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Bloodline of The Gods First Edition Nick Redfern Online Reading

Bloodline of the Gods by Nick Redfern explores the controversial idea that a small percentage of humanity, specifically those with Rh negative blood, may be genetically different due to extraterrestrial influence. The book suggests that ancient gods could have been advanced aliens who genetically modified early humans for their own purposes. This narrative challenges traditional views of human evolution and the nature of deities.

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100% found this document useful (2 votes)
40 views169 pages

Bloodline of The Gods First Edition Nick Redfern Online Reading

Bloodline of the Gods by Nick Redfern explores the controversial idea that a small percentage of humanity, specifically those with Rh negative blood, may be genetically different due to extraterrestrial influence. The book suggests that ancient gods could have been advanced aliens who genetically modified early humans for their own purposes. This narrative challenges traditional views of human evolution and the nature of deities.

Uploaded by

otakaraca4171
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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BLOOD­LINE OF THE GODS

Un­ravel the Mys­tery of the Hu­man Blood Type to Re­veal the


Aliens Among Us
By

Nick Red­fern
Copy­right © 2015 by Nick Red­fern

All rights re­served un­der the Pan-Amer­ic­ an and In­ter­na­tional Copy­right Con­ven­tions. This
book may not be re­pro­duced, in whole or in part, in any form or by any means elec­tronic or
me­chan­ic­ al, in­clud­ing pho­to­copy­ing, record­ing, or by any in­for­ma­tion stor­age and re­trieval
sys­tem now known or here­after in­vented, with­out writ­ten per­mis­sion from the pub­lisher,
The Ca­reer Press.

BLOOD­LINE OF THE GODS


EDITED BY JODI BRAN­DON
TYPE­SET BY EILEEN MUN­SON
Cover il­lus­tra­tion by noir33
Printed in the U.S.A.
To or­der this ti­tle, please call toll-free 1-800-CA­REER-1 (NJ and Canada: 201-848-0310)
to or­der us­ing VISA or Mas­ter­Card, or for fur­ther in­for­ma­tion on books from Ca­reer Press.

The Ca­reer Press, Inc.


12 Parish Drive,
Wayne, NJ
www.ca­reer­press.com
www.new­page­books.com

Li­brary of Con­gress Cat­a­loging-in-Pub­li­ca­tion Data

Red­fern, Nicholas, 1964-

Blood­line of the gods : un­ravel the mys­tery in hu­man blood to re­veal the aliens among
us / by Nick Red­fern.
pages cm

In­cludes bib­li­o­graph­ic­ al ref­er­ences and in­dex.


ISBN 978-1-60163-365-1 — ISBN 978-1-60163-387-3 (ebook) 1. Hu­man-alien en­coun­-
ters—His­tory. 2. Rh fac­tor—Mis­cel­lanea. 3. Civ­il­iza­tion, An­cient—Ex­trater­res­trial in­flu­-
ences. I. Ti­tle.

BF2050.R4345 2014
001.942—dc23

2015010672
BLOOD­LINE OF THE GODS
About the Au­thor

NICK RED­FERN is the au­thor of more than 30 books on UFOs, Big­foot, lake mon­sters, the
Abom­inable Snow­man, and Hol­ly­wood scan­dals, in­clud­ing Mon­ster Files, Mem­oirs of a
Mon­ster Hunter, The Real Men in Black, The NASA Con­spir­a­cies, Keep Out!, The Pyra­-
mids and the Pen­ta­gon, Con­tactees, The World’s Weird­est Places, For No­body’s Eyes
Only, and Close En­coun­ters of the Fa­tal Kind. He has ap­peared on more than 70 TV
shows, in­clud­ing Fox News; the BBC’s Out of This World; the SyFy Chan­nel’s Proof Pos­i-­
tive; the Space Chan­nel’s Fields of Fear; the His­tory Chan­nel’s Mon­ster Quest, Amer­ica’s
Book of Se­crets, An­cient Aliens, and UFO Hunters; Sci­ence’s The Un­ex­plained Files; the
Na­tional Ge­o­graphic Chan­nel’s Paranat­u­ral; and MSNBC’s Count­down with Keith Ol­ber­-
mann. Orig­in­ ally from the UK, Nick lives on the fringes of Dal­las, Texas. He can be con­-
tacted at his blog: http://NickRed­fer­n­Fortean.blogspot.com.
Ac­knowl­edg­ments

I would like to of­fer my very sin­cere thanks and deep ap­pre­ci­a­tion to ev­ery­one at New
Page Books and Ca­reer Press, par­tic­u­larly Michael Pye, Lau­rie Kelly-Pye, Kirsten Dal­ley,
Jeff Pi­asky, and Adam Schwartz; and to all the staff at War­wick As­so­ciates for their fine
pro­mo­tion and pub­lic­ity cam­paigns. I would also like to say a very big thank you to my lit­er­-
ary agent, Lisa Ha­gan, for all her tire­less hard work, help, and en­thu­si­asm.
IMAGE CRED­ITS

Im­age on page 17 cour­tesy of Wiki­me­dia Com­mons.

