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Body, Mind & Spirit / Lost Civilizations
The lost lands of
Lemuria and Atlantis:
their spiritual relevance for today
Where and when did Lemuria and Atlantis exist? Is anyone finding
evidence of these lost lands today? What was Mu? Does type O nega
tive blood indicate an ancestral connection to Atlantis? What physical
characteristics did Lemurians possess that humans no longer have?
Who or what were the “things”? And what can we learn from these two
civilizations lost in time?
In this companion volume to her bestselling book, Atlantis, author
Shirley Andrews answers these questions and many more. She offers
evidence of Atlanteans and Lemurians in the Americas, their advanced
technologies and vibrational healing methods, as well as extraterrestrial
intervention, other civilizations of prehistory, and what really happened
to Lemuria and Atlantis.
With compelling information from both scholars and psychics, Lemuria and
Atlantis describes the fascinating lost continents of Lemuria and Atlantis,
with an emphasis on the spiritual life of those who lived there so long ago.
Shirley Andrews (Massachusetts) has had a passionate lifelong interest in
prehistory, and has conducted research both in the U.S. and at the British
Museum Library in London. Her investigations have led her to ancient
monasteries high in the Himalayas, the Azores, the Andes, Central America,
and the Tio Bustillo cave in Spain. She has appeared on numerous radio
programs and gives popular lectures on Atlantis. She is the author of Atlantis:
Insights from a Lost Civilization.
Facebook.com/LlewellynBooks $17.99 US
Twitter: ©LlewellynBooks
ISBN 978-0-7387-0397-8
Instagram: ©LlewellynBooks
III 5 17 9 9
www.Llewellyn.com
LLEWELLYN
ABOUT THE AUTHOR
Shirley Andrews lives on the Concord River in Concord, Massachusetts, with
her husband, Bill, a prefessor at Harvard Law School. She is a graduate of Mid-
dlebury College and has studied, performed, and taught flute for over twenty
years. Her intense interest in Atlantis has always been a part of her and she be-
lieves it stems from one or more past life experiences there. After raising six
children, Shirley was able to devote time and energy to the study of Atlantis and
related subjects, which led her to research in the libraries of the British Museum,
Harvard, the University of Chicago, and the Association for Research Enlighten-
ment (A.R.E.) in Virginia Beach, as well as personal travels to the Azores, the
Andes, Central America, monastaries high in the Himalayas, the Dordogne Val-
ley in France, and the Tito Bustillo cave in Spain. She and her husband have
traveled extensively, hiking and mountain climbing throughout the world, often
focusing on the customs and beliefs of inhabitants in remote areas as they re-
flect on spirituality of the distant past. Her foremost desire is to share what she
has leanred with others and incite their curiosity to discover more about these
fascinating subjects.
Llewellyn Publications
Woodbury, Minnesota
Copyright Information
Lemuria and Atlantis: Studying the Past to Survive the Future © 2004
by Shirley Andrews.
All rights reserved. No part of this book may be used or reproduced in
any matter whatsoever, including Internet usage, without written per-
mission from Llewellyn Publications, except in the form of brief quota-
tions embodied in critic al articles and reviews.
As the purchaser of this e-book, you are granted the non-exclusive,
non-transferable right to access and read the text of this e-book on
screen. The text may not be otherwise reproduced, transmitted, down-
loaded, or recorded on any other storage device in any form or by any
means.
Any unauthorized usage of the text without express written permission
of the publisher is a violation of the author’s copyright and is illegal and
punishable by law.
First e-book edition © 2013
E-book ISBN: 9780738717418
First Edition
Seventh Printing, 2010
Cover design by Lisa Novak
Cover images © Digital Stock and Corel
Editing and book design by Rebecca Zins
Maps by Lisa Novak
Photos by Bob Brush and Richard Wingate courtesy of Dick Lowder-
milk
Llewellyn Publications is an imprint of Llewellyn Worldwide Ltd.
