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The document is a detailed account of the historical resistance of the Berbers in Morocco, focusing on their struggles against various foreign powers throughout history. It draws on both French sources and oral histories to provide a balanced perspective on Berber experiences and contributions to Moroccan history. The author, Michael Peyron, aims to highlight the significance of the Berber identity and their role in national resistance, challenging misconceptions about their culture and history.

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100% found this document useful (3 votes)
21 views79 pages

The Berbers of Morocco Michael Peyron Latest PDF 2025

The document is a detailed account of the historical resistance of the Berbers in Morocco, focusing on their struggles against various foreign powers throughout history. It draws on both French sources and oral histories to provide a balanced perspective on Berber experiences and contributions to Moroccan history. The author, Michael Peyron, aims to highlight the significance of the Berber identity and their role in national resistance, challenging misconceptions about their culture and history.

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The Berbers of Morocco
To Josiane, Caroline, Margaret, Maya and Yan

Also to Ayad Kerouach, Houssa Yakobi, Youssef Aït Lemkaddem,


Assou and Khadija Lhatoute, Rkia Montassir, Khadija Aziz, Fatima
Boukhris, Labha El Asri and many other Amazigh friends and
acquaintances

In memory of David M. Hart, Berber fieldworker extraordinary,


and alsoMohammed El-Manaouar from Asif Dadds, late member of
IRCAM
Michael Peyron defended a Doctoral thesis at the Grenoble Institute of
Alpine Geography on the Tounfit region as a result of extensive field work
in the Eastern High Atlas of Morocco (1970–90). He subsequently lectured
on Amazigh History and Culture at Al-Akhawayn University, Ifrane (AUI)
and at the Faculty of Letters, Rabat, Morocco (1999–2011). His better
known Berber-related publications include The Amazigh Studies Reader
(2008), Berber Odes (2010) and Mountains worth living for (2019).
Semi-nomads on the move, Tounfit, Ayt Yahya (Eastern High Atlas).
Contents

List of Illustrations and Maps


Preface

Introduction
1 Berber Origins
2 From Carthage to Islam
3 Dynasts versus Heretics
4 Triumph of the Atlas Berbers
5 Makers of Mayhem: Beni Hilal and Ma’qil
6 Atlas Saints and Mountain Kings
7 Senhaja Revival
8 Scourge of the Berbers
9 Transition and Recovery
10 Berber Backlash
11 Dawn of the Great Qayd Era
12 The Foreign Threat
13 The Start of Morocco’s “Thirty Years’ War”
14 The Defense of Jbel Fazaz
15 Stemming the Tide in Southeast Morocco
16 Great Qayd versus Marabout
17 Between Oum Rbia’ and Moulouya: Failure of the Marabouts
18 Bitter Battles Around Jbel Tishshoukt
19 The Rif War (1921–7)
20 Phoney War on the Atlas Front (1926–9)
21 Reckless Raiders Rule the Roost (1927–34)
22 The Opening Rounds of the Atlas Endgame: Ayt Ya’qoub to Tazizaout
(1929–32)
23 Heroic Defense of Tazizaout
24 Atlas Endgame: The Closing Stages (1933–4)
25 Pacification Aftermath
26 Transition to Modernity: Protectorate and Independence
27 From Oblivion to Recognition
28 Conclusion

