(Ebook) Palestinian Music in Exile : Voices of Resistance by Louis Brehony ISBN 9781649033055, 9781649033048, 9781649033062, 1649033052, 1649033044, 1649033060 Complete Edition
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PALESTINIAN MUSIC
          IN EXILE
REFUGEES AND MIG RANTS WITHIN THE M IDDLE EAST SERIES
Dawn Chatty, Stacy D. Fahrenthold, Annika Rabo, series editors
This series explores new research on refugees and migrants within the
Middle East and North Africa to present some of the most innovative
 work on displacement and mobility coming out of Middle Eastern stud-
 ies. It engages with the legacies of migration on the region and aims to
 reclaim refugees’ agency through examinations of, among other topics,
 livelihoods, advocacy, cultural production, social movements, resilience,
 and resistance.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system,
or transmitted in any form or by any means, electronic, mechanical, photocopying, recording,
or otherwise, without the prior written permission of the publisher.
Version 1
1 2 3 4 5 27 26 25 24 23
List of Figures ix
Preface xi
Acknowle dgments xv
  Introduction
  Strings of the Street: Resistance Aesthetics of a Nation in Movement 1
CHAPT ER ONE
  Za‘tar, Zeit, and Fairuz: Growing up Palestinian in Kuwait
  Reem Kelani’s Musical Beginnings 31
CHAPT ER T WO
  “Nothing Stops Tradition”: Dialects of Cultural Reinvention in Exile
  Experiences of Palestinian Instrumentalism in Bilad al-Sham 54
CHAPT ER T HREE
  Village Dreams in Urban Gaza: A Young Girl’s Musical Intifada
  Music and Land in a Palestinian Socialist Household 91
CHAPT ER FOUR
  Smashing the Pyramids: Encores of Palestinian Radicalism in Egypt
  Tamer Abu Ghazaleh, the Cairo Underground, and the Sabreen Influence 116
                                                                              vii
viii     C ontent s
CHAPT ER FIV E
  “An Even Tougher Act of Resistance”: Instrumentalism in the Dakhil
  Saied Silbak and the Music of Internal Displacement 144
CHAPT ER SIX
  “Ahla ayyam”: The Most Beautiful Days
  Tarab, al-Watan, and Gaza’s New Generation of Musicians 169
CHAPT ER SEV EN
  Sumud and the City: Old and New Comradeship in Istanbul
  Fares Anbar, Ahmed Haddad, and Palestinian Musicianship on the Turkish
  Migrant Scene 209
Glossary 243
Notes 245
Bibliography 287
       Index 309
  Figures
                                                                   ix
x   F i g ure s
Figure 12. Said Fadel and Reem Anbar play oud at Hilal al-Ahmar
in an early Sol Band gig, 2016. Photo supplied by the artists.     170
A
         world was swept into the eleven-day confrontation waged across
         Palestine from May 10 to 21, 2021, with global mobilizations in
         defense of Palestinian rights and in solidarity with a new intifada,
or uprising, that would continue after the “ceasefire.” Gaza, densely popu-
lated by displaced Palestinians and the frontline of decades of struggle, bore
the brunt, as Israeli bombs rained down indiscriminately, killing 256, in-
cluding sixty-six children, destroying residential blocks, and exacerbat-
ing the social deprivation of blockade. But beating back the onslaught
and delaying the imminent colonial land grab of Sheikh Jarrah, Jerusalem,
the protest movement and armed resistance of the colonized was momen-
tarily united, throwing the complicit Palestinian Authority (PA) under
Mahmoud Abbas into irrelevance, as urban and rural centers took m        atters
into their own hands. Further afield, Palestinian refugees took to the
streets to play their part, demanding not to be forgotten, in Lebanon, Syria,
and in Jordan, where descendants of the displaced in ’48 and ’67 forced
their return over the West Bank border. In Istanbul, Gaza-born rappers led
chants of “strike, strike Tel Aviv!” outside the Israeli embassy.
   Palestinians in Gaza, al-Khalil, Jenin, and other locations known for
their fighting spirit were joined by those with nominal Israeli citizenship,
casting aside the myth that the national question is settled for ’48 Pales-
tinians, as new generations of activists and performers emerged within
the borders claimed by Israel since the Nakba of 1948. During days of an-
ger, repression, and elation, liberated zones in Haifa, Yafa, Umm al-Fahm,
and Nazareth brought new and old songs of resistance to the streets. In
the mass strike of May 18, a young protest band in Ramallah, featuring
                                                                              xi
xii   P reface
   Once sung to the Lebanese south by Palestinian refugees who had with-
stood the invasion, the song’s movement to Gaza chartered the frontlines
shifting around a kernel. Whatever the overwhelming odds, the displaced,
the oppressed, and the downtrodden would sing last.
