THE 21 PATHS OF 7 RAYS

1. I welcome the Holy Christ of a Good Journey.

2. Sambranu Ensasi Cave.

3. The drumbeat of the Kongo people.

4. Sambranu Ensasi Nunga Nunga Seven Door.

5. Sambranu Ensasi Punta Talumba.

6.Sambranu Ensasi Abracamundo.

7. Sambranu Ensasi Entoto Nani.

8. Sambranu Ensasi Dark Night

9. Sambranu Ensasi Patilembe.

10. Sambranu Ensasi Paticongo.

11. We gather with a red veil.

12.Sambranu Ensasi Spits Blood Maca Iron.

13. Sambranu Ensasi Catikie Lumbembe.

14. We will embark on a New World.

15.Sambrau Ensasi Trunk Malva.

16. You must make an effort.

17. We are the spirits of the world, here to find.

18. Sambranu Ensasi Premañongo.

19. Joint Ensasi Trunk Nanga.

20. Join Together We Will Win.

21. Firm Plant Ensas Sambranu

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THE 21 PATHS OF LUCERO

1. Lucero Kunanbembe; owner of good and bad things.
 Lucero Prima; owner of the twilight.

3. Lucero Endaya; owner of the depths.

4. Lucero Pitalanga; owner of the seashore.

5. Lucero Madruga; the one who lives near the moon.

6.Lucero Approves Force; the one who lives on the line of the rails.

7.Lucero Vence Guerra; the one who lives within the problems.

8. Lucero Vira Mundo; the one who lives at the gates of the cemetery.

9. Lucero Dark Mountain; the one who lives in the paths.

10. Lucero Busca Buya; the one who lives at the police station.

11. Lucero New World; the one who lives in the prisons.

12. Lucero Rompe Monte; the one who lives on the roofs of the houses with others
entities and the only star that needs to be fed on top of a tile
consecrated.

13.Lucero Sabicunangusa; he is the one who lives on the riverbank and is the only one.
lucero that can eat black hen at the foot of the river.

14.Lucero Talatarde; owner of diseases lives in hospitals.

15. Lucero Catilemba; works with Kobayende.

16. Tough Star; the one who lives and how in the lagoons.

17. Lucero Tronco Malva; the one who lives at the four corners.

18. Lucero Patasueño; the one who lives at the crossroads.

19.Lucero Jagüey Grande; the one who lives in the mountains.

20. Lucero Kabanquiriyo; the one who lives in darkness.

21. Lucero Seven Door; he who lives in the darkness.

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POLE MOUNTAIN RULE

By the Rule of Palo-Monte, Conga or Bruja is known in Cuba as the way of
popular religiosity generated by the men and women who were
taken as slaves and belonging to the large African family of
the Bantu-speaking peoples (Congo).
Between the 17th and 18th centuries in Cuba, the Congo slaves are the
more numerous, but later than 1820 when the trade of
blacks become clandestine, the entry of
kidnapped from such ethnicity on the Island; and after 1840 practically
No more congos were taken to Cuba. As a consequence, the congos were
the first Afro-oid ethnic group that lost direct ties with its center
ancestral and, therefore, those who first watched their extinction
naturally directly African.
This early break is the explanation for why, while in other
groups we observe a single transcultural result, the congos present
clearly two. One originated toward the second half of the 19th century with
the so-called 'old variants', which were the ones known by
mayomberos, briyumberos, kimfuiteros, masingas and kimbiseros; for
after 1930, to see the emergence of the so-called "current variants", which
son

Palo Mayombe: Characterized by the use of two fetishes called

ngangas, one for good or Christian, and another to cause harm or Jewish. Its
practice is predominant from the east of the province of La Habana
to Camagüey.

Palo Ndoke: Defined by the exclusive use of Jewish ngangas, to make

the evil. It is widely practiced in Pinar del Río, west of the province
from Havana and Havana City.

Palo Kimbiso: In opposition to the previous one, it solely uses ngangas.

Christians or for the good. Its relevance today is limited to the City of
Havana.

