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the-present-55971286
D A N T E’S BRI TI SH P U BL IC
Dante’s British
Public
Readers and Texts, from the Fourteenth
Century to the Present
NICK HAVELY
1
3
Great Clarendon Street, Oxford, OX2 6DP,
United Kingdom
Oxford University Press is a department of the University of Oxford.
It furthers the University’s objective of excellence in research, scholarship,
and education by publishing worldwide. Oxford is a registered trade mark of
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# Nick Havely 2014
The moral rights of the author have been asserted
First Edition published in 2014
Impression: 1
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above should be sent to the Rights Department, Oxford University Press, at the
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You must not circulate this work in any other form
and you must impose this same condition on any acquirer
Published in the United States of America by Oxford University Press
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for information only. Oxford disclaims any responsibility for the materials
contained in any third party website referenced in this work.
For
C.A.P.H.
the better writer
Contents
Dialogues with Dante on the part of such authors as Chaucer, Milton, Shelley, both
Eliots, Joyce, Heaney, and others have been the subject of a number of important
monographs, but the big voices will be heard only intermittently here.1 This
account of the British public for Dante’s work reckons with but does not centre
upon the individual responses of major writers in English. It seeks, rather, to
investigate some of the conditions—intellectual, religious, political, bibliographic,
textual—under which such responses took shape. Through selected examples and
case-studies, it records and places in context some of the wider conversations about
and appropriations of Dante that developed—with varying degrees of information
and understanding—across more than six centuries, as access to his work extended
and diversified. Hence this book’s main title uses the term ‘public’, rather than
‘readers’.2
Readers and owners of books (the latter being not always identical with the
former), however, form a substantial part of that public, as the subtitle acknow-
ledges. Circulation of texts and reading practices served to shape and sustain the
wider conversations about Dante, and evidence about such activities will be a
substantial feature of this book’s case-studies. The texts that provided access to
Dante’s work over this period are of many kinds: they include not only manu-
scripts, printed editions, and complete translations, but also, for example, polemical
writing, encyclopedias, historical works, and (at a later stage) anthologies, critical
discussions, and introductory guides. The forms in which opinions about and
appropriations of Dante appear are likewise highly diverse, and some of them—
such as journals, letters, and annotations—offer significant evidence about reading
practices. A number of individual readers and ways of reading will be addressed
here—from the fourteenth-century Benedictine Adam Easton’s argument with
Dante’s Monarchia to William Gladstone’s close and repeated interrogations of
the Commedia, and beyond.
An author’s public is not, however, wholly made up of diligent, informed, and
attentive readers like Gladstone.3 It can also include those whose treatment of the
text is markedly prejudiced—like some of the Protestant conscriptors of Dante who
will be encountered here—as well as those whose knowledge of it may be partial,
oblique, or even non-existent. Fragmentary acquaintance with Dante’s work and
peripheral awareness of his reputation is, as this book will argue at several points
(especially in Chapter 4), often a significant feature of the poet’s presence over this
1 Thus the authors named above will be mostly off-stage, and Shakespeare is not in the theatre at all.
On Dante as absence or ‘analogue’ in Shakespeare, see DEL 1. xxiv, and Kirkpatrick 1995: 299–302
and 309–10.
2 On the idea of a ‘literary public’, see e.g. Randall 2008: esp. 242–3 and n. 67.
3 On kinds of reader, see Iser 1980: 27–30.
xiv Introduction
period. Even indirect knowledge of the text can result in some apt appropriation—
such as Steve Bell’s recent graphic parallel (based solely on the Gustave Doré
illustrations) between Dante’s Farinata and the late Baroness Thatcher.4
Dante’s potential public also becomes a subject of interest particularly to those
addressing a widening audience later in the period. Thus, for example, Maria
Rossetti’s successful introduction to Dante of 1871 (Rossetti 1884) asked how
the poet’s work might be made ‘a topic of conversation’ for ‘the many’; the Times in
1882 raised questions about whether any of the newly educated ‘millions’ might
ever be able to see ‘a MS. copy of “Dante” illustrated by the pencil of sandro
Botticelli’; and the most recent translator of the Commedia has admitted to
‘hoping that a small proportion of Dan Brown’s audience . . . might want to check
up on the poem’.5
As a way of describing many of the activities of such a diverse public over this
long span of time, the term ‘conversation’ has been and will continue to be used
here, perhaps with excessive frequency. The resonance of Osip Mandelstam’s
quirky and vividly materialist ‘Conversation about Dante’ of 1933 is partly respon-
sible for this.6 So also, however, are the views of the Regency grandee Thomas
Grenville, about Dante’s role ‘in the conversation of this country’, and those of the
late Victorian, Maria Rossetti, considering the poet’s possible future ‘in cultivated
society . . . as a topic of conversation’.7 I cannot think of a better term to convey the
expansive interaction between various voices and the networks of contacts that are
of interest here.8
In order to explore and reconstruct some of the relevant conversations and
contexts, a substantial range of archival evidence will be investigated—especially
that concerning collectors, owners, and readers of Dante manuscripts and early
printed editions—and a considerable amount of previously unpublished material
from a wide range of journals, letters, annotations, and inventories is thus included.
