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(Ebook) Dante's British Public: Readers and Texts, From The Fourteenth Century To The Present by Dante Alighieri Havely, Nick ISBN 9780199212446, 0199212449 No Waiting Time

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D A N T E’S BRI TI SH P U BL IC
Dante’s British
Public
Readers and Texts, from the Fourteenth
Century to the Present

NICK HAVELY

1
3
Great Clarendon Street, Oxford, OX2 6DP,
United Kingdom
Oxford University Press is a department of the University of Oxford.
It furthers the University’s objective of excellence in research, scholarship,
and education by publishing worldwide. Oxford is a registered trade mark of
Oxford University Press in the UK and in certain other countries
# Nick Havely 2014
The moral rights of the author have been asserted
First Edition published in 2014
Impression: 1
All rights reserved. No part of this publication may be reproduced, stored in
a retrieval system, or transmitted, in any form or by any means, without the
prior permission in writing of Oxford University Press, or as expressly permitted
by law, by licence or under terms agreed with the appropriate reprographics
rights organization. Enquiries concerning reproduction outside the scope of the
above should be sent to the Rights Department, Oxford University Press, at the
address above
You must not circulate this work in any other form
and you must impose this same condition on any acquirer
Published in the United States of America by Oxford University Press
198 Madison Avenue, New York, NY 10016, United States of America
British Library Cataloguing in Publication Data
Data available
Library of Congress Control Number: 2013956094
ISBN 978–0–19–921244–6
As printed and bound by
CPI Group (UK) Ltd, Croydon, CR0 4YY
Links to third party websites are provided by Oxford in good faith and
for information only. Oxford disclaims any responsibility for the materials
contained in any third party website referenced in this work.
For
C.A.P.H.
the better writer
Contents

List of Figures viii


Abbreviations x
Introduction xiii
Acknowledgments xvii

Prologue: A Wandering Comedy 1


1. Around Chaucer: Clerics, Comedy, and Monarchy 8
2. The ‘Goodly Maker’: Conscripting Dante in Henrician England 33
3. ‘The Hungry Sheep’: Protestant and Catholic Readings, 1556–1637 50
4. ‘Few can understand him’: Reputation, Ownership, Reading,
c.1600–c.1800 68
5. Expatriate Poetics: Foscolo and the British Public 128
6. Seeing the Seer: Victorian Visions 154
7. Dominions, Possessions, Dispersals: British Dantes Abroad,
c.1820–1882 194
8. Widening Circles, 1320–2013 260