Im­age on page 26, F. Édi­teur Sin­net, 1852. Cour­tesy of Wiki­me­dia Com­mons.


Im­age on page 37, Vik­tor M. Vas­netsov, 1883. Cour­tesy of Wiki­me­dia Com­mons.

Im­age on page 46, Her­mann Schaaffhausen, 1888. Cour­tesy of Wiki­me­dia Com­mons.

Im­age on page 55, P. de Hondt, 1728. Cour­tesy of Wiki­me­dia Com­mons.


Im­age on page 66, George Fred­eric Watts, 1885. Cour­tesy of Wiki­me­dia Com­mons.

Im­age on page 85, John Mar­tin, 1852. Cour­tesy of Wiki­me­dia Com­mons.

Im­age on page 92, John Col­lier, 1892. Cour­tesy of Wiki­me­dia Com­mons.


Im­age on page 108, Henry Fuseli, 1781. Cour­tesy of Wiki­me­dia Com­mons.

Im­age on page 115, John Bauer, 1910. Cour­tesy of Wiki­me­dia Com­mons.

Im­age on page 121, Cen­tral In­tel­li­gence Agency, 2015. Cour­tesy of Wiki­me­dia Com­mons.

Im­age on page 134, Emery Walker, 1908. Cour­tesy of Wiki­me­dia Com­mons.

Im­age on page 141, U.S. gov­ern­ment, 2005. Cour­tesy of Wiki­me­dia Com­mons.

Im­age on pages 147, 178, and 213, 16th cen­tury, source un­known. Cour­tesy of Wiki­me­dia
Com­mons.

Im­age on page 152, copy­right 2000. Cour­tesy of the au­thor.


Im­age on page 163, copy­right 2005. Cour­tesy of the au­thor.

Im­age on page 170, Mar­tino di Bar­tolomeo, 15th cen­tury. Cour­tesy of Wiki­me­dia Com­-
mons.

Im­age on page 186, U.S. gov­ern­ment, 2013. Cour­tesy of Wiki­me­dia Com­mons.


Im­age on page 206, U.S. gov­ern­ment, 1963. Cour­tesy of Wiki­me­dia Com­mons.
Im­age on page 223, Tiiu Sild, 1967. Cour­tesy of Wiki­me­dia Com­mons.
Con­tents

In­tro­duc­tion

Chap­ter 1: The Na­ture of the Neg­a­tives

Chap­ter 2: The Blood of the Basques


Chap­ter 3: The Cu­ri­ous Case of the Cro-Magnons

Chap­ter 4: Did ETs Wipe Out the Ne­an­derthals?

Chap­ter 5: Wel­come to the World of the Anun­naki

Chap­ter 6: Alien-Hu­man Gene-Splic­ing in the An­cient Past

Chap­ter 7: Col­lid­ing Worlds and Nu­clear At­tack

Chap­ter 8: Lilith: An Anun­naki Care­taker

Chap­ter 9: In­cubus and Suc­cubus


Chap­ter 10: Fairies, the “Lit­tle Peo­ple,” and Hu­man Re­pro­duc­tion

Chap­ter 11: The Anun­naki and the CIA

Chap­ter 12: Close En­coun­ters of the Celtic Kind

Chap­ter 13: The Ar­rival of the Ab­duc­tors


Chap­ter 14: The Ab­duc­tion Epi­demic Be­gins

Chap­ter 15: Miss­ing Time

Chap­ter 16: Chil­dren of the Gods


Chap­ter 17: The Black-Eyed Chil­dren
Chap­ter 18: Rep­tiles From the Stars
Chap­ter 19: Mil­it­ary Ab­duc­tions and Rh Neg­a­tive Blood

Chap­ter 20: Rh Neg­a­tives: Us Vs. Them


Chap­ter 21: A Bloody Con­tro­versy

Chap­ter 22: Rh Neg­a­tives and In­her­ited Mem­ory


Con­clu­sion

Bib­li­og­ra­phy
In­dex
In­tro­duc­tion

The story you are about to read is, by my own ad­mis­sion, con­tro­ver­sial in the ex­treme,
and for a num­ber of rea­sons. It is a story that re­quires us to ac­cept the pos­si­bil­ity that the
his­tory of the hu­man race is woe­fully in­com­plete, in­cor­rect, and lack­ing in key, crit­ic­ al data.
It is also a story that sug­gests hu­mankind, as we know it, and as we are taught, is not ex­-
actly what it ap­pears to be, and never has been. Put sim­ply, a small per­cent­age of hu­man­-
ity—around 10 to 15 per­cent—is dif­fer­ent from the rest. And not just slightly dif­fer­ent, but
in­cred­ib
­ ly dif­fer­ent: phys­ic­ ally, men­tally, spir­it­u­ally, and, even, psy­chi­cally dif­fer­ent. This
near-unique body of in­di­vid­u­als are the Rh neg­a­tives, a term taken from the fact that their
blood is, in a word, unique. Its very ex­is­tence goes against ev­ery­thing that Charles Dar­win
stood for, and that Dar­win­ism and the The­ory of Evo­lu­tion still stand for, to­day.