Dead Tree: Located in Santiago de Cuba and surrounding areas; it is needed.

due to a mutation in the African concept of the fetish, for it is not the
believer who dominates this one, but rather the bit to its owner, or to
less on equal terms in the relationship between both.

Analysis of the religious system:

Purpose: The mastery of the forces of nature or nkisisismo.

Components: Use of a variety of fetishes, especially the

herb and bone stew called 'nganga'.
Divination using the jar with smoked glass called vititifinda or
just until.
Extensive knowledge of the properties of flora. Funeral rites.
The communication between believers and supernatural forces is
it is carried out through the use of fetishes, by divination, through
the possessed, of the ritual hymns or mambos, and the prayers or invocations.
(The 'nganga' is a pot, generally made of iron with three legs, at the
that herbs, sticks, and bones, both human and of
animals and that is part of the components of the religious system
generated by these African slaves who belonged to the broad family
of the Bantu-speaking peoples).

Organization: Hierarchical order

Tata Nganga: Also called Father Nganga. He is the owner of the Nganga.
Mother, from which the others have derived. It has recognized prestige.
to initiate neophytes into the practice of this religion, as well as to build
other ngangas. It possesses the faculty of divination.

Mother Nganga: Woman who possesses a mother nganga and is of prestige

to help the Tatas in the liturgies.

Madrinas: Helpers of the Tatas in the rituals, especially in the

scratches or initiations.

Godfathers: They have the same powers as the godmothers.

Ceremonial Order: Among the main liturgical celebrations of the

Witch Rule we can mention the so-called 'scratches' or baptism
sorcerer, the initiations or consecrations, enabling new ones
garments, mundifications, votive offerings, healing rituals and rites
sorrowful.
(Rayado is the term used for the initiated in Palo Monte, future ngangulero, man.
O woman, at the moment of your incorporation into a temple, upon having a son.
-"nganga body"-; because they are drawn with a knife or blade some
not very deep cuts on the skin, on both sides of the chest, and at the back,
the shoulder blades).

Palera mythology: Just like the rest of the African transculturations

existing, for the paleros there is a Supreme God, maximum force
creator of the Universe, called Zambi, Nzambia, or Mayimbe, of the
what emanates the force of the 'mpungos' or magical forces. It is advisable to have
present that in strict conga conception, these 'mpungos' only and
they are purely forces, incorporeal beings, that never become in
anthropomorphic like the orishas, foldunes, saints or vodou entities, although in
the western part of Cuba, influenced by Santería, is syncretized with
orishas and Catholic saints.
(While in the possession act the orisha theoretically takes the
control of the entire body of the believer, the mpungo or conga force only
it makes from the neck and head of its devotee, hence the name of the witch horse
what is popularly given to the one who falls into a trance in the Palo Rule.

The main mpungos are:

Whirlwind Four Winds (Child of Atocha). The benevolent power of the wind.
 Bad Wind (Lonely Soul). The malevolent force of the wind.

Lucero Mundo (The Baby Jesus). Beneficial force of the wind that travels through
roads.

Sarabanda of Briyumba (San Juan Bautista). Force of fire and of the

metals.

Sebangandó (San Norberto) Strength of animals and order.

Sobayende Obayende (Saint Lazarus). Force of diseases.

Kenké (San Silvestre). Strength of the vegetation.

Tremble Earth (Virgin of Mercy). Force of peace and harmony.

Ntala-Nsamba (Saint Cosmas and Saint Damian). Force of the twins.

Seven Rays Firm Point (Santa Barbara). Lightning Force.

Mother Water (Virgin of Regla). Strength of water and motherhood.

Chola Unwemwe (Virgen de la Caridad). Strength of wealth and love

carnal.

Centella Ndoke (Saint Teresa of Jesus). Force of death.

