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The Periodical Press in Treaty-Port Japan
The Periodical Press in
Treaty-Port Japan
By
Todd S. Munson
LEIDEN • BOSTON
2013
Library of Congress Cataloging-in-Publication Data
Munson, Todd S.
The periodical press in treaty-port Japan : conflicting reports from Yokohama, 1861-1870 / by Todd
S. Munson.
pages cm
Includes bibliographical references and index.
ISBN 978-90-04-23365-2 (hardback : alk. paper) -- ISBN 978-90-04-24313-2 (ebook) (print)
1. Japanese periodicals--History--19th century. 2. Yokohama-shi (Japan)--History--19th century.
I. Title.
Z186.J3M86 2013
050.952--dc23
2012036709
This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters
covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the
humanities. For more information, please see www.brill.com/brill-typeface.
All rights reserved. No part of this publication may be reproduced, translated, stored in
a retrieval system, or transmitted in any form or by any means, electronic, mechanical,
photocopying, recording or otherwise, without prior written permission from the publisher.
Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV
provided that the appropriate fees are paid directly to The Copyright Clearance Center,
222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA.
Fees are subject to change.
List of Illustrations ix
Index 169
LIST OF ILLUSTRATIONS
On the evening of June 30, 1859, Eugene Van Reed and Joseph Heco arrived
in Yokohama Harbor on board the Wanderer, a small sailing vessel. The
son of a California gold-dust broker and real-estate agent, Van Reed first
chanced to meet the former Japanese castaway (then still using his origi-
nal name Hamada Hikozō) in San Francisco in 1853.1 Though the two soon
parted ways, they met again in Hawaii in 1858 while awaiting passage to
Japan. Van Reed, intrigued by the commercial possibilities in the orient,
had been hired by the American trading firm Augustine Heard and Co.,
while Heco had signed on as an interpreter at the American Consulate in
Kanagawa. Within mere months of his arrival, Van Reed had established
himself as a veteran “Japan hand,” establishing private business deals with
the domains of Echizen and Satsuma, publishing a Japanese grammar
book, maintaining two residences in the foreign settlement, and becom-
ing the subject of more than one Japanese woodblock print.2 By 1865 he
had, improbably, sought and secured employment as the Japanese consul
general of the Kingdom of Hawaii, overseeing the forced immigration of
approximately 150 Japanese laborers to the Hawaiian Islands. In addition
to these commercial and diplomatic activities, Van Reed found time to
publish a Japanese-language newspaper, Yokohama Shinpō Moshiogusa
(“Yokohama News Anthology”), which ran for the three years. He died in
1873 at age thirty-eight, while en route to the United States to seek treat-
ment for his chronic tuberculosis.
The life of the Hamada followed a different trajectory, but one that
stopped along many of the same points.3 Born near Kobe in 1837, Hamada
was lost at sea at age thirteen, after his stepfather’s ship was caught in a
storm. After two months adrift, the castaways were rescued by an American
merchant vessel and deposited safely in San Francisco. The American gov-
ernment used their repatriation as a pretense to open trade negotiations,
and plans were subsequently undertaken to return Heco and his compan-
ions on board Commodore Perry’s “black ships.” Upon arrival at Hong
Kong, however, Heco opted not to go forward—his inadvertent violation
of the Japan’s seclusion policy may have meant the death penalty, after
all—and went back to California. He then spent several eventful years in
the United States, during which time he was baptized a Christian, became
a naturalized citizen, mastered the English language, met two presidents
(Franklin Pierce and James Buchanan), and adopted the name of “Joseph
Heco.” By 1859, he was ready to begin a new adventure and once again set
sail for Japan. Shortly after his arrival in Yokohama, however, Heco realized
that years of exposure to foreign culture had made him a target of sonnō jōi
(“revere the emperor, expel the barbarian”) terrorists, so he decided to
return to America in 1861. “It was a well-ascertained fact that several ronin
deemed me worth of their attention, and were on the outlook for me to cut
me down,” he noted in the September 16, 1861, entry of his English-language
biography.4 Heco spent another full year in the United States, meeting a
third president (“[Lincoln] was tall, lean, with large hands”), then came to
Japan to stay in 1863. While pursuing business ventures in Yokohama, he
founded the first true Japanese periodical, the Kaigai Shinbun (“Overseas
News”), in 1865. Compiled with the help of assistants—Heco could speak
Japanese, but not read or write the language—the Kaigai Shinbun boasted
a mix of international news, American history, and passages from the Old
Testament. Heco published his newspaper in Yokohama until January
1867, when commercial interests drew him to Nagasaki, Kobe, and eventu-
ally Tokyo, where he lived quietly until his death in 1897.
