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Mahler’s Nietzsche
Mahler’s Nietzsche
Leah Batstone
The publisher has no responsibility for the continued existence or accuracy of URLs for
external or third-party internet websites referred to in this book, and does not guarantee
that any content on such websites is, or will remain, accurate or appropriate
Cover image: Karl Wilhelm Diefenbach, Per Aspera ad Astra, 1892, shadow frieze, postcard
reproduction by Druck und Verlag von B. G. Teubner, Leipzig, 1911. Author’s collection.
Design: Toni Michelle
For Eric
Contents
The author and publisher are grateful to all the institutions and individuals listed
for permission to reproduce the materials in which they hold copyright. Every
effort has been made to trace the copyright holders; apologies are offered for any
omission, and the publisher will be pleased to add any necessary acknowledgement
in subsequent editions.
Music Examples
T he genesis of this book might truly date as far back as the fall of 2007, the first
time I heard the opening of Mahler’s Fifth Symphony. In the fifteen years
that have followed, Mahler’s music has continued to draw me back with the sin-
cerity, audacity, and inscrutability that struck me upon that first hearing. The next
important moment on this book’s journey came a year or so later when, as a double
major in political science and music, I was assigned Theodor W. Adorno’s The
Authoritarian Personality and Mahler: A Musical Physiognomy in the same semester.
It was then that I began to seriously consider the links between art music and polit-
ical and social movements. Finally, my first experience of real academic research
came while writing my senior thesis, in which I explored music’s social function in
the writings of Plato, Aristotle, and Friedrich Nietzsche. The thesis was overseen by
my then-political theory professor, ongoing mentor, and constant friend to whom
this book is dedicated, Eric MacGilvray.
In the intervening years, many individuals and institutions have contributed to
making this volume possible. First and foremost, I would like to thank the Editorial
Director at Boydell & Brewer, Michael Middeke, whose interest in and commitment
to this project allowed the book to come to fruition. I also thank Elizabeth Howard
for attending to my unending questions and Julia Cook for her guidance through the
production process. I extend my gratitude to David Volpe, Sue Martin, and Janet
Andrew for their careful assistance in preparing the final manuscript. I am grateful to
the anonymous reviewers selected by the press for their time and comments, which
have without a doubt improved the work. I also wish to thank J.P.E. Harper-Scott,
who has always believed in this book’s contributions and helped direct me to the
publisher where it has found its happy home.
The arguments presented here are the result of work that would not have been
possible without the institutional support I received from McGill University, par-
ticularly my dissertation advisor Steven Huebner, and committee members David
Brackett and Karin Bauer. Much of the research for this book was done in Vienna
thanks to the financial and intellectual support of a Fulbright-Mach Award funded
by the Austrian Federal Ministry of Education, Science and Research and admin-
istered by Fulbright Austria (the Austrian-American Educational Commission). I
therefore wish to thank my Austrian fellowship sponsor Dr. Margarethe Wagner,
and the program director and program coordinator of Fulbright Austria during
my 2015-16 fellowship, Lonnie Johnson and Molly Roza respectively. Tremendous
assistance was received from the personnel of various libraries where I have
worked on this project, including the Vienna City Library (Wienbibliothek im
Rathaus), the archive of the University of Vienna, and the Austrian National
Library. Special acknowledgement goes to Christiane Mühlegger at the Vienna
xii Acknowledgments
Theater Museum and Drs. Elisabeth Dietrich-Schulz and Sieglinde Osiebe at the
Austrian Parliament Library.
I have been lucky to work with many of musicology’s foremost Mahler scholars,
each of whom has been a sounding board for the ideas contained in the following
pages. Among those who have been most important, Peter Franklin, my Master’s
thesis supervisor at the University of Oxford, has never ceased to encourage me to
pursue my interest in Mahler and contemporary politics. I must also thank Morten
Solvik and Stephen Hefling for the opportunity to delve deeply into the unpublished
manuscripts of Natalie Bauer-Lechner, and Vera Micznik, who provided invaluable
feedback. In addition, Jeremy Barham, Federico Celestini, Julian Johnson, Caroline
Kita, Marilyn McCoy, and Anna Stoll-Knecht have all, over the years, been thought-
ful interlocutors on the subject of Mahler. I am especially grateful to Arved Ashby,
who introduced me to Adorno’s musical writings and then spent a semester reading
“the Mahler book” with me while I was an undergraduate.
