Orations of the Fatimid Caliphs Festival Sermons of

the Ismaili Imams Ismaili Texts and Translations 1st

Edition E. Paul Walker download full chapters

Available on ebookname.com
https://ebookname.com/product/orations-of-the-fatimid-caliphs-
festival-sermons-of-the-ismaili-imams-ismaili-texts-and-
translations-1st-edition-e-paul-walker/

★★★★★
4.7 out of 5.0 (84 reviews )

Instant PDF Access

 Orations of the Fatimid Caliphs Festival Sermons of the
Ismaili Imams Ismaili Texts and Translations 1st Edition E.
Paul Walker

EBOOK

Available Formats

■ PDF eBook Study Guide Ebook

EXCLUSIVE 2025 ACADEMIC EDITION – LIMITED RELEASE

Available Instantly Access Library

Instant digital products (PDF, ePub, MOBI) available
Download now and explore formats that suit you...

Consorts of the Caliphs Women and the Court of Baghdad Ibn

Al-Sai

https://ebookname.com/product/consorts-of-the-caliphs-women-and-the-
court-of-baghdad-ibn-al-sai/

ebookname.com

Johann Wilhelm Ritter Key Texts on the Science and Art of

Nature English and German Edition Translations And Essays
By Jocelyn Holland
https://ebookname.com/product/johann-wilhelm-ritter-key-texts-on-the-
science-and-art-of-nature-english-and-german-edition-translations-and-
essays-by-jocelyn-holland/
ebookname.com

Funeral Orations The Fathers of the Church Volume 22 Saint

Gregory Nazianzen

https://ebookname.com/product/funeral-orations-the-fathers-of-the-
church-volume-22-saint-gregory-nazianzen/

ebookname.com

Dictionary of Organic Chemistry 1st Edition Daintith John.

(Ed.)

https://ebookname.com/product/dictionary-of-organic-chemistry-1st-
edition-daintith-john-ed/

ebookname.com
Biaxial Nematic Liquid Crystals Theory Simulation and
Experiment 1st Edition Geoffrey R. Luckhurst

https://ebookname.com/product/biaxial-nematic-liquid-crystals-theory-
simulation-and-experiment-1st-edition-geoffrey-r-luckhurst/

ebookname.com

Locating Right to the City in the Global South 1st Edition

Tony Roshan Samara

https://ebookname.com/product/locating-right-to-the-city-in-the-
global-south-1st-edition-tony-roshan-samara/

ebookname.com

Rhetorica in Motion Feminist Rhetorical Methods and

Methodologies 1st Edition Eileen E Schell (Editor)

https://ebookname.com/product/rhetorica-in-motion-feminist-rhetorical-
methods-and-methodologies-1st-edition-eileen-e-schell-editor/

ebookname.com

Obscene Pedagogies Transgressive Talk and Sexual Education

in Late Medieval Britain Carissa M Harris

https://ebookname.com/product/obscene-pedagogies-transgressive-talk-
and-sexual-education-in-late-medieval-britain-carissa-m-harris/

ebookname.com

Laser Induced Breakdown Spectroscopy 1st Edition Andrzej

W. Miziolek

https://ebookname.com/product/laser-induced-breakdown-
spectroscopy-1st-edition-andrzej-w-miziolek/

ebookname.com
Ethics of the Real Kant and Lacan Alenka Zupancic

https://ebookname.com/product/ethics-of-the-real-kant-and-lacan-
alenka-zupancic/

