(Ebook) National Character in South African English Children's Literature (Children's Literature and Culture) by Elwyn Jenkins ISBN 9780203943922, 9780415976763, 0203943929, 0415976766 full chapters instanly
(Ebook) National Character in South African English Children's Literature (Children's Literature and Culture) by Elwyn Jenkins ISBN 9780203943922, 9780415976763, 0203943929, 0415976766 full chapters instanly
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(Ebook) National Character in South African English
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Children’s Literature Comes of Age The Case of Peter Rabbit How Picturebooks Work
Toward a New Aesthetic Changing Conditions of Literature for by Maria Nikolajeva and Carole
by Maria Nikolajeva Children Scott
by Margaret Mackey
Sparing the Child Brown Gold
Grief and the Unspeakable in Youth The Feminine Subject in Children’s Milestones of African American
Literature About Nazism and the Literature Children’s Picture Books, 1845–2002
Holocaust by Christine Wilkie-Stibbs by Michelle H. Martin
by Hamida Bosmajian
Ideologies of Identity in Adolescent Russell Hoban/Forty Years
Rediscoveries in Children’s Fiction Essays on His Writing for Children
Literature by Robyn McCallum by Alida Allison
by Suzanne Rahn
Recycling Red Riding Hood
Apartheid and Racism in South
Inventing the Child by Sandra Beckett
African
Culture, Ideology, and the Story of
The Poetics of Childhood Children’s Literature
Childhood
by Roni Natov by Donnarae MacCann and Amadu
by Joseph L. Zornado
Maddy
Regendering the School Story Voices of the Other
Sassy Sissies and Tattling Tomboys Children’s Literature and the Empire’s Children
by Beverly Lyon Clark Postcolonial Context Empire and Imperialism in Classic
edited by Roderick McGillis British Children’s Books
A Necessary Fantasy? by M. Daphne Kutzer
The Heroic Figure in Children’s Narrating Africa
Popular Culture George Henty and the Fiction of Constructing the Canon of
edited by Dudley Jones and Tony Empire Children’s Literature
Watkins by Mawuena Kossi Logan Beyond Library Walls and Ivory
Towers
White Supremacy in Children’s Reimagining Shakespeare for by Anne Lundin
Literature Children and Young Adults
Characterizations of African edited by Naomi J. Miller Youth of Darkest England
Americans, 1830-1900 Working Class Children at the Heart of
by Donnarae MacCann Representing the Holocaust in Victorian Empire
Youth Literature by Troy Boone
Ways of Being Male by Lydia Kokkola
Representing Masculinities in Ursula K. Leguin Beyond Genre
Children’s Literature and Film Translating for Children Literature for Children and Adults
by John Stephens by Riitta Oittinen by Mike Cadden
Elwyn Jenkins
No part of this book may be reprinted, reproduced, transmitted, or utilized in any form by any electronic,
mechanical, or other means, now known or hereafter invented, including photocopying, microfilming,
and recording, or in any information storage or retrieval system, without written permission from the
publishers.
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1 Country Children 1
2 Famous Writers and Books 21
3 Ecology 43
4 Fairies, Talking Animals and Patriotism 61
5 Folktales 87
6 Stories in the Folktale Tradition 109
7 The San and the National Conscience 123
8 Cross-Cultural Dressing, Nudity and Cultural Identity 151
9 City Children 171
Notes 189
Bibliography 207
Index 221
1. Title page from The Fairies in the Mealie Patch by G.M. Rog-
ers and title page design for the Juta’s Juvenile Library series
2. Illustration by Esdon Frost from Tickey by Sheila Dederick
3. Illustration by Katrine Harries from Kana and His Dog by
Jessie Hertslet
4. Illustration by Keith van Winkel from The King who Loved
Birds by Patricia Schonstein Pinnock
5. Illustration by Cythna Letty from The Locust Bird by Ella
MacKenzie
6. Illustration by Azaria Mbatha from Tales of the Trickster Boy
by Jack Cope
7. Illustration by John van Reenen from The White Arrow by
Pieter Grobbelaar
8. Cover design by Lesley Sharman for the Maskew Miller Long-
man edition of Song of Be by Lesley Beake
9. Illustration by Len Lindique, cover design by Dirk Joubert for
Tongelo by Catherine Annandale
10. Cover design by Orchard Publishing for Dance Idols by Anne
Schlebusch
11. Illustration by Niki Daly from Not so Fast, Songololo by
Niki Daly
vii
ix
xi
As if all this South African background were not enough, from the
nineteenth century until the present, the peritexts of South African
books are packed with background information and messages from
clergymen and politicians substantiating their authenticity as truly
South African products.
In the first half of the twentieth century, prefaces were provided by
people such as the bishop who signed himself “Arthur Johannesburg.”
Since the Second World War, writers, illustrators and publishers have
been far less homogeneous, but the hankering after authenticity con-
tinues. Black writers have assured us that they heard their traditional
tales from their grandmothers; white retellers of indigenous folktales
have invoked Alan Paton, Mangosuthu Buthelezi and Archbishop Des-
mond Tutu to vouch for their authenticity, and the publisher of the nov-
elist Jane Rosenthal recently assured readers that she is “a South African
with, as she puts it, ‘ancestors born, married and buried in dorps from
Jo’burg to Cape Town’.”6 Perhaps in the twenty-first century this linger-
ing insecurity will pass away, and South Africans will write and publish
without any need to defend themselves.
