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 Another Random Document on
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 TALLADEGA COLLEGE.
PRESIDENT HENRY S. DE FOREST.

This issue of the Missionary contains a view of Stone Hall, built of

Alabama bricks at Talladega. Its completion, it is believed, marks an
era in the history of the College. With better equipments than ever
before, with a field as large as it can wish, the College, backed by
the history of half of one generation, looks forward with hope to the
growing and unfolding future. From what has been we may attempt
to previse something of what may be.
In 1867, only fourteen years ago, when the Freedmen’s Bureau was
acting as Interex between past bloodshed and coming chaos, the
building now known as Swayne Hall, with ample and beautiful
grounds, was purchased, and the future College begun with spelling
book and Bible primer. A few wise men of the East were there at its
birth. They wore blue and carried swords, though in the scabbard.
But many black men, who had been waiting through a long and
starless night, thought they heard an angel chorus and forthwith
were praising God. A white male high school building, reared by the
unrequited labor of the slave, was bought at a mortgage sale and
opened for the Christian training of all, without respect to color or
sex. Men, black either in pigment or in figment, began to come, and
the reconstructed building gave shelter to school and church. But a
home was needed, and two years later, in 1869, Foster Hall was
built, affording rooms for the girls and teachers, and also table
accommodations for the entire family. From the beginning, Talladega
has united the three great forces in shaping character, namely, the
school, the church and the home. The foundations of the second
building, Foster Hall, were laid while the Ku Klux Klan was
brandishing its weapons and grating its teeth. The Nehemiahs of
that time carried their weapons in one hand and wielded the trowel
with the other. But they built, and the God of Heaven prospered
them. From that time forward the quadrennial period has been
observed. The year following a Presidential election, Talladega
College has inaugurated some new thing. In 1873, Graves Hall with
additional land was secured for the theological department. In 1877,
when President Hayes was holding out the olive branch, we
attempted more of the peaceful pursuit of agriculture, and Winsted
farm was bought. And now in the beginning of President Garfield’s
administration, the third brick building is reared, and Stone Hall
opens its door to eighty young men.

Surely this is rapid progress. Not half of one generation has passed,
and the spelling book is supplemented by normal, college
preparatory, to some extent college, and theological studies. Some
of those first primary students are preachers now. The babes of
those recent days have become the leaders of their race. Figures are
not juicy; but it is noteworthy that one hundred and sixteen of our
students were teaching during the last summer vacation; that three
hundred and eighteen who had pursued something of Normal
studies have gone thence as pedagogues; that of our forty-two
Theological students, fifteen are pastors of A. M. A. churches; as
many more are ministering in other fields, and the remainder are still
in training. Such facts are inspiriting and full of hope. These results,
let it be remembered, have been realized with meagre resources and
poor appliances. If now our means could be made more
commensurate with our necessities, if our resources could compare
with our opportunities, what a grand work of patriotism and
Christianity might not the College attempt and expect in the near
future. As regards the higher branches of learning, the College has
an unrivaled place in a great State, half of whose population is black.
It has in Alabama more than 600,000 colored people from whom to
draw its students. It cares for muscle as well as mind, and for heart
most of all. It teaches industry and thrift and economy. It
emphasizes the fundamentals, and believes that the foundations of
learning should be laid before the superstructure is attempted. Still
in its care for the masses, it is seeking for wise leaders, and wishes
to take certain elect souls through as long and as thorough a course
of study as the circumstances will allow. It aims especially to furnish
men well equipped for the Gospel ministry, and thinks it has found a
place for uplifting not only America, but Africa, and that by laboring
there among the foot-hills of our own Blue Ridge, it may help
beautify the Dark Continent with salvation. As long as cotton grows
on those black bottoms, or those hills yield their treasures of iron
and coal, so long will Talladega College be needed, and so long it
hopes to stay. It desires to grow with the generations and increase
with the ages. Already it feels its need of permanent investments,
and is asking for the beginning of an endowment. It calls for the
personal service of some, and asks for the gifts of others who
cannot offer themselves. In both cases it gives an opportunity for
usefulness as large and as lasting as can be desired.

Rev. A. D. Mayo, D. D., writes in The Christian Register of Talladega

College as follows:
“This year the institution numbers two hundred young men, women
and children, of whom eleven are in the theological, eleven in the
preparatory college, forty-eight in the normal, fifty-nine in the
intermediate, and seventy-two in the primary department. Rev.
Henry S. De Forest is president, and Rev. George W. Andrews pastor
and instructor in theology. Three men and six women teachers in
addition make up the teaching force; and an abler, more devoted,
and more attractive people we have never met in any seminary of
learning in any part of the country. They are all white, and represent
every section of the Union and the Dominion of Canada. Talladega
may congratulate itself on its “negro college,” for probably no
institution in the State represents more thoroughly the best modern
ideas of education.”
 THE STRONG AND THE WEAK.
BY PROF. G. N. MARDEN, COLORADO SPRINGS, COL.