Per­haps most con­tro­ver­sial of all, the story that Blood­line of the Gods tells de­mands
that we take a very close look at our gods—or God, de­pend­ing upon one’s own, par­tic­u­lar
be­lief sys­tem—and see them for what they may re­ally have been, and still may be: not all-
pow­er­ful, su­per­nat­u­ral deities; nor the cre­ators of all things; and not en­ti­ties that de­cide
our fates in a hellish or heav­enly af­ter­life. The story presents our gods as some­thing
acutely dif­fer­ent, to the point that some will, no doubt, con­sider what fol­lows to be noth­ing
less than down­right heresy.
Our gods may well, in re­al­ity, have been noth­ing of the sort. They may have been a race
of in­cred­ib
­ ly an­cient, and fan­tas­ti­cally long-lived, ex­trater­res­tri­als—crea­tures from a world
far away and who came to the Earth, on an emer­gency mis­sion, when both their own civ­i-­
liza­tion and their home planet were look­ing ex­tinc­tion, and the end of all things, firmly in
the eye. In an ef­fort to save their species, they ef­fec­tively wildly turned the Earth on its
head and into one big fac­tory—min­ing the en­tire planet for pre­cious ma­te­ri­als, and us­ing
highly ad­vanced tech­nolo­gies to ge­net­ic­ ally mu­tate and up­grade a cer­tain, early hu­-
manoid: Homo erec­tus. It’s a story that takes us from the mil­len­nia-old plains of Africa to
the peo­ple of an­cient Sumer and Baby­lo­nia, and from the early peo­ple of Eu­rope to se­lect
souls of to­day, who ap­pear to be the help­less vic­tims in a pro­gram of alien-driven, in­ter-
species ex­per­im ­ en­ta­tion.

What was once a prim­it­ive hu­man, one that—had the “gods” not cho­sen to in­ter­vene—
might very well have re­tained its proto-form for­ever, was rad­ic­ ally trans­formed into some­-
thing else: a new breed of crea­ture, one that was des­tined to toil for an­cient as­tro­nauts as
a down­trod­den, sub­mis­sive slave race. It lit­er­ally was a case of in­ject­ing new blood into
the early hu­man species, as a means to con­trol it and ex­ploit it. And out of all this species-
ma­nip­u­lat­ing were born the Rh neg­a­tives.
In the hun­dreds of thou­sands of years that have passed since the hu­man race be­came
noth­ing but a planet-wide lab­o­ra­tory ex­per­im
­ ent for cruel, self-ab­sorbed ex­trater­res­tri­als,
the aliens have cer­tainly left their mark—even if most peo­ple don’t re­al­ize it or en­dorse it.
Most no­tice­ably so on Cro-Magnon man of yes­ter­year, and on the Basque peo­ple of Spain
and France, too—all of who can ac­cu­rately be said to be the ge­netic off­spring of the gods.
Those planet-hop­ping en­ti­ties have also left their dis­tinct mark on what have be­come
known as “alien ab­ductees,” peo­ple in the mod­ern era who—just like Homo erec­tus in the
dis­tant past—have been sub­jected to dis­tress­ing ex­per­im ­ ents, tests, pro­ce­dures, and
prob­ing of a ge­netic, re­pro­duc­tive na­ture. What was un­der­taken in a wide open sit­u­a­tion
hun­dreds of thou­sands of years ago still con­tin­ues to­day, al­beit in deep, un­set­tling stealth.
All of this brings us to a num­ber of crit­ic­ al ques­tions that will both be ad­dressed and an­-
swered in the pages that fol­low. Who re­ally were the gods? What was the na­ture of the
crit­ic­ al emer­gency that prompted them to take com­plete and ut­ter con­trol of the Earth, hun­-
dreds of thou­sands of years ago—to mu­tate an early form of hu­manoid, and, ul­ti­mately, in
the process, be­come the foun­da­tion of some of the world’s ma­jor and most cher­ished re­li­-
gions?
There are other im­por­tant ques­tions that need to be an­swered, too. Do to­day’s Rh neg­-
a­tives—those born out of noth­ing less than an ar­chaic, alien blood­line—pose a threat to
the rest of so­ci­ety? Or are they just about as much in the dark on the mat­ter of their in­cred­-
i­ble ori­gins as most peo­ple are? In what ways, men­tally and phys­ic­ ally, are they dif­fer­ent
from the rest of us? Why do so many Rh neg­a­tives hold po­si­tions of power, in both gov­ern­-
ment and roy­alty? And why have they done so for eons? Are ex­trater­res­tri­als cre­at­ing
grow­ing num­bers of Rh neg­a­tives for sin­is­ter pur­poses—ones that may re­volve around the
es­tab­lish­ment of an un­der­ground army, a com­bined “Tro­jan Horse,” the pur­pose of which
has at its heart the ma­nip­u­la­tion and con­trol of hu­man civ­il­iza­tion? Are alien-hu­man “hy­-
brids” of an Rh na­ture en­gaged in ne­far­io ­ us, world­wide ac­tiv­it­ies? Could we, one day, see
a vi­o­lent back­lash against the Rh neg­a­tives, if proof of their as­ton­ish­ing, alien ori­gins is
forth­com­ing? Will hu­man civ­il­iza­tion be­come splin­tered and split into an “us and them” sit­-
u­a­tion and men­tal­ity?

