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InterVarsity Press
P.O. Box 1400, Downers Grove, IL 60515-1426
World Wide Web: www.ivpress.com
Email: [email protected]

©2014 by Robert H. Stein

All rights reserved. No part of this book may be reproduced in any form without written permission from
InterVarsity Press.

InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a movement of

students and faculty active on campus at hundreds of universities, colleges and schools of nursing in the United States
of America, and a member movement of the International Fellowship of Evangelical Students. For information about
local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder
Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at www.intervarsity.org.

Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright
1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by
permission. All rights reserved.

Cover design: David Fassett

Interior design: Beth McGill
Images: Second Temple: © jscalev/iStockphoto
gold background: © allibee/iStockphoto
St. Michael: St. Michael Weighing the Souls, from the Last Judgement by Rogier van der Weyden at Hotel
Dieu, Beaune, France. © Paul Maeyaert. The Bridgeman Art Library

ISBN 978-0-8308-9663-9 (digital)

ISBN 978-0-8308-4058-8 (print)
 In appreciation to Bethel University, Bethel Seminary,

and the Southern Baptist Theological Seminary where I have had

the great privilege of teaching for over thirty-five years.

 Contents

Outline. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9

Abbreviations. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11

Preface. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15

1 Determining Our Goal. . . . . . . . . . . . . . . . . . . . . . . . 17

2 Key Issues Involved in Interpreting Mark 13. . . . . . . . . . . . 42

3 Jesus’ Prediction of the Destruction

of the Temple (and Jerusalem) . . . . . . . . . . . . . . . . . . . . 50
Mark 13:1-4

4 The Coming Destruction of the Temple (and Jerusalem)

and the Sign Preceding It. . . . . . . . . . . . . . . . . . . . . . . 70
Mark 13:5-23

5 The Coming of the Son of Man . . . . . . . . . . . . . . . . . . . 103

Mark 13:24-27

6 The Parable of the Fig Tree and the Coming Destruction

of the Temple (and Jerusalem). . . . . . . . . . . . . . . . . . . . 121
Mark 13:28-31

7 The Parable of the Watchman and the Exhortation

to Be Alert for the Coming of the Son of Man . . . . . . . . . . . 128
Mark 13:32-37

8 An Interpretative Translation of Mark 13. . . . . . . . . . . . . . 136

Bibliography. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 139

Subject Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 147

Author Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 149

Mark Index. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 151

Scripture Index. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 153

Ancient Writings Index. . . . . . . . . . . . . . . . . . . . . . . . . . . 157

About the Author. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 158

More Titles from InterVarsity Press. . . . . . . . . . . . . . . . . . . . 159

 Outline
1. Determining Our Goal
Introduction
Investigating Mark 13 for Information About the Historical Jesus
The quest for the historical Jesus
The “new quest” for the historical Jesus
The “third quest” for the historical Jesus
Investigating Mark 13 for Information About Its Sources
Seeking the Meaning of the Evangelist in Writing Mark 13

2. Key Issues Involved in Interpreting Mark 13

3. Jesus’ Prediction of the Destruction of the Temple (and Jerusalem):

Mark 13:1-4
Text and Introduction
Mark 13:1: Jesus Leaves the Temple, and the Disciples Remark About the
Temple’s Magnificence
Mark 13:2: Jesus Predicts the Temple’s Destruction
Mark 13:3-4: The Disciples’ Two-Part Question: The Key for Under-
standing Mark 13
Summary

4. The Coming Destruction of the Temple (and Jerusalem) and the Sign
Preceding It: Mark 13:5-23
Text and Introduction
Mark 13:5-13: Events That Are Not Signs of the Temple’s Imminent
Destruction
The first non-sign: The appearance of false messianic claimants
(13:5-6)
The second non-sign: The coming of wars and natural disasters (13:7-8)
The third non-sign: The mission and persecution of believers (13:9-13)
 Mark 13:14-20: The Sign of the Abomination of Desolation Heralding the
Temple’s and Jerusalem’s Imminent Destruction and the Warning
to Flee Judea
Mark 13:21-23: The Warning of False Messianic Claimants Appearing
Shortly Before the Temple’s and Jerusalem’s Destruction
Summary

5. The Coming of the Son of Man: Mark 13:24-27

Text and Introduction
Mark 13:24a: “But in Those Days, After That Tribulation”
Mark 13:24b-25: The Appearance of Theophanic Signs
Mark 13:26-27: The Coming of the Son of Man
Summary

6. The Parable of the Fig Tree and the Coming Destruction of the
Temple (and Jerusalem): Mark 13:28-31
Text and Introduction
Mark 13:28-29: The Parable of the Fig Tree
Mark 13:30-31: “Truly, I Tell You, This Generation Will Not Pass Away
Until . . .”
Summary

7. The Parable of the Watchman and the Exhortation to Be Alert for

the Coming of the Son of Man: Mark 13:32-37
Text and Introduction
Mark 13:32-33: No One Knows but Only the Father
Mark 13:34: The Parable of the Watchman
Mark 13:35-36: The Application of the Parable to Mark’s Readers
Mark 13:37: The Universal Call to Be Prepared for the Parousia of
the Son of Man

