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CALIGULA
DIVINE CARNAGE

STEPHEN BARBER IEREMY REED

ATROCITIES OF THE
ROMAN EMPERORS
CALIGULA
DIVINE CARNAGE

e A
0:

N °
Credits

CALIGULA: DIVINE CARNAGE

by-

Stephen Barber & Jeremy Reed

ISBN 1 84068 049

A Creation Book
First published 2001
Copyright © Creation Books 2000
Foreword copyright © James Havoc 1999
All world rights reserved
Design, typesetting:
PCP International, Bradley Davis
A Butcherbest Production
 CONTENTS
Foreword
Orgy Of Death
James Havoc
5

Introduction
Purple Haze: Decadence, Derangement, Depravity
Jeremy Reed
11

One
Caligula: DivineCarnage
Stephen Barber
23

Two
Gladiator: Blood, Semen, Ecstasy
Stephen Barber
59

Three
Commodus: Imperial Delirium
Stephen Barber
93

Four
Heliogabalus: Black Sun Rising
Jeremy Reed
107

Postscript
"Ultima Verba": The Final Atrocity
Stephen Barber
153

Index
157
 FOKKWOKI):
ORGY OF DEATH

#
Ever since the cinematic holocaust of Tinto Brass blood- 1

splattered porno epic Caligula in 1980, connoisseurs of visceral

history have thirsted for more information and details on the
pleasuredomes and necrodromes of Ancient Rome. Yet the true
glories of the Roman Empire - the slaughter, the sexual
depravity, the insanity - were virtually impossible to glean from
the handful of arid, academic texts available. Finally, here is a
book which counts - a book which pointedly eschews the mind-
numbing minutiae of politico-military history and instead brings
the glorious, often shocking decadence of Ancient Rome to
bloody, pulsating life.

Here are the incredible cruelties, vices and vanities of

emperors such as Caligula and Claudius [see Chapter One].
Nero [see Chapter Four], Commodus [see Chapter Three] and
Heliogabalus [see Chapter Four] in uneensored and vivid relief.
Although Augustus, the first emperor, was a model of
decency and restraint, his successor Tiberius (emperor from \l>
14—37), notoriously set the tone for imperial debauch in his
latter years, when he retired to Capri in around AD 30 [see also
Chapter One]. Here, he surrounded himself with \oung male
concubines and indulged in endless orgies of sodoinv. cock
sucking and coprophilia. It is reported that the walls of bis villa
were daubed with vast and complex pornographic friezes which
would have shamed de Sade. Not content with enticing mullet to
nibble his crumb coated genitals as he reclined in the tepid rock
pools, Tiberius was also in the habit of glazing ln> penis with
milk and honey so that unweaned bains would eagerl) Buckle al

his glans. innocentl) guzzling the old wretch's torpid emissions,

 Yet the excesses and vices of the more infamous tyrants
were often matched by lesser known monsters such as Vitellius,
whose brief 9-month reign was marked by gluttony, sloth and
cowardice and ended in him being hideously tortured and
butchered, and then hurled bit by bit into the River Tiber.
Vitellius, one of the hundreds of boy prostitutes under Tiberius
in Capri, went on to work as courier/catamite for Caligula,
Claudius and Nero in turn, and had become emperor by default
in AD 69, following the respective decapitation and suicide of
Galba and Otho, Nero's transitory successors.
Then there was Domitian, emperor from AD 81-96 who 1
,

favoured freaks and was always accompanied to the games by a

stunted, gibbering pinhead draped in drool-streaked purple
robes. Domitian even bought and trained his own legion of
achondroplasic dwarf gladiators, who he sent into the arena to
combat topless, ferocious female fighters armed with tridents in
grotesque and bloody gavottes of death. Attributed with great
phallic power, these dwarfs were watched in naked training by
the finest ladies in Rome, who coveted their out-sized generative
members. 2
Domitian meanwhile lusted after prostitutes and
courtesans without surcease, and delighted in depilating their
lubricious pubic mounds by hand-held tweezers before
penetration. Rumours of his incest and pederasty abounded.
With gleeful hypocrisy he also inflicted awful punishments on the
Vestal Virgins, burying the Chief Virgin alive for the sin of
fornication and having her lovers horse-whipped to a bloody
pulp in the Forum (a tradition upheld by later brutes such as
Caracalla [see Chapter Three], who executed four Vestals in this
manner during his murderous regime). Domitian also added
refinements to the torture of Christians and other fringe cultists,
introducing the insertion of burning reeds into the glans penis
and localized immolation of the testicles in reprisal for their
3
lunatic heresies. Always in dread of assassination - he even
lined the imperial palace with mirrored marble so he could see
behind him at all times - he finally inaugurated a vicious,
paranoiac pre-emptive killing program in AD 93 that lasted for
over two years; senators, officers and famih members alike \>«n
poisoned or put to sword until Domitian himself \>a> backed t<>
bloody fragments by conspirators, to be remembered with tin