Injustice seems never more flagrant than when committed by the

prosperous and powerful against the poor and weak. If the moral
test of civilization, as of society, is its care for its weakest members,
we hardly dare to measure our country by the history of its
treatment of the Negro, the Indian and the Chinaman.
The diagram above is designed to illustrate the numerical strength of
the white element of the United States, as compared with three
other elements of the population. The large bordered square (whose
side is ten centimeters) represents our country’s total population—a
round fifty millions. The colored population—not less than six and a
half millions—is signified by the square in the lower right hand
corner. Close beside it is the little square which stands for the size of
the Indian—about three hundred thousand souls; the shaded portion
of the square means the wild Indians—about fifty thousand. The
dreaded Chinese element of our population can be seen by looking
for the minute square, which represents one hundred thousand.
This diagram, in enlarged form, can be effectively used in the
Missionary Concert. To a large square of stout paper, smaller squares
of different colored paper may be pinned. Correct proportions for
paper or for blackboard illustrations would be, following the order of
the size of the population, 50, 18, 3.87 and 2.23 centimeters
respectively; or, in inches, about 192/3, 71/10, 11/2 and 7/8. These
figures denote the base lines of the respective squares.
How the powerful white man looms up and looms over the little
group of the three ill-treated races huddled in the corner!
The black block makes no insignificant figure, after all, and its rapid
growth suggests that to have, through neglect, a dense body of such
dimensions depressed by ignorance were a blunder matched only by
the wickedness of oppression. The size of the Indian and the
Chinaman suggests strongly the outrageous meanness of ill-using
them; it makes more striking the absurdity of a war policy against
the red man, and of the demagogue’s appeal to fear on account of
the presence of the Chinaman.
What an opportunity, on our own shores, for strength to help
weakness, for knowledge to help ignorance, for wealth to help
poverty, and so to fulfil the law of a Christian civilization!
Surely it is high time for us to heed the weighty saying of John
Milton: “A nation ought to be but as one huge Christian personage,
one mighty growth or stature of an honest man, as big and compact
in virtue as in body; for look, what the ground and causes of single
happiness to one man, the same we shall find them to a whole
state.”
 GIVING, VIEWED FROM A COMMONPLACE
STAND-POINT.
REV. SAM’L SCOVILLE.

We think this whole matter of giving is put so high sometimes that it

gets clear out of sight of common people. We love now and then to
put it down upon the basis of common virtues and moralities and
see how it looks.
Motives, springing from the highest spiritual insight and experience,
are good and always in order, but they are not essential to a fair
judgment nor to proper action in this matter. A man may have much
less than John’s spirituality or Paul’s experience to decide that there
is a glaring inconsistency in praying for the building up of God’s
kingdom on the earth, and then withholding the means necessary to
that end; in praying that the Gospel may fly to earth’s remotest
bound, and then refusing to contribute to the amount of a single
wing feather to help its flight.
It does not take a great deal of spiritual insight to see that we
cannot serve God and mammon at the same time in our churches
with advantage, any more than we can in our own hearts, and that if
the Judas of worldliness carries the bag, there is going to be a
betrayal of the Master some day. The most common of common
sense judgment is all that is needed for so simple a conclusion.
And it is not necessarily any high revelation required, but only an
appreciation and approval of square dealing, to convince us that a
church must so raise its money, and to such amounts, that it will be
able to do its share towards carrying on the great work of
evangelizing the world.
In these days of missionary spirit every church is to broaden out its
parish lines until they meet only at the antipodes. All the dark places
of the earth belong to us to do something for, to do what we can for,
and we are not to raise our money nor use it so that this part of the
work is neglected. To cheat the heathen out of his portion of the
Gospel is an immorality. To help carry the Gospel to the heathen in
the uttermost parts of the earth must be accepted by every church
as a part of its moral obligation. This may make it necessary to put
less expense into church choirs, into adornments and improvements
—that the minister and the sexton shall receive smaller salaries. So
be it; let the whole field be looked over, and let each receive the
share adapted to him. This is good morals in this matter.
 BENEFACTIONS.
—Hamilton College receives $5,000 from Lemuel Brooks, of
Churchville, N. Y.
—Henry Villiard has given to the Oregon State University $70,000 to
relieve its indebtedness.
—D. O. Mills has given to the University of California $75,000 to
endow a chair of intellectual and moral philosophy.
—William H. Vanderbilt proposes to add to his previous gifts one-half
or two-thirds enough to erect and equip suitable buildings for the
Nashville Female College.
—Mr. George B. Babcock, of Plainfield, N. J., has recently given
$30,000 to Alfred University, and still later $10,000 to Wilson College
at Wilson, Wisconsin.
—The will of the widow of the late ex-President Millard Fillmore
leaves public bequests to the amount of $50,000, among which is
one of $20,000 to the University of Rochester.
—Matthew Vassar, following in the good work of his uncle,
bequeathed to the college which bears the family name the
handsome sum of $130,000; to the Vassar Brothers Home for Aged
Men, $15,000; and to the Vassar Brothers Hospital, $85,000. These
contributions are to be largely increased by some residuary legacies.
—The following table shows the increase of endowments of the New
England colleges during the past year: Harvard, $500,000; Yale,
$250,000; Amherst, $75,000; Tufts, $120,000; Smith, $43,000;
Dartmouth, $110,000; University of Vermont, $50,000; Wesleyan,
$100,000; Colby, $30,000; total, $1,278,000.
—Talladega College, Talladega, Ala., is erecting Stone Hall, by the
gift of Mrs. Stone—the fourth College building. Endowments now are
the great necessity. $25,000 will provide for a Professorship, and
there are four such needing endowment, one of these a Theological
Professorship.
 GENERAL NOTES.
AFRICA.