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GANG RULE
Under the name of Gangá, subgroups known as entered Cuba
carriers, free, fire, longowá, peanuts and quissí. Given the multiplicity of
aspects that existed among them, the own Don Fernando Ortiz lamented the
impossibility of locating them accurately when he wrote: "(...) but the
blacks gangá I cannot specify them without a doubt (...) [ The Black Slaves,
Havana, 1916, ch.I.
For most of the aforementioned subgroups, it is perfectly fine.
clearly of Senegambian origin, but the so-called maní, quissí, and longowá
They evidently cannot be located anywhere other than in Congolese territory. From now on
from the studies of John Grake (Specimens of Dialects, London, 1849),
Delafosse (Comparative vocabularies..., Paris, 1904), Birger (From the Nile to
Gulf of Guinea..., Paris 1894, volume II), and especially the
monumental work "The Human Races" by Federico Katze (Barcelona,
1888); I had to come to the conclusion that those gangá settlements in
bantu culture zones responded to various waves of migration
occurring around the mid-18th century A.D.
The House of the Gangá Longowá in Perico, the only temple of such religion
Afrocuban existing in Cuba and possibly the last stronghold of culture
Senegambian in the American continent, is significant for all of this.
special importance. Most researchers considered it extinct
presence of this submandinga culture in the Island of Cuba, until in
In 1983, Professor Israel Moliner detected this exceptional house-temple in
the town of Perico, located about 80 kilometers southeast of the city
from Matanzas.
Through the oral traditions of the group, we have been able to determine that
they integrated the main core of the equipment of a small factory of
sugar called Santa Elena, which existed about 3 km from Perico.
Once slavery was abolished on the Island in 1886, most of those
gangá settled in the mentioned town, locating their main house in the
Clemente Gómez street corner with González. In the first decade of the century
They moved to San Juan corner with Suárez, where still
stay.
They have survived by maintaining their beliefs in a strictly
familiar, to the extent that we can find it in all its members
any of the following four last names: Diago, Lescayos, Figueroa or
Lauzán.
Among them, the mark of time is evident, with the irreparable
loss of native values not transmitted from one generation to another,
as well as a strong influence of the Rule of Osha or Santería; being the
most significant:

Loss of the own divination system that has been replaced by the
use of the Obbi (coconuts) and Diloggún (cowries) methods of Santería.

Alteration of names in the deity system.

Oblivion of typical ceremonies and ritual vehicles.

These Gangá Longowá believe in the existence of a unique, supreme God.

creator whom they call like the santeros Oloddumaré; but they have also
assimilated the Christian dogma of the Holy Trinity, naming as
In Santería, Olofi is likened to Jesus Christ and Olorum to the Holy Spirit. In the group
we found the main motivations for the practice of your
religiosity
social and material, affectionate situations.
In our systemic analysis, we found that the primary purpose is 'the transit
"happy from life to death". The ethnic factors that constitute it are:
the manganjas or wanyassas, coming from the peripheral region that goes
from Lake Schinwa to the Longowá River. Its origins are in the worship
to the African deities, divination, the cult of the ancestors,
magic and mana.
The communication between believers and deities is obtained through the
use of the obbi and the diloggún santero, the possessed, the prayers and the
ritual greetings maintain a hierarchical order in their organization
presided over by the Elder Head; who is the oldest person in the
group and directly descended from the founders of the house-temple,
especially of the Diago family. He presides and directs the rituals, in addition to
take care of the seats or stones of the saints.
The Officiants are men and women who assist in the liturgies. The
Gallo or Soloist is the singer or inspiring guide of hymns and songs.
rituals. The Main Pantomime directs the music and takes care of the drums
sacred. The Vassals are the singers of the choir.
In the ceremonial order, they develop feasts, rituals, votive offerings,
animal sacrifices, mundanifications, healing acts, and funeral rites.
Possibly one of the most notable elements we find in the
Gangá Longowá from Perico is their music. They use four drums.
bimanbranophones and unipercussives, made from the trunk of the tree of
avocado, with bullhide stretched by a system of ropes. The
the orchestra is completed with the percussion of a metal maraca, without
badajo, called "bell clapper".

The deities of the gangá appear syncretized with the saints.

Catholics and with the orishas of Santería, and the main ones are:

GEWÁ: Elegguá in Santería, Saint Anthony in Catholicism.

