Manual de doctrinas biblicas asambleas de dios de venezuela

1. The Inspiration of Scripture: The Bible, both Old and New Testament, is verbally inspired by God and serves as the revelation of God to humanity, the infallible and authoritative guide for faith and conduct. 2. The One True God: The one true God has revealed Himself as the eternal existence "I AM," the Creator of heaven and earth, and Redeemer
of humanity. He has also revealed Himself through the principles of relationship and association as Father, Son, and Holy Spirit. Regarding the Trinity: (a) Definition of Terms: Although the terms "Trinity" and "persons" are not found in Scripture, they are concepts that align with biblical teachings. Therefore, we can communicate our understanding
of God's nature to others, distinct from "many gods and many lords." (b) Distinction and Relationship in the Trinity: Jesus taught a distinction between persons in God, using specific terms like Father, Son, and Holy Spirit. However, this distinction is incomprehensible in its essence, as Scripture does not explain it further (Luke 1:35; 1 Corinthians
1:24; Matthew 11:25-27). (c) Unity of the One Being: The Father, Son, and Holy Spirit are united in their essence, with the Father being the one who begets, the Son being the one begotten, and the Holy Spirit proceeding from both the Father and the Son. (d) Identity and Cooperation in the Trinity: The Father, Son, and Holy Spirit are not identical as
persons, nor do they confuse each other's relationships. They do not exist or operate separately or independently of one another (John 5:17-30, 32, 37; 8:17, 18). (e) The Title Lord Jesus Christ: The title Lord Jesus Christ is a proper name. In the New Testament, it is never applied to anyone else. Jesus Christ, as both God and man, is the one and only
Son of God (Romans 1:1-3,7; 2 John 3). As God, He is eternal and divine, while as man, He is the true Son of Man. This duality is reflected in His title "Emmanuel," which means "God with us" (Matthew 1:23; 1 John 4:2,10,14; Revelation 1:13,17). The title "Son of God" emphasizes Jesus' divine nature, while the title "Son of Man" highlights His
humanity. This distinction is crucial in understanding Jesus' identity and mission. It would be a deviation from the doctrine of Christ to suggest that Jesus derived His title as Son of God solely from His incarnation or His role in redemption. Instead, it is essential to recognize the eternal nature of both the Father and the Son (Matthew 1:21-23; 2 John
3; 1 John 3:8; Hebrews 7:3; 1:1-13). Furthermore, exalting Jesus as Lord involves acknowledging His divine and human natures. After purifying us from sin through His blood, Jesus sat down at the right hand of God's Majesty, subjecting Himself to angels, principalities, and powers (Hebrews 1:3; 1 Peter 3:22; Acts 2:32-36; Romans 14:11; 1
Corinthians 15:24-28). Finally, it is essential to give equal honor to both the Father and the Son. Since the Father has given all judgment authority to the Son, we must recognize His divine attributes and render Him the glory and honor contained in all the names and titles of God (John 5:22,23; 1 Peter 1:8; Revelation 5:6-14; Philippians 2:8,9;
Revelation 7:9,10; 4:8-11). In summary, Jesus Christ is the eternal Son of God, who was born of a virgin (Matthew 1:23), lived a sinless life (Hebrews 7:26; 1 Peter 2:22), performed miracles (Acts 2:22; 10:38), offered Himself as a vicarious sacrifice on the cross (1 Corinthians 15:3; 2 Corinthians 5:21), was raised bodily from the dead (Matthew 28:6;
Luke 24:39; 1 Corinthians 15:4), and was exalted to the right hand of God (Acts 1:9,11; 2:33; Philippians 2:9-11). **Creation and Fall** God created humans good and just, but through their own free will, they fell into sin and spiritual death, resulting in separation from God (Genesis 1:26-27; 2:17; 3:6; Romans 5:12-19). **Salvation** The only hope of
redemption for humanity is through the blood of Jesus Christ, God's Son. Salvation comes through repentance towards God and faith in Jesus Christ. The process includes regeneration, renewal by the Holy Spirit, and justification by grace through faith (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7). Internal evidence of
salvation is the direct testimony of the Holy Spirit (Romans 8:16), while external evidence is a life of justice and true sanctity (Ephesians 4:24; Titus 2:12). **Church Ordinances** **(a) Baptism in Water** The Bible establishes baptism by immersion as an ordinance for all who repent and believe in Christ as Savior and Lord. This declares to the world
that they have died with Christ and been raised with Him to a new life (Matthew 28:19; Mark 16:16; Acts 10:47-48; Romans 6:4). **(b) The Lord's Supper** The Lord's Supper, consisting of bread and fruit of the vine, is a symbol that expresses our participation in the divine nature of our Lord Jesus Christ (2 Peter 1:4); it serves as a reminder of His
sufferings and death (1 Corinthians 11:26); and it is a prophecy of His second coming (1 Corinthians 11:26). **Baptism in the Holy Spirit** Every believer has the right to receive and should fervently seek the promise of the Father, baptism in the Holy Spirit and fire, as commanded by Jesus Christ. This experience was normal and common for all
believers in the first Christian church. With this baptism comes a bestowal of power for life and service, as well as the granting of spiritual gifts and their use in ministry (Luke 24:49; Acts 1:4, 8; 1 Corinthians 12:1-31). This experience is distinct from the new birth and subsequent to it (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9). **Physical Evidence of
Baptism in the Holy Spirit** The baptism of believers in the Holy Spirit is initially evidenced by the physical sign of speaking in tongues. Looking forward to the meeting tomorrow and discussing our strategies. Las necesidades humanas se satisfacen con amor y compasión a través de ministerios que tienen como objetivo ayudar a las personas. La
liberación de la enfermedad es un privilegio para todos los creyentes, ya que ha sido provista en la expiación, según la Biblia (Isaías 53:4, 5; Mateo 8:16, 17; Santiago 5:14–16). Los creyentes tienen la esperanza bienaventurada de ser resucitados y arrebatados junto con los que estén vivos cuando el Señor regrese (1 Tesalonicenses 4:16, 17; Romanos
8:23; Tito 2:13; 1 Corintios 15:51, 52). La segunda venida de Cristo incluye el rapto de los santos, seguido por su regreso visible para reinar sobre la tierra durante mil años (Zacarías 14:5; Mateo 24:27–30; Apocalipsis 1:7; 19:11–14; 20:1–6). Este reino traerá la salvación de Israel y una paz universal. Habrá un juicio final en el que los pecadores serán
juzgados según sus obras, y aquellos cuyos nombres no estén en el Libro de la Vida sufrirán castigo eterno (Mateo 25:46; Marcos 9:43–48; Apocalipsis 19:20; 20:11–15; 21:8). Al final, se crearán cielos nuevos y una tierra nueva donde mora la justicia (2 Pedro 3:13; Apocalipsis 21:22).