—Forty light-houses of great range have been established in the Red

Sea, to render navigation less dangerous during the night.
—Dr. Schweinfurth has returned to Suez after a month’s exploration
in the Island of Socotora, where he found a very abundant flora. The
forests constitute the principal riches of the isle.
—Following the massacre of the expedition Giulietti, two Italian
vessels have been sent to Assab, to be stationed there during the
inquest that the Egyptian Government has ordered, with a view of
discovering the murderers and punishing them. They will be
supported by an English vessel.
—Dr. Southern, of the London Missionary Society, has been laboring
for more than a year at Urambo, the capital of the noted chief
Mirambo. He has been received with much cordiality, and is able to
report results of his work in terms which are suggestive of a bright
future for that station.
—The Governor of the Gold Coast has placed, as a condition to the
conclusion of a treaty with the King of Achantis, the abolition of
human sacrifices in the states of the latter. The king having
demanded that a representative of the Governor should visit him, M.
Maloney, the Colonial Secretary, has accompanied Prince Buaki, who
has returned to Coomassie.
—The necessary materials for the construction of the railroad of the
Senegal have been transported over the upper river, the King of
Foutah guaranteeing the security of the passage. There is still some
difficulty with the King of Cayor on the subject of the passage of the
road over his territory, but they hope for a satisfactory solution.
—A business house in Hamburg has sent out an agent to attempt
the culture of coffee in the region of the Ogove. A clearing has been
made near Corisco bay, where several thousand coffee trees have
been planted, promising an abundant harvest this year. The
American Presbyterians have a mission some hundreds of miles up
the Ogove river, and the project is on foot to open a route this way
to Stanley Pool on the Congo.
—The Universities Mission to Central Africa, which was first
undertaken in 1860 through the influence of Dr. Livingstone, and
afterwards suspended, has recently entered upon a very hopeful
career. Bishop Steere has now a well equipped staff of thirty-one
European missionaries, of whom seven are ladies. He already
understands the language of the tribes among whom he labors. The
present work of the mission is threefold: First, that on the island of
Zanzibar, which is now of a comprehensive character, including many
agencies; secondly, the work at Magila and its surroundings, some
forty miles from Pangani, on the main land to the north of Zanzibar;
and thirdly, the missions on the main land to the south in the
Rovuma district.
—The Missionary Herald for August, the organ of the Baptist
Missionary Society of London, contains an admirable map of the
Congo from its mouth to Stanley Pool. This Society already has a
mission at San Salvador, south of the Congo, between one hundred
and two hundred miles from the coast. It recently sent two of its
missionaries, Mr. H. E. Crudgington and Mr. W. H. Bentley, on an
exploring tour to Stanley Pool for the purpose of fixing a site for a
mission at the latter point. The report of their exploration is given
almost entire in the Herald, and constitutes one of the most
interesting and profitable narratives of perseverance and heroism
that has been given to the public in the annals of missions.
—The C. M. S. of London has established a new mission at Uyui, a
collection of villages under the control of a governor appointed by
the Sultan of Zanzibar. It is described as a very large town for Africa.
Mr. Copplestone, one of the early missionaries for Mtesa’s kingdom,
took up his abode at Uyui in 1879, and in June 1880 was joined by
Mr. Litchfield, who came south from Uganda for the benefit of his
health. Mr. Copplestone, who has learned the Unyamnezi language,
has built a school-room where he teaches the natives. He is assisted
by one of the Frere Town African Christians.
 THE INDIANS.

