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A
uthored by the magnificent scholar Imam Abū al-Fidā’ ʿImād
al-Dīn Ibn Kathīr al-Dimashqī, this is a brief yet comprehen-
sive work. The author, popularly known as Imam Ibn Kathīr,
is predominantly celebrated for his magnum opuses – a
complete Qur’anic exegesis and a prophetic biography. The
Imam was born in the year 701/1301 in a village on the outskirts
of Basra in Syria, passing away in 774/1373 in the bustling city of
Damascus. Regarding his learning tradition, he was most famously a
student of Imam Taqī al-Dīn Ibn Taymiyyah al-Ḥarrānī, next to whom
he was buried after his death in the Sufi graveyard of Damascus.

This book of the Imam details all aspects connected to the blessed
birth of the noble Prophet ‫ﷺ‬, beginning with his lofty lineage fol-
lowed by the description of his actual birth. At this juncture, the
book also highlights the significance of the Islamic month of Rabīʿ
al-Awwal and the day of Monday – the month and day within which
the noble Prophet ‫ ﷺ‬was born. The book then later moves into a
description of Ḥalīmah al-Saʿdiyyah and the intriguing events that
led to her being blessed to receive the Prophet ‫ ﷺ‬for nursing, as
well as mentioning the many blessings that manifested in her, her
family, and her livestock due to his blessed presence amongst them.
The book concludes by describing the Prophet’s sublime attributes,
pure character traits, and strikingly beautiful outer appearance ‫ﷺ‬.

The immense love that Imam Ibn Kathīr had for the Prophet ‫ﷺ‬
& His Blessed Nursing
consistently shines brightly throughout this excellent translation.
May Allah bless the author and those who benefit from this work.

By the Great Historian, Exegete, & Scholar

Ibn Kathīr
(701-774 AH)
Imam Ghazali Publishing, USA
720 Monroe St. (E521), Hoboken, NJ, 07030
[email protected] | www.imamghazali.co

All rights reserved. Aside from fair use, meaning a few pages or less for non-profit
educational purposes, review, or scholarly citation, no part of this publication may
be reproduced, stored in a retrieval system, or transmitted in any form or by any
means, electronic, mechanical, photocopying, recording, or otherwise, without the
prior permission of the copyright owner. For permission requests, please write to
the publishers at the address above.

Title The Story of the Blessed Birth of the Prophet

Muhammad  and his Blessed Nursing
Author Ibn Kathīr
Translator RVL Consulting | www.rvlconsulting.com
Cover & Interior Design RVL Consulting | www.rvlconsulting.com

Bulk Ordering Information: Special discounts are available on quantity purchases

by academic institutions, associations, and others. For details, please contact the
publishers at the address above.

The views, information, or opinions expressed are solely those of the author(s) and do
not necessarily represent those of Imam Ghazali Publishing.

ISBN: 978-1-952306-49-5

Printed and bound in the USA.

 The Story of the
Blessed Birth of the
Prophet Muhammad 
and his
Blessed Nursing

By the Great Historian, Exegete, & Scholar

Ibn Kathīr
(701-774 AH)
 Contents

07 Author’s Biography

15 Author’s Opening Prayer

17 The Lineage of the Messenger of Allah 

27 His Birth

38 His Nursing

41 Halīmah al-Saʿdiyyah Nursing Him 

51 His Outward Features and Pure Mannerisms

“He was not a typical scholar
of Hadith who occupied
himself with niche pursuits
such as gathering short-
chained transmissions
and studying them against
longer ones. Rather, he
was an expert in fiqh with a
specialisation in Hadith.”
 Author’s Biography

H e is ʿImād al-Dīn Abū al-Fidā’ Ismā’īl ibn ʿUmar ibn

Kathīr ibn Ḍaw’ ibn Kathīr al-Qaysī al-Baṣrī al-Di-
mashqī, the erudite scholar of Hadith, tafsīr, and fiqh.1
He was born in a small village within the provinces of
Bosra2 in the Levant, southeast Syria, in the year 701 AH.
His father passed away in 703 AH, after which he moved to
Damascus with his brother in 706 AH where he was raised.
He acquired Hadith from Shaykh Shihāb al-Dīn Aḥmad
ibn Abī Ṭālib ibn Niʿmah ibn Ḥasan al-Ṣālihī al-Ḥijār ibn
al-Shiḥnah (d. 730 AH); Shaykh Isḥāq ibn Yaḥyā ibn Isḥāq
al-Āmidī (d. 725 AH); Shaykh ʿAlam al-Dīn al-Qāsim ibn

1 Publisher’s Note: We have used the Arabic edition edited by Muham-

mad al-Arnā’ūṭ and Yāsīn Muhammad al-Sawwās for the purpose of this
translation.
2 Bosra is a large city the southwest of Syria. It was the main part of Ḥawrān,
well-known to the Arabs, past and present. It was captured by Khālid ibn al-Walīd
 in 13 AH. For a detailed account, see Muʿjam al-Buldān, 1:441, and other
geographical works.

