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machiavelli_final.qxd 7/11/07 8:51 AM Page 1

THE COMEDIES OF
Though better known today as a political theorist than as a
dramatist, Machiavelli secured his fame as a giant in the history of
Italian comedy more than fifty years before Shakespeare’s comedies
MACHIAVELLI
delighted English-speaking audiences. This bilingual edition THE WOMAN FROM ANDRO S
includes all three examples of Machiavelli’s comedic art: a trans-
lation of his farcical masterpiece, The Mandrake; of his version of THE MANDR A K E
Te rence’s The Woman from Andros; and of his Plautus-inspired
C l i z i a—works whose genre aff o rded Machiavelli a unique vehicle CLIZIA
not only for entertaining audiences but for examining v i rtù amid
the twists and turns of fort u n a.

DAVID SICES is Professor Emeritus of French and Italian,


Dartmouth College. JAMES B. ATKINSON is an independent scholar.
Their edited translations The Sweetness of Power: Machiavelli’s
“Discourses” and Guicciardini’s “Considerations” and Machiavelli
and His Friends: Their Personal Correspondence a re published by
Nort h e rn Illinois University Press.

BILINGUAL EDITION
EDITED AND TRANSLATED BY
Cover illustration adapted from the first
edition of La Mandragola (1518).
DAVID SICES AND JAMES B. ATKINSON
0901
DQ -Blank 2/7/08 3:37 PM Page 1
T H E COMEDIES O F

MACHIAVELLI
THE C O M E D I E S OF

MACHIAVELLI
THE WOMAN FROM ANDROS
THE MANDRAKE
CLIZIA
ggj@
BILINGUAL E D I T I O N

E D I T E D AND TRANSLATED BY

DAVID SICES AND JAMES B . ATKINSON

Hackett Publishing Company, Inc.


IndianapolisICambridge
Copyright  1985 by Trustees of Dartmouth College
Reprinted 2007 by Hackett Publishing Company, Inc.

All rights reserved

12 11 10 09 08 07 1 2 3 4 5 6

For further information, please address:

Hackett Publishing Company, Inc.


P.O. Box 44937
Indianapolis, IN 46244-0937

www.hackettpublishing.com

Cover design by Abigail Coyle


Printed at Edwards Brothers, Inc.

Library of Congress Cataloging-in-Publication Data

Machiavelli, Niccolò, 1469-1527.


[Plays. English & Italian]
The comedies of Machiavelli / edited and translated by David Sices and James B.
Atkinson. -- Bilingual ed.
p. cm.
English and Italian.
Includes bibliographical references.
ISBN-13: 978-0-87220-901-5 (pbk.)
ISBN-13: 978-0-87220-902-2
1. Machiavelli, Niccolò, 1469-1527--Translations into English. I. Sices, David. II.
Atkinson, James B., 1934- III. Title.
PQ4627.M2A25 2007
808.2'052--dc22
2007020690

eISBN: 978-1-60384-025-5 (e-book)


CONTENTS

A C K N O W L E D G M E N T S , VII

A N ESSAY O N MACHIAVELLI A N D COMEDY


JAMES B . A T K I N S O N , I

TRANSLATOR'S NOTE O N
THE W O M A N FROM ANDROS, 35
TRANSLATOR'S NOTE ON
THE MANDRAKE AND CLlZlA, 39

ANDRIA
T H E W O M A N FROM A N D R O S
TRANSLATED BY JAMES B . ATKINSON
41

MANDRAGOLA
T H E MANDRAKE
T R A N S L A T E D B Y D A V I D SICES
153

CLIZIA
CLIZIA
T R A N S L A T E D B Y DAVID SICES
277

A P P E N D I X E S T O THE MANDRAKE, 399


NOTES, 403
ACKNOWLEDGMENTS

We would like to thank all those who, by their criticisms,


suggestions, and encouragement, have contributed to the pub-
lication of the present volume. In particular, we are grateful for
the aid toward publication of the bilingual text furnished by
the Ramon Guthrie Fund, by the office of the Dean of the Fac-
ulty, and by the Committee on Research of Dartmouth Col-
lege. A special expression of thanks is due Errol G . Hill,
Willard Professor of Drama and Oratory at Dartmouth Col-
lege, for his role in the inception of the project.
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A N ESSAY O N
MACHIAVELLI A N D COMEDY

