goes at the foot of a Ceiba.

2nd EBO with: Four pieces of bread or Ekó, the innards of the two hens, the feathers, garbage of the
house, hutia and smoked fish, palm oil, toasted corn. This Ebó goes to the shore of the sea.

If AWO IWORI BOGBE has OLOKUN, he will eat on the third day with ORUNMILA.

EBO MISSION OF THIS ODU (Bath):

River water, from the OSHUN soup pot, 12 white bell flowers, cocoa butter, and powdered eggshells. This
It takes place at twelve noon.

INSHE-OSANYIN IN POCKET:
It is wrapped in white cloth and loaded with: head of jicotea, head of rooster, root of male jagüey,
ERU, obi, kolá, 8 guinea peppers, osun naború, four parrot feathers (This is placed on the outside)
I drink aguardiente with the four winds on Wednesdays.

EBO: 2 gallinas, 2 calabazas, miel de abejas, miel de la tierra, tierra de remolino, machete, trampa, ropa
sudada, colored fabrics, 1 rooster, a stick of its size painted white and red, hutia and fish
smoked, toasted corn, aguardiente, coconut, candle, a lot of money.

To solve problems:
When you want someone to solve something for you, you take nine hens' foot plants -EWE
ERAN- with its roots. In the roots of the plants, a paper with that person's name is placed,
black and white thread is placed on Eshu. They ask about the days and whether it is buried or not. It is smeared with butter.
of corojo and it is mixed with jutía and smoked fish, toasted corn, honey, and aguardiente.

INFORED
Three ears of corn, three bowls with toasted corn, carita beans, raw and toasted peanuts, three
pieces of sharpening stone, 3 hens, 3 doves, ritual fabrics from Paraldo, the ritual herbs (Alga-
Rrobo, Purple basil, Scarecrow, Pacific Ocean), other items from Paraldo.

A deep kutún -hole- opens, the three osun are placed and beside each one a piece of
sharpening stone, with the Odu IWORI BOGBE painted. A white dove is given to each osun and
place next to each osun within the kutún. It is covered with Iyefá prayed for the Odu and covered with a
clay pot turned upside down, where the Athena of Paraldo is painted. At the edge of the kutún, the
interested, with his back turned, and he is being called Paraldo with the three white hens, as usual.

Then, the kutún is covered.

This is done to remove the Obsessive Egun of AWO IWORI BOGBE and give strength to their spirits.
protectors and to his imprisoned being.

DICE IFA:

That you take care, because in seven days a boy will die, because there are winds.
bad.- Two women are fighting with you.- Be careful with your front door, because they might
being laid with some bad powders.-Thank the dream you had last night with OSHUN. You have been
To deal with a very unpleasant woman, don't pay attention to her and endure her. - Feed OLOKUN. - You.
He cannot lend money or lend his clothes, as this holds him back. Be careful, as in seven days
You are going to have a tragedy with a person. Thank SHANGO and pay him what you owe.
He promised.- SHANGO did not let his opponent defeat him with Mayombe rule.- Do not play with
hands, because you have to hit a person that is not good for you. - You cannot kill ants,
even if there are in his house.-He has to be careful because he might lose his house.-If his wife is
pregnant, be careful not to lose your belly.-You cannot abandon your child and you have to take care of him.
Well.-Be careful, don't let them change your Guardian Angel or make you the badly done Saint.-If you are
obedient, has the ability to quickly get rid of anything that harms him.-You have to have
Beware of vices as they can make you lose in life. -You cannot consume alcoholic beverages as you...
You may become drunk. You suffer from stomach disorder caused by nerves or by an injury that you
They gave to drink or to eat. - You have a dead person that stands between you and your spouse. - You cannot
to get wet with rainwater.
PROVERBS OF THE ODU

1- Fallen leaves, toys of the wind they are.

Wash your heads, so that you get ringworm.
You are not the dog that follows its master.
4- Everything is not known, everything that is known is a part of what is not known.
I do all that I know to learn what I do not know.
Death is preferable to humiliation.
7- You can hear it but you cannot see what happens behind the wall.
The wisdom of others prevents the boss from being called a fool.
9- He who studies IFA without thinking is lazy. Thinking about IFA without studying it is dangerous.
The ignorance of consulting IFA makes them look up, but there is no oracle in the ceiling.
11- Gone with the Wind.

RELATION OF STORIES OR ESSAYS OF THE ODU IWORI BOGBE.

1- WHEN OSUN AND ESHU SAVED IWORI BOGBE.

HISTORY

In this journey, there was a time when Osun and ORUNMILA were good friends and loved each other very much.

For this reason, Osun was always giving advice to her friend ORUNMILA, but he never accepted it.
he paid attention because he believed himself superior to him due to the trust and ashé that OLOFIN had granted him.

But it turns out that every day he was getting worse, and Osun never tired of advising him, but ORUNMILA continued.
ignoring him, since he still considered himself superior to resolve any issue, since everyone
they relied on him.

Osun, tired, decided and went to see OLOFIN and gave him the complaints about how ORUNMILA was.

OLOFIN called for him, scolded him, and advised him, advice that he followed for a time. But later
He continued as before, doing things as he pleased, for which reason he was losing himself.
moments when his enemies took advantage to surround him and rip off his head, which they did not achieve.
because Eshu got in the way, saving ORUNMILA, who was getting lost due to being stubborn and ignored
tax collector.

2-THE PROSPERITY OF IWORI BOGBE.

REZO: IWORI BOGBE IFA SHE BEYENI IFA AWO ABEYONI AWANI BOSHE NI TIMBOLE
WE ARE THE PEOPLE OF GOD, THE LORD OF THE WORLD, AND WE ARE HIS PEOPLE.
THE SPIRIT OF THE DEEP RICHNESS OF ALL THE IMPORTS OF IFÁ HAS COME.
EBO: 1 white rooster, 1 white hen, 1 black hen, prickly pear, swirling trash, leaves that are
flying, when there is a strong wind, beef, feathers of the tiñosa, beads of the Saints, fabrics of
colors, flour, okra, cocorite butter, yam, hutia, and smoked fish, a lot of money.