Llewellyn Publications does not particip ate in, endorse, or have any au-
thority or responsibility concerning private business arrangements be-
tween our authors and the public.
Any Internet references contained in this work are current at publication
time, but the publisher cannot guarantee that a specific reference will
continue or be maintained. Please refer to the publisher’s website for
links to current author websites.
Llewellyn Publications
Llewellyn Worldwide Ltd.
2143 Wooddale Drive
Woodbury, MN 55125
www.llewellyn.com
Manufactured in the United States of America
Contents
1: The Motherland of Mu
2: Life in Lemuria
3: Atlantis in the Sunrise Sea
4: Poseidia: The Land of Promise
5: Poseidia and the Yucatan
6: North America
7: South America
8: Atlantean Priestesses and Their Temples
9: Blood Types and Genes
10: Gods and Goddesses from the Sky
11: “Things”
12: Healing
13: Energy
14: Technology
15: Destruction
16: Other Civilizations
17: Searching for Lemuria and Atlantis
18: Restoring the Golden Age
Afterword
Appendix I: Diadenon
Appendix II: Biographies
Bibliography
1
the motherland of mu
Widespread myths and legends, the most ancient texts in the Far East, writings on
stone in Central America, and esoteric sources (inner secret knowledge of the
initiated) all describe a land of considerable size that was once above the sur-
face in the Pacific Ocean. During its long history, this missing country has ac-
quired a variety of names: sacred Tibetan texts remember it as “Ra-Mu”; inscrip-
tions on the Americ an continents refer to it as the “lost Motherland of Mu”; and
Edgar Cayce, who had access to the Akashic Records,1 names it “Muri” or
“Lemuria.” “Lemuria” may have origin ated from the word lemures, which the Ro-
mans used to describe the spirits of their dead ancestors who walked by night.
“Lemuria” also stems from the nineteenth century, when scientists unexpect-
edly found small nocturnal anim
als called lemurs living on Madagascar and New
Guinea. They believed the origin al home of these monkey-like mammals was
250 miles away in Africa, and there was no obvious explanation of how they had
traveled so far. The missing land was named “Lemuria” in honor of the lemurs.
Today the ancient sunken country in the Pacific Ocean is a place with two
names; “Lemuria” and “Mu” are used interchangeably.
Key:
1 hawaiian islands 8 samoa 15 carol
ine islands
2 marquesas islands 9 tonga islands 16 ponape
3 easter island 10 fiji islands 17 philippine islands
4 austral islands 11 guadalcanal 18 borneo
5 society islands 12 solomon islands 19 sumatra
6 tahiti 13 new guinea 20 sri lanka
7 cook islands 14 marshall islands 21 maldive islands
During the hundreds of centuries of its existence, the Motherland of Mu, like
everywhere else on the fragile surface of our planet, changed in size and shape.
Between 50,000 b.c. and 10,000 b.c.,2 when an immense amount of water from
the oceans was incorporated in the snow and ice of the glaciers, sea levels were
hundreds of feet lower. Islands everywhere were much bigger and ocean waters
ceased to cover the fertile continental shelves. Scholar Egerton Sykes (see ap-
pendix II) believes that during this time vario us separate cultures lived on the
large masses of land in the Pacific. They formed a kingdom that was linked by
the sea, and communicated freely with each other in their sophisticated ships
that held as many as 500 people. Reading the ocean currents and studying the
constellations, these earliest navig
ators of the vast oceans skillfully took advan-
tage of prevailing winds to travel wherever they wished to go.
Col. James Churchward first learned about Mu from records on sacred Naacal
tablets in India. (The biography of Col. James Churchward in appendix II will
help to confirm that Mu is not just a legend—it was a real place.) After many
years of searching in Asia and Central America for further information about the
lost country, Churchward believed that, until 10,000 b.c., the largest remaining
island of the Motherland of Mu lay in the southeastern Pacific on a broad area of
uplifted sea-floor. It extended southeast from Hawaii to Easter Island, with its
center somewhat south of the equator. Narrow channels of ocean divided the
land into three sections.