    Acknowledgments
I
   t feels difficult to locate the starting gate for this project, or to remem-
   ber when love for the m    usic and involvement in campaigning turned
   into “serious” study. For myself and others, Britain’s predatory role in
the 2003 invasion of Iraq was the spark for becoming active and learning
about the Palestinian cause, beginning a process of collective political ed-
ucation. Bob Shepherd and Manchester comrades were particular inspi-
rations, while the Fight Racism! Fight Imperialism! editorial board taught
many young comrades the discipline of writing and self-criticism.
   The University of Salford could not match the institutions appearing
higher on the national league t ables for resources, but it boasted an open-
minded faculty of lecturers who promoted my early research into Pales-
tinian music and Marxist aesthetics; elsewhere, the response may have
been the opposite.
   Thinking further back, the stellar figure guiding the routes of me and
my siblings into arty-farty vocations was Gran, Irish-Mancunian opera-
singing matriarch Pauline Brehony, who would have it no other way. She
lives on in the music, film, acting, and photography of our “Von Trapp”
sibling group, and I struggle for words to describe the creative tenacity of
Fiona, Roisin, and Leon.
   In 2013, a fter working in Palestine solidarity organizing for a decade,
alongside performing in bands on the British scene, a friend invited me
to stay with their family in occupied Jerusalem. Mohammed Assaf had just
won Arab Idol and I was curious to hear the thoughts of musicians on the
ground. Assisted by the warmth and passion of the Ghneim family, who
                                                                             xv
xvi   A c k now l e d g m ent s
helped in meeting musicians and shared their own stories, the idea for
deeper study solidified. I’d written sporadically on Palestinian music since
2004 but it was time to step things up a notch.
    A Europe-based focus for the first few years meant that I began to bet-
ter understand the significance of the ghurba (exile) for Palestinians around
the world. Though I had come to refocus on the Arab region, the journeys
of Europe-based refugees clearly formed part of a bigger picture, w    hether
it meant imprisonment under hostile immigration systems or understand-
ing the demands placed on Palestinian performers to “coexist” or depo-
liticize in order to get by in the m
                                    usic industry. Similar stories were being
played out elsewhere.
    Encouragement for developing this research came from Professor
Martin Stokes at King’s College London, my PhD supervisor from 2014 to
2019, and my work has benefited greatly from his critical support and ad-
vice along the way.
    I offer the highest praise and gratitude to all of the musicians appear-
ing in this text, along with a broader list whose input has informed the
research: Walid Abdalsalam, Tamer Abu G      hazaleh, Reem and Fares Anbar,
Majd Antar, Samer Asakli, Huda Asfour, Mohammed Assaf, Rola Azar, Rim
Banna, Nai Barghouti, Mustapha Dakhloul, Maysa Daw, Said Fadel, Marcel
Ghusain, Ahmed Haddad, Ziad Hbouss, Bahaa Joumaa, Khaled Jubran, Faten
Kabha, Reem Kelani, Ahmad Al Khatib, Said and Wissam Murad, Tamer
Nafar, Mtanes Nahas, Hamada Nasrallah, Rawan and Mohammad Okasha,
Nizar Rohana, Fida’ al-Sha‘ir, Yara Salahiddeen, Tarek Salhia, George
Sawa, Ibrahim Sbehat, Ruba Shamshoum, Saied Silbak, Sol Band, Reem
Talhami, George Totari and Kofia band, Umm Ali and Umm Fadi, Basel
and Christine Zayed.
    I am indebted to a long list of friends, comrades, and contacts, whose
support has ranged from deep discussions over food and music to brief but
illuminating correspondence, including Kinan Abu Akel, Emile Ashrawi,
Sami Abu Shumays, Qusai Alhaj, Khalid Mohamed Ali, Khalid and Wedad
El-Ali, Olfat Anbar, Randa Safieh-Angeles, Ali Bahtha, Tarik Beshir, Khaled
Barakat and Charlotte Kates at Samidoun, Ramzy Baroud, Issa Boulos, Re-
ime and Ronaya Gedal, Tahrir Hamdi, Haya, Maha, and the Ghneim family,
Nafiz Ghneim, Nader Jalal, Leila Khaled, Johnny Faraj, Samir Harb, Asim
Ka‘abi and Sumoud Saadat, the Kirmiz family, Rima Khcheich, Mohamed
Salah Eddine Madiou, Lena Meari, Yousif Qandeel, Nikolaz Quinio at Sumud
                                            A c k now l e d g m ent s   xvii
                                                                         xix
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