Appendix 1: Chronology, c.1320–2013 284


Appendix 2: New/Old Dantes, c.1600–c.1700 299
Bibliography 305
Manuscript and Archival Sources 305
Printed Sources 307
Electronic Sources 338
Index 339
List of Figures
1. Berlin, Staatsbibliothek MS Hamilton 207, f. 202r, by permission of
Bildarchiv, Preuâischer Kulturbesitz, Berlin 2
2. Milan, Biblioteca Ambrosiana MS C 198 Inf, f. 52r, spheres, orbits, zodiacal
signs, # Veneranda Biblioteca Ambrosiana—Milano/De Agostini
Picture Library 81
3. Milan, Biblioteca Ambrosiana MS C 198 Inf, f. 58r, quadrant and
zodiac, # Veneranda Biblioteca Ambrosiana—Milano/De Agostini
Picture Library 91
4. Milan, Biblioteca Ambrosiana MS C 198 Inf, f. 115v, sphere of Venus and
its epicycle, courtesy of Biblioteca Ambrosiana, # Veneranda
Biblioteca Ambrosiana—Milano/De Agostini Picture Library 92
5. From Opere di Dante Alighieri (Venice: Zatta, 1757–8), vol. 1, facing
p. B b 1, the flight of Geryon, courtesy of All Souls College, Oxford 118
6. Ary Scheffer, Paolo and Francesca (1835), # by kind permission of the
Trustees of the Wallace Collection, London 163
7. William Dyce, Francesca da Rimini (1837), courtesy of the National
Gallery of Scotland, Edinburgh 167
8. John Flaxman, ‘The Lovers Surprised’ (Paolo and Francesca), engraved by
Tommaso Piroli, from Compositions by John Flaxman, R.A., from the Divine
poem of Dante Alighieri (1807), copy in the George Smith Special
Collection, University of York 169
9. Detail from William Dyce, Francesca da Rimini (1837), courtesy of the
National Gallery of Scotland, Edinburgh 170
10. Anon., copy of Dyce’s Francesca da Rimini (probably dating between
1837 and 1882), in private collection, Italy, courtesy of the owner 174
11. William Dyce, Dante and Beatrice (1840s?), courtesy of Aberdeen Art
Gallery and Museums 175
12. Berlin, Kupferstichkabinett, MS Hamilton 201, Botticelli, illustration for
Paradiso 2, by permission of Bildarchiv, Preuâischer Kulturbesitz, Berlin 176
13. Edinburgh, NLS MS 2168, f. 2, courtesy of the Society of Antiquaries of
Scotland 215
14. Edinburgh, NLS MS 2168, f. 5, courtesy of the Society of Antiquaries of
Scotland 219
15. Edinburgh, NLS MS 2171, f. 68, courtesy of the Society of Antiquaries of
Scotland 224
16. Edinburgh, NLS MS 2170, f. 21, courtesy of the Society of Antiquaries of
Scotland 225
17. Edinburgh, NLS MS 2168, f. 61, courtesy of the Society of Antiquaries of
Scotland 227
List of Figures ix
18. Edinburgh, NLS MS 2168, f. 22, courtesy of the Society of Antiquaries of
Scotland 228
19. Edinburgh, NLS MS 2172, f. 47, courtesy of the Society of Antiquaries of
Scotland 229
20. Edinburgh, NLS MS 2169, f. 94, courtesy of the Society of Antiquaries of
Scotland 230
21. Edinburgh, NLS MS 2170, f. 116, courtesy of the Society of Antiquaries of
Scotland 233
22. Edinburgh, NLS MS 2171, f. 92, courtesy of the Society of Antiquaries of
Scotland 234
23. Edinburgh, NLS MS 2172, f. 66, courtesy of the Society of Antiquaries of
Scotland 235
24. Oxford, Bodleian Eng. misc. d. 639, f. 193r, Seymour Kirkup,
‘Lucifero’, by permission of the Bodleian Library, Oxford 237
25. Steve Bell, cartoon, Guardian, 9 April 2013, courtesy of Belltoons 282
Abbreviations
BL British Library, London
BLJ Byron: Letters and Journals, ed. L. A. Marchand (13 vols., London: Murray,
1973–94)
BMS Illuminated Manuscripts of the Divine Comedy, ed. P. Brieger, M. Meiss, and
C. S. Singleton (2 vols., New York and London: Routledge & Kegan Paul)
BnF Bibliothèque nationale de France, Paris
CCR Calendar of the Close Rolls preserved in the Public Record Office: Henry VI
(6 vols., London: Public Record Office, 1933–47)
CHIL Cambridge History of Italian Literature, ed. P. Brand and L. Pertile (Cam-
bridge: Cambridge University Press, 1996)
CPR Calendar of Patent Rolls preserved in the Public Record Office: Henry VI
(6 vols., Norwich: Norfolk Chronicle Co. for HMSO, 1901–10)
CSPV Calendar of State Papers and Manuscripts, relating to English Affairs, existing in
the archives and collections of Venice, and in other libraries of northern Italy, ed.
R. Brown et al. (38 vols. in 40, London: Longman Green, 1864–1947)
DBI Dizionario biografico degli italiani, ed. A. M. Ghisalberti et al. (78 vols. to
date, Rome: Istituto della enciclopedia italiana, 1960– )
DDJb Deutsches Dante-Jahrbuch
DE The Dante Encyclopedia, ed. R. Lansing (New York and London: Garland,
2000)
DEL P. Toynbee, Dante in English Literature, from Chaucer to Cary (c. 1380–1844)
(2 vols., London: Methuen, 1909)
ED Enciclopedia dantesca, dir. U. Bosco, ed. G. Petrocchi (6 vols., Rome: Istituto
della enciclopedia italiana, 1970–8)
EN 9.1 Edizione nazionale delle opere di Ugo Foscolo, volume IX. i Studi su Dante, ed.
G. Da Pozzo (Florence: Le Monnier, 1979)
EN 9.2 Edizione nazionale delle opere di Ugo Foscolo, volume IX. ii: Studi su Dante, ed.
G. Da Pozzo (Florence: Le Monnier, 1979)
EN 11 Edizione nazionale delle opere di Ugo Foscolo, volume XI: Saggi di letteratura
italiana, ed. C. Foligno (Florence: Le Monnier, 1958)
Ep. 6 Edizione nazionale delle opere di Ugo Foscolo XX: Epistolario di Ugo Foscolo
tom. VI, ed. G. Gambarin and F. Tropeano (Florence: Le Monnier, 1966)
Ep. 7 Edizione nazionale delle opere di Ugo Foscolo XX: Epistolario di Ugo Foscolo
tom. VII, ed. M. Scotti (Florence: Le Monnier, 1970)
Ep. 8 Edizione nazionale delle opere di Ugo Foscolo XX: Epistolario di Ugo Foscolo
tom. VIII, ed. M. Scotti (Florence: Le Monnier, 1974)
Ep. 9 Edizione nazionale delle opere di Ugo Foscolo XX: Epistolario di Ugo Foscolo
tom. IX, ed. M. Scotti (Florence: Le Monnier, 1994)
GD 2 The Gladstone Diaries, Volume II. 1833–1839, ed. M. R. D. Foot (Oxford:
Clarendon Press, 1968)
GD 3 The Gladstone Diaries, Volume III. 1840–1847, ed. M. R. D. Foot and
H. C. G. Matthew (Oxford: Clarendon Press, 1974)
Abbreviations xi
GD 5 The Gladstone Diaries, Introduction to Volumes V and VI. 1855–1868, ed.
H. C. G. Matthew (Oxford: Clarendon Press, 1978)
GD 10 The Gladstone Diaries: With Cabinet Minutes and Prime-Ministerial Corres-
pondence, Volume X. January 1881–June 1883, ed. H. C. G. Matthew
(Oxford: Clarendon Press, 1990)
GSLI Giornale storico della letteratura italiana
HCA Highland Council Archive, Inverness
JBBRAS Journal of the Bombay Branch of the Royal Asiatic Society
JEH Journal of Ecclesiastical History
MLR Modern Language Review
NAS National Archives of Scotland, Edinburgh
NLS National Library of Scotland, Edinburgh
ODNB Oxford Dictionary of National Biography, ed. H. C. G. Matthew (60 vols.,
Oxford: Oxford University Press, 2004; and online)
PMLA Publications of the Modern Language Association
QBSAL Quarterly Bulletin of South African Libraries
RES Review of English Studies
RVF Petrarch, Rerum vulgarium fragmenta, in Francesco Petrarca: Canzoniere, ed.
G. Contini and D. Ponchiroli (Turin: Einaudi, 1964)
TNA The National Archive, Kew, London
Introduction