Distribution: The rooster is given to SHANGO, with flour and hot okra. The leaves and the
Trash is for making Inshé-Osanyin. The hen is for ORUNMILA and it is on the third day when it is...
bar the house with all those feathers and then do Ebó again. The Inshé carries a hummingbird and its beak.
it stands out, because that's where it eats.

HISTORY

In this land, the land of ABEYONI was poor. There lived an Awó who was called IFA FORE and he
he lived with a lot of worry because his land was not prospering at all.

One day, his son named IFA SHE said to him: - 'My father, I need to go out for a walk to look for the
"Your luck, mine, and also that of our Earth." The Father got very angry with his son and punished him.
He started to cry and fell asleep, and began to dream of ORUNMILA and he said to him in the dream
that she would give him a white hen and a black one, along with its head, that she would pluck them well in front of him and
cantara

FEFELEKAN FELE FELE

FEFELEKAN FELE FELE

From those feathers that I was plucking, a storm was going to form, which I would later find and there
it would be the luck of him and his land, and where he had to go live. And this Land would be called IFA BI ASHE.

The Awó woke up scared, he went to the backyard of the house to catch the chickens, his Father saw him and ...
he got very angry. AWI IFA SHE told her father what she dreamed and he said to her: - "All of that is a lie"
yours

The Father lay down at the foot of a poplar tree that was in the yard and fell asleep. In that
moment, IFA SHE took the chickens and gave them to ORUNMILA and his head. Then Eshu entered and
he told IFA SHE that he couldn't leave at that moment. And Eshu began to sing:

AFEFEKAN ORUN ORUNMILA IFA MERI BAYA BAYA IWORI AFEFE

Then the storm formed and took IFA by the hand and went out with Eshu and the father stayed.
dead. And he continued with his Ifá, because the storm was unbearable and Eshu was singing along the way
path

THEY ARE LOOKING FOR THE ONE WHO LOOKS FOR THE ONE WHO ALSO LOOKS FOR THEM
SHANGO

And they continued walking and Eshu said: Don't look back, for the storm has cleansed that land.

They arrived where SHANGO was and IFA SHE knelt before SHANGO and greeted him, and he said to her:
Put your Ifá on the ground and the board, for in three days I have to perform a ceremony for you, but now
we are going to eat AMALA, ILA and ISHU, which is what I have to offer you. They sat down to eat, but
IFA SHE was only thinking about her Father; and SHANGO said to himself: -Stay calm, your luck is
defined. For you to bring luck to the Earth, this had to happen.

Three days later, IFA SHE was already convinced and SHANGO said to her: -I am going to put you with luck that
your father should have left you so that she is always with you. He took SHANGO, wrapped it in
poplar leaves, he called his father's Egun and gave him a white rooster. The Egun came and said to him: -"All my
You'll have luck with ORUNMILA, SHANGO, and ESHU. To have it, you'll need to clarify a lot.
with ORUNMILA". When SHANGO was in this ceremony, he made the call by singing:

FEFE NI EYA EYE EWA WAWA LORE

FEFE IS A KIND OF YORUBA FOLKTALE
Hail Orunmila to us
LODE TIMBELAYE AWA LODE

They finished feeding EGUN, took the rooster and put it in a vat and placed
four sea stones, 4 river stones and one from the jungle, a hand of snail, bait, they threw it
guacalote, bull's-eye and they were fed along with IFA, a white hen and a black one, they buried them
And the great storm was tamed; where the feathers flew away and fell to the Earth of INLE.
TOKA.

In that Land were the Oshas, mainly OLOKUN, who was waiting for an Awó to
that governed that Earth. SHANGO said to IFA SHE: Go along with Eshu to that Land
What do you see over there, where you are going to live well. Later I will visit you and there you will find your mother.
that will help you and has strength in that Land. Its name is ABEYONI.

Thus did he. OLOKUN had told ABEYONI that a Awó who was his son was coming, so that she
it will help him when he arrives in his land.

The first to enter was Eshu. ABEYONI, who had a gourd in his hand, said to OLOKUN:
"Here comes Eshu." And OLOKUN said to him: - Your son is also coming. And she said: - "I don't see him." And Olokun
And Abeyoni started singing:

AGOGO NILE AGOGO AWO IFA AGOGO NILE

And suddenly, IFA SHE appeared. She knelt before the mother and Olokun saw that they were all scattered.
the feathers. He handed his Ifá to the mother and Eshu and Olokun began to gather all the feathers to
what Ebó would do.

The mother, Abeyoni, stopped him in the center of the land that he was going to rule, with all the people gathered.
But he said to him: -"Until Shangó arrives, you have no voice or command." And he said to Eshu: -"Go to look for
Shango, to be a witness, because he was the one who gave you the luck to find me. You will govern many.
lands, because you will have to walk, but this is your Land." At that moment, Eshu went to look for Shangó and
the people of that land did one thing so that Ifá would live

Shangó came with Eshu and said to him: -You have to do Ebó for everyone with earth. It formed a
wind and began to gather the soil and the leaves that were in the air. IFA SHE made the Ebó. Abeyoni
he called Shangó, Eshu, and Olokun, and they went under a poplar tree, where he said to him: - "My son,
I know that you have feelings for me because I fought with your father." And he told him everything that he
It happened. "I had to go for a walk and I always wanted to have you by my side, but he didn't want to, so that you could pass.
jobs. But this Earth where I am, with riches, where all the Oshas that I govern come
and they have great faith in me, it was your Father's and he despised it and went to die in another land. 'It is yours.'
At the moment it thundered, a wind was felt and a voice said: Forgive me. And it said: - My luck is the
yours.

Shangó consecrated him, took a banana, cooked it and ate it, added obi-kolá and gave him the heart to eat.
an IFA SHE and with the tongue of the banana made an Inshe, with the obi-kolá. Then, from that moment on,
the prosperity of IFA SHE - IWORI GBOGBE.

Note: This güiro is fed with Shangó.