NEW: Oggún priest, Catholic Saint Peter.
YEBBÉ: Catholic San Lázaro, Babalú-Ayé santero.
MAMBA: Shangó for the santeros, Catholic Santa Bárbara.
OBBE: Yemayá of Santería, the Virgin of Regla.
YEYÉ: Oshún, the Virgin of Charity of Cobre.
The Old Woman: Obbatalá of the santeros, the Virgin of Mercedes.
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THE 21 PATHS OF ZARABANDA

Zarabanda Premanongo: the doorman of the mountain.

2. Zarabanda Seven Packs; owner of the stars.

3. Zarabanda Wins Battle; master of the wars.

4. Zarabanda Abraca Mundo; eats in the firm mountain.

5. Zarabanda Ceja Monte; lives at the corner of the seventh door of the
mountain.

6. Short Zarabanda Lima; good criyumba good candongo lives in the

ingenious.

7. Zarabanda Sun Sun Vira Vira; like at the foot of the palm.

8. Zarabanda vititi congo; owner of the worst packing.

9.Zarabanda Ndoki Yaya; owner of the fortresses.

10. Zarabanda Verdugo Enfinda; like a black dog.

 11. Zarabanda Saca Empeño; eats in swampy places.

12. Zarabanda Ego la Finda; as in one of the four corners of the

cemetery.

13. Zarabanda Seven Hill; lives in the thorn trees.

14. Zarabanda Seven Door; as in the Ceiba cat.

15. Scarlet Zarabanda Candle; eats in the destroyed houses.

16. Zarabanda Seven League; like on the shores of the lagoons.

17. Zarabanda Patasueño; eats in the darkness.

18. Zarabanda Busca Mundo: protector of the sick of the blood.

19. Zarabanda Insunso Carire; like when there are no women present.

20. Zarabanda of Lebankita; like deer, balsam cat, and pig to the
twelve o'clock at night.

21. Zarabanda Gierve Gierve; like a bull, owl and he is the only one who eats
jicotea
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A
Fan: efu
Open: wuanka, duilando
Thorn: nguigo, nguino
Grandfather: okay, chicken
Oil: sushi roll
Activity: kianyangla
Forward: let’s go
Guess: vititimenso (with magic mirror), vititi nkobo(s) (with snails)
Fortune teller: gossip, my mother, the children of sambidilango (view of
knowledge
Adorno: butan dumba, mona
Africa: wankila
Water: gentle, gentle, mass, month, and mass
Coconut water: mashed kamputo
Sea water: kalunga, galunga, masa kalunga
River water: lango cholan
malafo, masa agangulero
Air: I feel, I am looking for
Aji: filmed
Garlic: amputated, absent
Alamo: macho, mecho
Basil: medalo, guanguao
Alcohol: bad effects, consequences
Cotton: duambo
Almond: eguinse
Alta: simane, sambi, sambia, nsambi, nsambia
Altar: my brother's name, my sister's name
Loved: you
But: don't weep
Dawn: the call of the spirits
Yellow: moamba
Tie: kuta, nkuta
Friend: I like her, she
Wankasi
Friends: bakundi
Amulet: makuto
Ancestor: bakula
Ancestor: bakula
Here: munankuto
Spider: masu
tree
Arena: little wolf
Ridges: ngungu
kneel: fukama
Rice: eloso, loso, yaloso
Wasp: supiwanpungo
Help: kawanko
Quicksilver: where to fend off

