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ROUTLEDGE LIBRARY EDITIONS: BUDDHISM

THE BUDDHIST TANTRAS

THE BUDDHIST TANTRAS

Light on Indo-Tibetan Esotericism

By
ALEX WAYMAN

Volume 19
 First published in 1973
This edition first published in 2008 by
Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN
Simultaneously published in the USA and Canada
by Routledge
270 Madison Ave, New York NY 10016
Routledge is an imprint of the Taylor & Francis Group, an informa business
Transferred to Digital Printing 2009
© 1973 Alex Wayman
All rights reserved. No part of this book may be reprinted or
reproduced or utilised in any form or by any electronic,
mechanical, or other means, now known or hereafter invented,
including photocopying and recording, or in any information
storage or retrieval system, without permission in writing
from the publishers.
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging in Publication Data
A catalog record for this book has been requested
ISBN 10: 0-415-44291-5 (Set)
ISBN 13: 978-0-415-44291-6 (Set)
ISBN 10: 0-415-46163-4 (Volume 19)
ISBN 13: 978-0-415-46163-4 (Volume 19)
Publisher’s Note
The publisher has gone to great lengths to ensure the quality
of this reprint but points out that some imperfections in the
original copies may be apparent.
 To Hideko
Who has always encouraged
my essays
CO NTE NTS

page

Preface XI

I. Introductions 1

1. Perfection of Insight : Buddhist Tantra within Mahayfma

Buddhism 3
2. Early Literary History of the Buddhist Tantras, especially the
Guhyasamaja-tantra 12
3 . Buddhist Genesis and the Tantric Tradition 24
4. Analogical Thinking in the Buddhist Tantras 30
5. The Nature of Buddhist Esotericism 36

II. Foundations of the Buddhist Tantra 43

6. Divinity according to the Buddhist Tantras 45

7. Preparation of Disciples ; the Meaning of Initiation 54
8. Offering Materials and their Meanings 71
9. Symbolism of the Mai)<Jala-Palace 82
10. Tantric Ritual and Symbolism of its Attainments 110
11. Twilight Language and a Tantric Song 128

vii
viii Contents

Ill. Special Studies 137

1 2. The Nine Orifices of the Body 1 39
1 3 . Tantric Teachings about the Inner Zodiac 151
14. Female Energy and Symbolism in the Buddhist Tantras 164
15. The Five-fold Ritual Symbolism of Passion 202
1 6. Received Teachings of Tibet and Analysis of the Tantric
Canon 225

Index 241
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TAB LES

page
I. Tantric Paths 33
2. Classification in Clans 34
3. The Great Reality of Five Secrets 38
4. Stage of Generation 47
5. Stage of Completion 48
6. Nature of Divinity 50
7. Materials i n the Flasks 81
8 . Meditative Objects for Calming (the Mind) 112
9. The Five Ornaments 120
10. The Four Mudra-s 127
II. Orifices, and Emanations of the Wisdom I;>akini 143
12. The Four Goddesses of the Heart 154
13. Element Winds and Transit of Inner Zodiacal Signs for Fruits 159
14. Basic Time and Fruitional Time Correspondences 18 0
15. The Great Time 182
16. "The Five-arrow Correspondences" 209
17. "Death" (2 Aspects) 216
18 . "Intermediate State" (2 Aspects) 221

ix
X

PLATES

1. K.ilacakra dancer Frontisp i ece

2. The Glorious Conch Shell 7

3. Sri-Heruka, or Sambara 10

4. Mahavajradhara 52

5. Seven Pots in the Kalacakra Initiation 63

6. Zor for Yama and Yama Offeri ngs 78

7. MaiJ.{jlala offerings for the Kalacakra 80

8. Mt. Meru MaiJ.{jlal a 102

9. Mt. Meru Temple Banner 104

10. Rev erse side of Temple Banner 105

11. Mudra of the Four Continents and Mt. Meru 106

DRAWINGS

MaiJ.{jlala of the Triangular Dharmodaya 90

Green Tara, Showing the Six Ornaments 119

Buddha(jlakini, Showing Khatvailga, Qamaru and Kapala, 123
An Astrological Representation of the Heart Cakra 153
PREFACE

This work is prepared from my previously published articles in the

field of the Buddhist Tantra plus new studies especially made to round out
the material for a reasonably integrated volume. It has particular contact
with two previous books in the tantric field, Mkhas grub rje's Fundamentals
of the Buddhist Tantras, translated by F. D. Lessing and Alex Wayman
(Mouton, 1 968)-which I refer to as Mkhas grub rje's ; and my Yoga of the
Guhyasamiijatantra; the Arcane Lore of Forty Verses (the publication of
which is going forward in Calcutta)-which I refer to as Yoga of the
Guhyasamiijatantra. Mkhas grub rje's is written by a Tibetan proficient in
the Tantra on behalf of his Tibetan disciples. The Yoga of the Guhya­
samiijatantra is a synthetic commentary on forty verses written by myself
as a Westerner and is almost completely based on the Guhyasamiijatantra
and commentarial l iterature in that lineage. In contrast, the present work
goes further than the last one named in communicating varied aspects of
the Buddhist Tantra to Westerners by researches based on texts sometimes
using the Guhyasamiijatantra lineage, but with special reliance on what are
called the lower Tantras ; and in the case of the fourth or highest class of
Tantra with frequent utilization of the Mother Tantra ( Sri-Cakrasarrz vara,
Hevajra, and Kiilacakra) ; besides by more contact with the living tradition.
That is why the present work is mainly different, both in content and in
organization, from my two previous book engagements with the vast
Buddhist Tantra literature. I also have under active preparation two other
works in this field : Tibetan Miniature Paintings based on the Lessing
manuscripts, which deals with the Buddhist Tantras principally in terms
of individual deities ; and M inor Buddhist Tantra Texts, with relatively
brief but important texts in full translation. All those works, whether