3 In contrast to Eugene Van Reed, Heco’s life has been well chronicled by scholars, fore-
most among them Chikamori Haruyoshi 近盛晴嘉; his Josefu Hiko ジョセフ=ヒコ
(Yoshikawa kōbunkan 吉川弘文館, 1963) has assumed the position of standard biography.
Heco himself wrote two autobiographies, one in each of his languages. In English, see his
two-volume Narrative of a Japanese, ed. James Murdoch (San Francisco: Japanese
Publishing Association, 1950); in Japanese, see “Amerika Hikozō hyōryūki アメリカ彦蔵漂
流記,” in Kinsei hyōryūki shū 近世漂流記集, ed. Arakawa Hidetoshi 荒川秀俊 (Hōsei
Daigaku Shuppankyoku 法政大学出版局, 1969), pp. 233–283.
4 Ibid., p. 278.
yokohama and the periodical press 3
This study is not a biography, and these figures have not been sketched
as part of a larger study of the pioneers of early Yokohama—valuable a
subject though that might be. Rather, I have elected to introduce them
here because they so aptly reflect the issues under consideration in this
book, which is an analytical survey of the periodical press of bakumatsu
Yokohama. In the lives of these two men, we witness in small the invari-
ably intercultural nature of imperialism. Their narratives are illustrative of
the then-emerging cultural, social, and/or economic globalisms that have
become so common in our twenty-first century. Van Reed and Heco made
homes, friends, careers, and fortunes at opposite ends of the globe in the
course of their lives: Van Reed as entrepreneur, diplomat, and publisher in
San Francisco, Honolulu, and Yokohama; Heco as bilingual journalist,
public servant, and international businessman. As both men maneuvered
between cultures and languages, so too did they innovate uses of print
media during their stay in Yokohama, at a time when that community was
expanding and defining itself as Japan’s most cosmopolitan entrepôt.
Their newspapers provided Japan with a new arena for the timely exchange
of ideas, opinion, and fact at a critical juncture in that country’s history.
And while both Van Reed and Heco played crucial roles in Yokohama’s
development as a seedbed of the periodical press, they were only two of
many such publisher/editor/journalists, among them Albert Hansard, of
the English-language Japan Herald; Kishida Ginkō, of the Shinbunshi and
Yokohama Shinpō Moshiogusa; the Reverend M. Buckworth Bailey, of the
Japanese Bankoku Shinbunshi; and the satirist and illustrator Charles
Wirgman, whose Japan Punch frequently took Yokohama’s periodical
press as its satirical subject.
In Chapters One and Two of this book, I pursue a close reading of the
three Japanese-language newspapers published in Yokohama by foreign-
ers, pursuing issues of authorship, tone, audience, and agenda. Falling as it
did between the cracks of control—a factor of the settlement’s extraterri-
torial privileges, as well as the waning influence of the Tokugawa state—
the Yokohama community arrogated unto itself an unprecedented degree
of press freedom in the 1860s, making it perhaps the most open and eclec-
tic publishing locale in Asia. Unfettered by legal barriers, these newspa-
pers espoused the tenets of “civilization and enlightenment” during the
waning years of the Tokugawa shogunate. Modern technology, interna-
tional diplomacy, and even the history of Christianity were all given ample
space in their pages (pages, it should be noted, that were actually pub-
lished and distributed to a consumer audience, not furtively recopied in
some scholar’s library). As such, these sources mark quite a contrast to the
4 introduction
the prism of its media culture: the conflict, dissention, hopes, and fears of
a community geographically bound on all sides by water, but culturally
and politically held together by only the most tenuous of connections.
