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 Buddhist Thought and Applied Psychological Research
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in Buddhism 1st Edition D. K. Nauriyal

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 BUDDHIST THOUGHT AND APPLIED
PSYCHOLOGICAL RESEARCH

The interface between Buddhist Studies and the uses of Buddhist principles and
practices in psychotherapy and consciousness studies has attracted a growing
interest from scholars and researchers of both Buddhism and psychology. This
book presents a collection of articles by leaders in these fields that typify the
potential of Buddhist-informed social sciences in contemporary society,
including new insights into the nature of human consciousness. It examines
the origins and expressions of Buddhist thought, and how it is now being utilized
by psychologists and social scientists. The basic tenets of Buddhism and
contemporary Buddhist-based empirical research in the psychological sciences
are explained. Further emphasis is placed on current trends in the areas of clinical
and cognitive psychology and on the Mahayana Buddhist understanding of
consciousness with reference to certain developments in Consciousness Studies
and Physics. All of the works in this volume demonstrate how Buddhist principles
can be used to develop a deeper understanding of the human condition and
behaviours that lead to a balanced and fulfilling life.

D. K. Nauriyal is Professor of the Department of Humanities and Social Sciences

at the Indian Institute of Technology, Roorkee, India.

Michael S. Drummond is an interdisciplinary PhD researcher in Pali Buddhist

Studies and Psychology at the University of Utrecht, The Netherlands, where he
commenced his work under the late Professor Ria Kloppenborg.

Y. B. Lal is Associate Professor (Rtd.) at the Department of Humanities and

Social Sciences, Indian Institute of Technology, Roorkee, India.
 ROUTLEDGE CRITICAL STUDIES IN BUDDHISM
General Editors:
Charles S. Prebish and Damien Keown

Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist

tradition. The series explores this complex and extensive tradition from a variety
of perspectives, using a range of different methodologies.
The series is diverse in its focus, including historical studies, textual
translations and commentaries, sociological investigations, bibliographic studies,
and considerations of religious practice as an expression of Buddhism’s integral
religiosity. It also presents materials on modern intellectual historical studies,
including the role of Buddhist thought and scholarship in a contemporary, critical
context and in the light of current social issues. The series is expansive and
imaginative in scope, spanning more than two and a half millennia of Buddhist
history. It is receptive to all research works that inform and advance our
knowledge and understanding of the Buddhist tradition.

A SURVEY OF VINAYA THE RESONANCE OF

LITERATURE EMPTINESS
Charles S. Prebish Gay Watson

THE REFLEXIVE NATURE OF AMERICAN BUDDHISM

AWARENESS Edited by Duncan Ryuken Williams
Paul Williams and Christopher Queen

ALTRUISM AND REALITY IMAGING WISDOM

Paul Williams Jacob N. Kinnard
PAIN AND ITS ENDING
BUDDHISM AND HUMAN
Carol S. Anderson
RIGHTS
Edited by Damien Keown, EMPTINESS APPRAISED
Charles Prebish and David F. Burton
Wayne Husted
THE SOUND OF
WOMEN IN THE FOOTSTEPS LIBERATING TRUTH
OF THE BUDDHA Edited by Sallie B. King and
Kathryn R. Blackstone Paul O. Ingram
 BUDDHIST THEOLOGY ZEN WAR STORIES
Edited by Roger R. Jackson and Brian Victoria
John J. Makransky
THE BUDDHIST
THE GLORIOUS DEEDS OF UNCONSCIOUS
PURNA William S. Waldron
Joel Tatelman
INDIAN BUDDHIST THEORIES
EARLY BUDDHISM – A NEW OF PERSONS
APPROACH James Duerlinger
Sue Hamilton
ACTION DHARMA
CONTEMPORARY BUDDHIST Edited by Christopher Queen,
ETHICS Charles Prebish and
Edited by Damien Keown Damien Keown

INNOVATIVE BUDDHIST TIBETAN AND ZEN BUDDHISM

WOMEN IN BRITAIN
Edited by Karma Lekshe Tsomo David N. Kay

TEACHING BUDDHISM IN THE THE CONCEPT OF THE

WEST BUDDHA
Edited by V. S. Hori, R. P. Hayes and Guang Xing
J. M. Shields
THE PHILOSOPHY OF DESIRE
EMPTY VISION IN THE BUDDHIST PALI
David L. McMahan CANON
David Webster
SELF, REALITY AND REASON
IN TIBETAN PHILOSOPHY THE NOTION OF DITTHI IN
Thupten Jinpa THERAVADA BUDDHISM
Paul Fuller
IN DEFENSE OF DHARMA
Tessa J. Bartholomeusz THE BUDDHIST THEORY OF
SELF-COGNITION
BUDDHIST PHENOMENOLOGY Zhihua Yao
Dan Lusthaus
MORAL THEORY IN
RELIGIOUS MOTIVATION AND SANTIDEVA’S
THE ORIGINS OF BUDDHISM SIKSASAMUCCAYA
Torkel Brekke Barbra R. Clayton

