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Women and Gender in the Early Modern World
Series Editors: Allyson Poska and Abby Zanger
In the past decade, the study of women and gender has offered some of the most vital and innovative challenges to
scholarship on the early modern period. Ashgate's new series of interdisciplinary and comparative studies, 'Women
and Gender in the Early Modern World', takes up this challenge, reaching beyond geographical limitations to explore
the experiences of early modern women and the nature of gender in Europe, the Americas, Asia, and Africa.
Titles in the series include:
Gender, Society and Print Culture in Late-Stuart England
The cultural world of the Athenian Mercury
Helen Berry
Women and the Book Trade in Sixteenth-Century France
Susan Broomhall
Poetic Resistance
English Women Writers and the Early Modern Lyric
Pamela S. Hammons
Subordinate Subjects
Gender, the Political Nation, and Literary Form in England, 1588-1688
Mihoko Suzuki
The Medici Women
Gender and Power in Renaissance Florence
Natalie R. Tomas
Monash University, Australia
First published 2003 by Ashgate Publishing
Published 2017 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
711 Third Avenue, New York, NY 10017, USA
Routledge is an imprint of the Taylor & Francis Group, an informa business
Copyright © Natalie R. Tomas 2003
The author has asserted her moral right under the Copyright, Designs and Patents Act, 1988, to be identified as the
author of this work.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic,
mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any
information storage or retrieval system, without permission in writing from the publishers.
Notice:
Product or corporate names may be trademarks or registered trademarks, and are used only for identification and
explanation without intent to infringe.
British Library Cataloguing in Publication Data
Tomas, Natalie R.
The Medici women : gender and power in Renaissance Florence. - (Women and gender in the early modern world)
1.Medici (Family) 2.Women - Italy - Florence - Social conditions 3.Power (Social Sciences) - Italy - Florence History
4.Florence (Italy) - Politics and government 1421-1737
I.Title
305.4'2'09224551
Library of Congress Cataloguing in Publication Data
Tomas, Natalie
The Medici women : gender and power in Renaissance Florence / by Natalie R. Tomas.
p. cm. -- (Women and gender in the early modern world)
Includes bibliographical references and index.
ISBN 0-7546-0777-1 (alk. paper)
1. Medici, House of. 2. Nobility--Italy--Biography. 3. Women--Italy--Biography. 4. Florence (Italy)--History-
-1421-1737. I. Title. II. Series.
DG737.42.T66 2002
945'.5105'08621--dc21
2002038258
ISBN 13: 978-0-7546-0777-9 (hbk)
For my mother, Anna, Jordan, Isabelle and Ethan
Contents
List of Figures
Abbreviations
Notes on the Text
Acknowledgements
Introduction
1 The Locus of Power
2 The Exercise of Power
3 Medici Matronage
4 In Exile
5 At the Papal Court
6 The 'Problem' of a Female Ruler
Afterword
Bibliography
Index
List of Figures
1 A Medici Family Tree
2.1 Domenico Ghirlandaio, Lucrezia Tornabuoni, c.1475, Samuel H. Kress Collection, Photograph © Board of
Trustees, National Gallery of Art, Washington D.C.
2.2 Domenico Ghirlandaio, Birth of St John the Baptist, Tornabuoni Chapel, Santa Maria Novella, Florence
c.1488.
Photograph © Scala Art Resource, Florence
6.1 Francesco Allegrini, Alfonsina Orsini, after Giuseppe Allegrini, Chronologica series simulacororum
regiae familiae Mediceae, Florence, 1761, no plate nos.
Photograph © Harry Ransom Humanities Research Center, University of Texas, Austin
Abbreviations
ASF: Archivio di Stato di Firenze.
AB: Archivio Bardi.
Acq e Doni: Acquisti e Doni.
C.S. Carte Strozziane.
Copialettere: Copialettere di Goro Gheri (5 vols).
CRS: Corporazioni Religiose Soppresse dal Governo Francese.
Dipl.: Diplomatico
MAP: Mediceo Avanti il Principato.
Misc. Med.: Miscellanea Medicea.
Misc. Rep.: Miscellanea Repubblica.
N.A.: Notarile Antecosimiano.
O.G.e.r: Otto di Guardia, epoca repubblicana.
Ospedale: Ospedale di San Paolo dei Convalescenti.
Signoria, Dieci,... Leg. e Com. Miss. Resp.: Signoria, Dieci di Guerra, Otto di Pratica, Legazione e Commissione,
Missive e Responsive.
Signori Responsive: Signori, Carteggi Responsive Originali.
ASMa: Archivio di Stato di Mantova.
AG: Archivio Gonzaga.
ASP: Archivio Salviati, Pisa.
BMaF: Biblioteca Marucelliana, Firenze.
BMF: Biblioteca Moreniana, Firenze.
Frullani, Autog.: Raccolta Frullani d'autografi.
BML: Biblioteca Medicea Laurenziana.
BNF: Biblioteca Nazionale di Firenze.
GC: Ginori Conti.
Magl.: Magliabecchiana.
Autographs Misc.: Pierpont Morgan Library, N.Y. Autographs Miscellaneous, House of Medici.