same fearful disdain as Tiberius or Caligula h\ future

1
generations .

Yet these purple, gore-tainted snapshots arc l»ut a taste

of the delights and delirium to follow. Whether your appetite for
carnage on a grand scale was whetted by Caligula, or even
perhaps by the more recent Gladiator with its leering depiction
of Commodus, in the ensuing pages you will surely find true and
lasting satiety.

—James Havoc
 .

NOTES

1 Vitellius had been succeeded as emperor in AD 69 by Vespasian, who died

from a torrential, bowel-shredding diarrhoea attack after drinking tainted spring
water, and in AD 79by the unpopular Titus, a shameless libertine noted only
for his nocturnal debauches with catamites and sperm-drinking eunuchs, who
also fell foul of disease and expired in a welter of blood-streaked malarial vomit
(it is also reported that Domitian, to usher Titus on his way to hell, had his
death-bed packed with ice and snow).

2. Freak culture thrived throughout the centuries of Empire; dwarfs of either

sex could be purchased in the Forum Morionium and female hunchbacks,

cripples or pinheads were much sought-after as concubines. Magicians and

soothsayers would oft cause freaks to be disembowelled alive, divining the
future by sifting through many deformed set of steaming, uncoiling viscera.
a
Augustus, the very first emperor, had a pet dwarf named Lucius, and many of
his successors similarly enjoyed the company of human anomalies at imperial
court or in their harems. Caligula reputedly gave of dwarf his slavering retinue

clowns the absolute power over and death. It is also reported that the
life

Romans did not hesitate to create and nurture such creatures by brutally
contorting, snapping or severing the limbs of infants.

