Spells For Change: A Guide For Modern Witches 2022nd Edition Frankie Castanea Full
Spells For Change: A Guide For Modern Witches 2022nd Edition Frankie Castanea Full
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Spells for Change: A Guide for Modern Witches 2022nd Edition
Frankie Castanea
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Spells for Change copyright © 2022 by Frankie Castanea.
All rights reserved. No part of this book may be used or reproduced in any
manner whatsoever without written permission except in the case of reprints in the
context of reviews.
Andrews McMeel Publishing
a division of Andrews McMeel Universal
Introduction
PART 1
PART 2
PART 3
PART 4
W
ithin the modern witch’s world, there is virtually no aspect
or topic unavailable to the inquisitive reader. From Wicca
to green witchcraft and information on folk and herbal
magick, the amount of literature and resources available to new
witches is endless. However, most of the beginner books that I could
get my hands on when I rst started my craft around six or seven
years ago were based around the Wiccan religion, or particularly
whitewashed, covering up the history and culture of voices of color. I
found that there were speci c books on certain paths, like green
witchcraft or hedge witchcraft, but no book that gave a starting
point without the in uence of another source or religion. I felt like
the information available to those who wanted to pursue their own
path was limited, and there was a basic foundation for learning
about witchcraft that wasn’t being shared.
This was around 2015 or 2016. Since that point, more books
have emerged that approach witchcraft as a practice formulated to
the individual which are less ritualistic and ceremonial. Although
ritual, ceremony, and traditional witchcraft have their places in the
modern witch’s world, more and more witches are nding their way
to the Craft and looking for noncommittal places to start. Some
argue that the path of the witch is sacred, and should be kept under
close lock and key, and only those who can commit to years of
training and initiation deserve the title. I take a different approach
in this book.
Spells for Change: A Guide for Modern Witches covers what I,
a practicing eclectic/folk witch, consider the basic foundations of
spellcraft and formulating your practice. Eclecticism describes a
practice that picks and chooses from many open traditions of
witchcraft to create a customized version, while folk witchcraft
describes, very simply, a magick of the people emphasized by use of
the items of the land and the materials around them. This is the
book I wish I’d had at sixteen, when I started researching my craft—
it is devoid of a particular path or religion and fully adaptable to
what works best for you and your craft. All of the spells are lifted
from my own practice, and each section is devoted to looking at
these foundations of manifesting change through spell work,
intent, and mindfulness with a decolonized point of view (see here).
These are methods that are tried and true to me, and have been
backed by my experience in my practice, by other books, and by my
mentors and friends who are witches. This book strives to take into
consideration accessibility and different learning abilities, and to
bring awareness to the origin of the Craft—its history of
appropriation and colonization, and how we, as witches, can use
witchcraft as a form of activism as well as a vessel for change.
F
ar away from the long, hooked noses of Hocus Pocus and the
power-hungry Nancy in The Craft lives a very different type of
witchcraft. Often, media interpretations of witchcraft, and
what a witch is, have helped to demonize the term. Where Harry
Potter and Chilling Adventures of Sabrina paint scenes of levitation,
contracts with the devil, and wand waving, real witchcraft is very
different. Many trace the origins of witchcraft and their rst
discussions on it to the Salem witch trials of the seventeenth
century; however, its roots are actually much older. Witchcraft is
based in many ancient pagan traditions where shamans,
priests/priestesses, Druids, and oracles were seen as holy. It can be
found in the Celtic lands in closed Irish practices (see here), handed
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