WHY THERE IS ONLY “THE” TRUTH
by J.G. Franklin
Objective truth is an indisputable fact. Therefore, the existence of “my truth”
and/or “your truth” are objectively and logically impossible. And neither your feelings
nor my feelings on the matter can negate that fact. That is an example of the truth.
Another obvious example of the truth is gravity. You cannot deny the existence
of gravity on Earth, regardless of how you feel. Granted there are lesser or greater
degrees of gravity that one can experience; and it is possible to escape gravity
entirely once you reach outer space, away from the more powerful effects of Earth’s
gravity. However, none of that negates the existence of gravity. The existence of
gravity then is true, whether you like it or not.
A further example of the truth is the fact that gravity is negotiable. Planes fly.
Why? Because we as human beings have learned to comprehend and negotiate with
gravity. Both birds and planes would suffer negative consequences if they stopped
respecting that knowledge and that negotiation.
The same goes for each of us. We can walk. We can jump. We can fly, and/or, fly
in airplanes. All because we consciously, and better yet conscientiously, comprehend
and negotiate with gravity.
Yet another, and perhaps the most fundamental example of the truth, is what we
call “original sin”. Whether or not you are religious, it is true nevertheless that human
beings are far from perfect. And since “absolute perfection” itself is unattainable, that
fact is also true.
A further logical extension of that fact is that ALL human beings, by default, are
hypocrites and cowards. Those who conscientiously acknowledge, comprehend and
correctly incorporate this truth are the ones that have the best chance of mitigating
the negative effects of this original sin in their lives and in their actions. The ones who
ignore it or refuse to acknowledge and correctly incorporate this fact as the truth,
however, are much more likely to be the worst of all people.
My point is...there is such a thing as the truth, which is, obviously, not a singular
thing per se but, instead, a collection of innumerable things (concepts, ideas,
principles, values, etc.) which can then be designated as a unitary concept; the
opposite of which would be untrue.
“The harmonization of the various provable perspectives of what is true
inevitably leads to THE integral TRUTH.”
I would argue that the greatest problem we human beings face is our irrational
fear of being thought of as “bad”. It is a fear that consumes us all daily. We care so
much about what others think of us that we live life for others instead of with others.
The word “with” implies collaboration. And “collaboration” implies “a mutually
beneficial situation”. This dynamic is universal to every single conceivable human
relationship.
This irrational fear comes from our lack of true self-awareness; which, in turn,
stems from our lack of acknowledgement of the universal truth that we are ALL
hypocrites and cowards.
Once this aforementioned truth is acknowledged, comprehended and
incorporated correctly – that is to say that we define it, put it in its proper place and
conscientiously keep it under control – we are then truly free to become the best
version of ourselves. That knowledge and true self-awareness is our true north. And as
such, it will inevitably be connected to and be an integral part of the truth.
Jordan Peterson focuses a lot on this very concept when he speaks of being a
truly virtuous person. The general sentiment can be described as such, “You cannot
truly call yourself “peaceful” unless you are capable of great violence. If you are not
capable of great violence then you are not peaceful, you are harmless.” An important
and a very relevant distinction to be sure.
Another way of saying this is that it is better to be a warrior in a garden than a
gardener in a war. Both Aristotle and Jordan Peterson talk a lot about this very concept
when they talk about how each of us can lead a good life. A good life is roughly
defined (by them) as a life with a true purpose and the conscientious exercise our
powers of reason and objective logic to better our lives in such a way as to better the
lives of others. In other words, helping others by and in order to help ourselves.
A very good example of our hypocrisy and cowardice – and thus our oddly
counterintuitive reluctance to lead a truly good life as previously defined - is our use of
the words “selfless” and “selflessness”. These are complete and utter bullshit words.
They shouldn’t exist at all precisely because the concept they engender is complete
and utter bullshit. It simply cannot logically exist.
If you think of any relationship where one party truly sacrifices his/herself for the
other - utterly and entirely, all while gaining literally nothing in return – the only
conceivable relationship that fits that description is a parasitic one. Name one time
when a parasitic relationship has ever been mutually beneficial?
Human nature will simply never allow any of us to be what we interpret as
“selfless”. The only possibilities that exist are both forms of “selfishness”. Either you
are selfish in the correct way or you are selfish in the incorrect way. There is, logically
speaking, no third option.
Everything in the preceding text is part and parcel of what Aristotle called
eudaimonia and what later generations, the Founding Fathers of the u.S. among them,
called “the pursuit of happiness”. It is important to note that the original phrase was
“the pursuit of property”!!! A very laissez-faire, free-market capitalistism-laced
statement in my view!!
I, personally, have stated the same concept thusly, “The point of life is to live
(meaning merely to survive) while the purpose of life is to live AND leave a positive
mark upon the world by using the talents with which you’ve been blessed. Too many
people focus solely on the point and forget the purpose.
Aristotle is talking about this very thing when he talks about “reason” and
“virtue”. Mere animals don’t have the power or ability to reason. They cannot exercise
virtue due to the fact that they cannot truly reason and make ethical choices and
virtuous decisions based on reasoned and objectively logical premises. But these are
all characteristics that every human being innately has. The issue is whether or not
they choose, conscientiously, to exercise them.
I repeat: those who conscientiously acknowledge, comprehend and correctly
incorporate this truth are the ones who have the best chance of mitigating the
negative effects of original sin in their lives and in their actions. The ones who ignore it
or refuse to acknowledge and correctly incorporate this fact as the truth, however, are
much more likely to be the worst of all people.
Therefore, the truth is that nobody is truly “selfless”. They are only and either
selfish in an ethical way or selfish in an unethical way.
Even Mother Theresa and so many others throughout history were not truly
“selfless”. They did, in fact, receive something in return for whatever they decided to
do. And that thing, whatever it may have been, was more valuable to them than the
suffering they had to endure to get it. It was NOT nothing. It had some value and was
quantifiable as such by each of them. Therefore, they made decisions that ultimately
led to each of them getting more of what they valued in exchange for the effort that
they believed was worth the sacrifice needed to obtain it.
If we could all, each of us, truly perceive, focus on and conscientiously keep in
mind this indisputably and fundamentally objective truth - at the beginning of every
discussion and in every interaction that we have with anyone else - we'd all be much
better off and the world would, indubitably, be a much better place.
J.G. Franklin
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