3. It was Domitian who perpetrated the second major persecution of the

Christians, following in the footsteps of Nero who, seeking scapegoats for the
Great Fire of in AD 64
- which many believed to have been started by
Rome
Nero himself in order to clear land for his enormous new palace and grounds,
the Golden House - inaugurated the first of many brutal mass purges against
this insurgent monotheistic cult. Nero had thousands of them severely tortured,
dressed in the skins of wild beasts and finally either torn to shreds by starving
mastiffs or tied to stakes and crosses and set on fire while still alive, making
screaming human torches to illuminate the streets and arenas of Rome by
night. Although Christians had fallen foul of previous emperors in smaller
numbers (Caligula favoured profound facial disfigurement by branding-iron and
sawing in half), a pattern for their relentless mass murder was now established,
and flourished through subsequent years of Empire marked by such notable
peaks of ferocity as the capture and execution of Saint Blandina and her
followers in AD 177, at about the time of the accession of the Emperor
Commodus. This atrocity occurred at Lyons, where Christians found themselves
at odds with the Roman cult of Cybele. In 1 77 the Christian Easter clashed with
the orgiastic Cybeleian rites; it was the perfect excuse for another purge.
Blandina and her followers were tracked down, captured, and put to a slow
death in six days. Stripped naked and bound to stakes, the
the arena over
Christians were exposed to the mauling of wild beasts of every description, so
that the skin and meat was gradually eaten or clawed away from their bones
as they clung to the hideous vestiges of life. Many of these beasts were
specially trained to sexually violate and sodomize their prey before
dismemberment, female prisoners doused in civet grease were often raped half
to death by feral dogs or buggered by baboons beneath the spectators' gaze,
before being duly devoured. Blandina herself, after a prolonged labial mangling,
was hurled into a huge frying-pan of boiling oil and half cooked Then she was
wrapped in a net and thrown before wild bulls, finally, after being trampled
and gored to the point of extinction, her throat was cut from ear to earand
spinal cord severed.
Being eaten alive by hungry wild animals was not the worst fate to
befall a Christian, however; other cruelties traditionally inflicted on the Christian
"martyrs" included all types of crucifixion, such as being nailed to a cross with
arms outstretched or suspended upside-down, where victims were either left
to a slow painful death, hacked apart, or burnt alive. Similar to this was
impalement by a sharpened stake, usually through the entrails via the rectum
Victims bound to stakes could be pierced by arrows or spears, or have the meat
flayed from their living bones by iron claws and spikes. Women would be hung
by the hair, and their breasts were often hacked off. Virgins were always raped
by their executioner before the kill. Anointing the face or genitals with honey
was another method, so the victim would be stung or bitten to death by
insects, usually with great lead weights attached to every limb. Hanging by one
foot or arm, or even by the thumbs, was also common. Heads were pounded
with hammers, kneecaps pulverized, lungs choked by pyres of burning
excrement.
Other victims were clamped into wooden barrels, with only head,
hands and feet exposed, and force-fed milk and honey, the same mixture being
coated over their skin. Tormented by insects on the outside, the victim's innards
would meanwhile erupt with noxious liquid excrement flexing with intestinal
worms. Death could take up to two weeks, the wretched Christian's flesh
rotting away in its own filth and devoured by all manner of parasites A similar
fate was to be stitched inside a gutted animal skin, with only head exposed,
and left in the blazing sun. The victim's blood would nearly boil, his or her
body gnawed by maggots and gouged by the beaks of vultures.
Christians were also chained to great wooden wheels and their bodies
shattered with hammers, they were crushed in great vises, they were torn,
ripped and stabbed by rotating metal wheels edged with blades, they were
stretched on racks until their limbs ripped away and their innards burst out,
they were hung up by manacles or neck-collars and their limbs were dislocated
or smashed; they were whipped with flails and cudgels, torn with pincers,
hocks and and roasted in frying-pans or between
iron claws, skinned alive
hot iron plates, boiling was poured over them, their limbs were
oil or lead
chopped off, their genitals were pulped, they were buggered to death with
huge, serrated metal dildos, they were stoned, drowned, buried alive, hi
into ravines, or simply beheaded
10

Fire was a favourite weapon of torture. Saint Antipas was sealed into
a bronze horse and cooked; Saint Euphemia was dismembered and forced to
watch her own limbs sizzle in a great pan; Saint Laurence perished on a red-
hot griddle; and Saint Cyrilla's belly was slit open, and red-hot coals piled over
her entrails. Eyes were burnt out with firebrands, feet cooked in red-hot metal
shoes, brains roasted inside burning helmets, flesh seared away from limbs
leaving victims to writhe in agony with their charred and smoking bones
exposed.
Saint Eucratia had her liver torn out and eaten raw; Saint Prisca was
ripped open and her belly stuffed with wild barley to be eaten by hogs; Saint
Laurus was eviscerated by a caustic quicklime enema; Saint Febronia had her
teeth pulled out and tongue fed to mastiffs; Saint Severus's lips were sliced off

and shoved into his anus; and Saint Fausta was pierced with nails then slowly
sawn in half, lengthwise, with her vulva as the starting-groove. The list is

endless; the tortures inflicted on the Christians were legendary and legion, a
catalogue of atrocity only rivalled, perhaps, by the sado-masochistic excesses
of the Roman gladiatorial games themselves [see Chapter Two].

4. The death of Domitian inaugurated a period of nearly one hundred years

when the Roman Empire stabilised to a degree, being ruled in turn by the
peaceful Nerva, the great soldier Trajan, cultured but eccentric Hadrian, steady
and boring Antonius Pius, and then the joint emperors Marcus Aurelius and
Lucius Verus (the latter always overshadowed by his co-ruler's military exploits).
Then, in AD 180, the madness returned with a vengeance - in the vainglorious
form of Commodus.
 INTRODUCTION
PURPLE HAZE:
DECADENCE, DERANGEMENT.
DEPRAVITY