UCLA: University of California, Los Angeles.
c. carta.
cc. carte.
Doc. Documento.
fasc. fascicolo.
n.d.: no date given.
n.m.: no month given.
n.y.: no year given.
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Notes on the Text
A Note on Dates
Dates are given as day/month/year in the notes. Florentines began the year on the Feast of the Annunciation, March
25. Dates will be given in the modern style in the text and both styles of dating will be given in the notes; for
example, a letter dated 11 January 1525 in modern style will be written as 11/1/1524/5. Pisa began its year on the same
day as the Florentines, but was a year ahead; eg. 25/5/1472 (modern style) was 25/5/1473 (Pisan style). Rome began its
year on January 1st therefore all letters from Rome are dated in modern style.
A Note on Names
To avoid confusing women with the same first name, I will adopt the following method of identifying individual
women of the Medici family. Those who marry into the family will also be identified by their natal surname (for
example Lucrezia Tornabuoni), while women who were born into the family will also be referred to by their married
name (for example Lucrezia Salviati). The exceptions are: (a) Luisa de' Medici, Lorenzo's and Clarice Orsini's third
daughter, who died before her marriage and (b) Caterina de' Medici, daughter of Lorenzo de' Medici, Duke of Urbino,
the future Queen Regent of France, where she is referred to before her marriage to the Duke of Orléans.
A Note on Translation
All translations are my own, unless otherwise indicated.
Acknowledgements
It is a pleasure to be able to thank the many people who have assisted and supported me throughout the many years
it has taken to complete this book. It began its life as a doctoral dissertation at Monash University. My main
supervisor, Bill Kent, has been a source of inspiration throughout the many years that I have been engaged in
research on women in Renaissance Florence. He has been a superb teacher, mentor, critic, and most importantly, a
generous friend. Peter Howard has also always been a source of support and encouragement. Barbara Caine has
helped and encouraged me to write the kind of feminist work that I have always wanted to. I owe a much older debt
to Marian Quartly for first introducing me to feminist history.
I have been privileged to have the advice and assistance of Lorenzo Polizzotto of the University of Western
Australia, who has given generously of his time and expertise as well as his manuscript and book resources. I thank
Philippa Maddern for her friendship, encouragement, generous hospitality and in particular, her perceptive comments
on an earlier draft of the introduction to this book. Nick Eckstein's expert editorial suggestions have greatly improved
the earlier chapters of this book.
The support and friendship of fellow postgraduates in the School of Historical Studies at Monash University has
been of incalculable benefit. I would like to thank Ersie Burke, Marita Cullen, Jacqueline Dynon, Anne McKane,
Yolande McNicoll, Katie Oppel, David Rosenthal, Catherine Schapper, Kathryn Sinclair and Cynthia Troup. Justine
Heazlewood has generously shared her sources on Florentine nuns with me as well as her technological expertise.
Vian Lawson has been a wonderful friend and support. Her vital assistance in Florence made a memorable trip even
more so.
I have received assistance and valuable suggestions from Lorenz Böninger, Alison Brown, Bruce Edelstein, Nick
Eckstein, Louis Green, John Gregory, Olwen Hufton, Carolyn James, Dale Kent, Stephen Kolsky, Margaret Lindley,
Isabelle McClennan, Wendy Madden, Constant Mews, Adelina Modesti, Judith Richards, Ian Robertson, Michael
Rocke, Pauline Stafford, Sharon Strocchia and Charles Zika. Sheryl Reiss has been especially generous in sharing her
interest, research and sources on Alfonsina Orsini. Jane Tylus kindly allowed me to see the introduction to her
translation of Lucrezia Tornabuoni's poetry prior to its publication.
The time I spent in Florence in 1995 was enriched by the help and guidance I received from Lyn Blanchfield, Laura
De Angelis, Margery Ganz, Susan McKillop, Tony Molho, John Paoletti, Linda Pellecchia, Patrizia Salvadori and
especially Saundra Weddle. Gino Corti's expert assistance with difficult transcriptions was vital.
I would like to thank the staff of the Archivio di Stato di Firenze; Archivio Salviati, Pisa; Biblioteca Berenson, Villa
I Tatti, Harvard Center for Italian Renaissance Studies; Biblioteca Nazionale di Firenze; Biblioteca Moreniana di
Firenze; Biblioteca Marucelliana di Firenze; the Reid Library at the University of Western Australia and the Matheson
Library at Monash University. Particular thanks go to Grace Giannini, Claudia De Salvo and Karen Bruck at the
Matheson Library. Suzanne Barker, Nancy Oguto, Mi Du, Yolande McNicoll and Kim Toffeletti have given me
valuable assistance that was funded by the Centre for Equity and Diversity, Monash University. Cecilia Hewlett
provided essential research assistance in Florence.
This study was undertaken with the assistance of a Monash Graduate Scholarship and a Supplementary Grant for
Students with Physical and Sensory Disabilities. Access Inc. (Vic.); the School of Historical Studies and the Faculty of
Arts of Monash University; the Vice-Chancellor's Fund, Monash University; and a Monash University Travel Grant in
Aid, provided essential assistance with travel, conference and research expenses. I am also grateful to the Australian
Foundation for Study in Italy (AFSI) for awarding me a grant to cover my expenses in Italy.