7
 The Story of the Blessed Birth of the Prophet Muhammad  and his Blessed Nursing

Muhammad ibn Yūsuf ibn Muhammad al-Birzālī (d. 739

AH); the Hadith master, Jamāl al-Dīn Abū al-Ḥajjāj Yūsuf
ibn ʿAbd al-Raḥmān ibn Yūsuf al-Mizzī (d. 742 AH); and
Shaykh Taqiy Abū al-ʿAbbās Aḥmad ibn ʿAbd al-Raḥmān
ibn ʿAbd al-Ḥalīm ibn ʿAbd al-Salām ibn Taymiyyah
al-Ḥarrānī al-Dimashqī (d. 728 AH). Ibn Kathīr possessed
an excellent ability to recall information. He would rarely
forget and had strong comprehension. He produced con-
tributions in the Arabic language; he was a well-rounded
composer of didactic verses, such as the example below:

The days pass by us, one after the other, as they are…
merely being led to their ends, as the eyes watch.
There is no return to the youth that has passed,
nor is there any end to that troubling grey that has arrived.

Below is an excerpt of what the scholars have said

about him:
♦ The Hadith master, al-Dhahabī, describes him in
al-Muʿjam al-Mukhtaṣṣ as an erudite scholar of Hadith
and a skilled Mufti.

♦ A number of scholars, amongst whom were Husaynī

and ʿIrāqī, have said that he memorized many texts
and had an excellent memory.

8
 Author’s Biography

♦ Ibn Ḥajjī said: “Every time I was with him, I benefit-

ted from him. I kept close company with him for six
years.”

♦ Ibn Ḥabīb said: “[He is] the master of those who

invocate, and the leader of the masters of exegesis.
He acquired Hadith and authored books, offering
delightful insights. He conveyed Hadith and taught
[the Islamic sciences], causing his legal opinions to
spread far across the lands. He was well known for
being meticulous and was the absolute authority in
the sciences of history, Hadith, and tafsīr.”

♦ The Hadith master, Ibn Ḥajar, said: “He had an excel-

lent memory. His books became popular everywhere
throughout his life and people continued to benefit
from them even after his death. He was not a typical
scholar of Hadith who occupied himself with niche
pursuits such as gathering short-chained transmis-
sions and studying them against longer ones. Rather,
he was an expert in fiqh with a specialisation in
Hadith.”3

3 In Tabaqāt Al-Huffādh, p. 530, Suyūṭī comments on the words of the Hadith

master, Ibn Ḥajar, saying: “One’s primary concern in the field of Hadith is detecting
authentic and inauthentic narrations, identifying hidden defects, different chains
of transmission, and verifying the reliability of the narrators themselves. As for the

9
 The Story of the Blessed Birth of the Prophet Muhammad  and his Blessed Nursing

His most notable works are as follows:

1
Al-Bidāyah wa al-Nihāyah: It is a very important
work, one which the scholars have always bene-
fitted from and has been in circulation amongst
students in all corners of the Islamic world. He speaks
about the state of the world since the beginning of cre-
ation, touching on the lives of the Prophets and speaking
in great detail about the life of the Messenger of Allah
.
He records, at great length, all that which transpired
following his life . He starts from the age of the Right-
ly Guided Caliphs until the year 767 AH, concluding the
book with the trials that will appear nearer to the Hour.
The book has been in publication for a very long time,
and copies have been printed numerous times. Howev-
er, printed copies of the book are void of critical edit-
ing, referenced and graded narrations, necessary vowel
signs, cross-checks, revision, or a useful and detailed
table of contents.

length of the chains, that is a secondary issue, not from the foundational subjects.”

10
 Author’s Biography

2
Tafsīr al-Qur’ān al-ʿAẓīm: This book is consid-
ered to be one of the best tafsīr works in which
the authors primarily use the narrations of the
Messenger of Allah  for interpreting the verses of
the Honourable Book. This monumental piece of work
enjoyed great popularity and subsequently spread
throughout the Islamic world. It was also valued by
the vast majority of scholars from all four schools for a
long time and people continue to benefit. The book was
printed numerous times and the first edition was copied
a few times in Beirut. The book still requires thorough
and professional editing that reflects its vast academic
worth.