#
"The object of their toil was their epitaph"
— Seneca
What is it about the decadent bloodline of Roman emperors
amongst whom we include Tiberius, Caligula, Nero, Domitian.
Commodus, Caracalla and Heliogabalus (the more popular name
of Elagabalus) - that has continued over the centuries to impose
an indelible fingerprint on time?
Is it a fascination with their propensity for self
deification that finds in their uncompromising extravagance an
interface with the rock-gods of the twentieth century? ire their
various pathologies, homicidal rages and obseesivc manias the
template for a Jungian-hased archetypal psychology? I>n"t their

tyrannical despotism repeated in the drive unit awakened in

each new political dictator? And hasn't their histrionic love of

transvestism and unashamed polysexual experimentation served
as a colourful model for all those who incline to a flexible 1186 <>f

gender (Heliogabalus as we know it. wanted to he castrated and

fitted with an artificial vagina and to become a full transsexual,
but was denied the request hy his surgeon*)? \nd uh.il ol their
predilection for- excess, gourmet, or acquisitive m
h<* it orgiastic,
their love of jewels, fabrics and the adoption of creatures hk<-
leopards and panthers a^ exotic pets? Haven't we known these
psychological traits repeated in the behaviour of the glitterati
both in our own time and through historic examples? Isn I the
12

mad-emperor archetype a sequence programmed into the

collective psyche?
It's a long way back in time to the Julio-Claudian
dynasty, and the deranged emperors Caligula and Nero, but
only if we conceive of time as a linear concept, rather than as a
spatial one conducting repeat psychic happenings, themselves
modified by social update. Nothing is old and nothing is new:
what we experience are variants of the phenomenon Jung called
psychological types. By this I mean that the psycho-organic
dysfunctions inherent in Caligula are immediate rather than
historic, his possible schizophrenia a state analagous to the
delusional rage to be witnessed in the outcasts of today's society.
Yet in the case of the mad Caesars the situation was
radically different.The unlimited resources of power and wealth
at their disposal, and the belief in their own incorrigible status
as demi-gods allowed them to act out their pathologies in a way
that was perversely inhuman. Caligula we are told so loved
wealth that he literally rolled on heaps of gold, and had a
life-size statue of himself constructed from his favourite metal.
Vitellius gave the Imperial Navy the task of searching the seas
to provide him with rare sea-food delicacies. Vitellius, whose
gustatory quirks extended to a fondness for pike livers, pheasant
brains and flamingo tongues, once staged a banquet involving a
select 2,000 fish and 7,000 birds. Domitian would stage
dinner-parties in which all the food eaten was black, and so too
the plates on which it was served (an idea later incorporated by
the novelist J.K. Huysmans into his fictional synthesis of
decadence, A Rebours).
The exhibitionistic Heliogabalus would not only make-up
as a woman, but would work as a prostitute himself in some of
the city's most notorious brothels. Caligula, to boost his claims
ordered the construction of a three-miles-long bridge
to divinity,
of boats across the Bay of Naples, and crossed them on
horseback, wearing the breastplate of Alexander the Great.
Caligula's claim was that, like the sea-god Neptune, he had
ridden over and conquered the waters. Commodus would
slaughter ostriches all afternoon in the amphitheatre to the
 13

applause of his subjects, and then proclaim him* If an

insuperable conqueror, a protege of Hercules.
These manifestations of megalomania were of course in
part condoned by a decadent society grown used to aberrant
sexual practices and the vicious caprices of its mad emperors.
But it would be wrong to assume that the atrocities committed
by the emperors were sanctioned by their subjects. Caligula,
who was sensitive about his premature baldness, would demand
on seeing someone with a fine head of hair that be or she In-
shaved on the spot, and Heliogahalus was to outrage the Senate
by going through a marriage ceremony with a man. These are
isolated incidents of megalomania that went deep into collective
resentment, and which would contrive in time to have tin-
offending emperors usurped and murdered. It was the solid
muscle of the Roman army, tempered by a healthy realisation in
its leaders that the depredations of a mad emperor would like

cancer cells threaten the imperial organism as a whole, that

invariably checked individual tyranny by assassination. The
psychotic, the schizophrenic, the paranoid, the deviant and tin-
socially maladjusted are the dominants in any psychosexual
study of the more extreme aspects of the decadent emperors
decadent implying living outside the strictures usually imposed
on people by the apprehension of conforming to a given social
ethos. Decadence as a psychological trait usually implies tin-
subversion of moral restraint by an attenuated sensor) aesthetic.
What any decadent lineage shares in common is the a hi it \ toI