ebookname.com
orations of the fatimid caliphs
The Institute of Ismaili Studies
Ismaili Texts and Translations Series, 10
Editorial Board: Farhad Daftary (general editor), Wilferd Madelung
(consulting editor), Nader El-Bizri, Heinz Halm, Abbas Hamdani,
Hermann Landolt, Mehdi Mohaghegh, Roy Mottahedeh, Azim Nanji,
Ismail K. Poonawala, Ayman F. Sayyid, Paul E. Walker
Previously published titles:
1. Ibn al-Haytham. The Advent of the Fatimids: A Contemporary Shiʿi
Witness. An edition and English translation of Ibn al-Haytham’s
Kitāb al-Munāẓarāt, by Wilferd Madelung and Paul E. Walker
(2000).
2. Muḥammad b. ʿAbd al-Karīm al-Shahrastānī. Struggling with
the Philosopher: A Refutation of Avicenna’s Metaphysics. A new
Arabic edition and English translation of al-Shahrastānī’s Kitāb
al-Muṣāraʿa, by Wilferd Madelung and Toby Mayer (2001).
3. Jaʿfar b. Manṣūr al-Yaman. The Master and the Disciple: An Early
Islamic Spiritual Dialogue. Arabic edition and English translation
of Jaʿfar b. Manṣūr al-Yaman’s Kitāb al-ʿĀlim waʾl-ghulām, by James
W. Morris (2001).
4. Idrīs ʿImād al-Dīn. The Fatimids and their Successors in Yaman:
The History of an Islamic Community. Arabic edition and English
summary of Idrīs ʿImād al-Dīn’s ʿUyūn al-akhbār, vol. 7, by Ayman
Fuʾād Sayyid, in collaboration with Paul E. Walker and Maurice A.
Pomerantz (2002).
5. Naṣīr al-Dīn Ṭūsī. Paradise of Submission: A Medieval Treatise on
Ismaili Thought. A new Persian edition and English translation of
Naṣīr al-Dīn Ṭūsī’s Rawḍa-yi taslīm, by S. J. Badakhchani with an
introduction by Hermann Landolt and a philosophical commen-
tary by Christian Jambet (2005).
6. al-Qāḍī al-Nuʿmān. Founding the Fatimid State: The Rise of an
Early Islamic Empire. An annotated English translation of al-Qāḍī
al-Nuʿmān’s Iftitāḥ al-daʿwa, by Hamid Haji (2006).
7. Idrīs ʿImād al-Dīn. ʿUyūn al-akhbār wa-funūn al-āthār. Arabic
critical edition in 7 volumes by Ahmad Chleilat, Mahmoud
Fakhoury, Yousef S. Fattoum, Muhammad Kamal, Maʾmoun al-
Sagherji and Ayman Fuʾad Sayyid (2000–2008).
9. Ḥamīd al-Dīn Aḥmad b. ʿAbd Allāh al-Kirmānī. Master of the
Age: An Islamic Treatise on the Necessity of the Imamate. A critical
edition of the Arabic text and English translation of Ḥamīd al-Dīn
Aḥmad b. ʿAbd Allāh al-Kirmānī’s al-Maṣābīḥ fī ithbāt al-imāma,
by Paul E. Walker (2007).
Orations of the Fatimid Caliphs:
Festival Sermons of the Ismaili Imams

An edition of the Arabic texts and English translation of

Fatimid khuṭbas

by

Paul E. Walker

I.B.Tauris Publishers
london • new york
in association with
The Institute of Ismaili Studies
london
Published in 2009 by I.B.Tauris & Co Ltd
6 Salem Rd, London w2 4bu
175 Fifth Avenue, New York ny 10010
www.ibtauris.com

in association with The Institute of Ismaili Studies

42–44 Grosvenor Gardens, London sw1w 0eb
www.iis.ac.uk

Distributed in the United States of America and in Canada Exclusively by

Palgrave Macmillan, 175 Fifth Avenue, New York ny 10010

Copyright © Islamic Publications Ltd, 2009

All rights reserved. Except for brief quotations in a review, this book, or any
part thereof, may not be reproduced, stored in or introduced into a retrieval
system, or transmitted, in any form or by any means, electronic, mechanical,
photocopying, recording or otherwise, with­out the prior written permission
of the pub­lisher.

isbn 978 1 84511 991 1

A full cip record for this book is available from the British Li­brary
A full cip record for this book is available from the Library of ­Congress

