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Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
Gendering the Late Medieval and Early
Modern World
Series editors: James Daybell (Chair), Victoria E. Burke, Svante Norrhem, and
Merry Wiesner-Hanks
This series provides a forum for studies that investigate women, gender, and/
or sexuality in the late medieval and early modern world. The editors invite
proposals for book-length studies of an interdisciplinary nature, including,
but not exclusively, from the fields of history, literature, art and architectural
history, and visual and material culture. Consideration will be given to both
monographs and collections of essays. Chronologically, we welcome studies that
look at the period between 1400 and 1700, with a focus on any part of the world,
as well as comparative and global works. We invite proposals including, but not
limited to, the following broad themes: methodologies, theories and meanings
of gender; gender, power and political culture; monarchs, courts and power;
constructions of femininity and masculinity; gift-giving, diplomacy and the
politics of exchange; gender and the politics of early modern archives; gender
and architectural spaces (courts, salons, household); consumption and material
culture; objects and gendered power; women’s writing; gendered patronage and
power; gendered activities, behaviours, rituals and fashions.
Chivalry, Reading, and Women’s Culture in Early Modern Spain: From Amadís de
Gaula to Don Quixote
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
Gendered Temporalities in the Early
Modern World
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
Cover image: Pietro della Vecchia (1608-1678), The Three Fates. The Fates, female deities in
Greek mythology who determined the length and course of each person’s life, often symbolized
time’s passing in Renaissance and baroque art. Photo Credit: Alinari / Art Resource, NY
Amsterdam University Press English-language titles are distributed in the US and Canada by
the University of Chicago Press.
Copyright © 2018. Amsterdam University Press. All rights reserved.
All rights reserved. Without limiting the rights under copyright reserved above, no part of
this book may be reproduced, stored in or introduced into a retrieval system, or transmitted,
in any form or by any means (electronic, mechanical, photocopying, recording or otherwise)
without the written permission of both the copyright owner and the author of the book.
Every effort has been made to obtain permission to use all copyrighted illustrations
reproduced in this book. Nonetheless, whosoever believes to have rights to this material is
advised to contact the publisher.
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
Table of Contents
Introduction 7
Merry E. Wiesner-Hanks
Su Fang Ng
7 Feminist queer temporalities in Aemilia Lanyer and Lucy
Hutchinson 159
Penelope Anderson and Whitney Sperrazza
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
9 Maybe baby 213
Pregnant possibilities in medieval and early modern literature
Holly Barbaccia, Bethany Packard, and Jane Wanninger
10 Evolving families 235
Realities and images of stepfamilies, remarriage, and half-siblings in
early modern Spain
Grace E. Coolidge and Lyndan Warner
Epilogue
Index 283
List of figures
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
Introduction
Merry E. Wiesner-Hanks
objects examined in the book is the human body, as some essays explore
somatic experiences of temporality in periods that range from the moment
to the family life course. Whether they use material or textual evidence,
or both, essays examine categories, definitions, and conceptualizations
of time set out by both women and men, and by individuals across the
social scale, thus examining elite and popular culture. Taken together, the
essays allow an assessment of the ways that gender and other categories of
difference condition understandings of time, and note how contemporary
Wiesner-Hanks, M.E. (ed.), Gendered Temporalities in the Early Modern World, Amsterdam
University Press, 2018.
DOI: 10.5117/9789462984585/INTRO
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
8 Merry E. Wiesner-Hank s
and early modern conceptions of time inform one another and our work
as scholars and teachers.
Most of the essays in this volume began as presentations and conversa
tions at the ninth Attending to Early Modern Women conference, held
in 2015 at the University of Wisconsin– Milwaukee, for which the title
was the rather playful: ‘It’s About Time’. In choosing this focus, we were
both responding to and extending the renewed critical attention that is
being paid to temporality. As the cultural theorist Emily Apter put it in
another playful phrase in a recent forum on feminist theory, ‘It’s Time’s
time.’1 Time and temporality are now featured in handbooks and guides
for undergraduate students as ‘critical concepts’ or ‘key terms’ they should
understand.2 After a decade or so in which some queer theorists rejected
periodization, chronology, change over time, and sometimes time itself as
teleological, heterosexist, and normalizing metanarratives and advocated
‘unhistoricism’ or ‘new presentism’, literary critics are increasingly calling
for approaches that recognize the communal investments of historicist,
feminist, and queer methodologies.3 In the same summer that Attending
to Women was discussing time in Milwaukee, the International Society of
Cultural History was doing so in Bucharest, with a conference focusing on
culture and time.4 Peter Burke has examined the history of the idea that time
is culturally constructed, and in the 2006 Natalie Zemon Davis lectures at
Central European University, Lynn Hunt focused on changes in chronological
frameworks, past, present, and future.5 These considerations assert what
(For European history, see: College Board, ‘AP European History’, 2017, https://secure-media.
collegeboard.org/digitalServices/pdf/ap/ap-course-overviews/ap-european-history-course-
overview.pdf).