To the west, Lemuria’s several thousand square miles included the Society,
Cook, Austral, Tuamotu, and Marqueses islands, all of which are relatively close
together, south of Hawaii and south of the equator. Discoveries of coal and a
long history of floral growth on the island of Rapa, one of the Austral Islands,
suggest that this portion of the Pacific Ocean was once above the surface.3 The
western section of the large island of Lemuria gradually sank and, as ocean wa-
ters threatened their homes and temples, people moved to the higher, safer
ground of Sumatra, Java, Borneo, New Guinea, and Australia.
Churchward determined that four major cataclysms, in 800,000 b.c., 200,000
b.c., 80,000 b.c., and 10,000 b.c., were the culprits responsible for nature’s
tearing the beautiful land in the Pacific Ocean to pieces. Numerous volcanic is-
lands and coral atolls, which endure where Lemuria once stood, confirm the in-
stability of the region. The tiny anim als that produce coral only survive in 150
feet or less of water. Since remains of coral are found at depths of 1,800 feet in
the Pacific, it indicates that the land that is now 1,800 feet deep was once shal-
low water, close to the surface.
The instability of the ocean floor in the southeast Pacific constantly subjected
the Lemurians to the problems of unexpected earthquakes and volcanic erup-
tions. As an illustration of the instability, sailors traveling in that vicinity some-
times report islands that are not on maps but, before long, the greedy ocean de-
vours them and they are never seen again. In 1836 the island of Tuanaki, south
of the Cook Islands, suddenly disappeared with all but one of its inhabitants,
who was luckily visiting a nearby island at the time of the surprising disaster.4
Gently rolling hills and tumbling rivers that circled through the land character-
ized the countryside of early Lemuria. The vaporous steam rising from the abun-
dant, bubbling hot springs gave a surreal, misty impression to the landscape.5
Gradually, the environment changed as sections of our planet’s crust shifted and
pushed against each other and forced mountains up from the depths of the
Earth. Lemuria became a more hilly country. Some of the islands in the Pacific
today are the rocky summits of its mountains.
The Ring of Fire, a chain of active volcanoes that surrounds a large section of
the Pacific Ocean, demonstrates the presence of the frightening hot molten lava
that was never far beneath the surface in Lemuria. A theory proposes that El
Niño and La Niña, weather patterns that occur every four to twelve years, origi-
nate in this troubled area. When portions of the Earth’s crust expand and con-
tract, it increases or decreases the amount of volcanic activity in the Ring of
Fire. As hot lava from deep inside the planet shoots out, it changes the tempera-
ture of the ocean water. When the water grows warmer, it produces El Niño. A
decrease in ocean temperature induces La Niña.
The lush tropic al vegetation of giant ferns and evergreens that covered most of
Mu made it a country of unsurpassed beauty. Sacred lotus flowers, one of the
first flowers to appear on our planet, glistened like jewels along the shores of its
shallow lakes. Coconut palms lined the rivers and fringed the ocean beaches.6
Just as plant life flourished in the warm climate, so insects grew to an enormous
size. Fossilized specim ens from islands in the Pacific reveal that in the tropic al
climate of Mu, roaches were four to five inches long, and two-inch ants with
large wings were capable of flying long distances.7
Archaeologist Stacy-Judd reports that the natives of Easter Island (Rapa Nui)
have said that they are living on the peak of a holy mountain of Mu.8 They be-
lieve Easter Island, which is formed from three extinct volcanoes, is the only por-
tion of their motherland that the sea has not covered. Located 2,300 miles from
the coast of Chile, the mysterious island has some of the most impressive struc-
tures in the Pacific. Enormous monuments to the dead in the form of huge burial
platforms line its thirty-six miles of coastline. The carefully shaped stones of the
four- or five-hundred-feet-long platforms weigh two to twenty tons apiece and
were put together without mortar in polygonal fashion.9
wooden tablet from easter island with rongorongo writing
Photo by Bob Brush
Gigantic statues of human figures without legs that once topped some of these
platforms, and others that now lie on the ground, are a tribute to the skills of
these long-ago sculptors. At one time, 624 of these huge statues faced the sea,
and unfinished ones lay in the quarry of volcanic rock from which they were
carved. It is impossible to explain how some of the stone sculptures, which are
ten to forty feet tall and range from fifteen to thirty-five tons,10 were moved to
their current locations on steep hillsides, high above the ocean. The local people
say these statues walked up, gaining their strength from mental powers. Many
of the figures are unfinished, which indicates that a severe cataclysm interrupted
the builders of this tremendous undertaking.