Blue: jacket
to rise

B
Aloe: soyanga
Dance: kina kuame
Dance: kizumba
Whale: lauriako
Flag: Kanda, Lelensuata
To bathe: minia
Bathroom: room
Boat: indeed, a boat
Belly: malusa, kibumo
Enough: mbongo
Baston: cheating
trash, garbage
Shoes: to learn
baptism
Drink: mu
Drink: chamba, malafo
Blessing: diangansua
Little bug: bitilengo, (nfiman)
Bug(s): munfuira, (muninfuise)
Good: kiambote
sanso, nsanso
White: the world
Boca: naked, my mouth, my body, chicken, mine
Pocket: kuto, nkuto, munankuto
Pretty: smile, laugh
shoe: sandal
throw: yosa
Bottle: fumbo, buate
Arm: limbo batolembo
Brush: sama
Witch: guenge, nguenge
Brujeri: kindamba, mayombe, mumbanda
Sorcerer: father nganga, father nkisi, father ndoki, father mayombe, nbandoki,
ndongo, ngangulero
Rude
Bueno: bundu, lulendo, mbote
Donkey: kombo bongala
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C
Gentleman: yes, buddy
Devil's Horse: great fighter, strong leader
Horse: batu, nialo, nialu, fato, nfato, nkako
Medium horse: ngango ngombo, nganga ngombo
brag, head, brain
Cabildo: municipal
kundia, kasa, kualikilo
Calabaza: malampe, nale, makuke, maluke
pot, boiling pot, stew pot
fuka, mfuka
Hot: dumpling
heat
To silence: perhaps
Street: nsila, sila
Be quiet: let it pass
bed
Shrimp: provides, does not provide
Walk: kiamene, kuenda, kiako
way, path, road
bell: horn
Field: ngongo
herb, plant, leaf, in the morning, in the evening
Canasta: when
lock, clasp
Candela: bansa, bansua, nbansua, mboso, ntuya, baso, mbaso
Cinnamon: mokoko wando
Sing: nfindan
Song: nfinda, mambo
Cane: Mikanga, misanga, muengue, marioka
Sugar cane
brave cane: matombe
Canyon: matende
Gentle, kind
Caraco: signature, mask, simbu
Carbon: this
Jail: we are doing, it's a hard life
Meat: mbisi, bisi, mbifi, bifi
meme, dimeme
Letter: mukanda, nkanda
House: here, we are
Married: nkla
Marriage: kusankana, longo
Cascara: lele
Fourteen: kumiya
Hunter: death, death
hunt
Cazuela: balongo, balonga, kalubango, mulanganga, guincho, nguincho
Onion: grind it, alulose, abubosa
Ceiba: nsambi, ngundu, nsambia
nfinda ntoto, kunanso, kunansinda
Ash: bad things, all things
Brain: Samidilango
Blind: we are hungry, I was hungry
Cielo: nsulu, sulu
One hundred: victory

cigar, swimwear
Cigarillo: a small cigar
Cimarron: let it rain
Five: smoke
waist
mbansa
Nail: honey dew
Charge: igana
Kitchen: lick
Cook: do
cook
Coco: those who steal, they suffer, children of the earth
Crocodile: I am swimming
take: kuata
to take: felling
I take: guafakulo
Collar: they say it is for a neck, it adorns the neck

Eat: gako, lubia

Food: ndia, uria, udia
Partner: mpanga samba
Buy: go to the store, here
Against: nika
when the sun sets
Conversing: banbangan
Conversation: Baroque
intimate, warm, welcoming
Corojo: I don't understand

Running: tongue
Running: san san
Skull: kiyumba
crucifix
crucifix, mark, bow
Fourth: suako
Four: iya, tattoo, efua
Four corner: dilu, ndilu
Four winds
Cuba: Cuba, joyful
Cubano: wanfuto
Cockroach: flying, dark
knife, blade, cutlass
body: nitu, masimenga, fumanguame
cave
Care: kirio, nkirio
mbamba, nsima
Healer: turn the light, open the door
Goat: goat, sheep, ram, kid, male, female
Chusma: scum
Gossiper: I have no idea
Kid: watoko, guatoko
silly, fool
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D
Dame: kuende, atuya, tambula, samba, mpandika
Dar: Cuba
Damage: diamond, quality
mioko, mioka, nguika
Dedos: nlembo, limbo
Melt: languor
wish: ntondele
Slowly: softly, softly
Awake: wiriko
to let go: sakri, sakrila
Day: of, moon, diamond
Diablo: witch, kimbundo, shepherd, miniampungo, kachanga, father lubuisa
tamarind, doki
tooth
Ten: kumi
Sixteen: kumisabami
Seventeen: kumisabuare
Eighteen: kuminona
Nineteen: kimifua
money, nsimbo, simbo, simbongo, nbongo
God: nsambi, sambi, nsambia, sambia
Gods: mpungos
God: mpungu
Sweet: kumiyole
Dolo: sky, moon
Sunday: diansona
Maiden: little voice
Where: kilumbo
leak, sole
those: yole, tauo, yari
It hurts: yele
Owner: I am the one
gangan gumbo
sweet, sweetness
During the day: kunanga
During the night: to be mischievous