The ques­tions are many. The an­swers are amaz­ing. Whether those ques­tions and an­-
swers are what peo­ple wish to hear, how­ever, is a very dif­fer­ent mat­ter. Bil­lions of peo­ple
hold their beloved re­li­gious be­liefs close to their hearts. And they don’t want to be told any­-
thing that might cast doubt on those same be­liefs. To what ex­tent they should em­brace
them, how­ever—even if at all, given that the gods may be noth­ing more than some­one
else’s equiv­a­lent of NASA’s Apollo as­tro­nauts—is an is­sue that gets to the very heart of
this story.
Blood­line of the Gods is not anti-re­li­gion. Nor is its agenda to un­der­mine re­li­gion.
Rather, it sim­ply of­fers the reader an al­ter­na­tive view­point on the ori­gins of the hu­man
race, of what we are, of how we came to be, and why—in terms of the Rh neg­a­tives—a
size­able per­cent­age of the world’s pop­u­la­tion is some­thing other than it seems to be.
1

The Na­ture of the Neg­a­tives

To fully ap­pre­ci­ate the pro­foundly weird na­ture of this po­ten­tially oth­er­worldly saga, it’s
most im­por­tant to first demon­strate how rad­ic­ ally dif­fer­ent those with Rh neg­a­tive blood
are to the re­main­der of the world’s pop­u­la­tion. We will then tackle the crit­ic­ al mat­ter of why
the Rh neg­a­tives even ex­ist at all. For the hu­man race, there are four, pri­mary, types of
blood: A, B, AB, and O. The clas­si­fi­ca­tions are de­rived from the anti­gens of a per­son’s
blood cells—anti­gens be­ing pro­teins that are found on the sur­face of the cells and that are
de­signed to com­bat bac­te­ria and viruses. Most of the hu­man pop­u­la­tion has such pro­teins
on their cells. They are the Rh pos­it­ive per­cent­age of the Earth’s peo­ple. Within the United
States, cur­rent es­ti­mates sug­gest that around 85 per­cent of all Cau­casians, roughly 90
per­cent of African Amer­ic­ ans, and ap­prox­im­ ately 98 per­cent of Asian Amer­ic­ ans are Rh
pos­it­ive.

The small per­cent­age of the U.S. pop­u­la­tion (and that of the rest of the world, too, it
should be noted) that does not ex­hibit the rel­e­vant pro­teins falls into a very dif­fer­ent cat­e­-
gory—that of the Rh neg­a­tives. There is, how­ever, an­other, third group of peo­ple, the
Basques of cen­tral Spain and the west­ern parts of France, whose per­cent­age of RH neg­a­-
tives is in­cred­ib
­ ly high: close to an amaz­ing 40 per­cent. On top of that, and at the op­po­site
end of the spec­trum, the Basques al­most com­pletely lack in­di­vid­u­als with B and AB blood.
Why one par­tic­u­lar group of peo­ple should be so in­cred­ib ­ ly dif­fer­ent from just about ev­ery­-
one else, is a mat­ter that will be dis­cussed and dis­sected in the next chap­ter of this book.