Different media and genres must also be reckoned with: due prominence is given to
the roles of collectors, readers, and writers of various kinds, but account is also taken
(especially from the nineteenth century on) of the appropriation of Dante’s work
in, for example, illustration and performance.
The culture of that ‘British public’, too, should not be narrowly circumscribed.
The initial scope and title of this book was ‘Dante in the English-speaking World’;
and although it has not been possible within the constraints of a single volume to do
justice to even a limited range of other anglophone cultures—let alone the variety of
4 See Fig. 25, below. The artist acknowledges that ‘my knowledge of Dante is limited to Doré’s
illustrations as I’ve never actually read the “Inferno” ’ (Steve Bell, personal communication).
5 See below, pp. 260, 283, and 298.
6 Mandelstam 1991. On Dante’s ‘resonance’ in Mandelstam’s own text, see Dimock 2001: 179.
7 See below, pp. 146, 262, and 267.
8 The term implies a more dynamic form of response than ‘reception’. The latter term will also be
used here (see Jauss 1982), whilst acknowledging that there are ‘several problems with Jauss’[s]
approach that have direct bearing on later “readers” of Dante’—e.g., overemphasis on ‘the
conformity of reading practices within designated periods’ and ‘direct contact between reader and
text’, and ‘underestimating the legacy of tradition’ (Gilson 2005: 7 and nn. 19–20); see also Ginsberg
2002: 5–6.
Introduction xv
9 Also in some of the examples in the Chronology (Appendix 1). On the ‘globalization of Dante’,
see Dimock 2001: 181; her long list of languages into which the Commedia has been translated (n. 18)
should also include Afrikaans; see Cullinan and Watson 2005: 14, 33–6, and 94. For American
(United States) Dantes, key works are La Piana 1948, Giamatti 1983, Verduin 1996, Looney 2011,
and Dupont 2012. Yet more widely, see also Branca and Caccia 1965, and Esposito 1992.
10 In the final section of Chapter 7.
11 For the term ‘reading nation’, see St Clair 2004.
xvi Introduction
century, at a time when the poet is being authoritatively identified as the ‘central
man of all the world’.12 Three case-studies in Chapter 6 thus illustrate how this
‘Seer’ was being scrutinized: through the eyes of an actor (Frances Kemble), a
painter (William Dyce), and a scholar politician (William Gladstone). Through the
century, British material ownership of the poet as a cultural possession took a
variety of forms and underwent several significant changes. Three main examples
are investigated in Chapter 7: the acquisition and donation of manuscripts as a
feature of the imperial enterprise (Elphinstone in India, Grey in South Africa); the
activities of Anglo-Florentine collectors and scholars (Isabella Macleod, Francis
Brooke, Lord Vernon, Seymour Kirkup); the sale of the Hamilton collection
of manuscripts (including the Botticelli illustrations in MS Hamilton 201) to
Germany in 1882 and the accompanying concerns about Dante’s status as part
of a national heritage. Finally, the chapter about ‘Widening Circles’ brings some
aspects of the story up to the present, illustrating ways in which the poet’s work has
been seen (from the fourteenth century onwards) as accessible to ‘the many’. Whilst
acknowledging the important work that has been and continues to be done on the
responses of the major modernist and post-modern writers, it deals primarily with
some of the means by which Dante has reached a yet wider British public over the
past century, particularly through translation, illustration, fiction, and various
forms of performance.
Chronologically and geographically, the scope of the project has proved challen-
ging, and (as the subsequent acknowledgements and footnotes will indicate) it has
depended on earlier and more expert scholars, together with the support of a wide
community of researchers, not only in Britain and Italy, but also in (for example)
Australia, India, South Africa, and the United States. It has also exploited the
patience of archivists and librarians from Milan to Mumbai, and from Cambridge
to Cape Town. A colleague at Harvard once likened the conduct of these enquiries
to the shambling persistence of the late Peter Falk’s detective Lieutenant Columbo;
whilst one at York (more sinisterly) compared it with the patient arachnid vigilance
of an Elizabethan spymaster.