3-WHEN IWORI BOGBE WAS LEFT ALONE.

HISTORY

Once, Orúnmila performed divination for the King of a Land and saw IWORI BOGBE and said to him: For you.
Don't be alone, you have to make Ebó. But since the King was very stubborn, he didn't listen to Orúnmila.

The King's family used to walk every Sunday along the seashore, and the King, aside from
not paying attention and not doing the Ebó, to show Orúnmila that he would never be left alone, passed a
military magazine.

Some time passed and one of those Sundays when the King's family went for a walk by the seaside, while being
Suddenly, a waterspout formed there, taking away the entire royal family.

Having learned of what happened, the King did not want to believe it and went to the shore of the sea in search of his family but
he didn't find it. He only found some things that they had taken on the trip. And upon hearing the recount of what
Having happened upon those who were nearby, the King sat down to cry, on top of a stone. There he stayed for three
days and three nights, at the end of which he became a bird, that only said IWORI BOGBE...
I WANT TO LIVE.

Note: It is important that Iwori-Bogbe receives Olokun.

4- When Elegbara was Awo.

REZO: IWORI BOGBE IFA AWO THAT HAS COME TO ME IFA KAFEREFUN OSHUN THAT HAS COME TO ME
LORD IS THE ONE WHO SAYS THE CHILDREN OF IFÁ HEARD OF IWORI BOGBE, I HAVE TO DO IT AT NIGHT IN IFÁ YAKUN.
BABA IWORI BOGBE IFÁ, THAT IS THE TREASURE THAT WE SHOULD NOT FORGET IN IFÁ, WE CAN NOT DOWNPLAY IN IFÁ, THE SPIRIT THAT GUIDES

LORUN.

EBO: 1 gallo, 3 gallinas (para Oshún), jicotea, codorniz, harina, quimbombó, coco, muñeco, hierba
weapons, many sticks, white cloth, toasted corn, Orúnmila's necklace, hutia and smoked fish, honey from
bees, shell, aguardiente, candle, a lot of money.

History
On this path, Elegba had a son who had to perform Ifá, whose mother was named MONI.
BOSHE was dead. Before dying, she told her husband Elegba to perform Ifá for their son and
he did not do this, she died with that feeling and cursing Elegba. He said to her: -My mother, Oyá,
He brought me into this world like this, and if you curse me, my restlessness will be doubled. But I do not do Ifá for your son.
because in this land only I command (Elegba)

Shangó, knowing what the boy's mother wanted, went with Oshún to where Orúnmila was.
So that he would do Ifá for Elegba's son. Orúnmila refused and said: -I don't want trouble with Elegba.
So, Shangó and Oshún went out and said: Anyway, we are going to prepare everything for him.
that's how they did it.

Time passed and Oshún went to look for Shangó. And he said to her: - I have everything prepared and tomorrow I will go.
to bring the son of Elegba so that Orúnmila can perform the first consecration. You have to be seven.
days at Elegba's house, entertaining him.

Shangó and Oshún went to Elegba's house and they brought agouti and smoked fish, a lot.
firewater and a chicken. And they were singing:

ELEGBA NILE EBO LOGE NI IFA EBO EWA NI LAYO

THE SACRIFICE FOR WELL-BEING IS THE SACRIFICE FOR WELL-BEING

Then Osanyin appeared and gave Shangó a Atiponlá plant and said: -When you get home
from Elegba, you ask him what herb this is, and he will tell you.

Oshún was carrying all the above roasted, chicken, hutia, smoked fish, and plenty of aguardiente. When
they arrived, Shangó asked him what herb this is and Elegba told him: -This herb is Atiponlá–Ifá-Uro-, it is
the second grass with which I was made. Oshún fed him hutia and smoked fish, and gave him
aguardiente.

Meanwhile, Shangó took the son of Elegba and when they were on the road, he caught a chicken and made it...
Paraldo, calling on the spirit of the mother, MONI BASHE, and informed her that her son was going to do Ifá.
When I was doing the paraldo, Shangó sang:

PARALDO LORDE AND THE TRUTH OF DEATH IN LIFE OPARALDO LORDE

YEO

So, he buried him.

Mother's Day was happy, he received the hen. Elegba was drunk for seven days. Already at the
Seven days, Orúnmila performed Ifá for him, having no choice but to consecrate him. Then Shangó left.
with Oshún to seek Osun, since it was necessary to talk to him. Shangó said: -Let's call Osun.
And Oshún took Agogo, gave it to him to play. When they arrived, Osun was lying down among a bush.
of Ceiba and cedar. And they began to sing:

OSUN MORURO LAYERE IFÁ FATHER ELEGBA

OSUN MORURO LAYERE IFA BABA ELEGBA
I am the offspring of the father of the king, the father of the deity.

THE NEW WATER GANGA IS BLESSING FATHER KAYE

YOUR LIFE WILL BE BLESSED WITH GOODNESS

Osun shook, and Shangó told her what was going to happen. Osun said: I will take charge of carrying to
Elegba, but look for a really nice goat. Oshún brought the goat and Osun took the goat along with
Oshún at the door of Igbodun, which was ready and the only thing missing was Elegba. When he entered
with Osun, all the Babalawos began to sing:

ESHU SHU WAYO AYI MAMAKEÑO

Elegba became very happy and said: Only you all have convinced me and I am very happy;
because they are going to do Ifá for my son and I will always take care of him from all things. Elegba knelt before
From Orúnmila, he gave to Mo-Foribale. He said to him: -You, as is your father, will ask for your son's head.

And they did Ifá. The son of Elegba and he sat down and ate the goat, and Oshún said to
Orúnmila: "This is IWORE BOGBE IFA SHE MONI BOSHE, will have luck in the land and will be called
I don't want.

Three days later, Elegba gives all his ashé to his son, who remained at the door of the Igbodun and
He covered. And his son had great luck in life as Awó and was great.

Shango stayed for seven days with Oshun, taking care of everything for the son of Elegba.
Oshún ate two chickens and Shangó two quails.

5- WHEN OLOKUN WANTED TO TAKE OVER THE EARTH.