8. An Interpretative Translation of Mark 13

 Abbreviations

AB Anchor Bible
ABRL Anchor Bible Reference Library
AnBib Analecta Biblica
Ant. Josephus Jewish Antiquities
ANTC Abington New Testament Commentary
AYB Anchor Yale Bible
BAR Biblical Archeology Review
BBR Bulletin for Biblical Research
b. B. Mes. The tractate Babba Meṣi‘a in the Babylonian Talmud
b. B. Qam. The tractate Babba Qamma in the Babylonian Talmud
b. Ber. The tractate Berakot in the Babylonian Talmud
BECNT Baker Exegetical Commentary of the New Testament
BETL Bibliotheca Ephemeridum Theologicorum Lovaniensium
BJRL Bulletin of the John Rylands Library
BNTC Black New Testament Commentary
CBET Contributions to Biblical Exegesis and Theology
CBQ Catholic Biblical Quarterly
CBQMS Catholic Biblical Quarterly Monograph Series
CGTC Cambridge Greek Testament Commentary
CTJ Calvin Theological Journal
D The hypothetical material used in the composition of Deu-
teronomy
E A group of passages in the Pentateuch in which God is called
Elohim
EBC Expositor’s Bible Commentary
EKKNT Evangelisch-katholischer Kommentar zum Neuen Testament
esv English Standard Version
FRLANT Forschungen zur Religion und Literatur des Alten und Neuen
Testament
12 Jesus, the Temple a n d the C omi ng Son of M a n

HTKNT Herder’s theologischer Kommentar zum Neuen Testament

HZNT Handbuch zum Neuen Testament
ICC International Critical Commentary
J A group of passages in the Pentateuch in which God is called
Yahweh
JBL Journal of Biblical Literature
JSNT Journal for the Study of the New Testament
JSOT Journal for the Study of the Old Testament
JSNTSS Journal for the Study of the New Testament Supplement Series
JTS Journal of Theological Studies
J.W. Josephus Jewish War
KBANT Kommentar und Beiträge zum Alten und Neuen Testament
kjv King James Version
L Gospel material unique to Luke
LNTS Library of New Testament Studies
lxx Septuagint (Greek translation of the Hebrew Old Testament)
M Gospel material unique to Matthew
nab New American Bible
NAC New American Commentary
NIBC New International Bible Commentary
NICNT New International Commentary on the New Testament
NIGTC New International Greek Testament Commentary
njb New Jerusalem Bible
nrsv New Revised Standard Version
NT Novum Testamentum
NTC New Testament Commentary
NTL New Testament Library
NTR New Testament Readings
NTS New Testament Studies
P Material in the Pentateuch having special interest in priestly
concerns
PGC Pilgrim Gospel Commentaries
PNTC Pillar New Testament Commentary
POxy Oxyrhynchus papyrus
Abbreviations 13

Q Material common to Matthew and Luke not found in Mark

1QM The War Scroll in the Dead Sea Scrolls
reb Revised English Bible
rnt Regensburger Neuen Testament
rsv Revised Standard Version
SBLDS Society of Biblical Literature Dissertation Series
SBT Studies in Biblical Theology
SNTSMS Society for New Testament Studies Monograph Series
SP Sacra Pagina
TENTS Texts and Editions for New Testament Study
T. Jud. Testament of Judah
T. Naph. Testament of Napthali
WBC Word Bible Commentary
WTJ Westminster Theological Journal
ZNW Zeitschrift für die neutestamentliche Wissenschaft und die Kunde
der älteren Kirche
 Preface

My love affair with the Gospel of Mark began when I was a doctoral student
at Princeton Theological Seminary and resulted in a dissertation, “The
Proper Methodology for Ascertaining a Marcan Redaktionsgeschichte.”
After graduation it led to the writing of various articles on Mark such as:
“The ‘Redaktionsgeschichtlich’ Investigation of a Mark Seam (Mc 121ff.),” ZNW
61 (1970): 70-94; “The Proper Methodology for Ascertaining a Markan Re-
daction History,” NT 13 (1971): 181-98; “A Short Note on Mark XIV.28 and
XVI.7,” NTS 20 (1973): 445-52; “Is the Transfiguration (Mark 9:2-8) a Mis-
placed Resurrection-Account?” JBL 95 (1976): 79-96; “The Matthew-Luke
Agreements Against Mark: Insight from John,” CBQ 54 (1992): 482-502; “The
Ending of Mark,” BBR 18 (2008): 79-88; “Duality in Mark,” in New Studies
in the Synoptic Problem: Oxford Conference, April 2008, ed. P. Foster et al.,
BETL 239 (2011): 253-80. This interest ultimately culminated in my com-
mentary on Mark in the Baker Exegetical Commentary on the New Tes-
tament (2008). That my interest has not waned is evident by the publication
of Jesus, the Temple and the Coming Son of Man.
For readers who want to know from the very start my thesis of how Mark
13 is best interpreted, I recommend they begin by reading chapter eight, “An
Interpretative Translation of Mark 13.” For those, however, who would like
to work systematically through the problem of how this chapter of Mark is
best interpreted, I recommend reading the book beginning with chapter one
and continuing consecutively through chapter eight. As in the reading of
any mystery novel or thesis, much is lost by not following the progression
of the logic and argumentation given.
I want to express my appreciation and gratitude to Dr. Robert L. Plummer
16 Jesus, the Temple a n d the C omi ng Son of M a n