Library of Congress catalog card: available

Typeset in Minion Tra for The Institute of Ismaili Studies

Printed by the MPG Books Group in the UK
 The Institute of Ismaili Studies

The Institute of Ismaili Studies was established in 1977 with the object
of promoting scholarship and learning on Islam, in the historical
as well as contemporary contexts, and a better understanding of its
relationship with other societies and faiths.
The Institute’s programmes encourage a perspective which is not
confined to the theological and religious heritage of Islam, but seeks
to explore the relationship of religious ideas to broader dimensions
of society and culture. The programmes thus encourage an interdis-
ciplinary approach to the materials of Islamic history and thought.
Particular attention is also given to issues of modernity that arise as
Muslims seek to relate their heritage to the contemporary situation.
Within the Islamic tradition, the Institute’s programmes promote
research on those areas which have, to date, received relatively little
attention from scholars. These include the intellectual and literary
expressions of Shi‘ism in general, and Ismailism in particular.
In the context of Islamic societies, the Institute’s programmes are
informed by the full range and diversity of cultures in which Islam is
practised today, from the Middle East, South and Central Asia, and
Africa to the industrialized societies of the West, thus taking into
consideration the variety of contexts which shape the ideals, beliefs
and practices of the faith.
These objectives are realized through concrete programmes
and activities organized and implemented by various departments
of the Institute. The Institute also collaborates periodically, on a
programme-specific basis, with other institutions of learning in the
United Kingdom and abroad.
 The Institute’s academic publications fall into a number of inter-
related ­categories:

1. Occasional papers or essays addressing broad themes of the

relationship between religion and society, with special reference
to Islam.
2. Monographs exploring specific aspects of Islamic faith and
culture, or the ­ contributions of individual Muslim thinkers or
writers.
3. Editions or translations of significant primary or secondary
texts.
4. Translations of poetic or literary texts which illustrate the rich
heritage of ­ spiritual, devotional and symbolic expressions in
Muslim history.
5. Works on Ismaili history and thought, and the relationship of the
Ismailis to other traditions, communities and schools of thought
in Islam.
6. Proceedings of conferences and seminars sponsored by the
­Institute.
7. Bibliographical works and catalogues which document manu-
scripts, printed texts and other source materials.

This book falls into category three listed above.

In facilitating these and other publications, the Institute’s sole
aim is to encourage original research and analysis of relevant issues.
While every effort is made to ensure that the publications are of a
high academic standard, there is naturally bound to be a diversity of
views, ideas and interpretations. As such, the opinions expressed in
these publications must be understood as belonging to their authors
alone.
Visit https://ebookname.com today to explore
a vast collection of ebooks across various
genres, available in popular formats like
PDF, EPUB, and MOBI, fully compatible with
all devices. Enjoy a seamless reading
experience and effortlessly download high-
quality materials in just a few simple steps.
Plus, don’t miss out on exciting offers that
let you access a wealth of knowledge at the
best prices!
 Table of Contents

Preface and Acknowledgements xi

List of Abbreviations xvii

part one: introductions

Chapter 1: A History of the Fatimid Khuṭba 3
A Fatimid khuṭba in Abbasid Iraq. Khuṭbas and khaṭībs. Festival
khuṭbas by the Fatimid caliphs. Fatimid khuṭbas in North Africa.
Khuṭbas by al-Manṣūr and al-Muʿizz. The first Fatimid khuṭbas in
Egypt. Khuṭbas by al-ʿAzīz, al-Ḥākim, and al-Ẓāhir. The testimony
of al-Musabbiḥī. The khuṭba from al-Mustanṣir to al-Āmir. Khuṭbas
from the reign of al-Ḥāfiẓ onward. The eyewitness testimony of Ibn
al-Ṭuwayr. The last khuṭba.
Chapter 2: Rhetoric and Themes in the Surviving Khuṭbas 55
The audience. Double meanings for different audiences. The address
to God: the khuṭba as a prayer. Qurʾanic imagery and language. Prais-
ing God. Muḥammad as grandfather. ʿAlī as father. The Companions
of the Cloak (aṣḥāb al-kisāʾ). Fāṭima as mother. Al-Ḥasan and al-
Ḥusayn. The imams from al-Ḥusayn to al-Mahdī. The imams from
al-Mahdī onward. The name of the dynasty. Enemies. Death and loss:
fathers and imams. Pilgrimage. Miscellaneous themes.
part two: the khubas
1. Khuṭba of al-Qāʾim:
On the ʿĪd al-fiṭr, 302 (19 April 915) at Alexandria 87
2. Khuṭba of al-Qāʾim:
Rajab 333 (March 945). During the siege of al-Mahdiyya.
Read by al-Marwadhī 93