HISTORY

On this path, Olokun was taking almost all of the Earth, and Obatalá told him that this could not be.
Then, Obatalá sent him some chameleons and OLOKUN saw how they changed colors.

When Obatalá and Olokun met, the latter saw that Obatalá also changed color like
the chameleons and said to himself: -If this is the case, what will Obatalá's army be like. And then he made a pact with him,
where Olokun said he would stay where he was, but that, often, they would have to give him a
person.

Note: When this Ifá comes out, the person is forbidden to enter the sea as they may drown.
It also speaks of blood that varies in color and strength, it takes on all colors.

6- THE DISOBEDIENT CHILDREN.

History.

There was a King who had two sons, who were very disobedient. One day, Orúnmila made Osode and
He received this Ifá, IWORI GBOGBE, and Ifá told him not to let his children bathe in the river.

They did not pay attention and a few days later the King's children went and bathed in the river, they went
dragged by the current and drowned. And, to the greater sorrow of the King, he was present and did not
he could save them since he didn't know how to swim.

7-what the wind took away.

EBO: 1 rooster, 2 doves, land from the countryside and the city, two pumpkins (one from the land and the other from
Castile), worn and sweaty clothes, size-appropriate guin, lightning rod, whirlwind land, a bell, coconut,
candle, aguardiente, toasted corn, hutia, and smoked fish, a lot of money. (The Ebó is buried)

HISTORY

There was a King who had a large, very beautiful Palace, and one day he went for ORUNMILA to do Osode for him.
seeing him this Ifá, where Orúnmila told him that he had to make Ebó (the one marked above), as it was expected
a storm and his Palace and his children were in danger.

The King, who was very proud, ignored him, telling him that his Palace was a fortress and that he would not
there was wind that knocked it down. Soon after, the storm came and took away the castle and the children.
the King staying in the street.

That's what the wind carried away, for not paying attention to ORUNMILA.

NOTE: Through this Ifá, the house is lost and one ends their life alone.

8-THE HENS.

HISTORY

Once, SHANGO was running after the chickens to take them to the square to sell them and
I couldn't catch any because they were shrikes and flew a lot.

Then, it was where ORUNMILA was, who saw this Ifá and marked Ebó for him, in which he should have
a trap, bugs, worms, and corn. SHANGO did what ORUNMILA instructed him and they fell the
chickens. And since then, they are homemade and gentle.

9-THE SUFFOCATION OF AWO ADIYOKO.

REZO: IWORI BOGBE IFA SHE MAYEWE, IKA FEFE AND IKI EWE AÑAÑAKUN ORUN
BABENI IFA ADIYOKO ONIBARA NIREGUN ARA BOSHE AWO MAYEWE AWO ADIYOKO
The guardian of Ifa is Shango, the owner of Olokun, who is the owner of Ifa. Ifa is the connection to Orunmila, the spirit of the sky.

ISOTA ÑAÑE OKUN IFA OLOKUN ASHE EKE NILAYE IFA KAFEREFUN ORUNMILA AND
OLOKUN, may Eshu protect Lawana and may Oduduwa grant favor.

1st EBO: A black hen, a white hen, fallen leaves from different plants, Aragba stick, a
stone of OLOKUN, which must first be offered Ebó, a rooster must be given along with SHANGO and
the head of the rooster goes on top of the stone inside the Ebó, just like the leaves, trash from a whirlwind
with land, land of the foot of a bush, hutia and smoked fish, beef, pork, corn
toasted, raw corn (this Ebó does not include Ekó and is for the foot of a Ceiba).

2nd EBO: Four pieces of bread or EKO, the offspring of the hens from the first Ebó and the feathers, earth
from the house and everything that was placed in the pens of both hens from the first Ebó (this goes to the sea)
Ceremony:
The black hen is given to the elder hand of Ifá, allowing the Awó to feed its head and to ORUNMILA.
This hen is presented, praying:

ORUNMILA THE STUDENT OF ORUMALE IS THE ONE WHO KNOWS THE TRUTH,
OYEYE DAY OF ONIBARANIREGUN

The white hen is given to the lesser hand of Ifá, proceeding in the same way. After being presented,
it is prayed:

ODUDUWA RECEIVES THE BODY OF THE DEPARTED ON THE DAY OF DEATH TO REJUVENATE ODUDUWA'S SPIRIT
THE GREAT ODUDUWA ONIBARANIREGUN

When these chickens are being given out, the song goes:

AGBA ORUNMILA EVIDENCE OF THE FACE OF IFA THE FACE OF ODUDUWA, IFA OF THE LORD OSA IS HERE
LORUN

Then, the Awó has to pluck the feathers from the hens in front of IFA, letting them fly away.
inside the room. While she is peeling them, she must continuously sing the following:

JIUN JIUN MAÑAÑA, JIUN JIUN MAÑAÑA ADELE IFA, JIUN JIUN MAÑAÑA

The iñales of both hens will be cooked. The iñales of the black hen are placed on the dominant hand and
Cojoba fat, hutia, and smoked fish are added; and the Awó has to taste it before putting it in.
The feathers of the white hen are placed on the lesser hand, in the name of ODUDUWA. And it is poured.
name crushed, cocoa butter, shell and four pieces of Ekó or bread, and you have to try it.

Note: If you have OLOKUN, he will eat together with ORUNMILA three days later.

HISTORY

On Earth EWAYE NI IFA lived an Awó, named ADIYOKO, who sat on a stone that
I was at the foot of a Ceiba tree -ARAGBA-, which was bare.

This Awó suffered from suffocation and always asked SHANGO and OLOKUN, but he was very
worried because he thought they did not hear his plea. And he was wrong, for they did hear him.

In that land, the trees had no leaves and the wind did not arrive, and the Awó, who was not baptized,
One day, leaning against the tree, he fell asleep and dreamed of ODUDUWA, who said to him: -The stone on which
you sit down is Eshu Lawana; you have to baptize her and for that you have to talk to your father
ONIBARANIREGUN, who lives on Earth AÑAÑAKUN ORUN, to go look for OYA and
she may be your godmother. In the dream, he heard a song that said:

“This is a message from the god of creation, the beautiful one, the source of abundance, the one who is like the gentle breeze of the ocean.”
When she woke up, a very strong wind arrived and the trees began to fill with leaves. The first
it was the Ceiba -ARAGBA-, where he was lying down.

