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The Message of 1 & 2 Thessalonians

The Gospel & the End of Time

John Stott

Rector Emeritus of All Souls Church, Langham

Place, London and President of The London
Institute for Contemporary Christianity

Series editors:
J. A. Motyer (OT)
John Stott (NT)
Derek Tidball (Bible Themes)

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10/8/21, 5:17 PM The Message of 1 and 2 Thessalonians

InterVarsity Press
P.O. Box 1400
Downers Grove, IL 60515-1426
World Wide Web: www.ivpress.com (http://www.ivpress.com)
E-mail: [email protected] (mailto:[email protected])

© John R. W. Stott 1991

All rights reserved. No part of this book may be reproduced in any form without written
permission from InterVarsity Press.

InterVarsity Press® is the book-publishing division of InterVarsity Christian

Fellowship/USA®, a movement of students and faculty active on campus at hundreds of
universities, colleges and schools of nursing in the United States of America, and a
member movement of the International Fellowship of Evangelical Students. For
information about local and regional activities, write Public Relations Dept. InterVarsity
Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895,
or visit the IVCF website at www.intervarsity.org (http://www.intervarsity.org).

The Scripture quotations quoted herein are from the Holy Bible, New International
Version®. NIV®. Copyright ©1973, 1978, 1984, 2011 by International Bible Society. Used
by permission of Hodder and Stoughton Ltd. All rights reserved. “NIV” is a registered
trademark of International Bible Society. UK trademark number 1448790. Distributed in
North America by permission of Zondervan Publishing House.

ISBN 978-0-8308-9778-0 (digital)

ISBN 978-0-8308-1237-0 (print)

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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

General preface

THE BIBLE SPEAKS TODAY describes three series of

expositions, based on the books of the Old and New Testaments,
and on Bible themes that run through the whole of Scripture.
Each series is characterized by a threefold ideal:

to expound the biblical text with accuracy

to relate it to contemporary life, and
to be readable.

These books are, therefore, not ‘commentaries’, for the

commentary seeks rather to elucidate the text than to apply it,
and tends to be a work rather of reference than of literature. Nor,
on the other hand, do they contain the kinds of ‘sermons’ that
attempt to be contemporary and readable without taking
Scripture seriously enough. The contributors to The Bible Speaks
Today series are all united in their convictions that God still
speaks through what he has spoken, and that nothing is more
necessary for the life, health and growth of Christians than that
they should hear what the Spirit is saying to them through his
ancient—yet ever modern—Word.

ALEC MOTYER
JOHN STOTT
DEREK TIDBALL
Series editors

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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

Contents

General preface

Author’s preface

Chief abbreviations

Select bibliography

Introduction

A. The Message of 1 Thessalonians: the gospel and

the church

1. Christian evangelism (1 Thes. 1:1–10) or How the church

spreads the gospel
2. Christian ministry (1 Thes. 2:1–3:13) or How pastors serve
both the gospel and the church
3. Christian behaviour (1 Thes. 4:1–12) or How the church
must live according to the gospel
4. Christian hope (1 Thes. 4:13–5:11) or How the gospel
should inspire the church
5. Christian community (1 Thes. 5:12–28) or How to be a
gospel church

B. The Message of 2 Thessalonians: a Christian

perspective on history

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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

Introduction to 2 Thessalonians
6. The revelation of Christ (2 Thes. 1:1–12)
7. The rebellion of Antichrist (2 Thes. 2:1–17)
8. The responsibility of Christians (2 Thes. 3:1–18)

Study guide

Notes

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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

Author’s preface

‘There is a kind of unmingled sweetness in this epistle’, wrote

Bengel about 1 Thessalonians in the eighteenth century. 1 I agree.
Indeed, I have found much sweetness in both letters as, for many
years now, I have reflected on their meaning and message. Their
value, I suggest, lies in three related areas.
First, these letters reveal the authentic Paul. Not that he is ever
inauthentic. But sometimes the human Paul is obscured by his
apostolic office and authority. To be sure, in the Thessalonian
letters he issues commands and demands obedience. More often,
however, he writes like the pastor he is, indeed like the
Thessalonians’ mother and father, which is what he claims to be
(1 Thes. 2:7, 11). He loves them, gives himself for them, is
anxiously concerned for their welfare, teaches and admonishes
them, begs them to stand firm, and prays for them constantly,
urgently and personally. We can hear his heart-beat and see his
tears. It would be hard to find a finer model for ministry than
Paul.
Secondly, these letters address a local church, and the life of
the local church is of increasing concern to many people today.
When we affirm (as we should) that the church is central to the
historical purpose of God, we are not referring only to its
universal aspect, but also to its concrete, local, colourful
manifestations. But what is to be our vision for the local church,
and how is its life to be developed? Paul’s letters to the
Thessalonian church throw valuable light on such aspects as its
continuous evangelism, pastoral care, ethical standards,
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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

reciprocal fellowship, public worship, obedience to apostolic

teaching, and future hope. I cannot imagine how any church
member or leader could fail to find both direction and inspiration
in these letters for the life of their local church.
Thirdly, these letters set the church in a theological, indeed an
eschatological, context. Paul is emphatically not a pragmatist. He
is first and foremost a believer, who is concerned to allow his
beliefs to determine his actions. Again and again he returns to the
central verities of the Christian faith, that Christ died for our sins,
that he was raised from the dead, and that he is coming back.
One can almost hear the threefold acclamation, in which many
Anglicans join at the Lord’s Supper:

Christ has died!