—The Baptist Home Missionary Society has established at Tahiequah,

Indian Territory, the “Indian University,” and at present conducts a
school in their mission buildings. The society is out with an appeal
for buildings and endowments.
—The Board of Publication of the Presbyterian Church supports a
Book, Tract and Sunday-school missionary in the Indian Territory.
Meetings are held, families visited, and a large amount of religious
literature is scattered broadcast. The work is reported to be quite
encouraging.
—Mr. Townsend, Special Agent of the Indian Department, has
organized an Indian police force among the Pimas. His squad
consists of fifteen men under the command of Captain Maichu, a
very competent and trustworthy Indian. The primary object of the
force is to maintain order in a quiet way, and to educate the tribe in
the principles and practices of civilization.
—Rev. Sheldon Jackson, D. D., to whom the country is so much
indebted for his admirable work on Alaska, is now on a visit to that
territory, superintending the building of two mission chapels, besides
attending to other duties. A recent gift of $1,000 from a lady in
Zanesville, Ohio, in aid of the one at Chileat, is mentioned as an
important factor in the movement.
 THE CHINESE.

—The chief official at the custom house near Bangkok, Siam, is a

negro. The position is a very responsible one, and was given to him
on account of his education, honesty and capacity. He is said to
discharge his duties with much efficiency and satisfaction to the
government.
—Mr. S. A. Butler, a pure negro, at one time a protégé of Anson
Burlingame, is in charge of one of the most important departments
of the Chinese Steamship Company. He is a natural organizer, and
when employed by the company, systematized the business, brought
order out of chaos, introduced economy, enforced discipline, and
rivaled the Europeans in their steamship service. The result is that
after two years’ work this Chinese Steamship Company, instead of
running at a loss, has earned over $1,000,000 net profit.
—Some gentlemanly Chinese laborers in Chicago gave a banquet to
about two hundred of their American Christian friends, not long
since, in the rooms of the Young Men’s Christian Association. The
sons of the Flowery Kingdom were in full bloom, quiet, radiant and
attentive. The tables were beautifully adorned and sumptuously
loaded. Speeches were made by Rev. James Powell, Franklin Fisk
and Ah Sing Get. The entertainment was enlivened by the singing of
a number of “Moody and Sankey” songs, which lost nothing by the
slight Chinese brogue with which they were so earnestly rendered.
 ITEMS FROM THE FIELD.
Woodbridge, N. C.—Rev. W. H. Ellis reports a very interesting and
precious revival among the children growing out of the Band of Hope
temperance work.
Beaufort, N. C.—One of the colored bishops testified to a brother
that the church at Beaufort, though small, was a power for good
that could not be estimated.
McIntosh, Liberty Co., Ga.—We feel especially thankful for the
beautiful organ presented to us by the Smith American Organ
Company; also for articles of clothing sent by the Ladies’ Benevolent
Society, 2d Church, Keene, N. H., and the ladies of Framingham,
Mass., to distribute among the needy ones around us. A blind father,
who has a one-armed wife and seven children to care for, is just
leaving us with his quota.
Woodville, Ga.—Pilgrim church was crowded last night to witness the
reception of nine persons to the church. During the revival, still
going on, seven persons professed conversion, and two backsliders
returned home. Next Sunday night a thanksgiving service will be
held and a collection will be taken up to help rebuild three churches
that were blown down by the recent storm.
Savannah, Ga.—Special meetings were held in this church in the
summer. Rev. S. N. Brown, temporary supply, was aided by Rev.
John McLean, of Miller’s Station. More than a score of souls were
hopefully joined to Christ.
Helena, Texas.—Rev. M. Thompson, pastor, rejoices over a revival in
his church. Nearly every unconverted person in the community was
moved, and not a few to a final reconciliation.
Memphis, Tenn.—Pastor Imes had his people come in upon him by
way of a surprise party, August 30th, to celebrate his wife’s birthday.
Many useful presents, of no small value, were the tokens of love.
 THE FREEDMEN.
REV. JOSEPH E. ROY, D. D., Field Superintendent, Atlanta, Ga.