of the Southern Baptist Theological Seminary and Dr. Benjamin L. Merkle

of Southeastern Baptist Theological Seminary for their careful analysis, sug-
gestions and critique of this work. It was a privilege to have been their
teacher and colleague in the study of the New Testament. I also want to
thank my sons Keith R. and Stephen W. for their assessment and analysis of
the book from the viewpoint of learned laity. Needless to say, whereas nu-
merous positive contributions to this work have come from these men, the
final product is my own responsibility. I also want to express my appreci-
ation to Dan Reid and the staff of InterVarsity Press for their assistance in
the final editing of this work. It has once again been a privilege to work with
them in the publication of this book.
All scriptural quotations found in this book are from the New Revised
Standard Version unless otherwise specified.
 1

Determining Our Goal

The goal of writing a commentary on Mark 13, sometimes called the “Little
Apocalypse” or the “Olivet Discourse,” might seem at first glance to be quite
obvious. Yet the history of research on this chapter of the Bible reveals that
investigators have often had varied and diverse goals in their research. The
chapter, the longest continuous series of teachings found in Mark, consists
of thirty-nine sentences, compared to the next longest speech of Jesus (8:34-
38), which consists of just six sentences.1 The chapter has proven a rich source
mined for numerous subject matters. Some of these are historical in nature
and seek to uncover information about the historical Jesus lying behind the
present text of Mark. Some are literary in nature and involve the search for
hypothetical written and oral sources used in composing the present text.
Some involve the investigation of the present, canonical text to discover its
authorial meaning. It is clear from this that there is little agreement as to what
the goal of writing a commentary on Mark 13 should be.

Investigating Mark 13 for Information About the

Historical Jesus2
Most people who read Mark 13 do so in order to learn about what Jesus of
Nazareth taught concerning the destruction of the temple and Jerusalem
and his second coming. The questions of the disciples in Mark 13:4 (“Tell us,
when will this [the destruction of the temple and Jerusalem referred to in
13:2] be, and what will be the sign that all these things are about to be ac-

1
Kenneth Grayston, “The Study of Mark XIII,” BJRL 56 (1974): 375.
2
For anyone engaged in a serious study of Mark 13, George R. Beasley-Murray, Jesus and the Last
Days: The Interpretation of the Olivet Discourse (Peabody, MA: Hendrickson, 1993) serves as a
fundamental resource.
18 Jesus, the Temple a n d the C omi ng Son of M a n

complished?”) focus the reader’s attention on Jesus’ answer to them in

13:5-37. The reader faces numerous questions in trying to understand Jesus’
answer. Some of these are:
• In 13:6 did Jesus mean that false teachers would come claiming to be him
(i.e., Jesus of Nazareth, the risen Christ) or the Jewish messiah longed for
by non-Christian Jews?
• Was the prophecy of 13:10 fulfilled already in apostolic times (cf. Paul’s
statements in Rom 16:26; Col 1:6, 23 that the gospel had become known
“to all nations” [rsv]), or does it still await its fulfillment?
• What does Jesus mean by the “abomination of desolation” (esv) in 13:14,
and does his/its appearance involve the events surrounding the fall of
Jerusalem in a.d. 70 or the future coming of the Son of Man?
• Is the language of 13:24-27 to be understood literally or figuratively? Is Jesus
using this imagery in the same manner as the Old Testament prophets (cf.
Is 13:9-11; Jer 4:23-28; Ezek 32:5-8; etc.)—that is, metaphorically?
• Does Jesus teach in 13:24 that his return as the Son of Man would occur
immediately after the fall of Jerusalem in 13:14-23?
• What does Jesus mean by “this generation” in 13:30, and was he wrong in
his prediction?
• How do Jesus’ other sayings on this subject, such as Mark 8:34-38 and
Matthew 25:1-46, and the additional comments we find in the parallel
accounts (Mt 24:1-51 and Lk 21:5-36) help us understand Jesus’ teaching
in Mark 13?
A person seeking to ascertain the actual words of Jesus of Nazareth in
Mark 13 will soon face an additional series of questions. Simply reading the
red-letter words of Mark in an English translation of the Bible will not do,
for Jesus did not teach in English! The English language only came into
existence by the interaction of the Anglo-Saxon language (a Germanic lan-
guage that developed among the Angles and Saxons who invaded Angland
in the fourth and fifth centuries), French (when the Normans invaded
England in the eleventh century) and Latin (due to the influence of the
clergy and church). Even if we can read the Greek text of Mark 13, we still
face the problem that while Jesus probably knew some first-century Greek
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