Christ is risen!
Christ will come again!

It is these truths which stimulate evangelism, promote holiness,

deepen fellowship, inform worship and inspire hope. In other
words, it is the gospel which shapes the church, just as it is the
church which spreads the gospel. This seems to me to be the
underlying theme of the Thessalonian letters.
I am particularly grateful to the church family of All Souls
Church, Langham Place, London, of which I have now been a
privileged member for forty-five years (five as curate, twenty-five
as Rector, and fifteen as Rector Emeritus) for the vision they have
helped to give me of God’s purpose for the local church; to
Frances Whitehead for typing yet another manuscript with
undiminished efficiency, energy and eagerness; to Jo Bramwell
for putting together the study guide; and to Todd Shy for his
characteristically painstaking work in reading and commenting,
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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

compiling the bibliography and the list of abbreviations, checking

the typescript and correcting the proofs.

JOHN STOTT
August 1990

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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

Chief abbreviations

AV The Authorized (King James’) Version of the Bible (1611).

BAGD Walter Bauer, A Greek-English Lexicon of the New
Testament and Other Early Christian Literature ,
translated and adapted by William F. Arndt and F.
Wilbur Gingrich, 2nd edition, revised and augmented by
Gingrich and Frederick W. Danker from Bauer’s fifth
edition, 1958 (University of Chicago Press, 1979).
GNB The Good News Bible (NT 1966, 4th edition 1976; OT
1976).
GT A Greek-English Lexicon of the New Testament by C. L.
W. Grimm and J. H. Thayer (T. & T. Clark, 1901).
JB The Jerusalem Bible (1966).
JBP The New Testament in Modern English by J. B. Phillips
(Collins, 1958).
LXX The Old Testament in Greek according to the Septuagint,
3rd century BC.
MM The Vocabulary of the Greek New Testament by J. H.
Moulton and G. Milligan (Hodder & Stoughton, one
volume edition, 1930).
NEB The New English Bible (NT 1961, 2nd edition 1970; OT
1970).
NIV The New International Version of the Bible (1973, 1978,
1984).

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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

REB The Revised English Bible (1989).

RSV The Revised Standard Version of the Bible (NT 1946, 2nd
edition 1971; OT 1952).
TDNT Theological Dictionary of the New Testament, ed. G.
Kittel and G. Friedrich, translated into English by G. W.
Bromiley, 10 vols. (Eerdmans, 1964–76).

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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

Select bibliography

Alford, Henry, The Greek Testament, vol. 3 (Rivingtons, 1865).

Bengel, Johann Albrecht, Gnomon of the New Testament, vol. 4,
1759; translated into English by Rev. James Bryce, revised and
edited by Rev. Andrew Fausset (T. & T. Clark, 1866).
Berkouwer, G. C., The Return of Christ (1961 and 1963;
Eerdmans, 1972).
Best, Ernest, A Commentary on the First and Second Epistles to
the Thessalonians (Black’s New Testament Commentary; A. &
C. Black, 1972).
Bicknell, E. J., The First and Second Epistles to the
Thessalonians (Westminster Commentary; Methuen, 1932).
Bruce, F. F., 1 & 2 Thessalonians (Word Biblical Commentary;
Word, 1982).
Calvin, John, The Epistles of Paul the Apostle to the Romans and
to the Thessalonians, translated by Ross Mackenzie (Oliver
and Boyd, 1961). The commentary on 1 and 2 Thessalonians
was first published in Geneva, 1550.
Chrysostom, John, Homilies on the Epistles of St. Paul the
Apostle to the Thessalonians, preached in Constantinople, c.
AD 400. From A Select Library of the Nicene and Post-Nicene
Fathers of the Christian Church, ed. Philip Schaff, vol. 13
(Eerdmans, 1976).
Deissmann, Adolf, Light from the Ancient East (1908; translated
into English by L. R. M. Strachan; Hodder & Stoughton, 1927).
Denney, James, The Epistles to the Thessalonians (Expositor’s
Bible; Hodder & Stoughton, 1902).
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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