KENTUCKY.
THE WORK AT BEREA.
Nestling in a charming “glade,” overshadowed by the North-western
foot-hills of the mighty Appalachian mountain world, is Berea
College. It is not exclusively a school for teachers, but includes the
entire organization of popular education from an effective primary
school up to a solid university class of twenty-five, with a normal
course for instruction in methods of teaching. Its pupils are of both
sexes and colors, and another year may possibly witness the white,
negro and Indian quietly at work in the same class-rooms, with no
rivalry except the honest pride to excel in good scholarship and
manly or womanly character. But in this, for the South, exceptional
feature, there comes in the most interesting peculiarity of this most
“peculiar institution.” With a few exceptions from the North and the
blue-grass region of Kentucky, the white students come from the
great mountain country that overlooks the college campus. This
region, in Kentucky, includes a country as extensive as the whole
State of New Hampshire, and not unlike it in shape. Here, in a
mountain world, divided into thirty counties, out of hearing of the
railroad whistle, in many parts traversed only on horseback, with no
village containing five thousand and very few one thousand people,
dwells a population of nearly two hundred thousand, more
thoroughly isolated from the New America than the settlers in
Oregon or the latest hamlet in Dakota. Living almost entirely from
the land, in the narrowest way, on narrow means, with few tolerable
schools and a good deal of intolerable preaching, with an almost
total destitution of books, newspapers and ordinary means of
cultivation, completely shut off from social contact with the ruling
class of the State, this people is peculiar in many ways.
Out from this interesting region come the majority of the white
students of Berea. Few of them are able even to meet the yearly
sum of seventy-five dollars, for which their education is given them.
Many of them, even the girls, walk from their homes, and come in
with nothing but a stout suit of clothes, a good head and a brave
heart, paying their way as they go by such work as turns up, and the
small wages of mountain school-keeping in the long summer
vacations. They have no leisure to discuss the vexed topic of co-
education that worries grave professors and doubting students at
Yale and Harvard; indeed, the young fellow not unfrequently brings
in his sister, cousin and prospective “annex” to sit down at the same
table of knowledge. He is more anxious to lift his own end of a
problem than to quarrel with the colored boy who is tugging at the
other end. Indeed, at Berea one seems to be in that ideal university
where an overpowering desire for study lifts the entire body of
students above a whole class of questions that even yet convulse
politicians and people, schoolmen and churches, South and North.
They live together; the girls, of course, under careful supervision;
study, work, recite, play and worship together; students and
teachers, children and grown men and women, in one family.
Probably no American school of three hundred and seventy students
goes through the year with so little disturbance, is so easily
governed, or so generally absorbed in the work in hand. This year
the faculty consists of thirteen professors and teachers under
President E. H. Fairchild, and three hundred and sixty-nine students,
of whom nine are in the college classical and twenty-five in the
literary course, forty-five in the normal, and the remainder in the
preparatory department. The average age is sixteen. Two hundred
and forty-nine are colored and one hundred and twenty are white;
two hundred and six males and one hundred and sixty-three
females.
The instruction is excellent, probably equal in quality to any school in
the State; and the proficiency of the pupils remarkable, considering
their previous estate. The primary school-room contains twenty stout
fellows ranging from eighteen to twenty-five years of age; but it is
not uncommon for one of these boys to go forth as a tolerable
school-master among the colored people after two years’ hard work
at Berea. Indeed, if one were to look for signs of mental power, he
need not go outside the beautiful campus of this school. We
positively never witnessed such progress in learning as is the
common talk among these teachers. These stalwart young men and
resolute maidens from the mountains buckle to their books with a
will that knows no discouragement. They go back to their homes to
become the pride of their friends and the hope of their
neighborhood. Nearly every student is a member of the church and
the temperance society, and the carrying of arms is cause of
expulsion. All classes of the Southern people are good listeners. We
never addressed an audience of three hundred people that put us
more decisively on our mettle than the crowd of students and
villagers that did us the favor to crowd the chapel on four
unpleasant nights to listen to our talks on education.
We do not propose to defend Berea against any objector. A school
with such tough Kentucky roots as Fee, Hanson, and their compeers;
with a history so romantic in its heroic past and so startling in its
recent growth; with a foundation on three hundred acres of “sacred
soil,” two hundred thousand dollars worth of excellent buildings, in a
situation unrivaled in beauty; a faculty representing the best culture
and character of the North-west, with the rising ability of the South;
and a population of five hundred friendly people within sound of
chapel bells; can be trusted to plead its own cause against all
comers. It is already commending itself to many of the best people
of Kentucky, receiving students from families of highest respectability
in the neighborhood, and on commencement days the great
tabernacle is crammed with three thousand people, from the
humblest to the highest in the proud old State. Berea is a great
American fact, comprehensible only to a man who has read,
pondered and inwardly digested the Sermon on the Mount and its
corollary, the Constitution of the United States. If no similar college
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