3 Queer theory’s rejection of futurity and of differences between past and present began
with Edelman, No Future, and Goldberg and Menon, ‘Queering History’. These were critiqued
by Valerie Traub, among others, in her ‘New Unhistoricism in Queer Studies’ and Thinking Sex
with the Early Moderns. Reviews of this debate, and calls to recognize commonalities as well as
differences, can be found in Friedlander, ‘Desiring History and Historicizing Desire’, several of
the essays in Loomba and Sanchez, eds., Rethinking Feminism in Early Modern Studies, and the
essay by Penelope Anderson and Whitney Sperrazza in this volume.
4 Five of the papers from this conference, along with several others, are in Arcangeli and
Korhonen, eds., ‘A Time of Their Own’. Some of the articles in this special issue focus on women’s
understanding and measurement of time.
5 Burke, ‘Reflections on the Cultural History of Time’. Hunt’s Davis lectures have been published
as Hunt, Measuring Time, Making History.
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Introduc tion 9
many of the essays in this volume do: time is an embodied aspect of human
existence, but also mediated by culture; experiences and understandings
of time change, and the early modern period may have been an era when
they changed significantly, with the introduction of new vocabularies and
technologies of time; time is gendered and also structured by other social
hierarchies; material objects shape experiences and conceptions of time.6
The three essays in Part I, ‘Temporality and Materiality’, take up this focus
on objects. In ‘Time, Gender and the Mystery of English Wine’, Frances E.
Dolan examines what at first appears to be a familiar ‘timeless’ beverage
but was actually unstable and unknowable. Although we often associate
the English with beer, ale, and cider, wine was everywhere in sixteenth- and
seventeenth-century England, Dolan notes. More than a beverage, it was
invested with all kinds of significance, starting with the communion cup,
but those meanings were often contested. This was in part because wine,
while highly valued, had often fallen victim to the ravages of time and
transport by the time it reached English consumers, and was doctored by
those who sold and served it, from coopers and tavern keepers to cooks
and housewives. As a consequence, wine was widely distrusted as foreign,
spoiled, and adulterated. It was also understood to have its own timeline
or life course, moving from ‘fresh’, ‘young’, or ‘brisk’ wines that were prized
above older vintages to the spent wines that formed the basis for distilled
spirits and medicines. Wine’s unpredictability was associated with feminin
ity, as it made women and men alike more disordered and vulnerable, but
was particularly dangerous for women, who were warned not to drink in
excess and praised for abstinence or moderation. Wine also occasionally
provided an opportunity for women, however, who joined experiments
in growing grapes and making wine in England. Ranging across a wide
variety of sources, from Elizabethan London to colonial Virginia, and from
Copyright © 2018. Amsterdam University Press. All rights reserved.
6 For a cross-temporal look at how objects we use to ‘tell’ time, especially calendars and
clocks, shape our experiences and conceptions of time, see Birth, Objects of Time.
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
10 Merry E. Wiesner-Hank s
7 This chapter began as a paper at the Gender, Power, and Materiality in Early Modern Europe
1500–1800 conference held at the University of Plymouth in April 2016.
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
Introduc tion 11
of royal power and her father Iskandar Muda’s, especially their claim to
Alexander the Great as a legendary ancestor. Contesting the genealogy her
husband crafted, Taj al-Alam reinscribed a continuous genealogy from her
father in her elaborate diplomatic letters sent to foreign kings, including
one sent to Charles II of England in 1661, and in royal edicts. Continuity in
the rhetoric of royal power shows a daughter’s appropriation of paternal
as well as royal power. By the end of the seventeenth century, the myth of
queenship was so prevalent that some English visitors believed Aceh had
always been governed by queens, testifying to the power of Taj al-Alam’s
reworkings of genealogical memory.
With ‘Feminist Queer Temporalities in Aemilia Lanyer and Lucy Hutchin
son’, Penelope Anderson and Whitney Sperrazza explore times embedded in
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
12 Merry E. Wiesner-Hank s
poems, and from Italy to England. They argue that the multiple temporalities
of Aemilia Lanyer’s ‘The Description of Cooke-ham’ and Lucy Hutchinson’s
Order and Disorder model a mutually galvanizing rather than antagonistic
relationship between feminist and queer theory. Lanyer’s and Hutchinson’s
texts return to long-standing feminist concerns: female communities, the
foundational stories of patriarchy, and a focus on desire both procreative
and emphatically not. But the theories the texts themselves manifest do
the work of queering—not as an alternative to, but in concert with—these
feminist concerns. For Lanyer, this involves not only a focus on the eroticism
of all-female communities, but also a lingering in a kiss oddly material and
suspended in time. For Hutchinson, it concerns the way that the impossibility
of procreative sex shows the needlessness of female harm. Lanyer’s and
Hutchinson’s feminist queer poems, Anderson and Sperrazza assert, rewrite
the sequence of events in order to imagine causality differently: pushing
back against received patriarchal narratives, they locate women at the
poetic origin not due to their reproductive capacities, but rather through a
consequentially queer desire founded upon disparaged affect.