In the 1920s the prominent Cape Town publishing house of Juta,
which concentrated on educational books, published a series of story-
books for young children called Juta’s Juvenile Library. The title page
for each book was decorated with the same design of a frame of pictures
that provides a template for the literary expression of national character
by white English-speaking writers for children in the first half of the
twentieth century. (See Figure 1)
The motifs of the frame are a combination of European and African
elements. Three of the four corner ones are European: an old woman in
archaic mobcap and shawl, telling stories to children at her feet before
a hearth; a mythical, serpentlike monster; and a faun. In the bottom
center is the radiating sun rising behind a range of hills.
The last two of these images are among the popular international design
motifs of the 1920s that Bevis Hillier identifies in The Style of the Century.7
After mentioning, among others, the faun, Hillier goes on, “And above all
the sun-ray, which appeared on almost anything from gramophone needle
boxes to suburban garden gates. This last motif no doubt had its origins in
the sun-bathing, sun-worshipping craze which began in the early 1920s ...
but the motif came to have a wider, more political symbolism. It was the
symbol of New Dawns (whether fascist or communist), and also evokes
worthy 1930s hikers, the gambolling nordic nudes at Hitler Youth camps,
and the Nazi Strength through Joy movement” (Hillier, 90).
South Africa shared in the universal spirit of the age — it had its share
of Nazi sympathizers — but it also naturalized this image: the sunburst
1 Title page from The Fairies in the Mealie Patch by G.M. Rogers and title page design for the
Juta’s Juvenile Library series (Cape Town: Juta, 192-), n.p.
was the logo for the popular Sunrise toffees, it was part of the design for
a postage stamp commemorating the silver jubilee of Union in 1935 in
which rays radiate from the head of the King, and it was incorporated
in garden gates, burglar guards and window and glass door frames. The
Afrikaans publishing house HAUM published a series of Afrikaans
school readers for many years called the Dagbreek (“daybreak”) series,
which featured a full-page black-and-red picture on the cover of the
radiating sun rising over the veld.
The fourth corner picture in the Juta frame shows a slave and a slave
bell in front of a Cape Dutch house. The building, in the distinct “Cape
Dutch” vernacular architectural tradition, gives prominence to the
Western Cape and Cape Town, the “Mother City,” as the home of Juta
and South African white culture. Down each side is a small selection
of some wild animals of Africa: only two of what the modern tour-
ist industry has decided are the “Big Five,” namely lions (shown twice)
and an elephant; the colorful giraffe and zebra; an antelope; a monkey
to suggest mischief, though it is not a very common animal in South
African stories; and a python crushing a buck, suggesting the sensational
animal world of wildest Africa. None of the birds or smaller animals
that feature so frequently in South African stories are included. Most
markedly, no Africans are to be seen in the entire design.
These motifs, the themes that they represent, and the gaps and
silences between them, are recurrent reference points in this book, not
only for the literature of the first half of the twentieth century but to the
present day.
I look at children’s and young adult literature in relation to the physi-
cal country, its landscapes, flora and fauna and economic exploitation;
books and authors that public opinion has decided are important or
famous; the past, national symbols and myths; patterns of possession of
the land, domicile and population movement; oral and written literary
traditions; architecture, towns and cities; material culture; the symbol-
ism of cultural identity; schooling, books and the arts.
Of course, much of the literature that I am looking at is slight. The
books were written for little children or some vaguely conceived young
readership. Usually they were written for fun and entertainment, and
they were often badly written by unskilled writers and crudely illus-
trated. Many are ideologically naive. Whether nonfiction or fiction,
many have an obvious didactic purpose. Whatever their quality, they
are the record of how, from the end of the nineteenth century to the
beginning of the twenty-first century, certain individuals conveyed in
writing and illustration to young readers their interpretation of life in
a complex society.
Jack Zipes
xvii
In 1926, Annette Joelson opened a story for children, “In the very heart
of the Cape Karoo, which again is the very heart of South Africa, where
the sunshine is ever bright and warm, and skies are always blue, there
lived a little girl in a very big farm-house, on a very, very big farm.”1
Until late in the twentieth century, there were only two significant
contenders for the spiritual heartland of English-speaking white South
Africans: the Karoo, a semidesert region of plains and flat-topped hills
covering most of central South Africa, and the bushveld of the north
and northeast. Early British writers, relying on their reading, set their
adventures in the Karoo. Typically, in 1856 Thomas Mayne Reid wrote
The Bush Boys; or, The History and Adventures of a Cape Farmer and his
Family in the Wild Karoos of Southern Africa.2 A century later, its repu-
tation continued in England: an English writer, Jane Shaw, who sends
an English family to settle in Johannesburg in Venture to South Africa
(1960), has them drive from Cape Town through “the famous Karoo.”3
The South African children’s writers who took over from the British
turned the Karoo, or more broadly the wide open veld, with its blazing
sky, its droughts, its windmills, its thunderstorms and its veld fires, from
a setting into a mystic homeland. The very first full-length children’s
novel written by a South African was called The Farm in the Karoo
(1883).4 Mabel Waugh, author of Verses for Tiny South Africans (1923),
apostrophizes it in “The Karroo” (using an alternative spelling):
Great, big, wide Karroo,
How did you get rolled out so flat…
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