Dialogues with Dante on the part of such authors as Chaucer, Milton, Shelley, both
Eliots, Joyce, Heaney, and others have been the subject of a number of important
monographs, but the big voices will be heard only intermittently here.1 This
account of the British public for Dante’s work reckons with but does not centre
upon the individual responses of major writers in English. It seeks, rather, to
investigate some of the conditions—intellectual, religious, political, bibliographic,
textual—under which such responses took shape. Through selected examples and
case-studies, it records and places in context some of the wider conversations about
and appropriations of Dante that developed—with varying degrees of information
and understanding—across more than six centuries, as access to his work extended
and diversified. Hence this book’s main title uses the term ‘public’, rather than
‘readers’.2
Readers and owners of books (the latter being not always identical with the
former), however, form a substantial part of that public, as the subtitle acknow-
ledges. Circulation of texts and reading practices served to shape and sustain the
wider conversations about Dante, and evidence about such activities will be a
substantial feature of this book’s case-studies. The texts that provided access to
Dante’s work over this period are of many kinds: they include not only manu-
scripts, printed editions, and complete translations, but also, for example, polemical
writing, encyclopedias, historical works, and (at a later stage) anthologies, critical
discussions, and introductory guides. The forms in which opinions about and
appropriations of Dante appear are likewise highly diverse, and some of them—
such as journals, letters, and annotations—offer significant evidence about reading
practices. A number of individual readers and ways of reading will be addressed
here—from the fourteenth-century Benedictine Adam Easton’s argument with
Dante’s Monarchia to William Gladstone’s close and repeated interrogations of
the Commedia, and beyond.
An author’s public is not, however, wholly made up of diligent, informed, and
attentive readers like Gladstone.3 It can also include those whose treatment of the
text is markedly prejudiced—like some of the Protestant conscriptors of Dante who
will be encountered here—as well as those whose knowledge of it may be partial,
oblique, or even non-existent. Fragmentary acquaintance with Dante’s work and
peripheral awareness of his reputation is, as this book will argue at several points
(especially in Chapter 4), often a significant feature of the poet’s presence over this