Sleeping: talenkendo
to rise

E
Age: kisoko
the: death, life
she: I am tired
Elephant: powerful, majestic, vibrant, strong spirit, wise
Pregnant: loyu
In love: yambisa
Goblin: evil
To light: ntuya
Light up: songuila lumuine
Energy: my own
kuankumero, yari yari, yemba, yembo
Sick: yera, yari, yanyara, tubelanga
Anger: fula botan kando
to go
Enterra: furnace
Burial: the earth receives the body
Enter: city, I will go
Envy: kimpa, kimpalu
Epilepsy: nianga
Erection: I don't know
Slave: mabika, mubika, muika, mbaki, musensa
Broom: monsi, nmonsi, kamba, baombo
Esconder: kabansiero, kabanchielo
Shotgun: scatter, to scatter
Escribir: masanika, chikuere, mukanda
Listen to me: guise
Listen: sikilimambo
musuluwandio
Mirror: visit me less
Glasses: brightness
Espina: I want this, right now
Spirit: I am here, I am alive, I am the one, the very one, the true one, the essence.
kindoki, kilumbo
Spirit: nfumbi
Spirit: musanga
Spirit (evil: witch)
Wife: nkana
Corner: pambian nsila
to be: diata
I am: year
Stomach: good feeling, discomfort
Stars: buetete, buete, tetenwangam tetemboa, tango bonansisa,
to be stubborn
Study: kundilonga
Excrement: tufe, tufi, ntufi
Extranjero: lunwanda, lunwando
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F
belt, band
Fallesio: act with caution
Fame: bango
Family: kanda
Ghost: kinkindiki
please: ask, I ask, thank you
Railroad: I guide you, remember the day
Festival: sikiringoma, kisobiakia, kisingokia ngola, bangalan
Party (dance): we will dance
Fiesta, (music): mumboma
Company: patibemba
Date: weekend, July
Loosely: your bed
fire: stick, torch, flame, ember, charcoal
Fornicate: timbe, fifigita oyongo
Bean: guandi, nkita lumbe
Red beans: guandu mayonda lele
Black beans: madenso, mandenso
Fruit: machafio
Papaya: machafio kisondo
Fire: lemon, bukula
Strength: strength in basketball, unity in strength, perseverance
Foundation: songue, munalanga, pungun banso, yaya wanga
Funeral home: yemba, the body
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G
Cookie: pogitana
hen: nsusu, sunsuketo, susukeke, wanambolo
Gallo: every heart, every journey, every story, every
Hook: samio
Goose: wankala
scribble: mombala
Gato: kimbungo, chiwambe, fumancano, fundiankane, guai,tualengo
Magical cat: bumba
Fat: buamato
Gracias: ndondele, ntandole, tondele, ntandala, moana, nkimandi, wanka,
Child, I am here
Senior: ntukua
Group: krikoria
Guanajo: nsawawo, asonwa, asowa
Guard: it’s okay
War: mulonga, gongomakarira
Guitar: lambrile matoko, sansimatoko
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H
speaks: bobandinga, boba, mboba
to do: kuila
axe
Flour: yes, no
Henbra: I don't know, I don't understand

