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Cambridge Library CoLLeCtion
Books of enduring scholarly value

Religion
For centuries, scripture and theology were the focus of prodigious
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institutions, and not least the encounter between religion and science.

A View of the Evidences of Christianity

This book by the philosopher and theologian William Paley, published
in 1794, was considered so important that it was required reading for
students seeking entrance to Cambridge until the twentieth century.
This classic work of apologetics is divided into three parts in which
Paley discusses the historical evidence for Christianity and the
miracles of Jesus Christ. He begins volume 1 with the proposition that
the original witnesses to Christ’s miracles should be believed, because
they spent their entire lives in constant danger for what they witnessed.
Paley expertly takes on philosopher David Hume’s argument that
no miracle can be proved regardless of the amount of evidence with
the observation that if one believes in God, then miracles should be
expected. Paley’s intellectual defence of Christianity was one of the
most popular of the day, and his work is considered a direct forerunner
of the contemporary theory of intelligent design.
Cambridge University Press has long been a pioneer in the reissuing
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A View of the
Evidences of
Christianity
Volume 1

William Paley
 C A m b r i D G E U n i V E r si t y P r E s s

Cambridge new york melbourne madrid Cape town singapore são Paolo Delhi

Published in the United states of America by Cambridge University Press, new york

www.cambridge.org
information on this title: www.cambridge.org/9781108000949

© in this compilation Cambridge University Press 2009

This edition first published 1817

This digitally printed version 2009

isbn 978-1-108-00094-9

This book reproduces the text of the original edition. The content and language reflect
the beliefs, practices and terminology of their time, and have not been updated.
 A VIEW
OP THE

EVIDENCES OF CHRISTIANITY.

IN THREE PARTS.

PART I.
OF THE DIRECT HISTORICAL EVIDENCE OF CHRISTIANITY,
AND WHEREIN IT IS DISTINGUISHED FROM THE
EVIDENCE ALLEGED FOR OTHER MIRACLES.
PART II.
OF THE AUXILIARY EVIDENCES OF CHRISTIANITY.
PART III.
A BRIEF CONSIDERATION OF SOME POPULAR OBJECTIONS.

BY WILLIAM PALEY, M.A.

ARCHDEACON OF CARLISLE.

THE SIXTEENTH EDITION.

IN TWO VOLUMES.
VOL. L

LONDON:
PRINTED FOR F . C. AND J. RIVINGTON; J . NUNN; LAW
AND WHITTAKER ; LONGMAN, HURST, REES, ORME,
AND BROWN; G. WILKIE ; CADELL AND DAVIES;
J . RICHARDSON; BALDWIN, CRADOCK, AND J O Y ;
JAMES BLACK AND SON; R. S. KIRBY; RODWELL AXJD
JUARTIN; A N » R. FENNER.

1817.
 TO THE

HONOURABLE AND RIGHT REVEREN©

JAMES YORK, D.D.

LOUD BISHOP OF ELY.

MY LORD,

W H E N , five years ago, ai*

important station in the University of
Cambridge awaited your Lordship's dis-
posal, you were pleased to offer it to
me. The circumstances under which this
dffer was made, demand a public acknow-
ledgement. I had never seen your Lord-
ship; I possessed no connexion which
 VI

could possibly recommend me to your

favour; I was known to you, only by
my endeavours, in common with many
others, to discharge my duty as a tutor
in the University; and by some very
imperfect, but certainly well-intended,
and, as you thought, useful publications
since. In an age by no means wanting
in examples of honourable patronage, al-
though this deserve not to be mentioned
in respect of the object of your Lordship's
choice, it is inferior to none in the purity
and disinterestedness of the motives which
suggested it.

How the following work may be re-

ceived, I pretend not to foretell. My
first prayer concerning it is, that it may
do good to any : rny second hope, that
it may assist, what it hath always been
my earnest wish to promote, the religious
part of an academical education. If
in this latter view it might seem, in any
 Vll

degree, to excuse your Lordship's judge-

ment of its author, I shall be gratified
by the reflection, that, to a kindness flow-
ing from public principles, I have made
the best public return in my power.