1 Thus the authors named above will be mostly off-stage, and Shakespeare is not in the theatre at all.

On Dante as absence or ‘analogue’ in Shakespeare, see DEL 1. xxiv, and Kirkpatrick 1995: 299–302
and 309–10.
2 On the idea of a ‘literary public’, see e.g. Randall 2008: esp. 242–3 and n. 67.
3 On kinds of reader, see Iser 1980: 27–30.
xiv Introduction

period. Even indirect knowledge of the text can result in some apt appropriation—
such as Steve Bell’s recent graphic parallel (based solely on the Gustave Doré
illustrations) between Dante’s Farinata and the late Baroness Thatcher.4
Dante’s potential public also becomes a subject of interest particularly to those
addressing a widening audience later in the period. Thus, for example, Maria
Rossetti’s successful introduction to Dante of 1871 (Rossetti 1884) asked how
the poet’s work might be made ‘a topic of conversation’ for ‘the many’; the Times in
1882 raised questions about whether any of the newly educated ‘millions’ might
ever be able to see ‘a MS. copy of “Dante” illustrated by the pencil of sandro
Botticelli’; and the most recent translator of the Commedia has admitted to
‘hoping that a small proportion of Dan Brown’s audience . . . might want to check
up on the poem’.5
As a way of describing many of the activities of such a diverse public over this
long span of time, the term ‘conversation’ has been and will continue to be used
here, perhaps with excessive frequency. The resonance of Osip Mandelstam’s
quirky and vividly materialist ‘Conversation about Dante’ of 1933 is partly respon-
sible for this.6 So also, however, are the views of the Regency grandee Thomas
Grenville, about Dante’s role ‘in the conversation of this country’, and those of the
late Victorian, Maria Rossetti, considering the poet’s possible future ‘in cultivated
society . . . as a topic of conversation’.7 I cannot think of a better term to convey the
expansive interaction between various voices and the networks of contacts that are
of interest here.8
In order to explore and reconstruct some of the relevant conversations and
contexts, a substantial range of archival evidence will be investigated—especially
that concerning collectors, owners, and readers of Dante manuscripts and early
printed editions—and a considerable amount of previously unpublished material
from a wide range of journals, letters, annotations, and inventories is thus included.
Different media and genres must also be reckoned with: due prominence is given to
the roles of collectors, readers, and writers of various kinds, but account is also taken
(especially from the nineteenth century on) of the appropriation of Dante’s work
in, for example, illustration and performance.
The culture of that ‘British public’, too, should not be narrowly circumscribed.
The initial scope and title of this book was ‘Dante in the English-speaking World’;
and although it has not been possible within the constraints of a single volume to do
justice to even a limited range of other anglophone cultures—let alone the variety of

4 See Fig. 25, below. The artist acknowledges that ‘my knowledge of Dante is limited to Doré’s

illustrations as I’ve never actually read the “Inferno” ’ (Steve Bell, personal communication).
5 See below, pp. 260, 283, and 298.
6 Mandelstam 1991. On Dante’s ‘resonance’ in Mandelstam’s own text, see Dimock 2001: 179.
7 See below, pp. 146, 262, and 267.
8 The term implies a more dynamic form of response than ‘reception’. The latter term will also be

used here (see Jauss 1982), whilst acknowledging that there are ‘several problems with Jauss’[s]
approach that have direct bearing on later “readers” of Dante’—e.g., overemphasis on ‘the
conformity of reading practices within designated periods’ and ‘direct contact between reader and
text’, and ‘underestimating the legacy of tradition’ (Gilson 2005: 7 and nn. 19–20); see also Ginsberg
2002: 5–6.
Introduction xv