Five key works have throughout inspired and directed the lines of investigation:
three monumental surveys, by Paget Toynbee, Marcella Roddewig, and Michael
Caesar (which together identified most of the suspects to be hauled in for ques-
tioning); and two ground-breaking critical studies of Dante reception by Steve Ellis
and Alison Milbank.13 The work that follows does not aspire to be sesto tra cotanto
senno (‘sixth among so much wisdom’),14 since it would be hard to match, let alone
challenge, the prominence of such scholarly landmarks. It takes those landmarks,
instead, as departure points from which to explore and map some more of the
‘cultural hinterland’.15
and 195.
Acknowledgments
Thanks are due in the first place to Andrew McNeillie, then Senior Commissioning
editor at OUP, for a conversation at a bus-stop in 2005. This led to a contract for
the book, and in 2006 the Leverhulme Trust awarded a Fellowship, which enabled
much of the primary research for the project to be completed.
As the Introduction and many of the notes to the subsequent chapters indicate, a
large number of students, friends, and colleagues have heard, discussed, read, and
commented upon parts of this book. For thirty years of conversations about the
Commedia and its reception, I am much indebted to undergraduates and post-
graduates who followed courses on Dante at the University of York. For invitations
to give papers on the subject, for discussion, and for all sorts of assistance with the
project over several decades, I am grateful to (amongst others) Guyda Armstrong,
Aida Audeh, John Barnes, Caroline Barron, Piero Boitani, James Bolton, Paolo
Borsa, Helen Bradley, Trev Broughton, Mike Caesar, Caron Cioffi, Lilla Crisafulli,
Christian Dupont, Patsy Erskine-Hill, Godfrey Evans, Cristina Figueredo, Anne
Hudson, Daniel Karlin, Chris Kleinhenz, Christoph Lehner, Ilaria Mallozzi, Mar-
tin McLaughlin, Paola Nasti, Philip Norcross, Christopher Norton, Anna Pegor-
etti, Alessandra Petrina, Claudia Rossignoli, David Rundle, Corinna Salvadori, Bill
Sherman, James Simpson, Wayne Storey, Chris Taylor, Aroon Tikekar, Jonathan
Usher, Daniel Wakelin, David Wallace, Tim Webb, and Jocelyn Wogan-Browne.
Those who have further endured the trial of the written word by generously
commenting on drafts and chapters include: Aliette Boshier, Will Bowers, Andrea
Campana, Kenneth Clarke, Godfrey Evans, Olga Ferguson, Stefano Gattei, Peter
Hainsworth, Barbara Hardy, Mike Jones, Dennis Looney, James Robinson, Diego
Saglia, Helen Smailes, Jeremy Tambling, and Vidya Vencatesan. A complete draft
was read by Cicely Palser Havely, whose editing has enabled the book to say what it
has to say more clearly and in better order.
Throughout, the research has been aided and enhanced by a number of librarians
and archivists across the world. Especial thanks are thus due to: Rachel Bond and
Penny Hatfield (Eton College Library), Monica Del Rio (Archivio di Stato,
Venice), Melanie Geustyn (National Library of South Africa), Christine Hiskey
(Holkham Hall Archives), Susan L’Engle (Vatican Film Library, St Louis Univer-
sity), Peter Mennie (Highland Council Archive, Inverness), Caroline Pilgermann
(Zentralarchiv der Staatlichen Museen zu Berlin), Mridula Ramanna, Mangala
Sirdeshpande, and Usha Thakkar (Asiatic Society, Mumbai), Suzanne Reynolds
(Holkham Hall Library), Julianne Simpson (John Rylands Library, Manchester),
Joanna Soden (Royal Scottish Academy, Edinburgh), Chris Taylor (National
Library of Scotland, Edinburgh), and (constantly) the staff at the Taylorian
Institution, Oxford.
xviii Acknowledgments
d[e] Florentia: Qui decessit in ciuitate Rauenne i[n] An[n]o d[omi]nice i[n]carnationis mcccxxi die s[anc]te
crucis de mense septembris. Anima euius requiescant [sic] i[n] pace Am[en] deo gr[aci]as.
4 Miglio 2001: 298. On the production of Commedia manuscripts in the fifteenth century, see also
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