DEVELOPMENTS IN BUDDHIST STUDIES FROM

AUSTRALIAN BUDDHISM INDIA TO AMERICA
Michelle Spuler Edited by Damien Keown
 DISCOURSE AND IDEOLOGY BUDDHIST THOUGHT AND
IN MEDIEVAL JAPANESE APPLIED PSYCHOLOGICAL
BUDDHISM RESEARCH
Edited by Richard K. Payne and Edited by D. K. Nauriyal, Michael
Taigen Dan Leighton S. Drummond and Y. B. Lal

The following titles are published in association with the

Oxford Centre for Buddhist Studies

The Oxford Centre for Buddhist Studies conducts and promotes rigorous teaching
and research into all forms of the Buddhist tradition.

EARLY BUDDHIST METAPHYSICS

Noa Ronkin

MIPHAM’S DIALECTICS AND THE

DEBATES ON EMPTINESS
Karma Phuntsho

HOW BUDDHISM BEGAN

The conditioned genesis of the early teachings
Richard F. Gombrich
BUDDHIST THOUGHT
AND APPLIED
PSYCHOLOGICAL
RESEARCH
Transcending the boundaries

Edited by D. K. Nauriyal,
Michael S. Drummond
and Y. B. Lal
 First published 2006
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
Simultaneously published in the USA and Canada
by Routledge
270 Madison Ave, New York, NY 10016
Routledge is an imprint of the Taylor & Francis Group
© 2006 D. K. Nauriyal, Michael S. Drummond and
Y. B. Lal, selection and editorial matter; the contributors, their own chapters
This edition published in the Taylor & Francis e-Library, 2006.
“To purchase your own copy of this or any of Taylor & Francis or Routledge’s
collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.”
All rights reserved. No part of this book may be reprinted or
reproduced or utilised in any form or by any electronic,
mechanical, or other means, now known or hereafter
invented, including photocopying and recording, or in any
information storage or retrieval system, without permission in
writing from the publishers.
British Library Cataloguing in Publication Data
A catalogue record for this book is available
from the British Library
Library of Congress Cataloging in Publication Data
A catalog record for this book has been requested

ISBN 0–415–37431–6 (Print Edition)

 TO MY LATE GRANDPARENTS
S H . M. R. NAURIYAL AND S MT . PAVITRA NAURIYAL
DKN

TO SVETLANA
MSD

TO MY FAMILY
YBL
 CONTENTS

About the editors xiii

Notes on contributors xv
Foreword by HH Dalai Lama xix
Preface xxi
Acknowledgements xxxv

PART I
An understanding of consciousness from traditional
Buddhist philosophical perspectives 1