‘global’ Dantes—their importance is to some extent acknowledged here, for in-


stance, in the accounts of Mountstuart Elphinstone in India and George Grey in
South Africa (Chapter 7).9 Throughout, the role of Anglo-Italian cultural contacts
and intermediaries in shaping the public understanding of Dante in Britain will be
given prominence—from clerics and merchants ‘around Chaucer’, through itiner-
ant scholars, collectors, and tourists in the early modern period, to the exiles and
expatriates of the nineteenth and twentieth centuries.
Thus the Prologue to this book carries the title of ‘A Wandering Comedy’ and
explores the contexts and history of the first surviving manuscript of the Commedia
(Berlin Hamilton 207) that is known to have reached Britain, where it was the
object of a transaction between Italian merchants in mid-fifteenth-century London.
It was probably re-exported to Italy soon after, but its origins, purchasers, its return
to Britain, and eventual migration to Germany as part of the Hamilton collection
form part of a narrative about manuscripts as ‘cultural possessions’ that will be
taken up again later on.10
Meanwhile, the book’s first chapter, which traces a century-long itinerary
‘Around Chaucer’, relates the activities of four clerics—two Italian Franciscans
and two English Benedictines—in disseminating ideas about Dante and acting as
intermediaries between Italy and England during the late fourteenth and early
fifteenth centuries. The next two chapters (Chapters 2 and 3) outline the earlier and
later stages in the formation of the British ‘Protestant’ Dante’, focusing upon the
perception of Dante’s status as one of the ‘crowns of Florence’ in the late fifteenth
and early sixteenth centuries, his potential for recruitment as a ‘writer against
Rome’, and the polemics and debates relating to his conscription as ‘proto-
Protestant’ in the later sixteenth and early seventeenth centuries. Chapter 4 then
relates the gradual and complex process by which, over the course of two centuries,
public understanding of Dante began to extend from the ‘few’ to the (relatively)
‘many’. It thus presents some new evidence about allusions to Dante, identifies the
presence of his work in some major seventeenth- and eighteenth-century collec-
tions, and reviews some of the activities and publications which reflected and
sustained the poet’s ‘rehabilitation’ among the late eighteenth-century reading
public.
Resources for and reflections of the British ‘reading nation’s’ growing cult of
Dante in the early nineteenth century are the wider subject of Chapter 5.11
Contributions to this cult on the part of the Italian exile Ugo Foscolo, resident in
London during the last decade of his life, are assessed here, along with the influence
of other Italian and British expatriate writers, critics, and editors. Visualization of
and close engagement with Dante and his work intensify in the middle of the

9 Also in some of the examples in the Chronology (Appendix 1). On the ‘globalization of Dante’,

see Dimock 2001: 181; her long list of languages into which the Commedia has been translated (n. 18)
should also include Afrikaans; see Cullinan and Watson 2005: 14, 33–6, and 94. For American
(United States) Dantes, key works are La Piana 1948, Giamatti 1983, Verduin 1996, Looney 2011,
and Dupont 2012. Yet more widely, see also Branca and Caccia 1965, and Esposito 1992.
10 In the final section of Chapter 7.
11 For the term ‘reading nation’, see St Clair 2004.
xvi Introduction

century, at a time when the poet is being authoritatively identified as the ‘central
man of all the world’.12 Three case-studies in Chapter 6 thus illustrate how this
‘Seer’ was being scrutinized: through the eyes of an actor (Frances Kemble), a
painter (William Dyce), and a scholar politician (William Gladstone). Through the
century, British material ownership of the poet as a cultural possession took a
variety of forms and underwent several significant changes. Three main examples
are investigated in Chapter 7: the acquisition and donation of manuscripts as a
feature of the imperial enterprise (Elphinstone in India, Grey in South Africa); the
activities of Anglo-Florentine collectors and scholars (Isabella Macleod, Francis
Brooke, Lord Vernon, Seymour Kirkup); the sale of the Hamilton collection
of manuscripts (including the Botticelli illustrations in MS Hamilton 201) to
Germany in 1882 and the accompanying concerns about Dante’s status as part
of a national heritage. Finally, the chapter about ‘Widening Circles’ brings some
aspects of the story up to the present, illustrating ways in which the poet’s work has
been seen (from the fourteenth century onwards) as accessible to ‘the many’. Whilst
acknowledging the important work that has been and continues to be done on the
responses of the major modernist and post-modern writers, it deals primarily with
some of the means by which Dante has reached a yet wider British public over the
past century, particularly through translation, illustration, fiction, and various
forms of performance.
Chronologically and geographically, the scope of the project has proved challen-
ging, and (as the subsequent acknowledgements and footnotes will indicate) it has
depended on earlier and more expert scholars, together with the support of a wide
community of researchers, not only in Britain and Italy, but also in (for example)
Australia, India, South Africa, and the United States. It has also exploited the
patience of archivists and librarians from Milan to Mumbai, and from Cambridge
to Cape Town. A colleague at Harvard once likened the conduct of these enquiries
to the shambling persistence of the late Peter Falk’s detective Lieutenant Columbo;
whilst one at York (more sinisterly) compared it with the patient arachnid vigilance
of an Elizabethan spymaster.
Five key works have throughout inspired and directed the lines of investigation:
three monumental surveys, by Paget Toynbee, Marcella Roddewig, and Michael
Caesar (which together identified most of the suspects to be hauled in for ques-
tioning); and two ground-breaking critical studies of Dante reception by Steve Ellis
and Alison Milbank.13 The work that follows does not aspire to be sesto tra cotanto
senno (‘sixth among so much wisdom’),14 since it would be hard to match, let alone
challenge, the prominence of such scholarly landmarks. It takes those landmarks,
instead, as departure points from which to explore and map some more of the
‘cultural hinterland’.15