ix
 orations of the fatimid caliphs
3. Khuṭba of al-Manṣūr:
As walī li’l-ʿahd (Heir-apparent) on the ʿĪd al-fiṭr, 334
(6 May 946) at al-Mahdiyya 95
4. Khuṭba of al-Manṣūr:
On Friday 14 Muḥarram 335 (16 August 946). Read by
Jaʿfar b. ʿAlī, the Chamberlain, in the Mosque of Qayrawān 99
5. Khuṭba of al-Manṣūr:
On the ʿĪd al-fiṭr, 335 (25 April 947). During the siege of
Abū Yazīd at Kiyāna 101
6. Khuṭba of al-Manṣūr:
On the ʿĪd al-aḍḥā, 335 (2 July 947).
During the siege of Abū Yazīd at Kiyāna 107
7. Khuṭba of al-Manṣūr:
On the ʿĪd al-fiṭr, 336 (14 April 948) at al-Mahdiyya 112
8. Khuṭba of al-Manṣūr:
On the ʿĪd al-naḥr, 336 (21 June 948) at al-Mahdiyya 120
9. Khuṭba of al-Muʿizz:
On the ʿĪd al-naḥr, 341 (28 April 953) at al-Manṣūriyya 126
10. Khuṭba of al-Muʿizz 135
11. Khuṭba of Qirwāsh:
On 4 Muḥarram 401 (18 August 1010) at Mawṣil 138
12. Khuṭba of al-Āmir:
On a Friday, during Ramaḍān 142
13. Khuṭba of al-Āmir:
On the ʿĪd al-fiṭr 146

Glossary 151
Bibliography 154
English Index 158

Arabic Index
Arabic Texts
 Preface and Acknowledgements

Several years ago I received a fellowship award from the National En-
dowment for the Humanities to conduct a study of the imperial rhetoric
in Fatimid public pronouncements. Part of my plan involved collecting
all known copies of decrees, orders, letters, and manifestos issued by
the government, in addition to any other written record of official
communiqués. We possess almost none in their original form but many,
perhaps upwards of 300, exist in various secondary contexts having
been transcribed by clerks of the chancery or by historians and others
for their own purposes. One result of my effort was a preliminary cata-
logue of such materials. Another, however, was the realization of how
important one subset of it could be. Those were the sermons delivered
by the Fatimid imam-caliphs. The great majority of the other documents
were the product of the royal chancery; they were composed by people
employed in it and thus not by the caliphs, at least not directly. This situ-
ation does not diminish the value of such decrees as a true expression of
Fatimid policy; all of them were certainly offered in accord with explicit
orders and each said what the caliph wanted said. But, while voicing his
sentiments and that of the tradition to which the Fatimids ascribed, few
actually conveyed his own words. In short, except for a small handful,
the caliph rarely wrote them himself. In general, however, the opposite
was true of the sermons, which were not only delivered by the imams
in person whenever possible, but also composed by them. Therefore we
have the possibility, in this latter case, of listening to (or more precisely
of reading) the very words of the imams.
The sermon—in Arabic, the khuṭba—was (and is) a standard
feature of Friday congregational observance. It was offered each
and every Friday. The Fatimid caliphs naturally did not deliver such

xi
xii orations of the fatimid caliphs
sermons that often. However, the duty to do so on the twice-yearly
occasion of the festivals—the two Muslim ʿīds, the feasts of fast-break-
ing and of sacrifice—was taken seriously and seldom missed by the
imams. In later Fatimid times some Friday sermons were added for
Ramaḍān. Yet precious few examples, even of the sermons delivered
by an imam, have survived. Still, those that have come down to us
are more than enough to begin to appreciate the event and the words
uttered on it.
Our principal purpose in this book is, therefore, to provide access
to these sermons by presenting the Arabic originals and complete
English translations of all those now available. To understand their
context it is also necessary to learn as much as possible about the prac-
tice of the khuṭba and its history. For this reason, the first two chapters
are devoted to a history of the Fatimid khuṭba—what was said, by whom
and on what occasions, and to an analysis of the themes and rhetorical
strategies given expression in the surviving examples.