Second, although the history of the Japanese news media (and that of
Japan’s treaty port press) obviously extends well beyond the 1860s, I have
chosen the endpoint of 1870 for two reasons. First, the end of the Tokugawa
period marks an obvious historical transition than cannot be ignored.
More importantly for our purposes, however, by 1870 a moment had clearly
passed in the history of Japan’s periodical press, as Yokohama no longer
stood alone as a foreign enclave. Osaka, Niigata, Kobe, and Edo had opened
to foreign residence in 1868–1869, and within months each boasted
English-language newspapers of their own. At the same time, Japanese-
language newspapers—after their own short bloom in Edo/Tokyo in the
spring and summer of 1868—found themselves subject to new, restrictive
press regulations, as the power vacuum created by the fall of the Tokugawa
was replaced by the efficient bureaucracy of the Meiji state. A moment
had passed.
10 Yokohama Past and Present, ed. Katō Yūzō 加藤祐三 (Yokohama City University,
1990), p. 34. The finished ship, the Asahi-maru, was never seaworthy, and it fully earned its
nickname “troublesome ship” (Yakkai-maru).
11 All seven cities did not open en masse in 1859; in fact, Edo and Osaka were not offi-
cially opened to foreign residence until after the Tokugawa government had lost control
over those areas in 1868.
12 The original date was set for American Independence Day (July 4), but because a
later treaty that the bakufu concluded with Russia stipulated an opening date of July 1, the
Americans demanded that the earlier date be extended to them as well.
8 introduction
and within days the shift from Kanagawa was a fait accompli—for all save
Harris, who refused to ever set foot in Yokohama (and never did).
Yokohama was envisioned as a new kind of settlement, with its build-
ings “laid out like spaces on a Japanese chessboard,” in the words of resi-
dent Morookaya Ihee.13 Near the shoreline, at the center of the settlement,
was a custom-house, several administrative offices, and two piers. The
location of this cluster of buildings symbolically conveyed the message
that Yokohama was both a place of commerce as well as an area under
strict control of the Tokugawa government. As viewed from the bay, the
area to the west of the custom-house compound was reserved for the for-
eign settlement, while the land to the east was for the exclusive use of the
Japanese community. The entire area was surrounded by water on all four
sides, as a canal had been dug in order to connect the river at the boundary
of the foreign settlement with an estuary that bordered the Japanese quar-
ter. The fact that Yokohama had been, in effect, transformed into an artifi-
cial island was not lost on Francis Hall, an early resident familiar with the
Tokugawa government’s policy of quarantining the Dutch on the man-
made island of Deshima (also known as Dejima): “once all the foreigners
are removed from Kanagawa, the Japanese will do all they dare to keep us
off from the Tokaido and Desimate us at Yokohama.”14 The only way to
enter Yokohama by land was by one of two (later four) bridges, each of
which housed a guard post that ensured that no arms were brought inside.
“It goes without saying,” Morookaya adds, “that members of the warrior
class, when they arrive to gawk at people from foreign countries, are
strictly prohibited from wearing their swords.”15
In order to ensure sufficient commercial interest in the settlement, the
shogunate required large merchant houses to lease land and establish
branches in Yokohama. The House of Mitsui, Japan’s largest and richest
trading firm, was ordered to build a store in Honchō 2-chōme by the mag-
istrate of foreign affairs in 1859. The shop primarily sold textiles and
provided money-exchange services. In all, a total of thirty-four Edo mer-
chant houses set up branch shops in Yokohama, in addition to twelve
from Kanagawa and six from Hodogaya. The bakufu also began accepting
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