Part III, ‘Embodied Time’, includes three essays that explore somatic
experiences of temporality in periods that range from the brief moment to
the generation. In ‘Embodied Temporality: Lucrezia Tornabuoni de’ Medici’s
sacra storia, Donatello’s Judith, and the Performance of Gendered Authority
in Palazzo Medici, Florence’, Allie Terry-Fritsch approaches Donatello’s
fifteenth-century bronze sculpture of Judith as a dramatic actor in Lucrezia
Tornabuoni de’ Medici’s sacred story, ‘The Story of Judith, Hebrew Widow’,
written in the 1470s. She traces how the performative cues of Lucrezia’s words
about how and when to look, listen, or imagine functioned to connect an
audience sitting in the garden of the Palazzo Medici somaesthetically with
the statue, thus prompting the opportunity for an active coproduction of the
Copyright © 2018. Amsterdam University Press. All rights reserved.
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
Introduc tion 13
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
14 Merry E. Wiesner-Hank s
gender politics than a part of its literature, and where all teaching in the
humanities is threatened. Using Elizabeth Cary’s Tragedy of Mariam as a case
study, Dowd proposes that we can engage our students in more meaningful
discussions about how and why the fact of female authorship matters by
inviting them to consider the complex intersection between gender and
form, that is (somewhat paradoxically) to have them read it as a drama as
well as a female-authored text. The essay concludes by inviting strategic
advocacy for premodern women writers in the contemporary classroom,
advice that makes explicit what all the essays implicitly promote.
Concerns with the future evinced by so many of the female subjects of this
book as they wrote, built, spoke, planted, drew up wills, devised medicines,
embroidered, or just went about the business of their lives belie the notion
common in the early modern period (and to some degree our own) that
women and their ideas and desires were more time-bound, while men and
their ideas and desires were (and are) everlasting and timeless. Women
shaped the future because of their reproductive capacities, of course, and
several essays point out how concerns about childbirth and those about
time were connected, so much so that giving birth in German was referred
to as ‘going on her time’. But women shaped the future even more through
the textual and material products they created, ordered, or purchased that
allowed them to escape the bounds of human life. Their sense of obliga
tion to the future extended beyond their own families and kin to the less
fortunate whose lives they extended through food or medicine, and to
imagined readers or viewers for whom their writings or needlework would
be interruptions of a time past in the flow of daily life. Sometimes these
products crossed normative gender boundaries and allowed women—both
real and invented—to challenge or queer patrilineal and patriarchal norms,
while at other times they reinforced them, or they did all of these at once, as
Copyright © 2018. Amsterdam University Press. All rights reserved.
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
Introduc tion 15
Works cited
Time and Temporality in the Early Modern World’, special issue of Journal of
Early Modern Studies 6 (2017).
Birth, K.K., Objects of Time: How Things Shape Temporality (New York: Palgrave
Macmillan, 2012).
Burke, Peter, ‘Reflections on the Cultural History of Time’, Viator 35 (2004), 617–26.
Edelman, Lee, No Future: Queer Theory and the Death Drive (Durham, NC: Duke
University Press, 2004).
Friedlander, Ari, ‘Desiring History and Historicizing Desire’, Journal for Early
Modern Cultural Studies 16.2 (spring 2016), 1–20.
Goldberg, Jonathan, and Madhavi Menon, ‘Queering History’, PMLA 120.5 (2005),
1608–17.
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
16 Merry E. Wiesner-Hank s
Hunt, Lynn, Measuring Time, Making History (Budapest: Central European Uni
versity Press, 2008).
Loomba, Ania, and Melissa E. Sanchez, eds., Rethinking Feminism in Early Modern
Studies: Gender, Race, and Sexuality (New York: Routledge, 2016).
Traub, Valerie, ‘The New Unhistoricism in Queer Studies’, PMLA 128.1 (2013), 21–39.
— Thinking Sex with the Early Moderns (Philadelphia, PA: University of Pennsylvania
Press, 2015).
West-Pavlov, Russell, Temporalities, The New Critical Idiom (London: Routledge, 2012).
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
Part I
Temporality and materiality
Copyright © 2018. Amsterdam University Press. All rights reserved.
Gendered Temporalities in the Early Modern World, Amsterdam University Press, 2018. ProQuest Ebook Central,
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