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Voice of the Lord
Voice of the Lord
A B i o g r a p h y of G e o r g e F o x

by Harry Emerson Wildes

Philadelphia

U n i v e r s i t y o f Pennsylvania P r e s s
 © 1 9 6 5 by H a r r y Emerson Wildes

Published in G r e a t Britain, India, a n d Pakistan

Oy the O x f o r d University Press

L o n d o n , Bombay, a n d K a r a c h i

Library of Congress C a t a l o g u e C a r d N u m b e r : 64-108%

7431

P r i n t e d in the U n i t e d States of A m e r i c a
 Preface

T H O U G H A MAN O F EXTRAORDINARY INSPIRATION TO O T H E R S , AN

influence that strengthens steadily, George Fox is personally
less known than many leaders of less stature.
Fox's own Journal ranks high among spiritual auto-
biographies, but all too many find it heavy reading. Scholars
have assiduously studied his life and works, especially the
latter, and they have written skilfully, with insight and, to
their great credit, with candor about the founder of Quaker-
ism; but, outside Quaker ranks, their public has been small.
Just as in life George Fox subordinated himself to his message
so, after his death, his teachings are much better known than
his life story. Few, if any, religious leaders of the past three
centuries have exerted a stronger impact, but, for all his great
vitality, none is more shadowy than he.
The need for a modern biography of this great man has
long been recognized. Quaker scholars have written admirably
of his personality, but, for one reason or another, have not for
more than a generation essayed a "life." My good friend
Albert Edward Idell did, in fact, begiw such a volume, but,
unfortunately, died before completing what would undoubt-
edly have been a major accomplishment.
In the present endeavor to portray the true and living
George Fox, I owe a deep debt to the numerous devoted
Friends who have so painstakingly recorded the rise and pro-
5
6 VOICE OF T H E LORD

gress of Quakerism. T h e i r researches proved priceless, not only

in supplying necessary data but also in their fruitful sugges-
tions for further investigation.
I am also under obligation to the staffs of various libraries,
especially those of the University of Pennsylvania, Swarth-
more and Haverford Colleges and the British Museum, as well
as the New York Public Library. Edward Millikan, of Friends
House, Euston Road, London, and Frederick B. Tolles, of
Friends Historical Association, Swarthmore, gave far greater
assistance than they can ever possibly realize. T o the latter,
in particular, who labored earnestly, unselfishly and efficiently
to further publication, my gratitude is boundless.
During those periods of depression unavoidable by writers,
Oliver G . Swan gave unfailing counsel and encouragement.
By no means last in importance is the gratitude I feel toward
those who listened patiently for those many months when I
could think or speak of nothing else than George Fox, his life
and works.

HARRY EMERSON WILDES

Philadelphia.
 Contents

1. Drayton-in-the-Clay 11
2. George Grows U p 20
3. Disillusion 30
4. Young Rebel 40
5. Search for Truth 50
6. Healer and Prophet 61
7. Derby Jail 70
8. The Eccentrics 81
9. Yorkshire 93
10. The White-Clad Host 103
11. Swarthmoor 113
12. Riot and Retribution 122
13. Strange Judgment 132
14. Margaret Fell 142
15. Thresh the Heathen 152
16. Cromwell 161
17. Premature Missions 171
18. Dark Cornwall 181
19. Doomsdale 192
20. London Uprising 202
21. James Nayler 212
22. Mending the Breach 221
23. Wales and Scotland 231
24. For Unity and Truth 241
25. Boston Hunts Witchcs 251
26. Readjustment 262
27. The Kingly Word 273
28. Darkness Gathers 284
29. Stiff as a Tree 294
30. The Lord Commands 305
31. Persecution and Visions 317
32. Voyage to the West 329
33. The Friendly Delawares 339
34. Scouting a Colony 350
35. Worcester and Salem 361
36. Sage of Swarthmoor 373
37. Equality for All 383
38. Holland and Germany 392
39. Again the Gadfly 402
40. Holy Experiment 412
41. Thou Excellest All 424