12 Ruskin 1851: 2. 342; 3. 158.


13 DEL; Roddewig 1984; Caesar 1989; Ellis 1983; Milbank 1998.
14 Inferno 4. 102; R. M. Durling’s translation in Dante 1996: 75.
15 The last phrase is used in an exemplary study of Petrarch in Protestant England, Usher 2005: 187

and 195.
Acknowledgments

Thanks are due in the first place to Andrew McNeillie, then Senior Commissioning
editor at OUP, for a conversation at a bus-stop in 2005. This led to a contract for
the book, and in 2006 the Leverhulme Trust awarded a Fellowship, which enabled
much of the primary research for the project to be completed.
As the Introduction and many of the notes to the subsequent chapters indicate, a
large number of students, friends, and colleagues have heard, discussed, read, and
commented upon parts of this book. For thirty years of conversations about the
Commedia and its reception, I am much indebted to undergraduates and post-
graduates who followed courses on Dante at the University of York. For invitations
to give papers on the subject, for discussion, and for all sorts of assistance with the
project over several decades, I am grateful to (amongst others) Guyda Armstrong,
Aida Audeh, John Barnes, Caroline Barron, Piero Boitani, James Bolton, Paolo
Borsa, Helen Bradley, Trev Broughton, Mike Caesar, Caron Cioffi, Lilla Crisafulli,
Christian Dupont, Patsy Erskine-Hill, Godfrey Evans, Cristina Figueredo, Anne
Hudson, Daniel Karlin, Chris Kleinhenz, Christoph Lehner, Ilaria Mallozzi, Mar-
tin McLaughlin, Paola Nasti, Philip Norcross, Christopher Norton, Anna Pegor-
etti, Alessandra Petrina, Claudia Rossignoli, David Rundle, Corinna Salvadori, Bill
Sherman, James Simpson, Wayne Storey, Chris Taylor, Aroon Tikekar, Jonathan
Usher, Daniel Wakelin, David Wallace, Tim Webb, and Jocelyn Wogan-Browne.
Those who have further endured the trial of the written word by generously
commenting on drafts and chapters include: Aliette Boshier, Will Bowers, Andrea
Campana, Kenneth Clarke, Godfrey Evans, Olga Ferguson, Stefano Gattei, Peter
Hainsworth, Barbara Hardy, Mike Jones, Dennis Looney, James Robinson, Diego
Saglia, Helen Smailes, Jeremy Tambling, and Vidya Vencatesan. A complete draft
was read by Cicely Palser Havely, whose editing has enabled the book to say what it
has to say more clearly and in better order.
Throughout, the research has been aided and enhanced by a number of librarians
and archivists across the world. Especial thanks are thus due to: Rachel Bond and
Penny Hatfield (Eton College Library), Monica Del Rio (Archivio di Stato,
Venice), Melanie Geustyn (National Library of South Africa), Christine Hiskey
(Holkham Hall Archives), Susan L’Engle (Vatican Film Library, St Louis Univer-
sity), Peter Mennie (Highland Council Archive, Inverness), Caroline Pilgermann
(Zentralarchiv der Staatlichen Museen zu Berlin), Mridula Ramanna, Mangala
Sirdeshpande, and Usha Thakkar (Asiatic Society, Mumbai), Suzanne Reynolds
(Holkham Hall Library), Julianne Simpson (John Rylands Library, Manchester),
Joanna Soden (Royal Scottish Academy, Edinburgh), Chris Taylor (National
Library of Scotland, Edinburgh), and (constantly) the staff at the Taylorian
Institution, Oxford.
xviii Acknowledgments