The Na­ture of Blood


It was not un­til the dawn­ing of the 20th cen­tury that the first, ini­tial steps were taken to fully
un­der­stand the pre­cise na­ture of blood. As in­cred­ib ­ le as it may sound, how­ever, ex­per­i-­
ments to trans­fuse blood from hu­man to hu­man, and from an­im ­ al to an­im
­ al, date back as
far as the mid-1600s, when ex­per­im ­ ents us­ing dogs and sheep proved to be suc­cess­ful—
at least, to a de­gree they were suc­cess­ful. De­spite the ups and downs of these early ex­-
per­im
­ ents, right up un­til the lat­ter part of the 19th cen­tury, mat­ters were very much mis­un­-
der­stood on the is­sue of blood—and, very of­ten, trag­ic­ ally so, too. This all be­came acutely
clear dur­ing the tur­bu­lent Amer­ic­ an Civil War of 1861 to 1865, in which no less than
600,000 in­di­vid­u­als lost their lives, as North and South went to war in vi­o­lent and bloody
fash­ion.
When try­ing to save the lives of sol­diers ex­hibit­ing ter­ri­ble, bat­tle­field-based wounds
from the dev­as­tat­ing ef­fects of bul­lets, blades, and can­nons—many of which pro­voked sig­-
nif­ic­ ant and life-threat­en­ing blood loss—mil­it­ary doc­tors were left with no op­tion but to
trans­fuse blood from healthy and hardy in­di­vid­u­als into the blood­streams of the crit­ic­ ally in­-
jured. On some oc­ca­sions, the pro­ce­dures worked per­fectly. On other oc­ca­sions, how­ever,
they had the ex­act op­po­site out­come: The pa­tients soon died. The rea­son for this dis­tinct
Rus­sian roulette–style sit­u­a­tion was a deep mys­tery, at the time. As a re­sult, trans­fu­sions
in the United States were seen as be­ing very much a last re­sort; in much of Eu­rope of the
1800s, how­ever, blood trans­fu­sions were viewed not as a last re­sort, but as a de­fin­it­ive no-
go area—pe­riod.
At least, that is where things stood un­til the first decade of the 20th cen­tury. That is
when his­tory was well and truly made by a man named Karl Land­steiner, a No­bel Prize–
win­ning physi­cian and bi­ol­o­gist from Aus­tria, a man who for­ever changed the face of
medicine, and who also hap­pened to be the co-dis­cov­erer (with Ro­ma­nian mi­cro­bi­ol­o­gist
Con­stantin Leva­diti and Er­win Pop­per, an Aus­trian physi­cian) of the po­lio virus.

The Mat­ter of the Rhe­sus Macaque


Karl Land­steiner’s ground­break­ing work demon­strated some­thing that, at the time, was
deemed re­mark­able: Blood serum (the liq­uid por­tion that en­com­passes the blood cells of
the hu­man body) is not iden­ti­cal in all in­di­vid­u­als. Land­steiner’s stud­ies re­vealed that there
was not just one blood group, af­ter all. Four decades later, Land­steiner and a col­league, a
New York Doc­tor of Medicine named Alexan­der Solomon Weiner, stum­bled upon some­-
thing else—some­thing equally as re­mark­able as Land­steiner’s ear­lier dis­cov­er­ies. As well
as con­duct­ing ground­break­ing re­search in re­la­tion to mat­ters con­cern­ing hu­man blood and
their var­io­ us groups, Land­steiner and Weiner un­der­took ex­per­im ­ en­ta­tion on mon­keys,
specif­ic­ ally on Rhe­sus macaques.

They are what are termed “Old World Mon­keys” and can be found across much of south
and cen­tral Asia, their ter­ri­tory ex­tend­ing from Afghanistan to China. Not only that, Rhe­sus
macaques and the hu­man race shared a com­mon an­ces­tor up un­til around 25 mil­lion
years ago, when a di­ver­gence oc­curred and the two went their sep­a­rate ways. On top of
that, macaques have a DNA se­quence that is 93-per­cent iden­ti­cal to that of the hu­man
race. This lat­ter is­sue of a close tie be­tween Rhe­sus macaques and peo­ple is why so
much re­search into hu­man dis­eases and viruses is un­der­taken on macaques.
Physi­cian and bi­ol­o­gist Karl Land­steiner, 1930.

Mur­ray B. Gard­ner and Paul A. Lu­ciw, in “Macaque Mod­els of Hu­man In­fec­tious Dis­-
ease,” say on this par­tic­u­lar is­sue:

Macaques have served as mod­els for more than 70 hu­man in­fec­tious dis­eases of
di­verse eti­olo­gies, in­clud­ing a mul­ti­tude of agents—bac­te­ria, viruses, fungi, par­a­-
sites, pri­ons. The re­mark­able di­ver­sity of hu­man in­fec­tious dis­eases that have been
mod­eled in the macaque in­cludes global, child­hood, and trop­ic­ al dis­eases as well
as newly emer­gent, sex­u­ally trans­mit­ted, onco­genic, de­gen­er­a­tive neu­ro­logic, po­-
ten­tial bioter­ror­ism, and mis­cel­la­neous other dis­eases (Gard­ner & Lu­ciw, 2008).

