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BOLLINGE N SERIES XCI I I
Safe: Helping Children
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Helping Tough Issues
Children Face Tough Issues
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 GERSHOM SCH OLEM

SABBATAI SEVI
The Mystical Messiah
1626-1676
With a new introduction by Yaacob Dweck

°§°

B O L L IN G E N S E R IE S X C I I I

P R IN C E T O N U N IV E R S IT Y PRESS
 Copyright © 1973 by Princeton University Press
Introduction to the Princeton Classics Edition copyright © 2016
by Princeton University Press
Published by Princeton University Press, 41 William Street,
Princeton, NJ 08540
In the United Kingdom: Princeton University Press, 6 Oxford Street,
Woodstock, Oxfordshire OX20 1TR
All Rights Reserved

TH IS IS THE NINETY-TH IRD

IN A S ER IES OF WORKS

SPONSORED BY BOLLINGEN FOUNDATION

A revised and a u g m e n te d tra n s la tio n o f the

H ebrew e d itio n : S h a b b a ta i Sevi veh a-ten uc ah
h a -sh ab b eth aP ith bi-yem ei hayyav (S a b b a ta i
Sevi and the S a b b a t ia n M ovem ent d u r in g
H is L ife tim e ), p u b lis h e d by Am O ved, Tel
A v i v , Isr a e l, 19 5 7 .

First Princeton/Bollingen paperback printing, 1975

Princeton Classics edition, with a new introduction by Yaacob Dweck, 2016
Paperback ISBN: 978-0-691-17209-5
Library of Congress Control Number: 2016945836
British Library Cataloging-in-Publication Data is available
Printed on acid-free paper. «
press.princeton.edu
Printed in the United States of America
1 2 3 4 5 6 7 8 9 10
TO M Y WIFE FANIA

remembrance of all those years

of common purpose
Paradox is a characteristic of
truth. W hat communis opinio has
of truth is surely no more than an
elementary deposit of generalizing
partial understanding, related to
truth even as sulphurous fum es
are to lightning.
— From the correspondence of
C ount Paul Yorck von W arten-
burg and W ilhelm D ilthey
 *:rc *; % , «'
»-*■
-

m ililll I . c v i n * t t G.f
, r\ rx * '
J V w i* fz fr tr & tc t d#i fH-ti ft £ t£
^ 3 * f"\ s ''
'H a t h a n XeiTJt r* G**
liiiiiiiiiiiiiiiiiilM ^

T r u e P o rtra it of N a th a n o f G aza, sketched by an eyew itness in Sm yrna,

1667. F rom T h o m a s C oen en , Y d ele Verw achtinge der J o d en . . .
(A m sterdam , 1669)
 T A B L E OF C O N T E N T S

LIST OF P L A TES XV

TA B LE OF TR A N S L IT E R A T IO N x ix

PREFACE XXi

IN T R O D U C T IO N TO T H E P R IN C E T IO N CLASSICS E D IT IO N X X ix

1
TH E B ACK G R O U N D OF
T H E S A B B A T IA N M O V E M E N T i

i Historical and sociological explanations of the

Sabbatian movement and their deficiencies i
ii Messianism in Jewish history and its two con­
flicting tendencies: the catastrophic-utopian and
the rationalistic forms 8
hi The messianic idea in the kabbalah 15
iv Lurianic kabbalah and its myth of exile and
redemption 22
v The historical role and social significance of
Lurianic kabbalah 44
 T A B L E OF C O N T E N T S

vi The spread of Lurianic kabbalah until 1665

66
v iiKabbalism in Poland. The messianic expec­
tations for the year 1648. Contemporary re­
actions to the great massacres of that year 77
vm Utopian messianism in Christianity: chil-
iasm and millenarian movements 93

2
T H E B E G IN N IN G S O F
SABBATAI SEVI ( 1626 1664
- ) 103

I Sabbatai’s origins and youth. His kabbalistic

studies and his “ Mystery of the Godhead” 103
II The sickness of Sabbatai Sevi: its nature and
significance 125
hi Sabbatai’s first “ manifestation” and his
banishment from Smyrna 138
iv His wanderings in Turkey. Abraham Yakhini
and David Habillo 152
v Sabbatai Sevi in Jerusalem 177
vi His sojourn in Jerusalem and mission to
Egypt. His marriage to Sarah (1664-65) 180

