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 The Gift of Infallibility The Official Relatio on
Infallibility of Bishop Vincent Gasser at Vatican Council I
English and Latin Edition Vinzenz Gasser

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•

The Official Relatio on Infallibility

of Bishop Vmcent Gasser
at Vatican Council I

Translated, with commentary

and a theological synthesis on infallibility,
by

Rev. Ja111es T. O'Connor

ST. PAUL EDIDONS

•
NIHIL OBSTAT:
Francis J. McAree, S.T.D.
Censor Deputatus
IMPRIMATUR:
+ Joseph T. O'Keefe, D.D.
Vicar-General,) Archdiocese of New York

The nihil obstat and imprimatur are official declarations that a book or pam-
phlet is free of doctrinal or moral error. No implication is contained therein that
those who have granted the nihil obstat and imprimatur agree with the contents,
opinions or statements expressed.

Library of Cong~ss Cataloging-in-Publicatwn Data

Gasser, Vinzenz, 1809-1879

The gift of infallibility.

1. Popes Infallibility. 2. Catholic Church-Infallibility.

I. O'Connor, James Thomas. II. Title.
•

BX1806.G3413 1986 262'.131 86-2063

ISBN 0-8198-3042-9
0-8198-3041-0 (pbk.)

Copyright © 1986, by the Daughters of St. Paul

Printed in the U.S.A., by the Daughters of St. Paul

50 St. Paul's Ave., Boston, MA 02130

Th_e _Daughte~s of St. Paul are ~ international congregation of women

religious servmg the Church with the communications media.
In Memory of
Pope Paul VI

•
 •

CONTENTS

Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1

Texts Used by Gasser . . . . . . . . . . . . . . . . . . . . . 7

First Draft of Chapter IV on Papal
Infallibility . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
Corrections Proposed by the Deputation
de f uie on July 9, 18 70 . . . . . . . . . . . . . . . . . 11
Chapter Four as Promulgated by Vatican
Council I . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13

Relatio of Bishop Vmcent Ferrer Gasser

on July 11, 18 7 0 . . . . . . . . . . . . . . . . . . . . . 17

The Infallibility of the Ch11rch's

Magisterium . . . . . . . . . . . . . . . . . . . . . . . . . . 9 3
Rev. James T. O'Connor, S.T.D.
I. The Subject of infallibility . . . . . . . . . . . . . . 99
II. The object of infallibility .............. 117

•
 Introduction
The gift of infallibility, given by the Lord to His Church
and to St. Peter and his successors as chief teachers and pas-
tors of the Church, has, along with many other truths,
become a matter of renewed theological discussion and con-
tention since the close of the Second Vatican Council in
1965. The doctrine of infallibility, which holds that the
Church and the Pope are, in specific and determined circum-
stances, not able to make a mistake when teaching matters of
faith and morals which must be held by all the faithful, has
itself been declared to be-insofar as the Pope is concerned-
a matter of faith which has been divinely revealed. This defi-
nition of faith was proclaimed at the First Council of the
Vatican ( 1869-1870) during the pontificate of Pope Pius IX
( 1846-1878).
Much has been written about the development of the
doctrine of infallibility and about the meaning of chapter
four of the Dogmatic Constitution Pastor Aeternus in which
the bishops at Vatican I solemnly taught the infallibility of
the Pope. Central to all the discussions on the meaning of
papal infallibility as Vatican I defmed it has been the official
presentation, the relatio, made by Bishop Vincent Ferrer
Gasser to the general congregation of bishops of Vatican I
which took place on July 11, 1870.
Dom Cuthbert Butler, whose work The Vatican Council
1
in two volumes, although long out of print, remains th~
most complete history of the Council in English, wrote:
"Msgr. Vincent Gasser, Prince-Bishop of Brixen, Austrian .
Tyrol, stands out as the most prominent theologian of the
2
Council." History has confrrmed that judgment. So impor-
1

•
 2 THE GIFT OF INFALLIBILI'l'Y.