Findlay, George G., The Epistles of Paul the Apostle to the

Thessalonians (Cambridge Greek Testament; Cambridge
University Press, 1904).
The Epistles to the Thessalonians (Cambridge Bible; Cambridge
University Press, 1891).
Frame, J. E., A Critical and Exegetical Commentary on the
Epistles of St. Paul to the Thessalonians (International Critical
Commentary; T. & T. Clark, 1912).
Hendriksen, William, Exposition of I and II Thessalonians (New
Testament Commentary; Baker, 1955).
Jeremias, Joachim, The Unknown Sayings of Jesus (SPCK,
1957).
Josephus, Flavius, The Antiquities of the Jews, c. AD 93–94,
translated by William Whiston, 1737; from Josephus: Complete
Works (Pickering & Inglis, 1981).
The Wars of the Jews, c. 78–79, translated by William Whiston,
1737; from Josephus: Complete Works (Pickering & Inglis,
1981).
Lightfoot, J. B., Biblical Essays (Macmillan, 1893).
Notes on Epistles of St. Paul (Macmillan, 1895).
Marshall, I. Howard, 1 and 2 Thessalonians (New Century Bible
Commentary; Eerdmans/Marshall, Morgan & Scott, 1983).
Martin, Ralph P., Worship in the Early Church (1964; Marshall,
Morgan & Scott, 1974).
Metzger, Bruce M., A Textual Commentary on the Greek New
Testament (United Bible Societies, corrected edition, 1975).
Milligan, George, St. Paul’s Epistles to the Thessalonians (1908;
Revell reprint).

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10/8/21, 5:18 PM The Message of 1 and 2 Thessalonians

Moffatt, James, The First and Second Epistles to the

Thessalonians (Expositor’s Greek Testament; Hodder &
Stoughton, 1910).
Morris, Leon, 1 and 2 Thessalonians (Tyndale New Testament
Commentary; 2nd ed. IVP, 1985).
The First and Second Epistles to the Thessalonians (New
International Commentary on the New Testament; Eerdmans,
1959).
Plummer, Alfred, A Commentary on St. Paul’s First Epistle to the
Thessalonians (Robert Scott, 1918).
A Commentary on St. Paul’s Second Epistle to the Thessalonians
(Robert Scott, 1918).
Travis, Stephen H., I Believe in the Second Coming of Jesus
(1982; Hodder & Stoughton, 1988).
Vos, Geerhardus, The Pauline Eschatology (1930; Baker, 1979).

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10/8/21, 5:20 PM The Message of 1 and 2 Thessalonians

Introduction

When Paul and his companions visited Thessalonica in AD 49 or

50, it was already a well-established city with a long history. It
had been founded in the fourth century BC by Cassander, one of
Alexander the Great’s army officers. He named it after his wife,
Thessalonica, who was Alexander’s half-sister. It occupied a
strategic position, for it boasted a good natural harbour at the
head of the Thermaic Gulf, and it was situated on the Via Egnatia
which was the main route between Rome and the East.
Thessalonica became the capital of the Roman province of
Macedonia. Lightfoot described it as ‘the key to the whole of
Macedonia’, and added that ‘it narrowly escaped being made the
capital of the world’. 1 Today as Thessaloniki it is the second most
important city of Greece.
Luke tells us in Acts 17 how Thessalonica came to be
evangelized. It happened during Paul’s second missionary
journey, which followed soon after the Council of Jerusalem.
Silas was his chief missionary partner from the beginning. 2 In
Lystra he invited the young man Timothy to join them, 3 and in
Troas Luke was added to the team. 4 So Paul, Silas, Timothy and
Luke were the four missionaries who sailed across the Northern
Aegean Sea into Europe. After a remarkably successful mission in
Philippi, Paul, Silas and Timothy moved on in a south-westerly
direction to Thessalonica, 5 while Luke stayed behind.

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10/8/21, 5:20 PM The Message of 1 and 2 Thessalonians

The Jewish population of Thessalonica was large enough to

justify a synagogue, and here Paul preached on three successive
sabbaths. Luke describes his approach. 6 First, he argued from the
Old Testament Scriptures that the expected Christ (i.e. the
Messiah) had to suffer and rise from the dead. Next, he
proclaimed Jesus of Nazareth to them, doubtless telling the story
of his life, death and resurrection. And thirdly, he put his first
and second points together, and declared that this Jesus was that
Christ. In other words, Old Testament prophecy had been
fulfilled in Jesus, so that the Jesus of history and the Christ of
Scripture were the same person. Some of his Jewish listeners
were convinced, and joined the missionaries. So did ‘a large
number of God-fearing Greeks’, Gentiles on the fringe of the
synagogue, ‘and not a few prominent women’. 7 This may mean
(as is implied by the reference to idolatry in 1 Thes. 1:9) that the
Jewish mission was followed by a Gentile mission and that Paul
stayed in Thessalonica several months, rather than just three
weeks.
It was not long before opposition arose. Jealous of Paul’s
influence in the city, the Jews recruited a gang of thugs and
started a riot. Not finding Paul or Silas in Jason’s house, where
they were staying, the ringleaders dragged Jason and some other
believers before the city magistrates (whom Luke correctly calls
‘politarchs’) and lodged a serious accusation against them: ‘These
men who have caused trouble all over the world have now come
here, and Jason has welcomed them into his house. They are all
defying Caesar’s decrees, saying that there is another king, one
called Jesus.’ 8 This allegation threw the city into an uproar.

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