address the present as a total state of being. By magnifying tin-

moment, and living within its register, rather than with tin-
promise of an illusory future, the decadent sensibility succeeds
in maximizing immediate sensation. And for the emperors Nero.
Tiberius. Caligula and Heliogabalus, immediac) was not onlj .1

reminder of their privileged incarnation, hut also the

oppositional thrust to their acut«- awareness <>f threatened
mortality. By their outrages against humanit) then- exaggerated
-

sexual fetishes and their total disdain lor compromise, the

decadent lineage short circuited am prospects <»l individual
longevity.
14

The perverse emperors lived not only with the knowledge

that they would in all probability be assassinated, but they were
also immersed in a culture of death.There was not only the
brutal carnage of war, but there was the amphitheatre in which
both humans and animals were slaughtered, and there were
capricious executions carried out at the emperor's command.
Death was present in every aspect of living. That it could come
at any moment, and very often by violent means, led in turn to
the privileged cultivating a world of decadent excess by way of
compensation for their continuously ruptured lives. The
historian Aelius Lampridius tells us in his Scriptores Historu
Augustu that the emperor Heliogabalus prepared a whole death-
kit in anticipation of committing suicide with the same
extravagant gestures as he had lived. Thinking that he might
hang himself, Heliogabalus prepared a noose in which the cords
were interwoven with purple and scarlet silk. In addition he
kept pure gold swords with which to stab himself should violence
impend. And in keeping with his inordinate love of jewels, he
had designed for him a number of poison rings capped by
sapphires, emeralds and ceraunites. Heliogabalus was denied
access to his pre-arranged means of suicide by the sudden
manner of his assassination, but what is significant here is the
ritualised ways in which he intended to meet his death. The
youthful Heliogabalus with all his effete, self -dramatising

gestures must have felt fractionally safer in the knowledge that

he could impose control over his death by a spectacularly
orchestrated suicide.
Like Heliogabalus, Caligula too had a theatrical interest
in dramatising aspects of himself both inwardly and outwardly.
Caligula's passion for the stage was such that he presented
constant ludi scaenici, some of them at night, when he would
have the entire city lit to accommodate the actors. Caligula not
only formed friendships with Apelles, the most famous actor of
his day, but also with the pantomime Mnester, and is reported
to have had sexual relations with both men. Caligula's
identification with theatre can be seen as a form of psycho-
drama, a way of attaching his inner status of self-deification to
 15

a legitimate external source. Caligula's life was also a rehearsal

for death, and within the arena of his psyche he must have
constantly played and replayed the variants of hi> possible
assassination. Men who by blood learn the dialectic of
live
preparing by blood. Caligula was butchered in a tunnel
to die
leading from the forum, on his way to congratulate three \-ian
boys who had themselves just survived the performance of a
gore-drenched dance of death.
The emperor Nero shared pathological strains in common
with both Caligula and Heliogabalus, and conducted spurious
marriages to his homosexual lovers Pythagoras ami Spnrus. the
latter a whom he had castrated. The desire for gender
boy
substitutionand the attempt to transsexualize male into female,
was a component of the decadent sensibility that asserted I
powerful fascination over both Nero and Heliogabalus. If we
read the concept of transsexuality as a desire on the individual's
part to recreate gender without acknowledgement to parent-.
then we can link the psychological notions of the act to the belief
common among the emperors in their extraordinary incarnations
as self -proclaimed deities. The omnipotence invested in the
measure of being god-like is not dissimilar from the state realised
by the transsexual in changing sex. Both conditions deny genetic
parentage and seek to qualify rebirth as a social identity, ami
both are roles involving radical non-conformist individuation. To
imagine what it must have been like to live in the minds of
Tiberius, Caligula, Commodus, Nero or Heliogabalus, we have
to let go the premises of innate social preconditioning that
colours our behaviour with others. For the mad emperors
discussed in this study compromise was not an option. To live in

a world dictated by obsession, compulsion and private fantasies

bordering on the psychotic is one thing, hut to have the power
to externalize and act out these promptings is another. The
instinctual monitoring of emotions, a mechanism which allo\*^

humans was something rareK observed b) the

to interact socially
megalomaniac emperors. For them the harrier between inner
and outer realities was precariously fragile, anil often HOI
observed at all.
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