Bibliography 43 7
Notes 451
Index 459
Voice of the Lord
 1

D r a y t o n - i n - t h e - C l a y

HE WAS A STRANGE LAD, THIS SAD GEORGE FOX WHO

wandered lonely in the woods and fields of the Leicestershire
hamlet which we call Fenny Drayton but which, in Fox's
early Stuart time, was known as Drayton-in-the-Clay.
Other boys scuffled, wrestled or played games; young
George had no companions nor any heart for youthful
trivialities. He could run, apparently a little faster than his
fellows, but he wasted no time on useless competition. Other
youngsters roamed, dogs at their heels, over the wide grass
meadows, but George was not among them. His associates and
friends were not his human neighbors nor did he admire
their heroes, whether lordly cavaliers or strait-laced Puritans.
He lived, not in Fenny Drayton's mundane world of farming,
shepherding and cottage industry but in an idealistic private
realm whose satisfactions were sweeter, and more lasting,
than the finding of birds' nests or the starting of rabbits from
their lairs.
H e was unusual but not unique. Stuart England knew
many men and women, even boys and girls, who, to escape
the confusion swirling about Charles I and his unruly Parlia-
ment, sought peace and happiness in the hereafter. Because
to attain Utopia the Scriptures were unfailing guides, the
11
12 V O I C E O F T H E LORD

promises of prophets, the writings of apostles and, far above

all else, the teachings of the Lord transcended anything that
kings or legislators might decree.
Actually, George Fox was less a Stuart Englishman than an
odd mixture of Biblical Hebrew and future dweller in the
skies. He could not have foreseen that conflict between
revealed precept and current British law would bring him
into serious difficulties with the civil authorities; had he
known, he would nevertheless have kept his course. The big-
boned, broad-faced lad was strong willed and tenacious;
once convinced that his beliefs were right no human power
ever changed him. Critics called him obstinate and
opinionated, but his sincerity was never questioned.
From the little village green at Fenny Drayton, George
Fox's sharp eyes looked far beyond the marsh grass and the
waving wheat of the surrounding fields. T o him the narrow
paths that led from the giant yews of St. Michael's church-
yard pointed not to the neighbor town of Mancetter nor to
the purple-shadowed foothills but toward a bright Heaven
where the Lord awaited. The score of grass-roofed cottages
clustered about the gray-brown church, the mansion of the
squire upon the rising ground, even the stubby, octagonal
tower of Atherstone in the distance were but outward vanity,
reflecting nothing of God's glory.
It was a doleful period. Puritans preached that mirth was
sinful, that earthly life was dreary; but George was even more
pessimistic about man. The world he early considered to be
folly, shot through with pretension and deceit, caught in the
darkness of sin; only in Heaven was there true reality, a life
eternal and a neverending peace. Hypocrisy, he thought,
reigned everywhere. Men forgot on weekdays the psalms they
sang so loudly at the Sunday services. He watched horsemen
riding those paths across the fens. Why could they not under-
 DRAYTON-IN-THE-CLAY 13

stand that just as one false step would sink their horses' bellies
deep in mire so careless sin was fatal to their souls? He heard
the heavy carts rumbling down the Roman road, bringing
fruits that to worldly idlers were savory and sweet. But to
George Fox the only savor was the honey of the Word of God;
all else was bitter ashes.
Neither George nor most others in Drayton knew much of
what was happening more than ten or a dozen miles beyond
the settlement. Take, for instance, that great house only three
miles away, Hartshill, as it was called. A man had lived
there, not too long ago, a man named Michael Drayton,
whom the squire said was a scribbler; he had not read the
poems but he said that this Michael Drayton had fallen into
evil ways, drinking in London with an actor named Will
Shakespeare. But who, to George, was Shakespeare?
Possibly George Fox heard legends of how man had lived in
the neighborhood for many, many years, but it is doubtful if
he knew that a rude ridge near the church outlined a mud-
walled fort of very ancient times or that a mound less than
half a mile away marked the grave of some pre-Christian
warrior who may have been King Lear. He must have been
ignorant of the fact, nor in his scorn of non-Biblical history,
would he have cared to know, that St. Michael's giant yews
had flourished in Edward the Confessor's reign or that at the
nearby well young Henry of Richmond paused while on his
way to snatch the crown at Bosworth Field not quite four
miles northward.
More than half the families, George's among them, lived in
one-hearth houses, for, in those days, government imposed a
two shillings tax upon each fireplace or chimney pot. To
raise so much hard cash placed heavy burdens on the hundred
residents of Drayton-in-the-Clay.
Not that Drayton was poverty stricken. If poor in ready
14 V O I C E O F T H E LORD