Colossal platforms and statues of legless men are not the only mystery of
Easter Island. In 1868, newly converted Easter Islanders sent to the bishop of
Tahiti, as a token of respect, an ancient piece of wood with long strands of hu-
man hair wrapped around it. After removing the hair, the bishop discovered that
the small board was covered with writing. An investigation revealed that at one
time there were over 500 of these boards or tablets on Easter Island, but only
twenty-one have survived, scattered worldwide in museums and private collec-
tions. No one has successfully translated Rongorongo, the tiny, strange writing
on the tablets, although it so closely resembles script from the Indus Valley in In-
dia that it must have had a common origin.11 Evid ence of a similar written script
has survived in remote Oleai Island, many thousands of miles away from Pon-
ape.12 There is a theory that to read Rongorongo, the writing on the tablets from
Easter Island, one starts from the left-hand bottom corner, and proceeds from
left to right. At the end of the line, you turn the tablet around before reading the
next line. It’s like reading a book in which you begin at the bottom of the page
and every other line is printed back-to-front and upside-down.
Since tiny Easter Island is only seven by thirteen miles, it has never had the
means of supporting a population of sufficient size to build the immense statues
and their platforms. It is assumed that it was once a large religious center for the
surrounding area and temporary resid ents particip
ated in creating its remarkable
stone constructions. When a Dutch navig ator discovered Easter Island in 1722,
it had a population of about five thousand people. Within 150 years, deadly
smallpox and greedy, unscrupulous slavers reduced the number of its inhabi-
tants to 111 destitute individuals.13
Cyclopean ruins that survive on numerous other Pacific Islands suggest the
skills of Lemurians and their descendants so long ago. On Ponape, in the Caro-
line archipelago 3,400 miles from Easter Island, remnants of the partially sunken
city of Nan Madol cover eleven square miles. The megalithic remains of Nan
Madol bear a striking resemblance to Plato’s description of the capital city of At-
lantis. Two or three walls encircled the city proper, which was interlaced with
canals.14 Constructed from over 250 tons of basalt rock, some of the buildings of
this vanished ceremonial center still rise thirty feet above the canals. The huge
rocks in the structures, which weigh as much as fifty tons, are from a quarry
thirty miles away. These enormous blocks are precisely placed, without mortar
to hold them in place. Local legends, similar to those about Tiahuanaco in Bo-
livia, say that when the buildings were built, the stones were made to fly through
the air.
The oldest ruins in the Pacific, such as those near Feefen on the small island
of Truk, are underwater. Unlike remains of the buildings of Atlantis in the Atlantic
Ocean, which are far below the surface, those in the Pacific are accessible,
even to underwater photographers. Fish and scuba divers glide in the shallow
water over a submerged megalithic complex off the coast of Okin awa. The en-
trance to the site’s huge submerged temple is near the entrance to Shuri Castle
on the western side of the island. On the top of the huge temple sits an im-
mense carved stone turtle who is so massive that his head is many times larger
than a person’s body. The unusual underwater road that travels around the tem-
ple’s immense base leads nowhere. Stalactites and stalagmites, which only form
above the surface, enhance nearby submerged caves to testify to the long pe-
riod of time this area was once part of the Motherland of Mu.