The name of Niccolo Machiavelli is not generally associated-


at least by English-speaking audiences-with the drama. Ac-
cording to a tongue-in-cheek prologue written for a recent pro-
duction of The Mandrake,
The man, of course, was known far more
For his wicked Prince, and for his Histories,
As well as for an Art of War,
But he also mastered theater's mysteries.
Many readers may be surprised to learn that the author of The
Prince is also responsible for a trio of comedies, one of which is
considered by Italians to be the earliest-and by knowledge-
able authorities such as dramatists Carlo Goldoni and Luigi
Pirandello to be the greatest-of their country's theatrical clas-
sics. More than half a century before Shakespeare established
the tradition of English-speaking comedy that has prospered
and endured to the present, The Mandrake was entertaining au-
diences with its racy vernacular language. Audiences marveled
at its contemporary character, and the play became a model for
dramatic construction and comic characterization. The Man-
drake provoked delight and thoughtful bemusement because of
2 MACHIAVELLI A N D COMEDY

its representation of serious-if not seriously treated-ethical


questions. These features have continued to inspire admiration
more or less uninterruptedly until our day. Indeed, the play's
linguistic and dramatic verve have made it more immediately
accessible-and to a wider range of audiences-than are the
comedies of Shakespeare.
Machiavelli's serious dramatic efforts date only from the last
ten years of his life. At the beginning of this period he was
poverty-stricken, disillusioned, and embittered. His wit and
intelligence had won him great political success, proximity to
power, and the friendship of strong leaders. When the Medici
returned to power in Florence in 15 1 2 , overthrowing the re-
public that Machiavelli had served since its inception in 1498,
they were suspicious of his loyalty and kept him on the periph-
ery of power. Although history has cleared the record, Machia-
velli was rumored to have been involved in a conspiracy to ex-
pel the Medici and was briefly imprisoned for his alleged
complicity. Later, in the 15205, the Medici relented and re-
stored him to their favor; they granted him several commis-
-- -

sions-notably, The Florentine His/ories-but they permitted


him no real access to the seats of power.
During the last decade of his life Machiavelli was thus writ-
ing some of his most significant analyses of political and his-
torical events. Nevertheless, he was keenly aware that there
was an alternative means for getting his ideas across to others.
Machiavelli seized upon comedy as a useful tool for hammering
out his political message so that it reached a more immediate
audience. Comedy succeeded in a more resounding fashion
through what we may call the politics of pleasure: Machiavelli
politicizes the laughter he arouses, so that when the laughter
dies down, the message can better be grasped by the alert
members of the audience. Like Aristophanes, Machiavelli un-
settles his audience with incongruity, distortion, and other
techniques bordering on the grotesque. Hence, one cannot de-
rive pleasure from Machiavelli's plays without also having one's
political values shaken.
MACHIAVELLI AND COMEDY 3

It is not surprising, therefore, that the ideas preoccupying


Machiavelli when he writes about politics or history should
thrust their way into his explanatory and theoretical state-
ments on the nature of his comedy. The connection on the the-
oretical plane, be it in the prologue to Clizia or in his treatises,
is clear. Translating this connection between comedy and poli-
tics so that it comes alive on the stage is a major endeavor.
Comedies about love ruled the day-then as now-and one of
the givens of the romantic love convention is that the lovers are
subject to "unforeseen events." For someone acutely aware of
the problems of fortuna, the abstraction that Latin and medi-
eval thinkers devised to represent the arbitrary forces at work
in the universe to impede a person's use of intelligent foresight,
the parallel between the literary and political spheres is in-
structive. Thus, Machiavelli is intrigued with writing about
the same type of problem, but in a context different from his
customary political one. He makes of love and its attendant
issues a testing ground where many of his political and the-
oretical interests can assume a new phase. Moreover, these is-
sues become the point of balance between the traditions of
comedy and his practice of the art.
Little needs to be said about Machiavelli's lesser theatrical
endeavors. H e is credited by some of his contemporaries with
having adapted A d d a r i a by Plautus, but verifying this claim
involves too tortuous a path to follow here. In 1960 a hitherto
unknown holograph copy made by Machiavelli of Eunuchus by
Terence was detected in a Vatican codex that also included a
copy of De rerum natura by Lucretius. Careful examination of
the handwriting suggests that the Terentian play was probably
copied early in the I 500s. Because these years are not the pe-
riod of his known theatrical activity, scholars have uncon-
vincingly proposed later dates.
Concerning another of his theatrical ventures there is even
more confusion; if we knew anything more substantial about
it, the text could prove to be one of his most interesting dra-
matic efforts. Giuliano de' Ricci, Machiavelli's literary execu-
4 MACHIAVELLI AND COMEDY