He began to feel better and saw a shadow that said to him: Keep this in this güiro, for someday it will...
It will be needed. Awó ADIYOKO took the güiro and buried it at the foot of the Ceiba and then went on the road.
singing:

A DAY FOR THE DEATH OF THE FATHER OF THE ANCESTORS WHO LIVES IN THE LAND OF REBIRTH

He arrived at the land AÑAÑAKUN ORUN, where his Father lived, knelt down, giving him MO-FORIBALE and
asking for his blessing. The father hugged him and said: -You have a great luck.

Awó ADIYOKO told his Father about the dream he had and he, upon hearing it, became very happy and gave him
he said: - Let's go where OYA and OLOKUN are, so that they can baptize you at the foot of ODUDUWA, so that
ODUDUWA is consecrated. But one must carry a bell made from this plant, which is called Framboyán.

They set out on the road to the Earth ENI BOSHE INLE and there they met OYA and OLOKUN, who
they were talking about the difficulties of the world and to whom he would give luck. They, who were going through the
they were walking, singing:

Oh mother, open the door, oh breeze, let the leaves dance in the presence of the ghost.

And along the way, the shadow of the dream reappeared to them, which was OSANYIN and said to them: -There it is
they will find everything.

They greeted OYA and OLOKUN, and they, informed of the problem of Awó ADIYOKO, said to him: -
We must look for ODUDUWA. And OLOKUN said to him: -I will be your godfather and ODUDUWA will be the one who you...
consecrate. And so they did.

SHANGO arrived and bathed him with Ceiba grass, Framboyán, Orozuz, canutillo, guacalote and then he
They begged the head at the foot of OYA with two hens. And he said to her: -Your life is already made and you will have luck if
you have no ambition. After ODUDUWA consecrated him and sent him with his Father to the BEYENI Earth
IFA said to him: -There will be a time on Earth when the trees will be in bloom and another when it will be
The leaves will fall. Suddenly, a swirling wind formed and the leaves fell from the trees.

Awó ADIYOKO and his father collected the leaves, mainly those of Ceiba -ARAGBA- and OYA.
He said: -Now, they throw it into the güiro and take them to the sea. When they gathered the leaves and the soil
from the whirlwind, they sang:

THE SKY IS BEAUTIFUL, I LOVE THE SKY

THE FATE OF THE WORLD DEPENDS ON THE SPIRITS AND THE DIVINATION OF THE UNIVERSE

Then, they put everything in the güiro and the shadow appeared to them again, which is an Egun that goes
inside the güiro, and he put in a hummingbird and a Zunzún. SHANGO arrived and gave him a stone and said:
Put it inside the güiro and feed it with Egun a shashará chicken, take out its heart, tongue, and the
two eyes and put them inside the güiro, along with this black and white necklace. And also add many sticks.
strong.
That’s how they did it, and since then winds began to form all over the world that come from the
seas and rivers towards the mainland, and with it came the prosperity of the whole Earth.

Note: The Awó that has this Odu must change land and will always have to rely on Egun.
it must have ODUDUWA, OLOKUN, OSANYIN and OYA, until reaching OLOFIN, who is their great
secret.

10-THE TRANSFORMATIONS OF OLOKUN.

REZO: IWORI BOGBE BARABOSHE WENI OLOKUN BARAKOSHE MENI ORUNMILA

Baraboshe, give me this money, let it flow like the river in the land.
MINE NILE FATHER LOGUE OLORDUMARE. ORUNMILA OWNER OF THE DIVINATION TREASURE MANI
A drum beats, a melody flows, the spirit dances, Orunmila is here.

EBO: 5 doves, chicken, arrow, 5 stones, many sticks, IYEFA, Misi grass, kuye kuye, hutia and
smoked fish, corojo butter, toasted corn, candle, coconut, honey, lit charcoal
a lot money.

Note: On this path, the transformations of OLOKUN are born. Here were born the different figures of
human beings. When this Odu is seen, jio-jio is given to Eshu, it is opened in the middle, and corn is thrown into it.
toasted and it is kept for three days; then it is taken to the wild or to the corner.

HISTORY

On this journey, OLOKUN came to the land to visit it. And sometimes it presented itself in the form of Egun,
other times it appeared in the form of a woman, etc.

ORISHAOKO wanted to know the different ways in which OLOKUN presented himself, because every time
it came to the earth bringing something different and, at times, death; other times, illness, delay, bad weather and
the earth always complained.

The earth and ORISHAOKO gathered, without ORUNMILA, and said: Let's create a great
party by the seaside (ONIKA). They called everyone on earth INLE BEYENI. OLOKUN
he presented himself as if he were SHANGO. When the party was going on, the sea flew outward and took away
all the people of that land remained INLE. ORISHAOKO, when OLOKUN appeared and began to
to sing

THE QUESTION IS NOT ABOUT THE GRAVE, THE QUESTION IS ABOUT THE LIVING

It started and took the people away, the land was left speechless.

Time passed and OLOKUN was calm. Eshu went to visit her and said: - Dad, how are you?
OLOKUN replied: -I'm fine. Then, Eshu said: -I live on Earth BAYENI LODE, there
Nobody respects or considers me. And OLOKUN responded: - How can it be that nobody loves you? And Eshu said...
He said: -I say one thing and they do another, and, imagine Babá, I am tired.
Y OLOKUN said: -You are to blame because you do not act well, for you spend your time causing fights.
to the people. That's why people don't consider you, but don't be scared. Eshu came out with his drum,
calling and singing what OLOKUN had told him:

THE SOUND OF THE DRUMS RESOUNDS IN THE AIR

THE DRUMS BEAT, BEAT, BEAT IN THE HEAVENS, BEAT IN THE HEAVENS

Suddenly, a thing formed, people started falling ill, a storm formed, the crops
they were falling. Eshu was also falling.