[contents]
1. The Akashic Records are pictorial memories of all events, actions, thoughts, and feelings that have oc-
curred since the beginning of time. Akasha is a Sanskrit word for the basic substance upon which this in-
formation is imprinted, and which surrounds us but exists beyond the range of our senses. The Akashic
Records are available to sensitive individuals while in an altered state of consciousness.
2. All dates of 10,000 b.c. and before are approxim
ate.
3. Heinberg, Memories and Visions of Paradise, p. 177.
4. Spence, Atlantis in America, p. 181.
5. Cerve, Lemuria.
6. Churchward, The Lost Continent of Mu, p. 47.
7. Cerve, Lemuria, p. 99.
8. Tompkins, Mysteries of the Mexic an Pyramids, p. 366.
9. From private correspondence. Gregory Berg is an amateur archaeologist whose discerning interpretation
and astute research into prehistory reveals many interesting and important facts that are not well-known.
10. Ibid.
11. Berlitz, Mysteries from Forgotten Worlds, pp. 128–129.
12. Sykes, Atlantis #4, 1952, p. 75.
13. Childress, Lost Cities of Ancient Lemuria and the Pacific, pp. 286–288.
14. Spence, Atlantis in America, p. 183.
2
life in lemuria
When I lived on Lemuria I understood very clearly how man had evolved from
spiritual beings, as in early Lemuria we were in a sense above the earth and
not truly a part of it—sort of moving around … as etheric beings of light. I re-
member moving through the great forests as I floated to Earth, where we
gradually learned to be human. During that time of the Golden Era at the very
beginning, we were in harmony with the land and ourselves. Those memories
of then are strong in me.
—heather robb
Just as a robin’s egg can never be reassembled perfectly from the pieces lying on
a sidewalk, although the lovely blue color of the fragments offers an indication of
the shell’s former quality, so we will never be able to construct a complete pic-
ture of the people of the Motherland of Mu, their dreams, and all their accom-
plishments. However, enough segments of information are available to appreci-
ate and learn about their varied customs and beliefs.
Mu is often referred to as Earth’s cradle of the human race.15 Initially, as in
Heather’s memories, spirits without physic al bodies traveled to Mu, a concept
which will be explored more carefully in chapter 11. When they assumed a solid
form, humans thrived in Lemuria and, just as the size of insects increased in the
favorable climate, so Lemurians prospered physic ally. Skeletons of men who
were nine feet tall were buried on the Pacific Islands, and similar ones have
been unearthed in California and in Arizona.16 On the banks of the Mississippi,
in 1885, while quarrying rock for a dam, two feet below the level of the river,
workers found the petrified remains of a gigantic human being. The ten-foot,
nine-and-a-half-inch long skeleton, with a chest that measures fifty-nine inches
around and a massive head that measures thirty-one inches around and was
very flat on top, was in a grave that had been dug out of solid granite.17 Vague
legends in Central America report that giants built the highest pyramids in the
New World. Numerous references in mythology describe these very tall people,
who are often called Titans.
Numerous myths and legends describe the people of the Motherland of Mu as
intuitive and nurturing, but it is impossible to accurately picture the hair and skin
color of those who lived so long ago. In the thousands of years that have passed
since their homeland sank, the descendants of the Lemurians who survived its
destruction have mingled with persons on other islands. In addition, these beau-
tiful Pacific Islands have always attracted travelers who stayed, intermarried with
the inhabitants, and produced offspring with varied physic al characteristics.
Like Col. Churchward, W. S. Cerve also derived knowledge from ancient
manuscripts, although he gained access to his information in a very different
way. (The biography of W. S. Cerve in appendix II lends credib ility to the infor-
mation that follows about the Motherland of Mu.) Cerve describes an unusual
physic al feature of many of Mu’s people. He reports that at one period in their
history, they had a protrusion in the center of their foreheads. Although it wasn’t
exactly a third eye per se, it was a perceptive sensory organ that, when the per-
son stood still and concentrated on it, offered long-distance impressions that es-
caped the individual’s other senses.18 It was especially valuable for sensing dan-
gerous anim als, who sometimes grew bored with wallowing in wet, marshy ar-
eas and went searching for a human being to toy with.