In the mean time, and in every event,

I rejoice in the opportunity here afforded
me, of testifying the sense I entertain of
your Lordship's conduct, and of a notice
which I regard as the most flattering dis-
tinction of my life*

I am,

M Y LORD,

With sentiments of gratitude

and respect,

Your Lordship's faithful

And most obliged servant,

W. PALEY.
 PREPARATORY

CONSIDER ATION&

JL DEEM it unnecessary to prove that man-

kind stood in need of a revelation, be-
cause I have met with no serious person
who thinks that, even under the Christian
revelation, we have too much light, or any
degree of assurance which is superfluous.
I desire moreover, that, in judging of Chris-
tianity, it may be remembered, that the
question lies between this religion and
none : for, if the Christian religion be not
credible, no one, with whom we have to
do, will support the pretensions of any
other.

Suppose, then, the world we live in to

have had a Creator; suppose it to appear,
from the predominant aim and tendency
VOL. I . B
2 EVIDENCES OF CHRISTIANITY.

of the provisions and contrivances obser-

vable in the universe, that the Deity, when
he formed it, consulted for the happiness
of his sensitive creation; suppose the dis-
position which dictated this counsel to con-
tinue ; suppose a part of the creation to
have received faculties from their Maker,
by which they are capable of rendering, a
moral obedience to his will, and of volun-
tarily pursuing any end for which he has
designed them; suppose the Creator to
intend for these, his rational and account-
able agents, a second state of existence, in
which their situation will be regulated by
their behaviour in the first state, bv which
supposition (and by no other) the objection
to the divine government in not putting a
difference between the good and the bad,
and the inconsistency of this confusion
with the care and benevolence discover-
able in the works of the Deity is done
away ; suppose it to be of the utmost im-
portance to the subjects of this dispensa-
tion to know what is intended for them,
that is, suppose the knowledge of it to be
highly conducive to the happiness of the
species, a purpose which so many provi-
 EVIDENCES OF CHRISTIANITY. 3

sions of nature are calculated to promote:

Suppose, nevertheless, almost the whole
race, either by the imperfection of their
faculties, the misfortune of their situation
or by the loss of some prior revelation, to
want this knowledge, and not to be likely,
without the aid of a new revelation, to at-
tain it: Under these circumstances, is it
improbable that a revelation should be
made ? is it incredible that God should in-
terpose for such a purpose ? Suppose him to
design for mankind a future state; is it un-
likely that he should acquaint him with it?

Now in what way can a revelation be

made, but by miracles ? In none which we
are able to conceive. Consequently, in
whatever degree it is probable, or not very
improbable, that a revelation should be
communicated to mankind at all; in the
same degree is it probable, or not very im-
probable, that miracles should be wrought.
Therefore, when miracles are related to
have been wrought in the promulgating of
a revelation manifestly wanted, and, if true,
of inestimable value, the improbability
which arises from the miraculous nature of
4 EVIDENCES OF CHRISTIANITY,

the things related, is not greater than the

original improbability that such a revela-
tion should be imparted by God.

I wish it, however, to be correctly under-

stood, in what manner, and to what extent,
this argument is alleged. We do not as-
sume the attributes of the Deity, or the
existence of a future state, in order to prove
the reality of miracles. That reality always
must be proved by evidence. We assert
only, that in miracles adduced in support
of revelation there is not any such ante-
cedent improbability as no testimony can
surmount. And for the purpose of main-
taining this assertion, we contend, that the
incredibility of miracles related to huve
been wrought in attestation of a message
from God, conveying intelligence of a fu-
ture state of rewards and punishments, and
teaching mankind how to prepare them-
selves for that state, is not in itself greater
than the event, call it either probable or
improbable, of the two following proposi-
tions being true: namely, first, that a future
state of existence should be destined by
God for his human creation; and, secondly*
 EVIDENCES OF CHRISTIANITY. 5

that, being so destined, he should acquaint

them with it. It is not necessary for our
purpose, that these propositions be capable
of proof, or even that, by arguments drawn
from the light of nature, they can be made
out to be probable; it is enough that we
are able to say concerning them, that they
are not so violently improbable, so contra-
dictory to what we already believe of the
divine power and character, that either
the propositions themselves, or facts strictly
connected with the propositions (and there-
fore no further improbable than they are
improbable), ought to be rejected at first
sight, and to be rejected by whatever
strength or complication of evidence they
be attested.

This is the prejudication we would re-

sist. For to this length does a modern ob-
jection to miracles go, viz. that no human
testimony can in any case render them
credible. I think the reflection above
stated, that, if there be a revelation, there
must be 'miracles, and that, under the cir-
cumstances in which the human species
are placed, a revelation is not improbable.
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