Eshu took and went where OLOKUN was and said to him: Come here, you will always respect me and
you will work with me. And everyone started to respect him, but Eshu was not happy. He already had the
naked people, separating marriages, everyone was doing wrong. OLOKUN said: -I will go see
How is Eshu functioning? He encountered Eshu and ORISHAOKO, burying people and
causing a stir. OLOKUN arrived disguised as a woman, and Eshu and ORISHAOKO did not recognize him.
they began to win her over. And they contested for her and in the discussion they brought up the things they had done and
OLOKUN found out everything. After they finished, OLOKUN called them and said: Come here,
because this land has to move forward because all the bad will end and peace will come. Eshu,
Take that rooster and clean up everyone and kill it in that thicket. And ask for everyone to prosper and
the bad goes away. You, ORISHAOKO, no longer want to work; you have to keep digging the earth and you,
Eshu, you will help him. OLOKUN took off the disguise and they were scared. And everyone started to work and to
to prosper.

Eshu was very tired and said: I have never worked, I left Orunmila's house; how am I going to
to be a slave, helping him to plant. Let him carry his own burden, let him keep planting, as for me
I am going to the path to see if I can reach where ORUNMILA is, so that he can have me by his side.

But, when he was on the road, he encountered OLOKUN, who was dressed as Egun and was singing:

FATHER HURRY HURRY MONEY FATHER HURRY

FATHER, WE ARE CRYING FOR HELP IN LIFE, FATHER, HELP US
A good day is a blessing, father, do not be troubled.

Eshu, who heard this, said: -Who has died?. And he asked OLOKUN where he was coming from. And this
he answered: I come from the house of ORUNMILA, who has died. Eshu began to cry and mourn, and
OLOKUN said: -Come with me.

When they were on the road, suddenly OLOKUN disappeared and Eshu continued talking alone.
When he realized, he asked and said: -What is this?. And he kept walking, very sad. But for the
shango was coming, and he was singing to OLOFIN:

THE QUEEN OF THE KING RULES WITH WISDOM, BRINGING HAPPINESS TO THE KINGDOM.
MOFORIBALE

In that, Eshu, who heard, said: - Here comes SHANGO, I will see if I can get to where he is. He told him everything.
what was happening and SHANGO said to him: -You only do evil, you never do good. Look, take it by
there, I will see you in three days.
When he was on the road, OLOKUN took off the disguise and caused fire and strong wind. Eshu
he started to say: Until when will I be going through things!. Suddenly, OLOKUN appeared and
SHANGO. Eshu gave MO-FORIBALE and told him everything. OLOKUN and SHANGO took Eshu home.
from ORUNMILA, where that day OLOFIN was visiting. OLOKUN gave them the complaints of
behavior of Eshu and they made him swear that he too would help to do good in the world.

OLOFIN, ORUNMILA, OLOKUN, and SHANGO consecrated Eshu. By this path, it is known that
Eshu does good in the world.

11-WHERE THE GOAT WAS SAVED BY DOING EBO.

NETWORK: IWORI BOASTS OF SPILLING ON THE HOUSE IN THE MIDST OF THE ANIMAL SPILLING
KINIUN signifies the blessings of Orunmila.

EBO: 2 roosters, 2 hens, beef, bee honey, corojo butter, candle, liquor, coconut, hutia
and smoked fish, toasted corn, a lot of money.

HISTORY

El Chivo was trafficking along with El Perro in the market and had to go to a distant market, and for that he had to
to traverse a dangerous region. He decided, accompanied by the Dog, to go to the house of ORUNMILA and
this was done by Osode. In the record, this Odu came out, IWORI BOGBE, where ORUNMILA sent them to
do Ebó (the one above). The Goat did it but the Dog did nothing.

The next day, they set out for the distant market and when they were halfway there, it appeared.
a storm. They found, in the middle of the woods, a crumbling shack, which had only one entrance, and
they entered the same one. It turned out that, fleeing from the storm, the Hyena also got in there,
he asked them: -"What are you doing here?" The Goat answered him: -"We are taking shelter from the
storm. And he took out from his bag a piece of beef with honey. Upon seeing it, the Hyena said to him: -
Give me, for I am hungry. The Goat gave it and the Hyena ate it, asking afterwards what thing
That was it. The Goat replied, Dog meat, taking advantage of the fact that the Dog had moved away a little.
"Dame más", dijo la Hiena y el Chivo le contestó: -Lo siento, nada más me queda miel de abejas.

In that moment, the Dog and the Hyena approached, recognizing him, he lunged at him and began to eat him, taking advantage.
the opportunity for the Goat to escape from the fangs of the Hyena.

12-WHERE THE AWOSES MUST LEARN IFA.

REZO: IWORI BOGBE IFA SHE OMO LERI IFA BEYAWE AFEFE LORUN IRE ABEYEBI LORI
IFA. IWORI BOGBE ASHE LIKE ASHE ALEYO LIKE ASHE IWORI BOGBE ON IFA ABEYERI
LODE IFA AWA MAYARAWA IFA KAFEREFUN ESHU, SHANGO AND OBINI MEYORA IFA
THE POWER OF IFÁ IS IN IFÁ. IFÁ CONQUERS ENEMIES WITH EASE IN THE HEAVENS.
The four corners of Orunmila, blessings upon the ancestor Ashé on the sacred Ifá.

EBO: 1 white chicken, 1 white hen, 1 dove, EWEFA, land of the hill, land of the slope, land of the
foot of a bush, cemetery soil, sea sand, feathers of a small bird, 3 stones, abrasion of a jar
herbs, 3 strong sticks, Santo beads, OBATALA's altars, blood, hutia and smoked fish, lard
of corojo, toasted corn, honey, coconut, candle, aguardiente, a lot of money.

Note: Before finishing the Ebó, ashé is poured on the head and chicken blood is given to the
head and to the Ebó, placing the hen's head on the head of the aleyo.