tor, claims to have seen among his uncle's manuscripts-to


paraphrase him-a damaged, imperfect draft of a ragionamento
in a comic vein, reminiscent of The Clouds and other Aristo-
phanic comedies. Ricci notes that Machiavelli had called it Le
Maschere, "The Masks"; he editorializes, however, that it was
so full of reckless accusations, of both ecclesiastics and laymen
alike, that he decided not to copy it. He also adds the tantaliz-
ing aside that the people thus slandered were still alive in
1504. Posterity has no way of judging whether or not it was
literary taste or political prudence in the face of the Counter
Reformation's militant morality that dictated Ricci's regrettable
decision not to copy it and hence to rob posterity of a poten-
tially fascinating text. Because of the similarity in political and
aesthetic views, it would be tempting to construct a theory,
based however hesitantly on Ricci's evidence, about Aristo-
phanic influences on Machiavelli. But rather than to lament
what we lack, it is more to the point to examine what we have.

THE W O M A N FROM ANDROS


There are two versions of Machiavelli's translation of Terence's
charming play Andria. According to handwriting analysts, the
first version is found in a hastily prepared manuscript dating
from late I 5 17 or early I 5 18. Some scholars have suggested
that because Machiavelli was in such dire financial straits then,
he translated the play solely to make money. The second ver-
sion, contained in a more meticulously prepared manuscript,
was probably completed in 1520. In this work, Machiavelli
has gracefully and wittily re-created an elegant, formal comedy
of manners by lacing it with pungent and fast-paced dialogue.
H e was especially careful to modernize and localize the deftly
executed Latin comedy so that it might more readily appeal to
early sixteenth-century Florentine audiences. In his transla-
tion, Machiavelli made clear which Florentine values he be-
lieved his contemporaries needed to improve.
The sparkling patina of Terence's play glows over a typical
MACHIAVELLI A N D COMEDY 5

New Comedy plot, with its conflict between an austere, ortho-


dox father who objects to his son's intended because of her un-
acceptable social status, and a son whose passion compels him
to fly in the face of filial obligation. A third typical figure is
the slave Davus-Davo in Machiavelli's translation. Through
the devices he contrives, Davus tries to earn his stripes as a ser-
ZWJca///'d~~s, a "tricky slave," a character made popular by Plau-
tus. Yet Terence is not trying to compete with Piautus through
this character. Rather, Davus exists to elicit laughter and to
intensify the father-son conflict. Because Davus allies himself
with the son and devises strategies for him, he finds himself
exposed to the fathers reprisals. All three characters act out the
clash between social duty and private desire. Another typical
element is the recognition scene, with its heavy reliance on co-
incidence-that is, ff,rt~/ua-ro resolve the conflict between
the individual, whose values are centered on romantic goals,
and the society, whose values are translated on stage by the
blocking measures concocted by the father. The recognition
scene allows the marriage of the youne; couple to take place ac-
cording to the demands of society, its conventions and laws.
The stability and order of society as a whole are reaffirmed at
the same rime as the earlier threats to social union, parricu-
larized in the interests of the father and son, are harmonized.
This reconciliation is an important factor in Machiavelli's ap-
preciation of Andria: H e holds in the highest esteem the com-
munal spirit asserted in Terence's play. This quality is not the
focal point for the two most famous reworkings of the story:
Richard Steele's sentimental comedy The Conscious Lovers ( I 7 2 2 )
and Thornton Wilder's lambent, gossamer fable The Woman of
h d r r i s (1930).
achiavelli's play omits Terence's topical prologue and opens
on a street in Athens. Simo, Panfilo's father, is engaged in a
discussion with the elderly freed slave Sosia. Through this con-
versation we learn that Panfilo has been frequenting the house
nexr door, where a woman named Criside, from the island of
Andros, has set herself u p as a hetaera. Simo is worried that his
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