This “sixth sense” also enabled the people of Mu to communicate with the
more agreeable anim als and to transmit messages to each other when they
were far apart. As long as they used the valuable organ, it was available to en-
rich their lives, but when they gradually failed to take advantage of it, its powers
slowly declined and eventually almost disappeared. Many believe that this “sixth
sense” or “third eye” was once connected with the pineal gland, which was con-
siderably larger in people in some remote cultures. Scientists have recently be-
gun to correlate the link between the pineal gland and the effect of seasonal
variations, such as light on our bodies, as well as other mood changes. In addi-
tion to being light sensitive, the gland has many features in common with the
retina of our eyes.19
When they concentrated on using all their six senses, the people of Mu sensed
something more. If they focused on a tree, for instance, they saw its size and
color, but they also perceived it as a living being with an intangible relationship
to its environment, to nature, to the cosmos. As a result of their extensive knowl-
edge, they believed in a four-dimensional world, and this spiritual aspect of life
was of primary importance to them. Through meditation and their concentration
on the spiritual, they believed in reincarnation—that they were are all beams of
light that would inevitably leave their physic al bodies and return to the source
from whence they came. The knowledge that there was life after life was en-
hanced by their close contact with their ancestors who inhabited the other
world.20 Some say the ancestor worship that prevailed until recently in China is a
long-lasting remnant of the sensory skills of the Lemurians who long ago emi-
grated to the Asian continent.
When the people of Mu had accomplished what they believed was expected of
them in this life, they were capable of leaving their bodies and making the transi-
tion to the spirit world.21 The symbol of a skeleton with upraised arms and
crossed legs is an emblem from Mu that they used in their religious ceremonies
to further the impression that there is nothing to fear when the soul leaves the
mortal body, for another life awaits. This symbol from the Motherland of Mu,
which is part of the Freemasons’ liturgy,22 is found in Egypt, and is repeated
many times on the cornices of the west temple at Uxmal in the Yucatan.23
I had an Akashic reading and I received information about my soul’s experi-
ence in Lemuria, a place I had never heard of. I was told that when my soul
was in Lemuria, I worked with Light. I assume this is Divine Light. Learning
this has helped me to understand myself. I have always been very spiritual,
but now it has really increased.
—anonymous
Fertile soil, readily available bananas, mangoes, cassava, plantain, taro, co-
conuts, cashews, and breadfruit assured that the people of Lemuria did not have
to work hard to meet their daily needs. Spiritually evolved, they realized the im-
portance of forgiveness, love, and patience in their relations with everyone. Dur-
ing most of their history, they were not interested in material possessions, since
they knew their friends would consider only what kind of a person they really
were inside—in other words, the level of their soul’s advancement. Considerate
and kind, they lived together in groups where each individual spent their time
contributing whatever he or she was best qualified to offer.24 Cerve tells us that
in early Lemuria there was no money or other form of renumeration for one’s
work. Members of a community shared everything. Those who enjoyed agricul-
tural pursuits spent their time farming, and surplus was placed in storehouses or
traded with distant places to obtain variety. Mining was available to those who
wished. Arts and sciences progressed to a high level because talented individu-
als were free to devote themselves to these areas without concern for daily es-
sentials. To heighten their states of consciousness, Lemurians created lovely
gardens full of waterfalls and exotic plants that were available for contemplation
and meditation.25
Irish folklore offers the following saying: “Knowledge, under the rule of the
Golden Serpent, was mostly to be found in the West, while Wisdom, an entirely
different thing, was to be found under the rule of the Golden Dragon in the
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