HISTORY

In the land of ABEYEBI lived AWO LARIFA, who had no knowledge of anything, but had a great ...
ambition to become something in life. OBATALA had given his ashé to this Awó, but always he
he had advised to acquire knowledge so that one day he would not lose the luck that he had
had given.

The house of that Awó had aleyos from different lands and he would do things for them and then those aleyos would not...
they were returning to their home. But AWO LARIFA did not worry about them because there were always new ones.
hello, that he sent them ABEYENI LADE IFA.

She was a woman in whom everyone had faith because she sang very beautifully. ABEYENI LADE IFA
She was the daughter of SHANGO and to bring the offerings to AWO LARIFA, she would start to pray and sing them.
next:

THESE ARE THE GREAT STARS IN THE SKY,

The stars shine in the sky
THEY ARE REALLY STRONG.
THE HEAVENLY FORCE OF THE GREAT KING RULES

And OLOFIN also liked the singing of ABEYENI LADE IFA and bestowed his ashé upon her. What she
He said, the people of the land ABEYENI did it.

When ABEYENI LADE IFA held his ceremony, he always scattered many feathers, he threw them on himself.
on top and on all sides. These feathers were from white hens.

In this land ABERENI LORUN lived SHANGO, Eshu, and OLOFIN.

One day, OLOFIN called Eshu and SHANGO, and told them to go see what AWO was doing.
LARIFA. SHANGO disguised Eshu and when they arrived in the land of ABEYEBI, he told Eshu to go to
see what AWO LARIFA was saying.

He did not know Eshu and began to say things, and Eshu remained silent. When he finished
to find out about everything, Eshu went to where SHANGO was and told him what the situation of AWO was like
LARIFA, who is a godson of ORUNMILA.

They left for ORUNMILA's house, when they entered they gave him MO-FORIBALE and then
SHANGO said: -ORUNMILA, I come to talk about my daughter ABEYENI LADE IFA, because she is helping
and protecting AWO LARIFA, who knows nothing and we must find a way for them to learn IFA.

ORUNMILA answered SHANGO and Eshu that AWO LARIFA had ashé from OLORUN, to which
SHANGO replied that it didn't matter, because the luck he had was for a time and for everyone.
the things in life had to seek security in wisdom and not in ashé, and for that it was necessary to
to learn. After hearing it, ORUNMILA said to them: It is true, you are right. SHANGO replied:
Well, for your son to learn Ifá, we have to keep my daughter seven years old without going out on the street.

Thus ORUNMILA did, and meanwhile, Eshu was the one entertaining ABEYENI LADE IFA.
telling her stories and talking to her.

SHANGO returned to the land of ABEYENI and stood at the entrance of the town and to everyone
that he was arriving to see AWO LARIFA and said that he had fallen ill in the head and could not
to take care of nothing.

Soon, seeing AWO LARIFA that things were not going as they used to, that everything was
interruptions and setbacks, and that it resolved nothing because ABEYENI LADE IFA was no longer going to its
house, decided to go to ORUNMILA's house. When he left, the first person he met was with
SHANGO, who said to him: -Imagine, my daughter is your slave. And everything you have done and everything you have is because of her.
You have to learn IFA at ORUNMILA's house. Come on, he's waiting for you, let's go over there.

When they arrived, they found Eshu and ABEYENI LADE IFA. SHANGO and AWO LARIFA greeted him.
they gave MO-FORIBALE to ORUNMILA and he said to AWO LARIFA: This has happened to you because you do not
you learned Ifá, and everything you have done is due to the great power and the ashé that ABEYENI has
LADE IFA. AWO LARIFA burst into tears and said to ORUNMILA: -"I will not leave here until
do not learn Ifá. When I leave, I will do so along with ABEYENI LADE IFA.

And they said to him: -We will accompany you, so that things go well for you. In that, it was formed.
AFEFELORUN, sent by OLOFIN, gave knowledge and luck to AWO LARIFA.

13- THE FORGETTING OF THE SAINTS DUE TO THEIR BAD HEAD.

EBO: 1 rooster, 1 duck, ants, cockroaches, pill bugs and other bugs, a stick painted black and
red, a piece of palm bark, a doll dressed in ragged clothes, two water coconuts, sea sand, hutia and
smoked fish, corojo butter, toasted corn, candle, bee honey, a lot of money.

Note: The duck and the rooster are given to YEMAJA, the water coconuts to drink, the black and red stick and
the Ebó is thrown into the reef.

HISTORY

On this path, IWORI BOGBE was living a bad life and forgotten by the Saints because of his wrongdoing.
head. He decided to stow away on a ship, which, after much sailing, was brought down.
due to a strong storm and sank, where almost the entire crew jumped into the water, dying. But
IWORI BOGBE, by great luck, was able to hold onto a piece of wood tightly, as he did not know how to swim. He was
driven by the waves of the sea, semi-conscious, to an island.

On that island, there were many geese and all kinds of animals. One of those geese, upon seeing it, swam.
towards him and taking a palm leaf that was near the coast, he placed it on it and propelled it towards the
shore, until reaching the beach sand. Then, it dragged it into the thicket and upon arriving at it,
it was giving coconut water and fruits as food, defending it with its beak from the other animals that
they were there.
When IWORI BOGBE came to his senses, the goose hid for fear of the man's reaction. And this
he had a violent reaction when he realized he was in a deserted place. And when he calmed down his
He set out to build a house. And later, he explored that land until discovering
that was an uninhabited island, relating to those people, where with much effort
After a while, he was to reign.

Note: The person has to receive OLOKUN.

14- WHERE EKOLO SLEPT IN THE STREETS.

EBO: 1 rooster, guineafowl, Chinese pumpkin, osun naború, white and black thread, hutia and smoked fish,
corojo lard, toasted corn, candle, coconut, honey, a lot of money.

HISTORY

On this journey, EKOLO was sleeping on the streets. And he decided to go see ORUNMILA, who...
he made Osode and told him to perform EBO so that he would have a house to live in and, when it was time for him to die, he would go
inside his house.

