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The Berbers of Morocco
         To Josiane, Caroline, Margaret, Maya and Yan
Introduction
1 Berber Origins
2 From Carthage to Islam
3 Dynasts versus Heretics
4 Triumph of the Atlas Berbers
5 Makers of Mayhem: Beni Hilal and Ma’qil
6 Atlas Saints and Mountain Kings
7 Senhaja Revival
8 Scourge of the Berbers
9 Transition and Recovery
10 Berber Backlash
11 Dawn of the Great Qayd Era
12 The Foreign Threat
13 The Start of Morocco’s “Thirty Years’ War”
14 The Defense of Jbel Fazaz
15 Stemming the Tide in Southeast Morocco
16 Great Qayd versus Marabout
17 Between Oum Rbia’ and Moulouya: Failure of the Marabouts
18 Bitter Battles Around Jbel Tishshoukt
19 The Rif War (1921–7)
20 Phoney War on the Atlas Front (1926–9)
21 Reckless Raiders Rule the Roost (1927–34)
22 The Opening Rounds of the Atlas Endgame: Ayt Ya’qoub to Tazizaout
    (1929–32)
23   Heroic Defense of Tazizaout
24   Atlas Endgame: The Closing Stages (1933–4)
25   Pacification Aftermath
26   Transition to Modernity: Protectorate and Independence
27   From Oblivion to Recognition
28   Conclusion
Notes
Bibliography
Index of Place and People’s Names
                  Illustrations and Maps
                                  Maps
1    West Barbary.
2    Marrakesh High Atlas.
3    Meknes-Fez, the Middle Atlas (Fazaz) and Moulouya region.
4    A rough sketch map of operations by General Theveney’s column in
     the foothills of Jbel ‘Ayyashi, including the fight at Tafessasset (May
     1922).
5    General map of northern Morocco and the Rif.
6    Southeast Morocco.
7    Rough sketch map of Jbel Maasker and Bou Ijellaben.
8    Rough sketch map showing Berber encampments at the western end of
     Tazizaout ridge.
9    Ayt Yafelman country, Eastern High Atlas, corresponding to the area
     still holding out (1933).
10   Stage-by-stage conquest and main resistance areas, 1907–34.
NB – Unless otherwise stated, all photographs and maps are by the author.
                                Preface
This account of Moroccan Berber resistance down the ages initially drew
principally on French sources. However, I was fortunate in having access to
oral data, some of it personally collected, some of it on file at the Roux
Archive in Aix-en-Provence—much of it in poetic form.1 This material has
proved invaluable as it has enabled me to portray events as much as
possible through Berber eyes to obtain a more balanced picture of a given
historical event, rather than from the pen of a French officer or a post-
Protectorate revisionist historian. Thus have I drawn extensively on the
better-known secondary sources, as well as the various volumes that have
been devoted to the topic of Moroccan Berber resistance, not to mention
certain archival sources. Despite the numerous inconsistencies that exist
between accounts penned by medieval authors in Arabic, regarding early
history an attempt has been made to keep the narrative coherent. The
present work being designed as much for academics as for a non-specialist
English-speaking readership, I have not hesitated to cite certain secondary
sources in English—writers gifted with a fine turn of phrase, not necessarily
professional historians. My numerous endnotes are intended to provide
extra anecdotal material, further data and a bibliography on a particular
item. Nothing quite like this all-encompassing historical survey has been
attempted before in English.
   Without aiming to be a definitive work, this book is intended to provide
as detailed an account as possible of how over the centuries the somewhat
mysterious Berber inhabitants of the Moroccan mountains have resisted
various forms of outside encroachment. This includes primary resistance to
Romans, Arabs, Portuguese, Spanish, and French, together with jacqueries
and rebellions directed against the makhzan, not to mention secondary
resistance to colonial/imperialist rule during the Protectorate period, and
more recently cultural/ethnic resistance.2 Events described in this book will
embrace the Anti-Atlas, High and Middle Atlas, the Rif and the plains that
lie at their feet. Barring some exceptions such as Marrakesh and Fez,
Moroccan place names and family names will be spelled as per normal
usage in that country, though the final ‘e’ will be dispensed with; viz.
Mohammed for Muhammad; zaouia for zawiya, Tounfit for Tounfite, and so
on. Where brief expressions in Arabic or Tamazight are included, they will
be written as per scholarly usage in italic: for example qur‘an for Koran.
True, very little hard information in English is available, whether on their
origins and early history, most of it shrouded in legend, or on their
tribulations during the forty-four years of colonial rule as the French
undertook protracted military expeditions to bring to heel the unruly hill
tribes. This, of course, was where the French conquest was enacted over a
period of thirty years in the twentieth century, with artillery, aviation, and
machine-guns snuffing out the heroic age of the Berber hillmen.
   My account of Amazigh resistance in the face of these campaigns thus
constitutes the core of the book. Volumes of prose have been produced on
this period, some of it colorful, most of it couched in the bombastic, high
Imperial French style of the interwar years. That the whole process
constituted something of an epic there is no doubt. But it was not only a
French epic peopled by near-legendary characters which emerges from
contemporary sources. More to the point, the swansong of the Berber
tribesmen, pitting their puny strength against a vastly better-equipped
invader, undoubtedly qualifies as an eminently Moroccan epic, a fact
obscured for far too long by an unfairly selective, nationalist discourse.
Thus shall we revisit Atlas history, in a manner that has perhaps never
before been attempted, describing and analysing events against the broader
backcloth of Moroccan history, without becoming overinvolved in the latter.
Without underwriting any notional Arab–Berber dichotomy, this work
intends to place the emphasis fairly and squarely on Morocco’s mountain
regions and the Imazighen rather than on the largely Arabic-speaking urban
areas. Another purpose of this book will be to grant credit where it is due,
not only by attempting to debunk popular misconceptions about the
Amazigh as an uncouth, unruly bumpkin, but also rehabilitating the Berber
contribution to Moroccan national resistance by reinserting it in the niche it
so richly deserves to occupy in the country’s history. In so doing I will place
myself firmly in what I consider to be the post-revisionist camp of
Moroccan history, a definition that requires elucidation.
   Many post-independence writers on Morocco, through a natural reaction
to the message imparted by colonial authors of the Protectorate period,
conform to what I call the ‘Post-independence Moroccan Vulgate’. By
understandably distancing itself from the classic, pro-colonial attitude of
many earlier researchers, a bevy of self-proclaimed revisionist authors
emerged after the 1960s.3 Half a century after the end of the Protectorate, I
consider my stance to be resolutely post-revisionist, as I seek to shed the
unnecessarily inhibiting, exaggeratedly anti-colonial bias that characterizes
much of the above-mentioned writings. In this light it is refreshing to note
that, although still to some extent subject to the influence of classic
revisionists, recent French historians D. Rivet and J. Lugan tend to be
moderately post-revisionist in outlook.
   In publishing these Berber-related historical chronicles I hope to write off
a long-standing debt of gratitude vis-à-vis the inhabitants of Morocco’s
Mountains that I have frequented over the past forty years: gratitude for
their friendly hospitality, gratitude for their long-suffering patience as they
helped me assimilate a basic knowledge of their beautiful language—
Tamazight.4
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