1 The first-person perspective in postmodern psychology 3

JOHN PICKERING

2 The spiritual significance of emptiness in Nagarjuna’s

Mulamadhyamakakarika 20
WILLIAM L. AMES

3 A comparison of Alaya-vijñana in Yogacara and Dzogchen 36

DAVID F. GERMANO AND WILLIAM S. WALDRON

4 Rangjung Dorje’s variegations of mind: ordinary awareness and

pristine awareness in Tibetan Buddhist literature 69
MICHAEL R. SHEEHY

5 Nirvaja and neuroscience: the self-liberating brain 93

GUY CLAXTON

6 Vacuum states of consciousness: a Tibetan Buddhist view 112

B. ALAN WALLACE

ix
 CONTENTS

7 The co-emergence of the knower and the known: a comparison

between Madhyamaka and Kant’s epistemology 122
MICHEL BITBOL

8 The Bodhisattva’s brain: neuroscience and happiness 149

OWEN FLANAGAN JR

9 The co-arising of self and object, world, and society: Buddhist

and scientific approaches 175
WILLIAM S. WALDRON

10 Tibetan Buddhism and Jungian psychology 209

VICTOR MANSFIELD

PART II
Mental afflictions: their arising and deconstruction 227
Section one

11 Mindfulness in the Pali Nikayas 229

VEN. AN ALAYO

12 The transformative impact of non-self 250

ANDREW OLENDZKI

13 Tsong-kha-pa’s gradual path system for ending mental

afflictions and his methods for countering anger 262
JAMES APPLE

14 Western science meets Eastern wisdom to experience

bodily feelings 285
MICHAEL S. DRUMMOND

15 Zen koan and mental health: the art of

not deceiving yourself 302
MU SOENG

16 Buddhism in America: the primacy of meditative

practice 314
CHRISTOPHER D. TORI

x
 CONTENTS

Section two

17 Destructive emotions 341

DANIEL J. GOLEMAN

18 Finding the middle way: a multi-domain model of

meditation in the treatment of compulsive eating 374
JEAN KRISTELLER AND JAMES W. JONES

19 Mindfulness meditation in the prevention and

treatment of addictive behaviors 393
SARAH BOWEN, GEORGE A. PARKS, ANIL COUMAR,
AND G. ALAN MARLATT

20 Mindfulness-based cognitive therapy for depression 414

JOHN D. TEASDALE

21 The psychological processes underlying mindfulness:

exploring the link between Buddhism and
modern contextual behavioral psychology 431
STEVEN C. HAYES, CHAD SHENK, AKIHIKO MASUDA, AND
KARA BUNTING

22 Buddhist practices and emotional intelligence: finding

the convergence 452
JOSEPH CIARROCHI

23 Mindfulness and enactment in psychoanalysis 472

JEREMY D. SAFRAN

24 Contributions of modern psychological methods to

the attainment of Buddhist goals 491
MARVIN LEVINE

Epilogue: where we are and where we are likely to go 502

CHRISTOPHER D. TORI AND D. K. NAURIYAL

Name index 516

Subject index 517

xi
 ABOUT THE EDITORS

D. K. Nauriyal, PhD is a Professor of Economics at the Indian Institute of

Technology Roorkee, in Roorkee, India. He has developed a learned interest
in psychology and Buddhist meditation and holds that the evolution of
mindfulness-based interventions in psychotherapy has great promise for
Indian society. Having come from the Garhwal region of the Himalayas, he has
kept a keen eye on Tibet issues, the conditions of its people in India and the
teachings of HH the fourteenth Dalai Lama, with whom he first came in
contact in 2000.
Michael S. Drummond holds a Master of Arts in Buddhist Studies from Bristol
University’s Centre for Buddhist Studies in the United Kingdom, and is
currently working on his PhD at the University of Utrecht in the Netherlands.
His research examines the Vipassana meditation technique of the observation
of bodily feeling as taught by S.N. Goenka, with comparative reference to how
emotion is understood in both psychotherapy and the psychology of emotions.
Y. B. Lal, PhD has been a faculty member in the Department of Humanities and
Social Sciences, at the Indian Institute of Technology Roorkee, India (formerly
the University of Roorkee) for 30 years. He has held a life-long interest in the
philosophies of Indian religions as well as an active interest in Hindu,
Buddhist and Christian meditation teachings.

xiii
 NOTES ON CONTRIBUTORS

William L. Ames is an independent scholar as well as a librarian at

John F. Kennedy University in Pleasant Hill, CA. He is the author of a number
of articles dealing with the Madhyamaka school of Buddhist thought in India.
He is also interested in Tibetan intrepretations of Madhyamaka.
Ven. Analayo, a German-born Theravada monk, wrote his PhD on the
Satipatthana Sutta at the University of Peradeniya, Sri Lanka. At present he is
engaged in a comparative research between the discourses found in the Pali
Nikayas and their counterparts in the Chinese Agamas.
James Apple is a Lecturer of Asian Religions in the Interdisciplinary Studies
Program at the University of Alberta, Canada. His research and publications
focus on Indian and Tibetan Buddhism, comparative religion, and method and
theory in the study of religion.
Michel Bitbol is presently directeur de recherche at the Centre National de la
Recherche Scientifique, and based at the CREA (Centre de Recherche en
Epistémologie Appliquée), Paris, France. He has especially focused on the
relations between the philosophy of quantum mechanics and the philosophy
of mind.
Joseph Ciarrochi is a Professor of Psychology at the University of Wollongong,
Australia. Most recently, he is managing a federally funded research project
that examines whether emotional intelligence (EI) can be trained in the
police force.
Guy Claxton is a Professor of the Learning Sciences at the University of Bristol
Graduate School of Education, UK. Guy was one of the founders of the
Sharpham College for Contemporary Buddhist Inquiry, UK.
Michael S. Drummond (Please see ‘About the editors’).
Owen Flanagan Jr is a Professor of Philosophy at Duke University, Durham,
NC, USA. He also holds appointments in neurobiology, psychological and
brain sciences.