3
T H E B E G IN N IN G S O F T H E M O V E M E N T
IN P A L E S T IN E ( 1665
) 199

I Abraham Nathan Ashkenazi and his prophetic

experience. Sabbatai’s return from Egypt to
Gaza. The great prophetic revelation and mes­
sianic illumination in M ay, 1665 199
II The apocalypse The Vision of R. Abraham
223
hi Sabbatai Sevi in Gaza and his excommuni­
cation by the rabbis of Jerusalem 233
iv Sabbatai’s travels through Safed and Aleppo
to Smyrna. The messianic agitation in Gaza
after Sabbatai’s departure 251
x
 T A B L E OF C O N T E N T S

v The prophet Nathan’s letter to the chelebi

Raphael Joseph in Egypt. Significance of the
letter 267
vi N athan’s penitential tracts 290
v i i Nathan’s Treatise on the Dragons and its
principal doctrines 297

4
T H E M O V E M E N T U P T O S A B B A T A I’S
IM P R IS O N M E N T IN G A L L IP O L I
1665 1666
( - ) 327

I The spread of the first reports from Gaza and

Egypt. The silence of the opponents 327
II Rumors of conquests by the armies of the Ten
Tribes in Persia, Arabia, and North Africa 332
hi The movement in Palestine after Sabbatai’s
departure (from autumn, 1665, to early spring,
1666) 354
iv The movement in Smyrna until December,
i665 37 1
v Sabbatai gains control over the community in
Smyrna. The events of December, 1665 389
vi Mass prophecy, and the appointment of
kings by the messiah. Sabbatai’s departure for
Constantinople 417
v i i The movement in Constantinople. The
prophet Moses Suriel (or Saraval). Sabbatai’s
imprisonment in Constantinople (February-
April, 1666) and his removal to Gallipoli 433

5
T H E M O V E M E N T IN E U R O P E ( 1666 )
461

1 Conditions and factors making for the success

and spread of the movement. General descrip­
tion of the penitential awakening 461
xi
 T A B L E OF C O N T E N T S

ii Italy. Allegations regarding a “ reign of ter­

ror” in the Italian communities 477
hi Amsterdam 518
iv The Jewish communities in the German
lands 546
v Hamburg. Jacob Sasportas and his Sisath
Nobel Sevi. Moses Abudiente and his Fin de los
Dias 566
vi Poland 591

6
T H E M O V E M E N T IN T H E E A S T A N D
T H E C E N T E R IN G A L L IP O L I U N T IL
SABBATAFS A PO STA SY ( 1666
) 603

I Sabbatai Sevi in Gallipoli ( “ the Tow er of

Strength” ) during the months M ay-July, 1666
603
II New festivals and the abolition of traditional
fasts. The visit of the Polish emissaries 613
hi The spread of the movement in Turkey,
Egypt, and North Africa. Abraham Miguel
Cardozo 633
iv The movement in Yemen 651
v Nehemiah Kohen and his visit to Sabbatai
Sevi 658
vi Complaints to the Turkish authorities regard­
ing an alleged Jewish revolt. Sabbatai’s appear­
ance before the sultan and his apostasy in
September, 1666 668

7
A FTE R TH E A PO ST A SY ( 1667- 1668 ) 687

I The effects of the apostasy on believers and

unbelievers. The crisis of faith 687
II The rabbis of Constantinople attempt to calm
the public 693

xii
 T A B L E OF C O N T E N T S

hi Nathan’s departure from Palestine. Steps by

the rabbis of Constantinople against Nathan
and the Sabbatian believers 705
iv Nathan’s travels in Asia M inor and his at­
tempts to meet Sabbatai in Adrianople. Sab­
batai Sevi during 1667. Nathan’s travels in
Greece 718
v “ Believers” and “ infidels” after the apostasy
in Europe, especially in Italy and Holland 749
vi N athan’s journey to Italy in 1668. His ex­
amination by the rabbinic court at Venice and
his mystical mission to Rome. His return to the
Balkans and residence in Kastoria 764
vii The prophet Sabbatai Raphael and his
travels in Europe 781
v i i i The theology of the Sabbatian believers

after the apostasy 792

ix The doctrine of the apostate messiah and of
the significance of the Law according to the
writings of Nathan of Gaza 802
x The letter Magen Abraham by Abraham
Miguel Cardozo 814

TH E
8
L A ST YEA R S O F SABBATAI SEVI
( 1668 1676
- ) 821

I The consolidation of the Sabbatian group in

Adrianople 821
II The revelations of the year 1668 and the
tract The Testimony of the Faith. Sabbatai Sevi
and his circle until 1672 828
hi The doctrines of the Sabbatian circle. Israel
H azzan’s commentary on the Psalms 856
iv The imprisonment and trial of Sabbatai Sevi
in 1672 872
v Sabbatai’s banishment to Dulcigno. The mes­
sianic revival in the years 1674-75 in Amster­
dam and in North Africa 882

xiii
 T A B L E OF C O N T E N T S

vi Sabbatai’s last years. His “ Mystery of the

Godhead” and the tract The Mystery of the
Faith 899
v i i The deaths of Sabbatai and of the prophet
Nathan 914

B IB LIO G R A PH Y 931

INDEX 957

xiv
 L I S T OF P L A T E S

Frontispiece A : True Portrait of Sabbatai Sevi,

sketched by an eyewitness in Smyrna, 1666. From
Thomas Coenen, Ydele Verwachtinge der Joden . . .
(Amsterdam, 1669). Jewish Theological Seminary, New
York.