An earlier and shortened version of Chapter Six appeared as 'Alfonsina Orsini de' Medici and the "Problem" of a
Female Ruler in Early Sixteenth-Century Florence', Renaissance Studies 14 (1) (2000), pp. 70-90. © 2000 The Society
for Renaissance Studies, Oxford University Press. I am thankful for their permission to reprint it here. I am also
grateful to the editorial and production staff of Ashgate Publishing Co., for their assistance with this project.
Particular thanks must go to my Commissioning Editor, Erika Gaffney, a dream to work with, and also to the editors
of the series 'Women and Gender in the Early Modern World'. Valuable suggestions for revisions were received from
two anonymous reviewers. Finally, thanks to Max McMaster for preparing the index.
I dedicate this book both to my mother, who has taught me always to remember my roots, and to Anna, Jordan,
Isabelle and Ethan who are the future.
School of Historical Studies
Monash University, Australia
June 2003
Introduction
'O do not be born a woman if you want your own way', wrote an exasperated Nannina Rucellai, sister of Lorenzo de'
Medici 'the Magnificent', to her mother Lucrezia Tornabuoni in July 1479 after losing an argument about their
children's education with her husband Bernardo Rucellai. Faced with having to dismiss the children's tutor on his
order, Nannina cleverly chose to resolve the situation by asking her mother if the man could be placed in the
household of Lorenzo for two to three months until an outbreak of plague in his hometown of Figline
subsided.1Lucrezia would have had to use considerable influence to convince her son to take in the hapless man,
suggesting that Nannina was well aware when she asked her mother for assistance that her own situation did not
apply to all women in all circumstances. But Nannina's lack of influence with her husband exemplifies the general
situation that many historians have argued was the lot of Florentine women (particularly of the upper class) during
the fifteenth and early sixteenth centuries.2 Indeed, it has even been suggested that Florence was possibly the worst of
all places in Renaissance Italy to be born a woman.3
It is probably for this reason that historians writing about powerful women in Renaissance Italy in recent years,
have generally focussed on the women of the princely courts. Eleonora of Aragon, duchess of Ferrara; her two
daughters, Isabella, marchioness of Mantua and Beatrice d'Este, duchess of Milan; Bianca Maria Visconti Sforza;
Lucrezia Borgia, duchess of Ferrara; Caterina Sforza, ruler of Imola; Battista da Montefeltro; Ippolita Maria Sforza,
duchess of Calabria; and Barbara of Brandenburg, marchioness of Mantua, are just a few of the names that spring
immediately to mind.4 Women of ruling families in republican regimes (such as the Medici) have not received much
attention since it is generally agreed that they had fewer options, able to exercise only informal power through their
connections with influential male relatives in contrast to the more formal power often exercised by women in courts
or kingdoms.5
However, it is well known that in medieval and Renaissance Europe all females were presumed to be naturally
subordinate and morally and intellectually inferior to males, with the consequence that men were deemed to be
suited to the position of ruler and women to that of the ruled.6 So the nature of women's power and/or the matter of
women as rulers were vexed issues to contemporaries, regardless of the type of regime. Most women rulers had to
exert considerable effort to legitimise their position. Therefore, women, and their apologists or advisers, tried to
predicate their right to rule on the construction of images that stressed their chastity, maternal nature and
intercessory powers.7 Certainly, women's opportunities to demonstrate their political skills and abilities were
different and greater in monarchies and seigneurial regimes than in republics. But in republics too, women were able
to act decisively in the political sphere since the informal networks they utilised were themselves an integral part of
the political process. Therefore, although an important factor, the type of regime alone (monarchy, princely court or
republic) did not determine whether women in ruling families could or could not be involved in politics.
I would argue that the relationship between gender and power and how that was understood by contemporaries
was a much more significant influence.8 How, and under what circumstances, such women came to exercise that
power and to what extent they and their male supporters were able to justify successfully their actions in terms that
did not subvert the existing gender order, were equally important factors in influencing the extent to which women
in ruling families could get their own way.9 The Medici women provide an outstanding opportunity for us to
examine the possibilities for positive and purposeful action as well as the pitfalls for powerful women in Renaissance
Italy. Over the century between Cosimo de' Medici 'the Elder"s assumption of de facto power in 1434 and Duke
Alessandro de' Medici's assumption of de jure power in 1532, the Medici went from being the chief family in an
oligarchic republic to hereditary dukes in a principate. The assassination of Duke Alessandro in 1537 saw Duke
Cosimo I elected to succeed him and he consolidated and strengthened Medici power so that the family's rule of
Florence and later, all of Tuscany, continued on until the male line became extinct in 1737. Hence the women's
involvement in the Medici regime between 1434 and 1537 forms an illuminating series of case studies through which
to explore the negotiations of gender and power in both oligarchic republics and hereditary principates.
Their gender was a crucial determining factor in the Medici women's access to influence, power and authority how
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