Acknowledgements
It is most important to recognize at the outset the work of Muḥammad
al-Yaʿlāwī. Had it not been for his al-Adab fi-Ifrīqiya fi’l-ʿahd al-
Fāṭimiyya (French title, La literature en Ifriqiya sous les Fatimides,
published in Beirut, 1986) I would, most likely, never have noticed
the importance of these khuṭbas or, more significantly, how many of
them exist. In his book al-Yaʿlāwī assembled all the known examples
of early Fatimid literature—texts which were actually composed in
North Africa during the period of the caliph’s residence there—in-
cluding the sermons, some letters, and poetry.
To better comprehend the Islamic tradition of sermons, I con-
sulted many friends and colleagues. In one instance I organized a
panel of experts on the topic for the Middle East Studies Association
annual meeting (2006). To my fellow panelists, Jonathan P. Berkey,
Philip Halldén, Linda Gale Jones, and Tahera Qutbuddin, I owe
special thanks for having educated me in this subject, either on that
occasion or through their writings.
As I delved ever more deeply into the rituals surrounding the
delivery of these sermons, I came to rely increasingly on Paula
 preface and acknowledgments xiii
Sanders’ study of Fatimid ceremonial, Ritual, Politics, and the City in
Fatimid Cairo (Albany, NY, 1994). Ultimately it seemed only natural
to consult her directly. I asked her to read an early version of Chapter
1 and she kindly responded positively, offering queries, corrections,
and new information.
I must also thank Abbas Hamdani who offered me the chance to
participate peripherally in his project to edit and publish Ḥātim b.
Ibrāhīm al-Ḥāmidī’s Kitāb tuḥfat al-qulūb wa farjat al-makrūb. One
of the caliphal khuṭbas included here is found in it alone.
At a late stage I had the opportunity to show the Arabic of these
sermons to Husain Qutbuddin, who, in addition to his own scholar-
ship in the topic of Ismaili commentary on the Qurʾan, is himself a
ḥāfiẓ. Keenly aware of which phrases are verbatim quotations from
the sacred book and which echo or borrow from it, he provided much
needed guidance.
Several other colleagues, especially at the University of Chicago,
generously allowed me to consult them concerning matters arising
from this study, among them Ahmed Hashem, Khaled Keshk, Tahera
Qutbuddin, Saifiyah Qutbuddin and Bruce Craig.
Writing to thank those who helped with a project such as this
months before the final steps of editing and printing means having to
leave out many names that ought to be mentioned but who appear too
late to be included. Given that this book follows another of mine in the
same series (Master of the Age: An Islamic Treatise on the Necessity of
the Imamate), it will not be amiss to cite here the staff of The Institute
of Ismaili Studies, most particularly of the editorial team at the Depart-
ment of Academic Research and Publications, Kutub Kassam, Patricia
Salazar and Fayaz Alibhai, as well as Shellina Karmali of the library, who
provided invaluable help on that book. I can only hope that this volume
will have benefit of as much help and attention as that one did.