3
Jāmiʿ al-Masānīd wa al-Sunan: This book is still in
manuscript form and has unfortunately not been
published yet. It is considered to be one of Ibn
Kathīr’s best works on the topic of Prophetic narrations.
It is one of his later works, if not his last. He passed away
before completing it .
This should not stop us from publishing what we
have available to us, given the significance of this erudite
scholar’s opinions pertaining to Hadith, especially the
weak ones. We ask Allah to inspire one of the scholars of

11
 The Story of the Blessed Birth of the Prophet Muhammad  and his Blessed Nursing

Prophetic Hadith to take up the editing and publishing of

this book.

4
Al-Fuṣūl fī Ikhtiṣār Ṣīraṭ al-Rasūl: This book is
deemed to be one of the most useful abridged
works on the Prophetic biography, concisely pre-
senting it to both laymen and experts. This is the first
half of the book. The second half also touches on his
circumstances, features and characteristics, and unique
attributes  in a brief and beneficial manner. This made
the book really desirable to all people.
The book was first printed in Egypt, without any pro-
fessional editing. It was printed again in Damascus and
was edited by Dr. Muhammad al-ʿĪd al-Khaṭrāwī and Mr
Muḥyī al-Dīn Mistū. It is an excellent and thorough edi-
tion including a table of contents. It was very popular,
and as a result was reprinted a number of times, the last
of which was published recently by Dār Ibn Kathīr in Da-
mascus and Dār al-Turāth in Madinah.

His death:
This great scholar passed away on Monday, 26
Shaʿbān 773 AH. The whole city of Damascus came out in
astonishing numbers to follow his funeral procession. He

12
 Author’s Biography

was buried next to his teacher, Shaykh Ibn Taymiyyah,

in the Cemetery of the Sufis. May Allah the Exalted
show him mercy and munificence and unite us on the
Day of Reckoning under the banner of the Master of all
Messengers. He is the best of those who are asked.

13
 Author’s Opening Prayer

I n the Name of Allah, the Most Compassionate, Most

Merciful.
“Indeed, Allah has done the believers a great favour
by raising a Messenger from among them – reciting to
them His Revelations, purifying them, and teaching
them the Book and wisdom. For indeed they had previ-
ously been clearly astray.”4
All praise is due to the One who illuminated the world
with the emergence of the Leader of all Messengers, the
One who cast away the darkness of falsehood with the
brilliant light of Truth, and made clear the paths that
lead to the Truth after the people were lost, wandering
through the many pathways of ignorance.
I declare for Him a praise that is abundant, good, and
blessed; one that fills all corners of the heavens and earth.

4 Āl ʿImrān, 164

15
 The Story of the Blessed Birth of the Prophet Muhammad  and his Blessed Nursing

I bear witness that there is none worthy of worship

besides Allah alone; He has no partner; He is the Lord of
the earlier and later generations
I bear witness that Muhammad is His servant,
Messenger, beloved, and close friend. He was sent as
a mercy to creation; as a bearer of glad tidings to the
believers; as a warner to the disbelievers; as a leader to
the pious; and as an intercessor to the sinners. May the
peace and blessings of Allah always be upon him till the
Day of Reckoning. And may Allah be pleased with all his
wives, offspring, family, and Companions.
The following is a collection of narrations and reports
regarding the birth of the Messenger of Allah , ones
that have been accepted by the critical and leading schol-
ars of Hadith.

16
 The Lineage of the Messenger of Allah 

H e is Muhammad ibn ʿAbdullāh ibn ʿAbd al-Muṭṭallib

ibn Hāshim ibn ʿAbd Manāf ibn Quṣayy ibn Kilāb
ibn Murrah ibn Kaʿb ibn Lu’ayy ibn Ghālib ibn Fihr ibn
Mālik ibn al-Naḍr ibn Kinānah ibn Khuzaymah ibn
Mudrikah ibn Ilyās ibn Muḍar ibn Nizār ibn Maʿadd ibn
ʿAdnān, Abū al-Qāsim, master of the children of Adam,
the ummi Prophet. He was born in Makkah, wherein he
settled, and then migrated to Madinah. May Allah’s peace
and blessings continue to be upon him whenever he is
mentioned by the observant and whenever his mention
is forgotten by the negligent.
His earliest [confirmed] male ancestor was ʿAdnān,
from the lineage of Prophet Ismāʿīl, the son of Ibrāhīm –
the close friend of the Compassionate5. According to the

5 In the published editions it reads as “the son of Ibrāhīm, the close friend of the
Compassionate,” whilst it is Ibrāhīm (may Allah’s peace be upon him) who is His
close friend.

17
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