As this project became a book, Nicole Grimes, Ben Korstvedt, and Thomas
Peattie heroically and attentively read the entire manuscript, and I thank them for
their astute comments and advice. Other scholars who have contributed in impor-
tant ways to the development of my thinking about the content presented here
include Mark Berry, Mark Griffith, Margaret Knotley, and Christina Tarnopolsky.
Sections of the book have been presented at various conferences. I therefore
thank the organizers of the 2014 Royal Musical Association Annual Conference
in Leeds, the 2017 North American Nineteenth-Century Music Conference at
Vanderbilt University, and the 2018 Gustav Mahler Workshop in Toblach, where I
received useful feedback and stimulating discussion. I also extend my gratitude to
Thomas Kohut for the invitation to present a chapter of the book as part of the 2019
History Department Lecture Series at Williams College.
An earlier version of chapter 2 appeared as “‘A Perfectly Self-Contained
Tetralogy’: Mahler’s Tragicomic Inspirations,” in the Journal of the Royal Musical
Association 145, no. 2 (November 2020): 351-84. Parts of chapter 3 appeared in “A
Dance from Iglau: Gustav Mahler, Bohemia, and the Complexities of Austrian
Identity,” in Nineteenth-Century Music 44, no. 3: 169-86. I thank the editors of these
journals for granting me permission to reproduce portions of this material here.
I am deeply indebted to the close friends who have stood by me over the course of
this project. I thank all those who have accompanied me at some point on this jour-
ney, encouraged me in ways both big and small, and offered various kinds of support
from my undergraduate studies at the Ohio State University forwards. My deep-
est and most heartfelt gratitude goes to my parents, William Batstone and Sandra
Tanenbaum. This book would not exist without your patience, love, and wisdom,
for which I am grateful every day. Finally, I thank my husband, Rory McCluckie,
who has acted as editor, interlocutor, counselor, and listener for more than a decade.
With you, all things are possible.
Notes to the Reader
I n late 1891, Gustav Mahler wrote the following to his friend, Emil Freund: “In
the last few weeks I have been reading something so remarkable and strange that
it may very well have an epoch-making influence on my life.”1 He was reading the
works of Friedrich Nietzsche. Mahler thought seriously about the philosopher’s
writings often in the years prior to 1900 and although scholars have not ignored this
relationship – indeed Nietzsche’s name appears frequently in writings about Mahler
– discussions of his influence have been examined within narrow boundaries or in
service to other topics.2 Mahler’s emphasis on “an epoch-making influence on my
life” suggests that Nietzsche’s ideas had more than a passing effect and may offer an
important avenue for understanding the meaning of Mahler’s work and elements of
his musical style that has yet to be fully explored.
Mahler’s interest in Nietzsche has previously been the subject of only two mon-
ographs. Eveline Nikkels’s “O Mensch! Gib Acht!” Friedrich Nietzsches Bedeutung für
Gustav Mahler focuses largely on the two men as individuals and the compelling,
but mostly coincidental, commonalities of their lives.3 The first part catalogs these
parallels, including experiences of nature and music, as well as the interest and cor-
respondence with Nietzsche of Mahler’s university peers. The second part looks
at Nietzsche’s influence on Mahler’s symphonies, but, with the exception of her
Nietzschean reading of the finale of the Second Symphony, lacks much discussion
of the music itself, looking instead at texts, musical and epistolary. Pathos, Parodie,
1 Letter to Emil Freund, late Autumn 1891, Selected Letters of Gustav Mahler, ed. Knud
Martner, trans. Eithne Wilkins & Ernst Kaiser and Bill Hopkins (London: Faber & Faber,
1979), 139–40. German edition: Gustav Mahler: Briefe, ed. Herta Blaukopf (Vienna: Paul
Zsolnay, 1996), 119.
2 Mahler’s Third Symphony, by nature of its text setting from Thus Spoke Zarathustra,
always leads to a consideration of the composer’s relationship to Nietzsche (Franklin,
Micznik, Floros). Scholars interested in Mahler’s philosophical and literary worlds
frequently consider Nietzsche as part of a genealogy of influences that also included
Richard Wagner, Arthur Schopenhauer, and Gustav Fechner (Barham, Solvik, Johnson,
Celestini). Books devoted to other facets of Mahler’s musical language often mention
Nietzsche tangentially, acknowledging but not probing the philosopher’s importance to
understanding Mahler’s music (Peattie, Monahan). Mahler biographers, too, frequently
touch upon the philosopher’s appearance in the composer’s letters and music during
the years between his time at the university of Vienna and the completion of the Third
Symphony (Franklin, Mitchell, Blaukopf, de La Grange). Even books from the fields
of cultural history and German studies have explored Mahler’s interest in Nietzsche as
part of broader discussions of the influence of both figures (McGrath, Niekerk, Johnson,
Golomb).