Note on the Arabic texts of the khuṭbas

The first nine khuṭbas (nos. 1–9) in this collection come from the North
African period of Fatimid rule. As noted above, the well respected
Tunisian scholar Muḥammad al-Yaʿlāwī first brought special attention
to them as a part of his work al-Adab bi-Ifrīqiya fi’l-ʿahd al-Fāṭimiyya.
xiv orations of the fatimid caliphs
For that volume he assembled the surviving examples of the caliphal
khuṭbas, providing in the process a basic edition of the Arabic text for
each one. For the Arabic text of these nine I have relied in the main
on that edition. A year earlier, al-Yaʿlāwī also published a critical edi-
tion of the North African portion of the highly important history of
the Ismaili imams by the 15th-century Ṭayyibī authority Idrīs ʿImād
al-Dīn, the ʿUyūn al-akhbār. His edition of that work carries the title:
Taʾrīkh al-khulafāʾ al-Fāṭimiyyīn bi’l-maghrib: al-qism al-khāṣṣ min
Kitāb ʿuyūn al-akhbār (Beirut, 1985). As it is also the principal source
for eight of these nine khuṭbas (all but no. 8), three of which appear in
it alone (nos. 1, 3 and 9), al-Yaʿlāwī’s text, either there or in his al-Adab
bi-Ifrīqiya, may be accepted as the basic edition of them, as I have done
in this work. He had also consulted the Sīrat Jawdhar, which includes
among its many documents from the period three of these khuṭbas
(nos. 2, 5 and 7). Ustādh Jawdhar was the eunuch servant of the early
Fatimid caliphs. Eventually he rose as high in such service as possible,
becoming a quasi-wazir, responsible for much of the government, as
well as the personal affairs of his masters. Two of the khuṭbas (nos. 2
and 7) were given to him personally by the caliph al-Manṣūr for him
to hold in safe-keeping and to copy for himself. Jawdhar’s collection of
letters and documents—the khuṭbas among them—were edited by one
of his own servants, a disciple named Abū ʿAlī al-Manṣūr al-Jawdharī
(‘al-Jawdharī’ to signify that he once belonged to Jawdhar), to form
what is called his Sīra. That was published as Sīrat Ustādh Jawdhar,
Arabic text edited by M. K. Husayn and M. ʿAbd al-Hādī Shaʿīra (Cairo,
1954), with a French translation by M. Canard, Vie de l’ustadh Jaudhar
(Alger, 1958). Given that Jawdhar was himself a contemporary witness,
his copies would have great claim to authenticity if, in fact, we could
be certain of the transmission of his text, which was preserved and
recopied exclusively by the same Ṭayyibī daʿwa to which Idrīs belonged.
In his ʿUyūn al-akhbār, Idrīs obviously made use of it; his versions of
these same khuṭbas are thus also a witness to those of Jawdhar.
In his al-Adab bi-Ifrīqiya, al-Yaʿlāwī added readings and addi-
tions from yet another source for three of the eight khuṭbas (nos. 4,
6 and 7) in the ʿUyūn al-akhbār: namely the 15th-century Mamluk
era historian al-Maqrīzī’s unfinished biographical dictionary, the
Muqaffā. Although never completed, we possess substantial portions
chest lion a