Land­steiner and Weiner, dur­ing the course of their stud­ies, elected to in­ject the blood of
the Rhe­sus macaques into other, very dif­fer­ent an­im ­ als, in­clud­ing both guinea pigs and
rab­bits. It was an ac­tion that caused the blood of the an­im ­ als to clot. To his as­ton­ish­ment,
Land­steiner found that the clot­ting was caused by a fur­ther anti­gen, or pro­tein, that, up un­-
til 1940, had not been rec­og­nized or even de­tected by any­one in the med­ic­ al com­mu­nity.
Most sig­nif­ic­ ant of all, ad­di­tional work demon­strated that the hith­erto-un­known anti­gen at
is­sue was also found to be present in peo­ple. Land­steiner de­cided to term it the “Rh fac­tor”
(“Rh” stand­ing for “Rhe­sus,” of course). And there was yet an­other dis­cov­ery too, one that
gets to the very heart of the sub­ject mat­ter of this book: that there were some in­di­vid­u­als
who com­pletely lacked the Rh fac­tor (a rar­ity in the over­all 33 types of hu­man blood). They
were, and are, the Rh neg­a­tives. There were more than a few of them, too. And, as his­tory
has shown, and as will later be demon­strated, the neg­a­tives amount to a group of peo­ple
filled with anom­alies that place them in a cat­e­gory no­tice­ably de­tached and dif­fer­ent from
the rest of the pop­u­lace.
When a Mother At­tempts to Kill Her Baby
The most sig­nif­ic­ ant—and also deeply wor­ry­ing—side ef­fect of be­ing Rh neg­a­tive re­lates
to the mat­ter of preg­nancy. Ac­tu­ally, it’s the one and only ad­verse side ef­fect: Giv­ing birth
aside, be­ing Rh neg­a­tive has no ma­jor, ad­verse bear­ing what­so­ever upon mat­ters rel­a­tive
to health. In fact, and as will be­come clearer in a later chap­ter, there may very well be no­-
table ben­e­fits, health-wise, when it comes to be­ing Rh neg­a­tive. For a preg­nant woman
who is Rh neg­a­tive, how­ever, the haz­ards can be both con­sid­er­able and ex­tremely dan­-
ger­ous. If a woman who is Rh neg­a­tive is made preg­nant by a man who is also Rh neg­a­-
tive, the prob­lems are non-ex­is­tent and there is no need for con­cern: Both in­di­vid­u­als are
wholly com­pat­ib ­ le with one an­other, the fe­tus will de­velop in nor­mal fash­ion, and the child
will be born Rh neg­a­tive. If, how­ever, the fa­ther is Rh pos­it­ive and the mother is Rh neg­a­-
tive, prob­lems can be­gin and the re­sults may prove to be very dif­fer­ent—and trag­ic­ ally so,
too, as the de­vel­op­ing fe­tus will be Rh pos­it­ive. It is this lat­ter is­sue that gets to the very
crux of the prob­lem.
As in­cred­ib
­ le as it may sound, the blood of an Rh neg­a­tive preg­nant woman can be
com­pletely in­com­pat­ib ­ le with the blood of an Rh pos­it­ive baby that she is car­ry­ing. Such a
sit­u­a­tion can very of­ten pro­voke the mother’s own blood to pro­duce po­ten­tially lethal an­ti­-
bod­ies, which are de­signed to at­tack the fe­tus’s blood, if and when the for­mer is ex­posed
to the lat­ter. In other words, the Rh pos­it­ive baby is per­ceived by the mother’s neg­a­tive im­-
mune sys­tem as some­thing hos­tile. For all in­tents and pur­poses, the un­born child is con­-
sid­ered some­thing alien and some­thing to be got­ten rid of at the ear­li­est op­por­tu­nity pos­si­-
ble.

The process by which the mother ef­fec­tively tries to at­tack and kill its very own off­spring
via the blood is termed sen­si­ti­za­tion. In this pe­cu­liar process, the mother’s blood crosses
into the pla­centa and then into what is termed the fe­tal cir­cu­la­tion, where it pro­ceeds to
wage war on the baby’s blood cells, which are made in the bone mar­row, and which are
ab­so­lutely vi­tal for the car­ry­ing of oxy­gen about the body. It’s a war to the death, for all in­-
tents and pur­poses.
Sys­tem­at­ic­ ally, and bit by bit, the mother’s an­ti­bod­ies at­tack the red blood cells of the
baby, break­ing them down and pro­vok­ing the de­vel­op­ment of what is termed hemolytic
ane­mia. And when hemolytic ane­mia be­gins to over­whelm the fe­tus, the re­sults can be
dis­as­trous and deadly. Ane­mia in an adult can be a se­ri­ous is­sue; in an un­born child it can
be even more so. Or­gans, par­tic­u­larly so the heart, can be sig­nif­ic­ antly and ir­re­versibly
dam­aged. The lack of suf­fi­cient lev­els of oxy­gen may have a dis­as­trous ef­fect on the de­-
vel­op­ment and func­tion of the brain. In a worst-case sce­nario, the fe­tus may die.