3 Eveline Nikkels,“O Mensch! Gib Acht!” Friedrich Nietzsches Bedeutung für Gustav Mahler
(Amsterdam: Rodopi, 1989).
2 Mahler’s Nietzsche
4 See letter to Annie Mincieux, early November 1896. Gustav Mahler, Unknown Letters
(Boston: Northeastern University Press, 1983), 122–23.
5 Natalie Bauer-Lechner, Recollections of Gustav Mahler, trans. Dika Newlin (London:
Faber & Faber, 1980), 41. German edition: Natalie Bauer-Lechner, Erinnerungen an
Gustav Mahler (Hamburg, Karl Dieter Wagner, 1984), 36.
6 Jeremy Barham, “Mahler the Thinker: The Books of the Alma Mahler-Werfel Collection,”
in Perspectives on Gustav Mahler, ed. Jeremy Barham, 37–151 (Aldershot: Ashgate, 2005).
Barham acknowledges that exact knowledge of which volumes belonged to Mahler
Introduction 3
Mahler’s enthusiasm for Arnim and Brentano’s Des Knaben Wunderhorn also
links his aesthetics to Nietzsche’s, albeit in more abstract ways. In The Birth of
Tragedy, Nietzsche suggests that this folk poetry might provide the foundations for
a revival of ancient tragedy.7 For Nietzsche, the Wunderhorn collection was a par-
ticularly powerful example of the way in which the folk song served as “the musical
mirror of the world.”8 Mahler himself reported something similar about the collec-
tion, writing, “I have devoted myself heart and soul to that poetry (which is essen-
tially different from any other kind of ‘literary poetry,’ and might almost be called
something more like Nature and Life – in other words, the sources of all poetry
– than art).”9 In 1896 Mahler was even reading the Wunderhorn poetry alongside
Nietzsche, according to his friend the violist Natalie Bauer-Lechner, Mahler’s clos-
est confidante in the years before he met his wife. “With his coffee and cigarette, he
reads a little. (Des Knaben Wunderhorn, Goethe and Nietzsche occupied him at that
time – though he would have nothing to do with newspapers).”10
The composer furthermore appears to have served for a time as a true disciple
of Nietzsche, disseminating his writings through prose and conversation. In a letter
from Budapest to Bertha Löhr, dated January 1891, Mahler added the postscript,
“And this very day, too, a volume of Nietzsche goes into the post for you. You will
then, I hope, cease to pelt me with mean filth.”11 Bruno Walter recalled that his own
interest in Nietzsche came from Mahler: “It was he that aroused my interest in
Nietzsche, with whose Also sprach Zarathustra he was deeply occupied at the time.”12
The time that Walter is referring to is most likely 1894 – his next recollection of
Mahler is that the composer gave him a copy of Schopenhauer’s works for Christmas
that year. In an essay about his uncle’s Second and Third Symphonies, Mahler’s
nephew reported that the composer used to read from Zarathustra to friends and
family in the period when he was writing the early works, the years from 1888 to
himself is difficult to determine, but he catalogs all the books from before 1911 on pages
46–132.
7 Friedrich Nietzsche, The Birth of Tragedy: Out of the Spirit of Music, in Basic Writings of
Nietzsche, translated by Walter Kaufmann (New York: Random House, 2000 [1872]), 6.
8 Nietzsche, The Birth of Tragedy, 6, 53.
9 Letter to Ludwig Karpath, 2 March 1905, Selected Letters of Gustav Mahler, 284. German
edition: Gustav Mahler: Briefe, ed. Herta Blaukopf (Vienna: Paul Zsolnay, 1996), 322.
10 Natalie Bauer-Lechner, Recollections of Gustav Mahler, translated by Dika Newlin
(London: Faber & Faber, 1980), 73. German edition: Natalie Bauer-Lechner, Erinnerungen
an Gustav Mahler (Hamburg: Karl Dieter Wagner, 1984), 73.
11 Letter to Bertha from January 1891, Gustav Mahler: Briefe, ed. Herta Blaukopf (Vienna:
Paul Zsolnay, 1992), 418. What exactly is meant by this comment is unclear.
12 Bruno Walter, Theme and Variations: An Autobiography, trans. James A. Galston, (New
York: Alfred A. Knopf, 1946), 85–86
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