Sister: stay strong

Brother: mpangui
Beautiful: boloya
Hernia: mulungua
Herbs: bikanda
Hierro: songe, nsonga
Daughter: moana, guandin
Son: munanfuto, munanu, munana
Hello: baby
Swollen: mabimbi
Leaf: disperse, beak, plate
Man: muana, burumbano, mabumboa, yakara
Ant: we are all together, let's go
hospital: hospital, clinic
Today: kuangui, guaki
Hole: nail
matari pemba, mfansi, yesi
Huesos: kongome, kanguame, musombo
Egg: it's good, I'm telling you
Humanity: Bantu
Smoke: say
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I
Church: place of worship, gathering place
Ignore: Dialamenso
Incense: I'm a little confused
Indio: minganga badigaso, yamboaki
Hell: the land of the cursed, where the tormented wander
Initiation: mpangui sama, kirano, malevolent goganti
Intelligence: ntu
To leave: I'm leaving, I'm going
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J
soap
Jar: disanga
Boss: mbansa, ngumbula, fumo, nfumo, npangala
Ginger: ntua, tua
water, its own fruit, its own fruit
nkufo, guru, fuko, sarakunseko
Jimaguas: a big noise of the rabbit
Jimagu: mpansa
Hunchback: guatekama
Young man: stop, run away, let it go
Jubo: five, four, three
Together: ambiantsa
Oath: kimbo, Kimba
dundalonga, fuambata, nfuambata
Jutia: squirrel, it seems, that bird
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L
Labor: kebula
Bark: mufe
Lizard: diansila
Tears: to be born
Laguna: a place of peace, the language of the river

Large: mboriyandi
Lavar: a shower, a bath
milk
Owl: small dusk, big night, many shadows
Far: I want to talk
Lion: nsombo, kiandongondo
Levanter: Sangula
Get up: sikama
License: gonad dairy, dude
Lemon: small, spherical
The cleaning: living room, room
Clean: nsaku
crazy: fuati
Loma: to lie down
Loro: I will tell you
Lucero: bright star, constellation
Moon: love, love, my heart, when the sun sets
Monday: soup
Light.: yours, munia
Rain: rain, I cover myself
Rain: long
Cry: masanga, samba, sambiayaya
fill: summit
Crying: my road, my path
to upload

M
Machete: front
Wood: tree, forest
mother: yay, ngua, yeye, kuandi
Godmother: do you want it, do you need it
Magic: kimpa
Maja: everyone, person, friend, brother
Mother, father, child samba
know, speak, slowly
to send
Mano: inkuako, blanki, nguika, mbemba, mbembo
Manteka: what, when
Tomorrow: tomorrow
March: Kalunga
Husband: masculine, my own, blessing
Tuesday
hammer
Matar: fritters
Mayombe: mayombe
father of spirits, father of the supernatural
Medicine: charm
Lie: bamboo
Liar: bambunguei
Mesa: brandy
book, strong heartbeat, song, rhythm
Look: ground, moon, book
vegetable
Mystery: limbo, nkui
mountain
Mount: to find, to not find
to die: kufua
Moscow: good, well
lulendo, kangoma
Much: bobe, ingui
Death: bad
Dead: corpse, sorcerer, elder, ancestors
Desire: basket, food
bemba, panguila, npanguila
World: ntoto
Muscle: gungafuto, minwi, pungui
to go up
 N
Nacer: sapunto
Nadir: guanbinda
Nalgas: fembe, bungonani, matako, nfembe
Orange: balala, muamba, nbegfo
Nose: masuru, masuri
Business: mbembo
Black: my friend, hello, goodbye
No: my ass
Girl: I love you, I love the boy
Child: Moana Luke, basicanda
No: what, child
Night: kalungo, buna fukua
lusina
Us: tutu
Clouds: you are lying.
knot: nkango, gango
Nine: wow, from the mendako
New: lulend penfialo
Numbers: one-yesi, two-yole, three-itatu, four-iya, five-ifumo, six-
one
to upload

O
Bishop: smoke, no smoke
Eight: what
Ears: I kill
I hear: I am
Hear: little one, shake it, little insect
Eyes: mensu, mato
Ear: tuto, nwenga
Pee: long banga
Dark: grave, mfuembo, mpimpa.
rise