xv
 CONTRIBUTORS

David F. Germano is an Associate Professor of Tibetan and Buddhist Studies,

Department of Religious Studies, University of Virginia, USA. His personal
research focuses on the history of Tibetan culture and religion from the ninth
to the fourteenth century with a special focus on esoteric religious movements.
Daniel J. Goleman is a Psychologist and currently a co-chair of the Consortium
for Research on Emotional Intelligence in Organizations, at Rutgers
University, USA.
Steven C. Hayes is a Professor at the Department of Psychology at the University
of Nevada, USA. His research team of Chad Shenk, Akihiko Masuda, Kara
Bunting, is focused on a behavioural analysis of the nature of human language
and cognition, Relational Frame Theory and Acceptance and Commitment
Therapy.
James W. Jones is a Professor of Religion and Adjunct Professor of Clinical
Psychology at Rutgers University, USA.
Jean Kristeller is currently on the faculty and Director of the Center for the
Study of Health, Religion and Spirituality at Indiana State University, USA.
She has received support from the NIH for research on the use of mindfulness
meditation in treating compulsive overeating and obesity.
Marvin Levine is Professor Emeritus in Psychology at Stony Brook University,
USA. During his tenure he was an active researcher on the topic of problem
solving, concerned with how humans solve both intellectual and interpersonal
problems.
Victor Mansfield is a Professor of Physics and the Chairman of his department
at Colgate University, USA. Along with science courses, he teaches courses
focusing on Jungian Psychology and Tibetan Buddhism.
G. Alan Marlatt is Professor of Psychology at the University of Washington in
the state of Washington, USA. His research team of Sarah Bowen, George A.
Parks and Anil Coumar, at the University of Washington’s Addictive Behaviors
Research Center is focused on the effects of Vipassana meditation on relapse
and general well-being.
Mu Soeng, born in India, is the Director of the Barre Center for Buddhist Studies
in Barre, MA, USA. He was trained in the Zen tradition of Korea and was an
ordained monk for 11 years. His most recent publication is Trust in Mind: The
Rebellion of Chinese Zen (2004).
D. K. Nauriyal (Please see ‘About the editors’).
Andrew Olendzki was trained in Buddhist Studies at Lancaster University in
England. A former executive director of the Insight Meditation Society in the
USA, he is currently the executive director and core faculty member of the
Barre Center for Buddhist Studies.

xvi
 CONTRIBUTORS

John Pickering is a Lecturer in Psychology at the University of Warwick, UK.

His work on the similarities and differences between Western psychology and
Buddhism is one of his central interests which has broadened over the years to
include consciousness, postmodernism and phenomenology.
Jeremy D. Safran is a Professor of Psychology in the Graduate Faculty of
Political and Social Science at New School University in New York City where
he is currently Director of Clinical Psychology.
Michael R. Sheehy is currently completing a PhD in Buddhist Studies at the
California Institute of Integral Studies (CIIS) in San Francisco. His doctoral
research concentrates on the luminous nature of awareness as formulated
within the zhentong literature of the Jonang Tibetan Buddhist tradition.
John D. Teasdale has held posts at the Institute of Psychiatry, University of
London, the University Hospital of Wales, the Department of Psychiatry,
University of Oxford and the Medical Research Council’s Cognition and Brain
Sciences Unit, Cambridge. He is currently retired, pursuing personal interests
in meditation and mindfulness training.
Christopher D. Tori is a Professor of Psychology at the California School of
Professional Psychology, Alliant International University, USA. His study of
meditation began while he was a member of a Roman Catholic monastic order.
William S. Waldron is an Associate Professor in the Department of Religion at
Middlebury College, USA, where he teaches South Asian religions and
theories of religion. His research focuses on Indian Buddhism and cross-
cultural psychologies and philosophies of mind.
B. Alan Wallace earned a doctorate in Religious Studies at Stanford University.
He is currently seeking ways to integrate Buddhist contemplative practices and
Western science to advance the study of the mind. He is currently the founder
and President of the Santa Barbara Institute for Consciousness Studies, USA.

xvii
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