xi
xii Preface

published or in press or preparation, have a common method which is the

subordination of personal opinion about the Tantra to authoritative
explanations by the proficients of this cult.
I am pleased to express appreciation to the followingjournals, publishers,
or agents for permission to reprint in whole or part certain articles of mine :
Bhandarkar Oriental Research Institute (Poona) (Golden Jubilee Volume)
for "Early Literary History of the Buddhist Tantras . . " Oriens Extremus
.

(Lessing Memorial issue) for "Buddhist Genesis and the Tantric Tradition."
The Tibet Society Bulletin (Bloomington) for "Preparation of Disciples for
Evocation of Deities." Adrien Maisonneuve, 1 1 rue St Sulpice Paris
(Etudes tibetaines dediees a la memoire de Marcelle Lalou) for
" Symbolism of the M acy<;lala Palace. " Institut de Civilisation Indienne,
Universite de Paris (Melanges d'Indianisme ala memoire de Louis Renou)
for "Concerning saf!ldha-bha a 1 saf!ldhi-bha a 1 saf!ldhya bha a." Uni­
versity of Chicago Press (which holds the copyright) for "Female Energy
and Symbolism in the Buddhist Tantras" and portions of "Totemic Beliefs
in the Buddhist Tantras" (History of Religions). Koyasan University
(Japan) (Studies of Esoteric Buddhism and Tantrism) for "The Fivefold
Ritual Symbolism of Passion." Lokesh Chandra, International Academy
of Indian Culture (New Delhi) for "Outline of the Thob Yig Gsal baJ:ti
Me Lon . . . " I have made corrections according to my present knowledge
and minor changes for mutual consistency as well as some additions.
It is with deep gratitude that I express my indebtedness to Mrs. Margaret
Lessing of Berkeley, California, for making available to me the manuscripts
of the late Professor Ferdinand D. Lessing, which have furnished some
invaluable materials for the present book, especially the photographs and
texts he collected for his researches in the iconography and cult of the
Lamaist temple of Peking, the Yung-Ho-Kung. These materials account
for all the Plates, except for 1 , 5, and 1 1 . They also furnished models after
which the Dharmodaya, Green Tanl, and Buddha<;lakini drawings were
executed by Mr. Osamu Yoshida.
The American Philosophical Society deserves thanks for its support of
my travel to India in Spring 1 970, which, while not for the express purpose
of this book, fortuitously coincided with the Kalacakra ceremony in
Dharmsala. My attendance at this important ritual occasion provided some
of the living touches which secure a contemporary relevance for ancient
texts. Plates 1 , 5, and 1 1 , are after photographs taken by my wife and
myself during that ceremony.
There are varied text sources for the studies herein reproduced. Since
so much is derived from Tibetan works-the overwhelming extant corpus
for the Buddhist Tantra-1 should be explicit. There are a number of
references here to the Derge Kanjur and Tanjur and native Tibetan works
at the University of California, Berkeley, from studies beginning in the
 Preface xiii

early 1 950's. The Tohoku catalogs to which I refer in connection with

notes from these sources are described in my article "Female Energy . . . "
(note 1 ) . There are also many references by 'PTT' (with volume, page,
and page folio number) to the Japanese photographic edition of the
Peking Tibetan Buddhist canon (Kanjur and Tanjur) and including
Tsoil-kha-pa's works. I used this edition after it was purchased by The
University of Wisconsin, and eventually assembled a large collection of
reproduced texts from this edition by the kind access to an excellent
duplicating machine of the University-Industry Research Program
Madison, Wisconsin. I still make much use of these duplicated texts with
the added convenience of being able to make notes on the pages. Moreover,
I use some texts of my own-preeminently for this book, Tsoil-kha-pa's
Snags rim chen mo (which I often refer to as the Stiags rim) in the Peking
popular blockprint ; this is his great compendium on the Buddhist Tantras.
Besides, it was necessary to consult some further canonical works to
complete the present book, and I have accordingly made some use of the
Narthang edition of the Kanjur and Tanjur, now conveniently accessible
at Columbia University.
For ease of combining the various published essays with further studies
in the present form, I usually omit the original texts, Sanskrit and Tibetan,
such as face the translation of Mkhas grub rje's and are abundant in Yoga
of the Guhyasamdjatantra as well as in my various published articles over
the past twelve years. These omissions not only facilitate the reading of
this book but also allow my transition from a former transcription of
Tibetan to the Library of Congress transcription system. In all cases,
references are given so that persons who wish may consult the original
texts.
Finally, for the mechanics of issuance, I must thank Mr. Donald Weiser
for his interest in publishing this book and the expeditious manner of his
handling it.
Englan
Englan

INTRODUCTIONS
The great goddess located in the heart,
Causing the yogin's yoga -
The Mother of all the Buddhas -
Is called Queen of the Diamond Realm.

Sarvarahasya-tantra, verse 45.

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