money, the hamlet was rich in other resources. It shared the

general prosperity of the woolen industry, excelling in hosiery
manufacture; it also made good boots and shoes for local
purchase. For most residents, though not for George's family,
the livelihood was farming, particularly bean growing. "Shake
a Leicestershire man," outsiders jeered, "and you can hear
the beans rattling inside him." The carousing Michael Drayton
told his cronies that he came from "Bean-Belly Leicestershire."
Even to this day a nearby settlement glories in the name of
Barton-in-the-Beans.
Most Leicestershire folk being "as loike as two pcascn" in
their speech, George doubtless spoke the local dialect; if it
were suggested that he change his diction a Draytonitc would
swear "Ay wouldn't niwer do naught o' the sort." He knew
the odd custom of substituting "have" for the verb "to b e " ;
he could not have avoided hearing neighbors explain when
someone inquired about their health, "Ah, ah heven't not
quoit so well todee". This was proper talk in Drayton where
each man considered himself "as reight as may leg and street
as a poike." George himself used other odd turns of speech,
words such as "thataways," "thereaways" or "noways," dis-
tortions such as "riz" for "rose," "rid" for "ride" and "writ"
for "wrote." Now and then, indeed, he also unconsciously
employed a local dialect studded with survivals of ancient
Celtic or more recent Danish tongues.
Drayton's great man, when George Fox was a boy, was
Colonel Sir George Purefoy, Bart., the squire who held what
remained of medieval feudal rights. A man of no great prom-
inence, though relatives were influential in the county, Sir
George was a Puritan, but one who swayed so gently in the
cross winds of politics that he stayed friends with everyone.
Purefoy dropped in often at the little Fox home set among
the fruit trees. Here, in what was called the Dog Yard, near
 DRAYTON-IN-THE-CLAY 15
the church, lived Christopher Fox, the weaver, with his wife,
the former Mary Lago, and their children. T h e visits were
enjoyable. Unlike most Drayton people, both parents were
literate and well able to talk with some measure of authority
upon the political and religious questions agitating England.
Christopher expressed his strong opinions with excessive
vehemence, but evidently the squire enjoyed the arguments.
Except with Purefoy, Christopher and Mary Fox may not
have been too popular in Drayton. They were relatively late-
comers to the small community and English rural hamlets were
notoriously slow in accepting strangers. True, their immediate
ancestors were apparently of Leicestershire stock, there being
many Lago yeomen within a dozen miles of Drayton, but a
dozen miles is a considerable distance to walk across the fields,
and Christopher's people seem to have lived much farther off,
forty or fifty miles away. Such areas, in early Stuart times,
were far-off lands where people were as alien as foreigners,
especially when, as was probably the case with the Fox family,
they came from other shires.
Mary's personality, as well as Purefoy's patronage, broke
down such isolation as existed. Apparently one of those women
whom tombstones were wont to describe as "upright and
amiable," she may have been a more or less distant Purefoy
relative; instead of the Christophers and Thomases so common
in Fox genealogy, she gave her boys the same names as were
common on the Purefoy family tree. Whether or not sprung
from the same stock as the squire, she believed implicitly that
certain of her forebears had been martyred in Mary Tudor's
reign, one at Lichfield, sixteen miles from Drayton, perhaps
another at Mancetter, only two miles west of St. Michael's
Church. If the latter were the case, she, unlike Christopher,
was virtually a Draytonite.
Sometime in July, 1624, when Christopher and Mary were
16 VOICE O F T H E LORD

still in their twenties, their first son, George, was born. Four
other children followed within ten or a dozen years; the dates
are not definite, the early records at St. Michael's being most
imperfect.
T o his parents, George must have been something of a trial.
Christopher certainly looked forward to help from his children
in raising the family income, but George showed no aptitude
for weaving. T h e boy was anything but idle nor did he shirk
responsibility; he simply had small skill with his hands.
Believing, as did his father, in the Tightness of his own
convictions, as firm as was Christopher in arguing for them,
George and his father must have clashed often in argument.
If so, it might explain why, in later years, George repressed
much personal information about his adolescence.' Nor, for
that matter, had he comments about his brothers or sisters,
unless a casual reference here and there to "my relations"
applied to them. From youth he was a solitary, one who loved
men in the aggregate but who strongly disapproved of them
as individuals. Mary taught him " t o walk to be kept pure,"
but early he discovered that others did not follow these high
principles. His intolerance with them may be traceable to
overrigid standards or to resentment at the aloofness of older
residents, but certain neighbors disgusted the small boy;
he would have said that their laziness, their drunkenness and
their loud-mouthed roistering "struck at his life." For his
fellow man, George Fox had love and charity, but none what-
ever for the filthy wretch who cherished opposing religious
views.
At eleven, he formed an earnest resolution never to behave
1 I n his Journal, for e x a m p l e , his r e m i n i s c e n c e s written long a f t e r the
events described, he m e n t i o n e d his f a t h e r o n l y twice, once in referring to
his b i r t h and again, thirty y e a r s l a t e r , w h e n Christopher, with c h a r -
acteristic intensity, d e f e n d e d his son's right to speak the truth as h e saw
it. G e o r g e did not e v e n m e n t i o n his f a t h e r ' s d e a t h .
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