EKOLO, since he had such a hard head, did not make Ebó. And he continued sleeping in the streets. And one day his
enemies found him sleeping and beat him to death. Thus EKOLO, for being disobedient, died in the
street.

15-WHEN SHANGO ORDERED TO MAKE EBO.

HISTORY

At the beginning of the World, this Odu came out in an Osode. And SHANGO told all the sticks that
So they were people, each of whom was supposed to give five pesos to make EBO. But none of them wanted to give.
ORUNMILA was the only one who contributed it.

SHANGO said to ORUNMILA: A war and a bad time will come, with storms and
diseases. And all those who did not give money for the Ebó are my enemies and will die. Send your
children to put the IDEFA on their left hand, so that the mark of Ifá can be seen.

And thus the children of ORUNMILA were saved.

Note: Through this path, you are instructed to put on the IDEFA of ORUNMILA and give a black hen and another one.
white to Ifá.

16-THE DOMAIN OF YEMAYA AND OSHUN BY OLOFIN.

HISTORY

On this path, OLOFIN granted YEMAJA the dominion of the sea and OSHUN the dominion of the river.
They were satisfied.
Shortly after, as the river threw all the filth it carried into the sea, YEMAYA
He was upset and went to complain to OLOFIN. After listening, he said: You are right, but I forgot.
to tell you that you have the power to throw into the sea everything you don't want. TO IBAN ESHU.

17-WHEN IWORI BOGBE DID NOT MAKE EBO.

HISTORY

On this path, IWORI BOGBE went to see ORUNMILA so that he could perform Osode for him, where he told him
what Ebó would do, including his whole family, to get rid of a bad thing that was coming to him. But he
he disobeyed IFA and did nothing.

Shortly after, a great storm appeared, which swept away the house of IWORI BOGBE and only had
time to save your family, losing the house with all the comforts it had, staying in the
misery. It was then that he remembered Ifá's advice, but it was already too late because the
temporarily everything had been taken or destroyed.

18- WHEN OLOFIN OBELEYE SLEEPED BADLY.

HISTORY

SEND OUT THE WORD, WHILE FACING THE HIDDEN GATE AND THE LIGHT OF THE SUN SHINES ON THE CITY.
it was the Awoses who predicted for OLOFIN OBELEYE, for he was sleeping poorly and I knew.
he was startled.

OLOFIN was advised to sweep the entire house and prepare the slaughter of a goat and take it.
Everything to an open field. They told him that if one brings evil to the field, one must return home.
with a good omen. Today the leaves turn outward to be OLOWORAN-NSANSAN. Today Alade
push the evil to the open field.

He sacrificed in the field of AJE (wealth): two doves, one of them for the client's head in the
successful enchantment path; two hens, one of them for the client's head. The client
you must sweep your house with OLOWORAN-NSANSAN leaves (osokoto)

19- OLUYE, THE EXTREMELY BITTER.

HISTORY

ESU-PEREWE, EGBA PEREWE were the Awoses that predicted IFA for Oluye, who is
extremely bitter.

They told him to sacrifice 3 roosters, bitter leaves, and 2600 shells.

The bitter leaves are to be crushed in water, then you will add IYEFA from this Odu to the solution for
being drunk by him. Ifá reveals that he suffers from mental unrest and that if he takes this medicine, he
it will be fine.

20- THE DIVINITY OF MISFORTUNE.

IWORI OGBE revealed the importance of the Divinity of Misfortune in our lives. ELENINI
(idoboo) is the guardian of the inner chamber of the Divine Palace of God, where we all go on our knees
to ask for our wishes for our stay in the World; after fulfilling the arrangements of
In our departure, we are guided by our Guardian Angel. Whatever we ask for, God gives us.
-

HISTORY

IWORI OGBE, upon leaving the World, asked to change the appearance of the Earth, through the
elimination of all evil and vicious elements, and requested from God a Special Power over the
life and death. God said: -"So be it, my son".

His Guardian Angel reminded him to ensure his wishes with ELENINI and the most powerful Divine Beings,
but he told him that there was no greater force than God and therefore he saw no justification for
turn to any inferior deity.

As soon as he left the Divine Palace, ELENINI turned toward himself the desires of IWORI.
OGBE. Upon arriving on Earth, he fell into difficulties; it happened that the opposite of anything contrary to desire...
He always manifested. When he prayed for people to live, they died; meanwhile, those he wished for
the dead, lived. He became disillusioned and no one wanted to go to his house for divination and those who did
they paid very dearly.

After going hungry, he decided to return to Heaven and went to his Guardian Angel, who
he remembered the advice he was given before leaving Heaven. It was through divination, and he was advised to do it.
sacrifice of many dishes to ELENINI and to the much older Divinities.

Upon returning to Earth, he had a more fruitful and fulfilling life.

21- THE FAIRIES.

If a person chooses to make a brief visit to the World, virtually there is nothing that anyone can do.
to prolong this person's life, except in rare cases, where their Guiding Divinity may
change the subject's destination.

They are called Fairies. They come to the World for a few hours, days, weeks, months and die when
your chosen time is running out. Only Orúnmila was the one who discovered the Secret of how to prolong the
lives of people on Earth, only if the child's parents discover in advance that the child who
comes a Fairy (in the womb)

22- IT WAS PREDICTED FOR IDABA AND OTEGBE WHEN THEY WERE GOING TO GET MARRIED.

Idaba, the little turtle, and Otegbe were going to get married, they wanted to know if they were going to be happy. They invited some
Babalawos so that they could interpret Ifá. Iwori-Ogbe was presented and required a sacrifice: Sixteen.
Pumpkins filled with different foods, sixteen pigeons, sixteen hens and sixteen times thirty
cents.
The sacrifice was not made. But they got married.
In those days, Otegbe had many debts, and Idaba was extremely rich. When the debtors...
they presented, she became disinterested in everything.

Then Otegbe was ashamed to see his wife pay his debts. He took the flight and abandoned Idaba.
A little bird landed on the branch of a tree and started to sing:

Kiss Otegbe, I have escaped!

Come back, Otegbe, I have paid your debts.
Sing again.....