P
Father: dad
Payment: futeno
Father: you
sunso, nui, sunsun
dinga
I kill
Palace: municipal
Palero: father spirit
Palm: lala, mamba
Palo: kunie, nkunia
Paloma: We are going home
Pan: hello
Pantaloon: traditional, old man
Panther: yamakara, kombo bongala
Handkerchief: mbenso, dilanso
Paper: tear the page
For: duala, nduala
Wall: lumbar
To give birth: when it is time
Weaning: complementary food

Pato: nsusulango, bandango

Pavo: we are one
Chest: nturu
To catch: tati
Fighting: monongoya, sambulam
hair: nsefu, nsuke
Pellejo: skin
Pena: nfia, magate
Thinking: basking
Sorry: let's go, let's go
Permission: to go forward
Dog: bua, mbua, jimbia
Nchinga
Fish: sonse
pie: small, round, fruit
Stone: to kill
Magnetite: smoking kimpenso
Lightning stone: nkita simpungo
ndungo, tuola
Louse: tattoo
Pineapple: mine
plant: nsiama, kongue
Banana: makondo
Plumas: nkanda, mukanda
Little: dragon, my heart
Rotten: nfua
Pocicia: gando, mucuaputo, cabo ronda
Octopus: mpolo
Gunpowder: fula
Dirt: ntufe
Well: long, kamatoto
Prenda: nganga, ganga, munganga
Caught: girl luande
Prohibited: nlongo
Soon: your
Prostitute: your man, the fish is good
test: walenga
Bridge: mass lamb
Pig: misunguru
Door: railing
to upload

R
Rabo: force, biocenter
bag
Rana: lord
Rats: menstrual, recreational
Mouse: ntongo
Thunder: I am coming
Collect: kuabilanga
Memories: I miss you.
Round: to surround
Return: lurie
Relo: quality
protection: makuto
Portrait: dimbo
Rezo: the big boss, things
Rey: king, who
Rico: money
Rincon: what's up
Kidney: mbanga
Rio: lawyer, prosecutor
mbuaki, mengu
To break: diboa
Clothes: nguelele, bebe, mbeke
Roto: kitutu
to climb

S
Saturday: wengue
Saber: mine, bed
know: bika
Wisdom: teacher, advisor
wise: nfumo
ntutu, fuko
Sal: trick monkey
Saliva: come
Health: lumbar, peace be upon you
Blood: menga
Saint: deity
frog, frog
I: lelepum
Sowing: nfuri, nfurintoto
Mr.: mpangui
Silence: mambe
chair: kimbundu, luanda
gang: light, mind, health
ntango, tango
Soldier: mubuonga, masoari
Solitude: moana kaka
Hat: musumbo
Rise: band
Soil: ntore
Dream: when, it is
to upload

T
tobacco
drum, talking drum
Taro: a type of yam
Cup: put
Ceiling: Iulia
Canvas: kangaroo
Temple: nso
Have: simbanka
Time: mbu, tango malanda
Earth: ntoto
Tiger: okay
Scissors: nsama
Ink: fuchsia, fuchsia ink
to pull
Tiro: world
Tokar: takalunga
Everyone: lumbar
Toma: harvest
Take: tambula
Fool: you
Torment: mbula
work
Calm down: here
Thirteen: to unite
Train: nkumbre
Sadness: kikenda
to stumble
Trueno: kuankila
upload

U
One: yasi
Nail: kiala
Grape: motherf***er
upload

V
Cow: no, no way
Vago: attention
Brave: yen yen
Valla: to go
nkubri, kalunga
Vase: unyielding
Vela: go away
Wake: also
Venedo: without, dog
Seller: ntuenda
come: mbanga
Truth: mambianga
Green: about
boar: guangangulo
Go: to go, to put, to say
old woman: who is bomb, kiboba
Old: island, school
Wind: nfinda, impenso
Belly: munaluza
bad, ugly
Vira: bilula
turn: biringuer
Visit: without
Live: buriri
Volar: fold
You: I will
to rise

Y
Yerba: nymph
Herbs: musanga
upload

Z
Shoe: nkandu, mamabo