Notes
Bibliography
Index of Place and People’s Names
Illustrations and Maps

Frontispiece: Semi-nomads on the move, Tounfit, Ayt Yahya (Eastern High


Atlas).
1 Boumaln-Dadds: cubic, kasbah-style architecture typical of
southeastern Morocco.
2 Village of Imlil n-Oughbar with the shrine to mahdi Ibn Toumert
(Western High Atlas).
3 Camel-herding, High Moulouya Plain, Eastern Middle Atlas in the
distance.
4 Agersaffen village, upper Seksawa Valley (Western High Atlas).
5 Village of Imi n-Wasif, upper Seksawa Valley (Western High Atlas).
6 An ashelhiy (Berber) man from the Western High Atlas.
7 Rooftops of Zaouit Ahansal and cliffs of Jbel Aroudan.
8 Ayt Hadiddou couple on the trail, Asif Melloul Valley (Eastern High
Atlas).
9 Seventh lineal descendant of Bou Salim el-‘Ayyashi, Zaouit Si Hamza.
10 Ayt ‘Atta summer camp at foot of Jbel Azourki.
11 Cedar forest at the foot of Jbel ‘Ayyashi.
12 Autumn scene, Berber village, Western High Atlas.
13 Village of Azgour and Jbel Erdouz, Guedmioua (Western High Atlas).
14 Nomadic encampment at foot of Jbel Maasker, Tounfit (Eastern High
Atlas).
15 Sheep and cattle in upper Moulouya; Jbel ‘Ayyashi in the background.
16 Zaouit Si Hamza, on the southern slopes of Jbel ‘Ayyashi.
17 Village upstream from Amellago, Asif Ghriss gorge (Ayt Merghad).
18 Girl from Seksawa, with rope on a grass-cutting chore (Western High
Atlas).
19 Woman from the Glaoua tribe near Tizi n-Tishka
20 Typical mountain Berber architecture, Ayt Bahammou, Seksawa
(Western High Atlas).
21 Shrine of Sidi ‘Ali Oulhousseyn, Anergui, at the foot of Jbel Kousser.
22 Girl from the Glaoua tribe near Tizi n-Tishka (Marrakesh High Atlas).
23 Men from Ayt Bou Gemmez brandishing vintage muzzle-loaders.
24 Villages in Ayt Bou Gemmez Valley (Central High Atlas).
25 The snow-covered Middle Atlas massif of Jbel Tishshoukt seen from
the southeast.
26 Marmousha plateau on a fine winter’s morning, Bou Nasser in the
background.
27 Town of Shefshawn: evening view, looking west (Rif).
28 French 155 mm howitzers in action north of Fez (L’Illustration,
summer 1925).
29 Spanish troops west of Melilla (1921 photo, Archive Vidal).
30 French AI officer on winter patrol with his bodyguards in the Middle
Atlas (L’Illustration, winter 1923–4).
31 Jbel Tishshoukt, Middle Atlas citadel of Ayt Seghroushen (1923–6).
32 Village assembly, Qsar Arrwadi, deep in former “Tache de Taza.”
33 Tea-drinking Berbers, Qsar Arrwadi, near Oulad ‘Ali.
34 Ploughing fields below a lone tighremt, Azilal area.
35 Jbel ‘Ayyashi main ridge seen from Imtchimen.
36 Camels graze on esparto grass east of Amellago, with a fresh dusting
of snow on the tops.
37 Berber family, Oul Ghazi, Asif Melloul, Ayt Sokhman.
38 Tighremt n Ayt Saïd, downstream from Imilshil, Asif Melloul (Ayt
Hadiddou).
39 Ruined French outpost, Ayt Ya’qoub; Foreign Legion camp above qsar
in right background.
40 Tounfit and Jbel Ma’asker (3,277 m), seen from due north.
41 Woman from Ayt Yahya, Ayt Bou Arbi clan, Tounfit region.
42 Sheep grazing at hamlet of Mshitt, behind Jbel Ma’asker, Tounfit
region.
43 Woman from Ayt Yahya, Ayt Sliman clan, Tounfit region.
44 The Imilshil mawsim, trade fair of the Ayt Hadiddou, on Asif Melloul.
45 Ruined Foreign Legion fort, Tizi n-Ighil, Tazizaout left background.
46 Sidi Lmortada’s grave on the left; Cedar Pinnacle, Tazizaout.
47 Ou Terbat and other Ayt Hadiddou villages east-southeast of Imilshil,
aerial photo, c. 1932.
48 Jbel Hamdoun dominates the hamlet of Itto Fezzou.
49 North side of Jbel Baddou, seen from the stone parapets of the former
Tirailleurs’ camp.
50 Graffiti promoting Amazigh identity on rocks above Asif Melloul
(2008).

Maps
1 West Barbary.
2 Marrakesh High Atlas.
3 Meknes-Fez, the Middle Atlas (Fazaz) and Moulouya region.
4 A rough sketch map of operations by General Theveney’s column in
the foothills of Jbel ‘Ayyashi, including the fight at Tafessasset (May
1922).
5 General map of northern Morocco and the Rif.
6 Southeast Morocco.
7 Rough sketch map of Jbel Maasker and Bou Ijellaben.
8 Rough sketch map showing Berber encampments at the western end of
Tazizaout ridge.
9 Ayt Yafelman country, Eastern High Atlas, corresponding to the area
still holding out (1933).
10 Stage-by-stage conquest and main resistance areas, 1907–34.
NB – Unless otherwise stated, all photographs and maps are by the author.
Preface