tant is the relatio of Gasser that it has itself become a theologi-

cal source) cited in innumerable manuals and theological
treatments and serving even in our own times as a key
element in the renewed theological discussions about infalli-
bility. Indeed the Second Vatican Council, in its Dogmatic
Constitution on the Church (Lumen Gentium)) cites Gasser's
relatio four times in its important chapter on the magisterium
or teaching office of Pope and bishops. Paragraph #25 has
approximately only 55 lines of text and eight official foot-
notes. Thus, half of the citations in that key section of Vati-
can II's Lumen Gentium are to Gasser's relatio.
Despite its importance in all theological discussion on
the doctrine of infallibility, Gasser's relatio has never, as far as
I can determine, been translated from the Latin original into
English. Butler's work devotes a chapter to it, and translates
3
or paraphrases about one third of the original, thereby high-
lightmg most of the key issues, but also omitting several sig-
nificant points. The res~t is that a major theological source
•
remains unavailable to all those who do not have the time, or
proficiency in Latin to tackle the twenty-six long columns of
4
the original as found in Mansi.
Vincent Gasser was born in 1809, taught dogmatic the-
ology after ordination to priesthood, was nominated by the
Emperor Franz Joseph as prince-bishop of Brixen in the
.Tyrol in 1856 and died there as bishop in 1879. The impor-
tance of his role at Vatican Council I can be gathered from
the following considerations.
In order to facilitate their work, the bishops at Vatican I
established various commissions or deputations to act as what ,
might be called "clearing centers" for the work of the Coun-
cil. Probably the most important of these commissions was
the Deputation de fide to which was ultimately entrusted the
work of producing a draft document on papal infallibility.
The members of the Deputation de fide were all elected by
the bishops of the Council from a list drawn up by Arch-
bishop Manning of Westminster, England, the leader of those
favoring the defmition of papal infallibility. The Deputation
consisted of twenty-four members, among whom were Man-
 INTRODUCfION 3

ning, Victor Dechamps of Belgium, Ignatius Senestrey of

Ratisbon, John Spalding of Baltimore, U.S.A., the primates .
of Hungary and Poland (then part of the Ger1nan Empire),
Pie of Poitiers, France, and Gasser. Only the primate of Hun-
gary, John Simor, belonged to that minority of bishops at the
Council which did not favor a defmition of papal infallibility.
After its initial meetings, the Deputation presented to
the bishops a draft (hereafter referred to as the Draft) of
chapter four for the Constitution Pastor Aeternus. That Draft,
found on pages 9-10 following, was accepted by the bishops
at the Council as their working document, to be changed or
emended after discussion and voting. The Draft consisted-of
two long paragraphs. Two days before Gasser gave his rela-
tio, however, the Deputation proposed certain changes in the
Draft, changes which were to be inserted between paragraphs
one and two of the Draft. The Deputation had also reworked
the actual defmition (paragraph two of the Draft), and all of
Gasser's remarks in his relatio refer to the Draft and these
changes. These changes and the proposed new fon11 of the
defmition follow on pages 11-13. In addition to the changes
proposed by the Deputation itself, long discussions in the
general congregations of the bishops had resulted in over sev-
enty other suggested changes in the Draft. The Deputation
had the task of reviewing each of these suggestions and of
recommending to the bishops what action should be taken
on them.
The Deputation then entrusted to Gasser the task of
relaying its recommendations, and of giving an official expla-
nation of the meaning of the emended Draft so that the bish-
ops would know precisely what they were voting on when
they came to approve or reject the proposed chapter four of
Pastor Aetenius. It is in this aspect of his task that the impor-
tance of Gasser's relatio can be discerned. It is the key to
proper interpretation of chapter four of Pastor Aeternus as it
was finally approved since the bishops voted on it as
explained by Gasser representing the Deputation de fide.
As given by Gasser, the relatio of July 11 took almost
four hours to deliver, and that despite the fact that his style is

•
4 THE GIFI' OF INFALLIBILil'Y
•

precise, clear and, with one exception, not given to digres-

sions. The relatio reveals a mind which is logical in process
and fully acquainted with the historical and theological
aspects of the question at hand. The talk is devoid of polemi-
cal attacks against the minority which did not want a defmi-
tion of papal infallibility, and gives no ground to those of the
bishops who wanted what might be called an "extremist"
view of papal infallibility to be defmed. At first gtance, the
relatio given by Bishop Gasser seems to contain little that is
new to us. It appears to be the standard understanding of
what Vatican I defmed vis-a-vis papal infallibility. A careful
reading, however, will produce some "surprises," especially in
regard to what is meant by the word "defme" as it is used in
the defmition of papal infallibility and in regard to what mat-
ters are to be held as capable of being included in an infallible
defmition of the Pope.
Gasser delivered his relatio at a time when the whole
ambit of discussion on infallibility was somewhat different
from the one we experience after a second Vatican Council.
Some aspects of recent discussion were outside his per-
spective; questions have been raised which he did not foresee,
and could not have foreseen. I have had to resist the tempta-
tion to re-read Gasser's relatio in the light of recent contro-
versies and of the various uses made of his relatio by
theologians of opposing views. Therefore I have kept the
commentary to the minimum I considered necessary to clar-
ify what Gasser himself said, hoping thereby to offer his work
as a source and not as one more partisan treatise in the ongo-
ing discussions on infallibility.
What commentary there is will be found in smaller print
at the foot of Gasser's text. The numerical references in the
margins are to the Mansi columns of the original, and, to
facilitate reference to the original, I have retained the same
paragraph structure as is found in the original.
The Second Vatican Council, which in its own teaching
on the Magisterium of the Church uses Gasser's relatio as a
source, has, of course, set the question of papal infallibility in
the context of the infallibility or indefectability of the entire
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