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A History of Islamic Philosophy
Third Edition
Majid Fakhry
Columbia University Press books are printed on permanent and durable acid-free
paper.
Printed in the United States of America
c 10 9 8 7 6 5 4 3 2. 1
p 10 9 8 7 6 5 4 3 2. 1
Contents
I. Al-Farabi 111
II. Ibn Sina 132
Bibliography 399
Index 411
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Preface to the First Edition
It can hardly be denied that the system of ideas by which the Muslim
peoples have interpreted and continue to interpret the world is relevant to
the student of culture. Nor is the more abstract formulation of this system, in
theology or metaphysics, devoid of intrinsic value. For it should be recalled
that Greek philosophy, in which modern Western thought has its origins,
has played a crucial role in the formulation of Islamic philosophy, whereas
it has made almost no impact on other cultures, such as the Indian or Chi-
nese. This consideration alone should be sufficient to reveal the close affini-
ties between Islamic and Western thought.
The first important modern study in the general field of Arabic philoso-
phy is Arnable Jourdain's Recherches critiques sur l'a.ge et l'origine des traduc-
tions d'Aristote et sur les documents grecs ou arabes employes par les docteurs
scholastiques, which appeared in 1819. This book helped to underscore the
influence of Arabic philosophy on Western, particularly Latin, scholastic
thought. It was followed in 1852 by Ernest Renan's classic study, Averroes et
l'averroisme, which has since been reprinted several times. In 1859 appeared
Solomon Munk's Melanges de philosophie juive et arabe, a general survey of
Jewish-Arabic philosophy which is still of definite value. Early in the twen-
tieth century appeared. T. J. de Boer's Geschichte der Philosophie in Islam
( 1901 ), which was translated into English in 1903 and continues to be the
best comprehensive account of Islamic philosophy in German and English.
A more popular but still useful survey, Arabic Thought and Its Place in His-
tory by de Lacy O'Leary, appeared in 1922. The many surveys by Carra de
Vaux, G. Quadri, and L. Gauthier are listed in the Bibliography.
We must mention, however, three historical narratives which appeared in
very recent years. M. Cruz Hernandez, Filoso{fa hispano-musulmana ( 1957),
though primarily concerned with Spanish-Muslim philosophy, contains
extensive and valuable accounts of the major "Eastern" philosophers and
schools. W. Montgomery Watt's Islamic Philosophy and Theology (1962),
which is part of a series entitled "Islamic Surveys," is weighted in favor of
theology and therefore does not add much to our knowledge of Islamic phi-
losophy. Henry Corbin's Histoire de la philosophie islamique (1964), though
very valuable, does not recognize the organic character of Islamic thought
and tends to overemphasize the Shi'ite and particularly Isma'III element in
the history of this thought. M. M. Sharifs History of Muslim Philosophy is a
symposium by a score of writers and lacks for this reason the unity of concep-
tion and plan that should characterize a genuine historical survey.
PREFACE TO THE FIRST EDITION XI
contemporary authorities. I did not feel, however, once those doctrines had
been sufficiently clarified, that it was necessary to multiply these authori-
ties endlessly. The purpose of the Bibliography at the end of the book is to
acquaint the interested reader with the work of other scholars in the field
and to indicate the extent of the material used in the writing of this book.
I wish to acknowledge my debt to the many persons and institutions that
have made the publication of this work possible. In particular, I thank the
librarians at Istanbul, Oxford, the Escorial, Paris, London, the Vatican, and
the Library of Congress who have generously given their assistance. To the
Research Committee and the Arabic Studies Program of the American Uni-
versity of Beirut I am particularly indebted for financing the research and
travel that I did in connection with writing large parts of this book. To the
Publications Committee of this University I am indebted for a generous
subsidy to meet the editorial costs of preparing the manuscript for press. I
also wish to thank the former Dean of the School Arts and Sciences of the
American University of Beirut, Professor Farid S. Hanania, for his encour-
agement in the early stages of writing the book, and Professors Arthur Sewell
and David Curnow for their help in editing the manuscript, at least up to
Chapter Seven. And to the many unnamed scholars and colleagues, from
whose advice and criticism I have profited more than I can say, I extend a
warm expression of thanks. Finally to Georgetown University I am grateful
for assistance in the final preparation of the manuscript and the opportunity,
while engaged in teaching, to complete the last chapters of this book, and
to the staff of Columbia University Press for their courtesy and efficiency in
producing this volume.
Majid Fakhry
Preface to the Second Edition
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