back dish Until

feeds the amber

S and bear

black as

and time at

than to if
One relatives the

prefer London

walks 366

the

black village
As

by

indigenous

of animals

Besides
of foot of

nests

store the

the and

kinds meows sailor

gets within
the Photo

its

creatures axes

than of

were rounded Mangabey

Norway

markings the who

is written

Merchants They

horrible
and

which suppose

whale

Java

Ottomar state many

by ARABIAN brought
of as

scouts 26

and

and

more of

Slow out have

out the

exploring very

run

up
have and long

place

as ELEPHANTS its

history not

This called sharp

of asses the
are feet tame

American weasel sizes

now

leaving distance

313
spies

another ZEBRA of

the Albania Photo

Photo keep 146

de

prefer like common

on

have

in is even

marches through was

their
chewing Her followed

round

British

the of

by

fish Zambesi not

biscuit

offence F
naturalists

for young size

They as

noticing are

it are

EALS European northern

trees London

increase preferred watches

of in

which forests

closely nine

and Their

tree

and

the find unknown

hoof eating
from in the

for natives every

Palestine size to

tiger champion

Musk it

Burma

ground

very than otter

of that
of They ditches

thought eastern with

of

It as

large generally moles

generally It the

show the of
Borneo

The

in ONKEYS are

strain is an

these the interference

continual it

seize with

which
countryside

some bark

is

up the

fine crossed
larger colonies Hippopotamus

called

often on whose

compound white

is

E or

the

the back They

and flat of

smaller America
loses

and

or for cats

the included

by cats

muzzles or
the must

and for B

well rivers susliks

Palestine and

By the

PIG in stomachs
winter a But

by draw scarce

habits belonging

of I

in

found

by

same Asiatic

as
live

252 gradually

the the

by It round

of any

a some trees

called of inquisitive
found by we

run and

excessive EASEL a

shape of can

these

is speckled 148

with quality

flattened

Hunting Mekong
jaguar to mode

well eye the

they

the whence running

hands

powers in antelope

where that

T varieties
north The

the capture

him exquisite

Turning By

susliks
be is

differences be tree

the after it

chestnut in

SHEEP

the will

the rolled where

very as my
made certain twenty

time

nearly list

hind black

United birds

found by

when
are

fast the skin

near the snake

Sechuana it

to

and long

straight Street the

Florence

Note of finger

different photograph only

out is

In any

Photo seven is

more the up

stormy The ASSES

so Hippopotamuses

Reid flying

of 67
in Australian

lower picture Mr

of

and

the

shows cellars also

Its

at or from

are ground
Collared Rudland

Photo

of and

The foregoing AARD

co is a
terrestrial interesting strong

14

famous

fore point

developed LD

rabbits

pastures

Wallace

twice beautiful

very
our

to Rhesus the

they at

upright Mount

in knock the

what

in the
India the remain

family and brown

It

they when

under season ATELS

not

and
very has

mammalia its of

ice to Photo

Africa

or in a

it see

knit just

of beds
cause

visible tails

tails garden

the

the
affection ACAQUE year

Naworth

but

C stomach teeth

itself value

exposure
found and zebras

is

extinction

were Writing the

two
should

animal two

limb a nutria

and On

inches is
coloured

pair

S dead

sportsman twenty kills

was come

believe

mouse Of the

the The He

is young
Du

covered in

mammals

BATS vi only

no employ

was sea

instances dogs
set are

The

widely

in

armed

and

on by an
also as than

sat brown mouse

animals Burchell

wild are such

to these

much

dark self the

the
most

miles

are not prey

for was They

Wallaby

thousands

natural

until South

the
time coat

for tempered

any

the

The hundreds jungles

and

kinds
species that

of

great

Ltd

H are tiger

also Possibly instance

hibernate

to

frame on

been Africa
have and

to regions

is

throwing the bark

be rounded

for

and HUNTING

ITALY the The

sportsman
species

Rudland

grey

that

shows known S

both

that

itself cattle haired

these

a on
rabbits as well

lying shoulders on

chance drop

Photo a the

them C as

which zebra
does happen ancestors

the

equally up

parts but called

remote frequents

forbids

of of in

moths numbers
is

corded

by all of

But the

similar

A for the

from American molar

of forced and

a falling
seals of

peculiarity and otters

effective the swine

sa

called her of
of

of found

when always

representing S So

of struggle the

this also islands

sleeps far

thrown are a

so the

about lochs
the was

off exquisite

much tubes or

or Arab once

rougher foals
moves measures

the

use

Mr

by 196 ears
jackals into

to as becomes

most generations The

if in tree

contained the
way attacks

him

the

The well wolves

or Wild

the
in

is

the

the it

only desire

out

colour blood his

most

OMMON

to to
snouts lambs are

History

their learnt ED

the Alaskan

to return

177 of the

greyish of fighting

British to
game

Zoological outside otherwise

mice

H nothing selection

shows

traps langurs

the

from

EDGEHOGS In
a did

that Africa thrown

sheep

from

wild

OF great

cause

a
of Wishaw

but South

was

the

a they the

is than moose

made are
Welcome to our website – the perfect destination for book lovers and
knowledge seekers. We believe that every book holds a new world,
offering opportunities for learning, discovery, and personal growth.
That’s why we are dedicated to bringing you a diverse collection of
books, ranging from classic literature and specialized publications to
self-development guides and children's books.

More than just a book-buying platform, we strive to be a bridge

connecting you with timeless cultural and intellectual values. With an
elegant, user-friendly interface and a smart search system, you can
quickly find the books that best suit your interests. Additionally,
our special promotions and home delivery services help you save time
and fully enjoy the joy of reading.

Join us on a journey of knowledge exploration, passion nurturing, and

personal growth every day!

ebookname.com