Permission to reproduce privately owned archival material at the Highland


Council Archive, Inverness (from the Macleod of Cadboll Papers), has kindly
been granted by the Trustees of the Torquil Macleod Estate. The author and
publishers would also like to thank the institutions and individuals mentioned in
the List of Figures for permission to reproduce works in their collections. We are
particularly grateful to the Society of Antiquaries of Scotland for their generous
permission to reproduce the images in Figures 13–23 free of charge; to Philip
Norcross for help in locating an early copy of William Dyce’s Francesca da Rimini;
and to Roberto Donnini for permission to reproduce it. A further debt of gratitude
is owed to the Leavis Fund and the Department of English and Related Literature
at the University of York for a grant towards the cost of obtaining images and
permissions.
Completion of the whole process has been facilitated by the patience and skill of
staff at Oxford University Press, especially Jacqueline Baker, Suzanne Downie,
Rachel Platt, and Rebecca Stubbs; whilst the expertise of Jeff New as copy-editor
has been invaluable, and the reader should be especially grateful—as the author
is—for the vigilance of Deborah Renshaw, as proofreader, in spotting numerous
missing cross-references and bibliography entries. The work of indexing has (for the
third time in as many years) been undertaken by Dr James Robinson (Leverhulme
Early Career Fellow at Durham University), to whom I am also much indebted for
many informative conversations about Dante’s British public.
Prologue: A Wandering Comedy

An unprepossessing manuscript of Dante’s Commedia in the Berlin Staatsbibliothek,


MS Hamilton 207, bears the marks of its travels. Bound simply in parchment, its
200 or so paper folios are towards the end increasingly ragged and stained. It is
amongst the smallest of the Commedia manuscripts—measuring a mere 30 by 27
centimetres—a portable item for a reader on the move.1 Its date is generally agreed to
be the early fifteenth century.2 The text is written in a single scribal hand and is
probably Tuscan. A few annotations, in hands dating from the fifteenth to the
sixteenth centuries, identify notable names; for the first three cantos of the Inferno,
a variant version of the vernacular Selmi Glosses (produced in Florence or Siena
before 1337) appears in the margin; and vernacular rubrics preface each canto of
the Paradiso. On the final page a Latin colophon gives the date and place of Dante’s
death and prays for his soul.3 On the face of it, then, this is an ordinary Tuscan
Commedia, of a kind that circulated among mercantile readers of the time—one of
the many paper copies of the poem that came in the course of the fifteenth century to
outnumber the more expensive parchment manuscripts by more than two to one.4
What makes the manuscript less ordinary is that—some fifty years after Chau-
cer’s appropriations of Dante—it is the first copy of the Commedia to locate itself at
a place and a time in Britain.5 Two-and-a-half lines in the vernacular follow the
Latin colophon at the foot of its final page (Fig. 1).
In a mercantile hand, the inscription records exactly where and when this text
of the Commedia was sold: on 1 August 1451 in London. It is difficult to read, since
the water damage and staining that affects part of the manuscript is at its worst in
the final outer leaves, and a number of scholars from 1887 onwards have partially
deciphered the text.6 With the help of ultra-violet light, however, it is now possible
to propose a fuller reconstruction.
‘I bought this book in London’ (Questo libro chonpr’i[o] i[n] londra) is clearly
how the note begins, and the following word might be either istando, or possibly

1 On the sizes of Commedia manuscripts, see Boschi Rotiroti 2004: 29–32.


2 Roddewig 1984: 11 (no. 19) dates the watermark of the paper 1416–18, but it could be a little
earlier, possibly 1411–13; see Piccard 1980: nos. 464 and 474.
3 Berlin, Staatsbibliothek MS Hamilton 207, f. 202r: Explicit paradisus & Chomedia Dantis Alagerii

d[e] Florentia: Qui decessit in ciuitate Rauenne i[n] An[n]o d[omi]nice i[n]carnationis mcccxxi die s[anc]te
crucis de mense septembris. Anima euius requiescant [sic] i[n] pace Am[en] deo gr[aci]as.
4 Miglio 2001: 298. On the production of Commedia manuscripts in the fifteenth century, see also

Bertelli 2007: 39–76.


5 On Chaucer and Dante, see below, pp. 4–5, 8–9, 31, 261–2.
6 For partial readings, see Biadene 1887: 328; Wiese 1929: 47; and Roddewig 1984: 11.
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