More dis­turb­ing is the fact that the more times a woman be­comes preg­nant, the more
pow­er­ful and preva­lent the deadly an­ti­bod­ies be­come. In short, the mother’s body finds
ways to make the process of try­ing to kill the fe­tus ever more pow­er­ful, swift, and ef­fec­tive
with each suc­ces­sive preg­nancy. It’s al­most as if there is some­thing deeply an­cient and
alien en­coded in our DNA that sees pos­it­ive and neg­a­tive as be­ing acutely dif­fer­ent to one
an­other, and never in­tended for uni­fi­ca­tion. Later on, we will see why that may be ex­actly
the case.
For­tu­nately for a preg­nant neg­a­tive, there are ways and means to com­bat the mother’s
vi­o­lent as­sault on her un­born child. Rh im­mune glob­u­lin is a blood prod­uct that is in­jected
(via a mus­cle) into the mother and that pre­vents her body from de­vel­op­ing the very type of
an­ti­bod­ies that are de­signed to at­tack the fe­tus—pro­vid­ing, that is, she is not al­ready sen­-
si­tized to the Rh fac­tor. If she isn’t, the chances are ex­tremely high that the preg­nancy will
pro­ceed in reg­u­lar fash­ion and the fe­tus will de­velop into a nor­mal, healthy baby.

There is an­other anom­aly with Rh neg­a­tive blood—al­though this one is of a pos­it­ive na­-
ture. I men­tioned ear­lier that there are four pri­mary types of blood: A, B, AB, and O. These
types ap­ply both to peo­ple who are Rh pos­it­ive and those who are Rh neg­a­tive. It tran­-
spires that Type O neg­a­tive is rather unique, in the sense that it can be suc­cess­fully trans­-
fused into just about any­one and ev­ery­one—re­gard­less of their per­sonal blood group and
with­out caus­ing fa­tal, or even ad­verse, re­ac­tions. For this par­tic­u­lar rea­son emer­gency re­-
sponse teams very of­ten carry Type O neg­a­tive blood when re­spond­ing to dis­as­ters; it’s
pretty much guar­an­teed to be ac­cept­able to any­one need­ing blood in a life-or-death sit­u­a­-
tion. On the other hand, how­ever, those with O neg­a­tive blood can only be trans­fused with
O neg­a­tive blood; for them, noth­ing else will work. Among the neg­a­tives, then, the Type O
va­ri­ety ap­pears to be the most unique of all. A case of keep­ing the blood­line com­pletely
pure, per­haps. And, maybe, a de­lib­er­ately en­gi­neered, case, too.

Be­fore we get to the con­tro­ver­sial mat­ter of an­cient ex­trater­res­tri­als ma­nip­u­lat­ing the


hu­man blood­line in the dis­tant past, it’s im­por­tant that we first rule out down-to-earth ex­pla­-
na­tions for the Rh neg­a­tive fac­tor. Af­ter all, as­sert­ing that some of us are the prod­uct of
alien gene-tin­ker­ing is not some­thing that should be done lightly. Keep­ing that in mind, is it
fea­si­ble that the con­tro­versy could be due to noth­ing stranger than nat­u­ral se­lec­tion or mu­-
ta­tion of a very down-to-earth va­ri­ety? Such a sce­nario might, at first glance, seem wholly
rea­son­able. Af­ter all, some of us have dark skin, and oth­ers have light skin. One per­son
has blond hair, an­other has black, and a third has brown. Eye color can vary wildly too:
The pig­men­ta­tion of the iris ranges from blue to green, and gray to brown. Very oc­ca­sion­-
ally, a per­son will be born with am­ber-col­ored eyes, or even with eyes of dif­fer­ent col­ors.

The color vari­a­tions in skin, hair, and eyes are chiefly caused by noth­ing stranger than a
pig­ment called melanin. So, in that sense, it’s not im­pos­si­ble that the Rh neg­a­tive fac­tor is
one that could have de­vel­oped nat­u­rally, rather than as a re­sult of the in­ter­ven­tion of fan­-
tas­tic, ex­trater­res­trial tech­nolo­gies. There are, how­ever, cer­tain is­sues that sug­gest Mother
Na­ture was not the re­spon­si­ble party. It’s very im­por­tant to note there is no ev­id ­ ence to
sug­gest that the color of skin, hair, or eyes can have a bear­ing upon the per­son­al­ity, mind­-
set, or be­lief sys­tems of an in­di­vid­ual. Blood of one par­tic­u­lar type, how­ever, can have
such a bear­ing—and a highly sig­nif­ic­ ant one, too, in cer­tain peo­ple.

