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Improving Educational Gender Equality in Religious
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1st Edition Sumaia A. Al-Kohlani (Auth.)
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Improving
Educational
Gender Equality
In Religious
Societies
H u m a n R i g h t s a n d Mo d e r n i z a t i o n
P r e -Ara b S p r i n g
SUM A I A A . A L -KOHL A NI
Improving Educational Gender Equality in
Religious Societies
Sumaia A. Al-Kohlani
Improving
Educational Gender
Equality in Religious
Societies
Human Rights and Modernization Pre-Arab Spring
Sumaia A. Al-Kohlani
United Arab Emirates University (UAEU)
Al Ain, United Arab Emirates
The idea for this book came to me in 2010, when Turkey was considered
a good example of a successful secular Muslim country. This positive per-
ception about Turkey made me wonder if females’ rights there are far bet-
ter than in Iran and Saudi Arabia when it comes to the basic right to
education and joining the labor force. When females’ rights in Iran are
compared to females’ rights in Turkey, the dress code stands out as the
most obvious difference. However, I tried to avoid the argument over the
dress code for women and girls, because forcing them to wear a hijab, as
is the case in Iran, or to remove it, as was the case in Turkey before 2010,
are, in my opinion, against females’ right to choose. What made this topic
more interesting was the Arab Spring in 2011 and the demand for sub-
stantial change in the political system in several countries.
The demand for a different political system comes from the failure of
several previous regimes to meet the economic and political demands of
the new generation. Some of those political movements demanded more
a religious political system, claiming that Islam is the solution, while oth-
ers were looking for a more liberal political system, arguing that the suc-
cess of Turkey was just an extension of its success in implementing a secular
political system. However, even today, several Muslim countries are still
embroiled in debates over whether a more religious or less religious politi-
cal system is better for the new, young governments that are struggling to
rise. Muslim countries that managed to avoid the Arab Spring, such as
Saudi Arabia, Iran, and Thailand, are also debating whether they should
liberalize their constitutions, laws, and regulations to avoid future political
chaos. Therefore, a key element in deciding which would be the more
vii
viii PREFACE
ix
Contents
1 Introduction 1
Gender Equality Before the Arab Spring 8
Historical Background 10
Western Feminist Theories 12
Religious Feminist Theories 16
Education and Gender Equality 30
Female Education and Economy 32
Conclusion 34
Outline of the Book 35
References 38
xi
xii CONTENTS
5 Case Study 123
Turkey’s Religious History 125
Iran’s Religious History 129
Females’ Education and Labor Force Participation 134
Females’ Education in Turkey 135
Females’ Education in Iran 136
Data Description 138
Empirical Testing 138
Results for Education Enrollment 138
Results for Labor-Force Participation 144
Analysis of the Data 148
Conclusion 150
References 153
Appendix A 163
Appendix B 173
Index 179
List of Figures
Fig. 3.1 Comparison between the educational dataset in Barro and Lee’s
and World Bank datasets 75
Fig. 4.1 Marginal effect for the interactive terms between Muslim
countries and Constitution and Urbanization 101
Fig. 4.2 The marginal effect of the different levels of religious
constitutions in Muslim countries 109
Fig. 4.3 Total female-to-male school enrollment for Muslim and
non-Muslim countries (2010) 118
Fig. 4.4 Marginal effect for the interactive terms between Muslim
countries and Constitution, Urbanization, and Fertility rate 120
Fig. 5.1 Female-to-male total school enrollment in Iran and Turkey
(1960–2010)139
Fig. 5.2 Female-to-male educational school enrollment, 1960–2010 142
Fig. 5.3 Ratio of female-to-male labor-force participation (%), 1990–
2010145
Fig. 5.4 Labor force by level of educational attainment (distribution; by
sex and country) 146
Fig. A.1 Marginal effect of the different levels of religious constitutions
in non-Muslim countries 167
Fig. A.2 Marginal effect of the different levels of religious constitutions
in Muslim and non-Muslim countries 168
Fig. A.3 Marginal effect of the different levels of religious constitutions
in Muslim and non-Muslim countries with fertility 170
Fig. B.1 Female-to-male total school enrollment for the first 16
countries over 50 years 173
Fig. B.2 Female-to-male total school enrollment for the second 16
countries over 50 years 174
xv
xvi LIST OF FIGURES
xvii
xviii LIST OF TABLES
Table A.4 The interaction terms between the different levels of non-
Muslim conservativeness with urbanization 166
Table A.5 Muslim/non-Muslim basic regression models 168
Table A.6 Muslim/non-Muslim regression models with Muslim and
religiously conservative countries 169
Table A.7 Iran and Turkey regression models for the three educational
levels170
Table B.1 Detailed information on inclusion and exclusion of countries 175
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