Frontispiece B: True Portrait of Nathan of Gaza,

sketched by an eyewitness in Smyrna, 1667. From
Thomas Coenen, Ydele Verwachtinge der Joden . . .
(Amsterdam, 1669). Jewish Theological Seminary, New
York. facing ix

I Nathan leading his people from Exile to the Holy Land,

after (3) anointing of the new king Sabbatai and (4)
the capture of M ecca. (6) A t the head of the army, the
general Josua Helkam. Also depicted are (2) the Tables
of the Law being dug up and (5) Mohammed’s corpse
being thrown out of the mosque. Fictitious etching from
a German broadsheet: Warhafftes Conterfey . . des
Judisch-vermeinten Wunder-Propheten Nathan Levi
. . . (probably Augsburg, 1666). Hebrew Union Col­
lege, Cincinnati, Ohio. following 322

xv
 L I S T OF P L A T E S

II Fictitious portrait of Josua Helcam, whom the prophet

Nathan is said to have appointed as supreme com­
mander over the Ten Tribes of Israel. Broadsheet: War-
hafftige Abildung [sic] Josuae Helcams . . (in folio;
early 1666). Zentralbibliothek, Zurich. 354

III Sabbatai Sevi as Messiah, sitting on the kingly throne,

under a celestial crown held by angels and bearing the
inscription “ Crown of Sevi.” Below: the Ten Tribes
studying the Torah with the Messiah. From an etching
after the title page of one of the editions of Nathan’s
Tiqqun Qeri’ ah (Amsterdam, 1666). Jewish Theological
Seminary, New York. 546

IV Title page of Ticun de la Noche, a Spanish translation

of Nathan’s Tiqqun for the nightly devotions (Amster­
dam, 5426 = g . e . 1666). Hebrew Union College,
Cincinnati, Ohio. 546

V Fictitious portraits of the “ new king of the Jews” and his

prophet Nathan, at the head of a Dutch broadsheet
giving a resume of the events (some of them legendary)
until M arch, 1666 (Holland, spring, 1666). Bibliotheca
Rosenthaliana, Amsterdam. 546

VI Fictitious news and picture of the arrest and supposed

execution of Sabbatai Sevi (identified here with Josvahel
C am ), showing several legendary episodes from Nathan’s
and Sabbatai’s career: (1 -2 ) Miracles performed by the
prophet (Nathan) as testimony of the coming of the
Jewish Messiah. (3) Sabbatai crowned king of the
Jews. (4) Sabbatai presented by the prophet to the
sultan. (5) Sabbatai arrested. (6) His throat cut by the
Turks. (7) Disemboweling of his body. (8) Hanging
upside down, to the lamentation of the Jews of Constan­
tinople. German broadsheet: Verwunderlicher Anfang
und schmahlicher Aussgang des unlangst neuentstande-
nen Juden Propheten Nathan Levi und des . . .
judischen Messiae Sabezae, folgends aber Josvahel Cam

xvi
 L I S T OF P L A T E S

genannt . . . (probably Augsburg, summer, 1666).

Zentralbibliothek, Zurich. 546

V II More news of the elevated Josvahel Cam (Sabbatai),

how he came to Constantinople, was at first imprisoned
there, but eventually was freed again by the Great Turk
and raised to great honor. According to letters from
Constantinople and Smyrna. The pictures, referring to
legendary reports, are described as follows (though the
details of D and E have been confused) : (A ) T he
janissaries rebelling over the entrance of the Jewish
king. (B) The Jewish king taken by some Turks to
prison, at which the Jews complained bitterly. (C ) The
Jewish king goes for a walk on the prison roof. (D ) The
Jewish king, surrounded by a wonderful aureole, is to
be seen in the entrance to his locked prison, with the
locks and bolts lying broken on the ground. (E) The
Jewish king prays on the roof of the prison, which
appears surrounded with flames. (F) The Jewish king
is led to a magnificent palace, and is shown every honor
by the Turks and Jews. (G ) The Jewish king comes at
night into the Grand T u rk’s bedroom. German broad­
sheet: Etwas Neues von dem erhoheten ]osvehel Cam
(probably Augsburg, summer, 1666). Continuing and
correcting broadsheet in Plate V I. British Museum,
London. 546