Those with Rh neg­a­tive blood are very of­ten of a spe­cific mind­set, dis­play­ing a deep
and keen in­ter­est in sci­ence, UFOs, and un­ex­plained phe­nom­ena. They have higher-than-
av­er­age psy­chic abil­it­ies, such as pre­cog­ni­tion and ex­trasen­sory per­cep­tion. Their IQ is
typ­ic­ ally higher than that of most peo­ple. Phys­ic­ ally, they are dif­fer­ent too: A low body tem­-
per­a­ture, slow pulse, ex­tra ver­te­brae, and low blood pres­sure are all com­mon in the Rh
neg­a­tives. They are far more re­silient to ill­ness, viruses, and dis­ease than the rest of the
hu­man pop­u­la­tion. And, as we will see later, there is good ev­id ­ ence in hand that demon­-
strates clan­des­tine groups within both the U.S. gov­ern­ment and mil­it­ary have se­cretly
mon­it­ored the rise of the Rh neg­a­tives and care­fully stud­ied their as­so­ci­a­tions to the UFO
phe­nom­e­non.
When we put all of this to­gether, we are faced with what ap­pears to be noth­ing less than
a care­ful, con­trolled, ma­nip­u­la­tion of cer­tain por­tions of the hu­man race, both phys­ic­ ally
and men­tally. Can we prove that na­ture was not the over­rid­ing fac­tor in the Rh neg­a­tive
con­tro­versy? No. Can we make a very strong case that an out­side force—one that had its
ori­gins on an­other world—was the party re­spon­si­ble for cre­at­ing a unique, im­proved form
of hu­man? Most cer­tainly, as you will now see.

With all of the above now said, it’s time to take a look at the one group of peo­ple who—
more than any other, any­where on the planet—can ac­cu­rately be termed the reign­ing neg­-
a­tives. They are the Basque peo­ple of Spain and France. Their story is a long and wind­ing
one—a story that may very well have at its heart, and at its ori­gins, ev­id ­ ence of ge­netic
ma­nip­u­la­tion of the hu­man race in the dis­tant past by none other than pow­er­ful and in­fin­-
itely ad­vanced ex­trater­res­tri­als. In our ef­forts to un­der­stand the neg­a­tives of to­day—as
well as a po­ten­tial on­go­ing and se­cret alien agenda, of a ge­net­ics-based na­ture, in our
very midst—a trip into the dis­tant and tur­bu­lent past is now in or­der.
2

The Blood of the Basques

In At­lantis: The An­te­dilu­vian World, Ig­natius Don­nelly de­scribed the Basques as

of mid­dle size, com­pactly built, ro­bust and ag­ile, of a darker com­plex­ion than the
Spaniards, with gray eyes and black hair. They are sim­ple but proud, im­petu­ous,
merry, and hos­pitable. The women are beau­ti­ful, skill­ful in per­form­ing men’s work,
and re­mark­able for their vi­vac­ity and grace. The Basques are much at­tached to
danc­ing, and are very fond of the mu­sic of the bag­pipe (Don­nelly, 2010).

There is more to the Basques than that, how­ever—far more. The story of the Basque
peo­ple is as mind-bend­ing as it is al­most unique. It’s also a story steeped in fog-shrouded
mys­tery and in­trigue. Not only that, the im­pli­ca­tions of the story are stun­ning: The Basques
just might be the re­sults of highly ad­vanced ge­netic ma­nip­u­la­tion by vis­it­ing ex­trater­res­tri­-
als (ETs) un­told num­ber of mil­len­nia ago. If such a sce­nario sounds in­cred­ib ­ le, well, that’s
ex­actly what it is. In a sit­u­a­tion like this, there’s only one place to start: the be­gin­ning.

The Basques: a Unique Peo­ple


The Basques take their name from the area in which they live to­day: the Basque Coun­try.
It’s lo­cated in the west­ern por­tion of the vast and icy Pyre­nees Moun­tains, which bor­der
Spain and France and which run for in ex­cess of 300 miles. Presently, the area is home to
more than two mil­lion peo­ple and is dom­in ­ ated by the cities of San Se­bas­tian and Bil­bao.
The Basques—“Basque” mean­ing “pop­u­la­tion,” “land,” and “na­tion,” among a num­ber of
ad­di­tional terms—are an an­cient peo­ple who were known to both the Greeks and the Ro­-
mans. Chron­ic­ ling the early his­tory of the Basques is no easy task, as the peo­ple of that
era left not even a sin­gle writ­ten word what­so­ever per­tain­ing to their cul­ture, their lives,
and their be­liefs and tra­di­tions. We do, how­ever, know that the Mid­dle Ages was a tur­bu­-
lent time for the Basques, as near-end­less turf wars with op­pos­ing lands and armies oc­cu­-
pied much of their time. To­day, many Basques proudly con­sider them­selves a peo­ple dis­-
tinct and dif­fer­ent from their fel­low Span­ish and French. They have very good rea­son, too.
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