This account of Moroccan Berber resistance down the ages initially drew
principally on French sources. However, I was fortunate in having access to
oral data, some of it personally collected, some of it on file at the Roux
Archive in Aix-en-Provence—much of it in poetic form.1 This material has
proved invaluable as it has enabled me to portray events as much as
possible through Berber eyes to obtain a more balanced picture of a given
historical event, rather than from the pen of a French officer or a post-
Protectorate revisionist historian. Thus have I drawn extensively on the
better-known secondary sources, as well as the various volumes that have
been devoted to the topic of Moroccan Berber resistance, not to mention
certain archival sources. Despite the numerous inconsistencies that exist
between accounts penned by medieval authors in Arabic, regarding early
history an attempt has been made to keep the narrative coherent. The
present work being designed as much for academics as for a non-specialist
English-speaking readership, I have not hesitated to cite certain secondary
sources in English—writers gifted with a fine turn of phrase, not necessarily
professional historians. My numerous endnotes are intended to provide
extra anecdotal material, further data and a bibliography on a particular
item. Nothing quite like this all-encompassing historical survey has been
attempted before in English.
Without aiming to be a definitive work, this book is intended to provide
as detailed an account as possible of how over the centuries the somewhat
mysterious Berber inhabitants of the Moroccan mountains have resisted
various forms of outside encroachment. This includes primary resistance to
Romans, Arabs, Portuguese, Spanish, and French, together with jacqueries
and rebellions directed against the makhzan, not to mention secondary
resistance to colonial/imperialist rule during the Protectorate period, and
more recently cultural/ethnic resistance.2 Events described in this book will
embrace the Anti-Atlas, High and Middle Atlas, the Rif and the plains that
lie at their feet. Barring some exceptions such as Marrakesh and Fez,
Moroccan place names and family names will be spelled as per normal
usage in that country, though the final ‘e’ will be dispensed with; viz.
Mohammed for Muhammad; zaouia for zawiya, Tounfit for Tounfite, and so
on. Where brief expressions in Arabic or Tamazight are included, they will
be written as per scholarly usage in italic: for example qur‘an for Koran.
True, very little hard information in English is available, whether on their
origins and early history, most of it shrouded in legend, or on their
tribulations during the forty-four years of colonial rule as the French
undertook protracted military expeditions to bring to heel the unruly hill
tribes. This, of course, was where the French conquest was enacted over a
period of thirty years in the twentieth century, with artillery, aviation, and
machine-guns snuffing out the heroic age of the Berber hillmen.
My account of Amazigh resistance in the face of these campaigns thus
constitutes the core of the book. Volumes of prose have been produced on
this period, some of it colorful, most of it couched in the bombastic, high
Imperial French style of the interwar years. That the whole process
constituted something of an epic there is no doubt. But it was not only a
French epic peopled by near-legendary characters which emerges from
contemporary sources. More to the point, the swansong of the Berber
tribesmen, pitting their puny strength against a vastly better-equipped
invader, undoubtedly qualifies as an eminently Moroccan epic, a fact
obscured for far too long by an unfairly selective, nationalist discourse.
Thus shall we revisit Atlas history, in a manner that has perhaps never
before been attempted, describing and analysing events against the broader
backcloth of Moroccan history, without becoming overinvolved in the latter.
Without underwriting any notional Arab–Berber dichotomy, this work
intends to place the emphasis fairly and squarely on Morocco’s mountain
regions and the Imazighen rather than on the largely Arabic-speaking urban
areas. Another purpose of this book will be to grant credit where it is due,
not only by attempting to debunk popular misconceptions about the
Amazigh as an uncouth, unruly bumpkin, but also rehabilitating the Berber
contribution to Moroccan national resistance by reinserting it in the niche it
so richly deserves to occupy in the country’s history. In so doing I will place
myself firmly in what I consider to be the post-revisionist camp of
Moroccan history, a definition that requires elucidation.
Many post-independence writers on Morocco, through a natural reaction
to the message imparted by colonial authors of the Protectorate period,
conform to what I call the ‘Post-independence Moroccan Vulgate’. By
understandably distancing itself from the classic, pro-colonial attitude of
many earlier researchers, a bevy of self-proclaimed revisionist authors
emerged after the 1960s.3 Half a century after the end of the Protectorate, I
consider my stance to be resolutely post-revisionist, as I seek to shed the
unnecessarily inhibiting, exaggeratedly anti-colonial bias that characterizes
much of the above-mentioned writings. In this light it is refreshing to note
that, although still to some extent subject to the influence of classic
revisionists, recent French historians D. Rivet and J. Lugan tend to be
moderately post-revisionist in outlook.
In publishing these Berber-related historical chronicles I hope to write off
a long-standing debt of gratitude vis-à-vis the inhabitants of Morocco’s
Mountains that I have frequented over the past forty years: gratitude for
their friendly hospitality, gratitude for their long-suffering patience as they
helped me assimilate a basic knowledge of their beautiful language—
Tamazight.4
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