V III Fictitious picture of the expulsion of the Jews from

Vienna and other places as they lament their fate and
prepare to march to their prophet Nathan. Satirical
broadsheet: Jildische neue Zeitung vom Marsch aus
Wien und anderen Orten . . . (no place and date, but
probably summer, 1666). Hebrew Union College, Cin­
cinnati, Ohio. 546

IX Portrait of Rabbi Jacob Sasportas, the adversary of

Sabbatai Sevi. Oil, by Isaack Luttichuijs (Amsterdam,
about 1680-90). Israel Museum, Jerusalem. 594

X Statement acknowledging the kingship of Sabbatai Sevi,

written and signed by the members of the yeshibah

xvii
 L I S T OF P L A T E S

Yeshucoth Meshiho in Amsterdam, dated September 26­

28, 1666. The Hebrew text was published in the Hebrew
edition of the present work, II, 448-449. Archives of the
Portuguese Community in Amsterdam, Library Es
Hayyim. Photo, Bibliotheca Rosenthaliana, Amsterdam.

XI The exposure of the deceit and apostasy of the pretended

Jewish messiah, from an authoritative source in Con­
stantinople under the dates November 10 and 20, 1666,
via Vienna. The pictures are described as follows: (1)
The false messiah is taken by courier to Constantinople.
(2) He is mocked and pelted with rotten fruit. (3) He
is presented to the Turkish emperor. (4) [The emperor
gives him the choice between Islam and death.] Sabbatai
denies the Jewish and accepts the Turkish faith. (5) He
is taken to the Lord President. (6) His clothes are re­
moved, biscuits [with which he had secretly relieved his
“ miraculous” fasts] are found on him, and he is dressed
in Turkish clothes. (7) The emissary from the Jews of
Poland turns Turk and renounces his faith. (8) The
apostate messiah stands with his servants in Turkish
clothes. (9) The messiah’s wife, who also becomes a
Turk. German broadsheet: Dess vermeinten jiidischen
Messiae entdeckter Betrug und Abfall (the last of the
broadsheets in the series printed probably in Augsburg,
beginning of 1667). British Museum, London.

X II T h e only autograph letter by Sabbatai Sevi, written in

August, 1676, to the Jewish community of Berat, A l­
bania, asking for a Hebrew prayerbook for the High
Holy Days in September, 1676. M S. 2262, fol. 79, Ben-
Zvi Institute, Jerusalem.

X III Fantastic engraving of Sabbatai Sevi bringing back the

Jews to Israel. The heading “ Sch[a]lo Sabot[t]oi” seems
to mean Schalo[m] Sabbatai (1687, place unknown).
Collection of Alfred Rubens. See his Jewish Iconography
(London, 1954), plate 22, facing p. 112.

xviii
 TABLE OF TRANSLITERATION

A measure of consistency in the transliteration of Hebrew has been

aimed at, but absolute uniformity proved unfeasible. As a rule the
system given here has been followed. For names and terms with a
more or less established English spelling (e.g., kabbalah, Cordovero)
the latter has been used instead of the philologically more accurate
transcription., An outstanding example of the resulting inconsistency
is the spelling of the name Sevi, although as a rule every Hebrew [3]
is transcribed as b (e.g., Sisath Nobel Sevi). Biblical names are gen­
erally given in the form used in the Authorized Version. M odem
Hebrew names or titles of books are given in the form in which they
usually appear in print.

X m
3 3 b n
21 g 0 s
*7 d V c
n h 5 p
w D f
T z X S
n h P q
D t r
•» y sh
3 k fo s
D kh t
1 n th

xi x
 PREFACE

A d e t a i l e d h i s t o r y of the Sabbatian movement, the most important

messianic movement in Judaism since the destruction of the Second
Temple, has long been badly lacking in Jewish historiography. When,
thirty-five years ago, I published my Hebrew essay “ Redemption
through Sin,” now available in English in my book The Messianic
Idea in Judaism, my aim was to establish a basis for understanding
the ideas which determined the character of the movement as it devel­
oped after the apostasy of Sabbatai Sevi, and particularly after his
death. But direct contact with the sources has made me realize that
historians have never done justice to this great and tragic chapter
in Jewish history, either because they lacked the knowledge or because
they lacked even the wish for knowledge. In my innocence I assumed
that we at least had adequate factual information about the messianic
outburst until the apostasy of the messiah, about the life of Sabbatai
Sevi, and about the development of the movement before it reached
its crisis. All that I needed to do, so I thought, was to provide the
accurate historical perspective which was so noticeably absent from
the existing literature. But it became clear that even this expectation
was much too optimistic. As I became more deeply involved with
the sources, I became convinced not only that important and vital
sources had escaped the eyes of previous scholars, but that even those
sources which had been used were often not correctly interpreted.

xxi
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