LAWS OF TIKUN CHATZOT ACCORDING TO YALKUT YOSEF

Worrying about the suffering of the divinity

It is appropriate for anyone who fears HaShem to be distressed and worried.
for the destruction of the Bet Hamikdash (The Temple of Jerusalem) and for the
exile of the Shekinah (Divinity), as it is written "Arise and sing for
the night
And just as HaShem is saddened at that moment and says, "It is unfortunate for
me, who destroyed my home, etc., in the same way it is appropriate to grieve at the
midnight for the destruction of the Bet Hamikdash (The Temple of
Jerusalem), of the scattering of the people of Israel among the nations, of
exile of the Torah and the death of the Tzadikim (righteous).
Therefore, everyone who can get up at midnight is correct to do so.
to recite the Tikun Chatzot.
Especially if he stayed awake until midnight, he should try not to
sleep until the Tikun Hatzot is recited, in order to associate oneself with the suffering of the
Shekhinah (Divinity) that is found in exile.
Nevertheless, prayer and the study of Torah must be carried out with joy.
In any case, if instead he shed tears during his prayer, his
prayer will be more received.
 SIT DIRECTLY ON THE FLOOR

Our custom is to sit on the floor during the reading of the Tikún.
Jatzot.
According to the Arizal, he sits on the floor next to the door, next to the
Mezuzah, removes her shoes and places ashes on her head in the spot
Where to place the Tefillin.
Sitting on tiled floors is allowed, as it does not apply in this case.
risk that the Rabbis dedicated to the study of Kabbalah write, of not
to sit directly on the floor because of the impure forces in it
reside.
In any case, if it is possible for you, it is good to place between your body
and the floor a garment, sheet, blanket or what is felt on a small bench,
to interrupt between their body and the floor.
The Tikún Jatzot consists of two parts: The Tikún Rajél and the Tikún Leá.
It should be clarified that all of the above applies only when it is said the
Tikkun Rachel, so it is not necessary to do it on the days when it is only said.
the Tikun Le'a.
 Tikun Hatzot in the Three Weeks

Many tend to say during the days of Ben Hametzarim (the three weeks
understood between the fast of the 17th of Tammuz and the fast of the 9th of Av
Tikun Hatzot after midday, following the order of Tikun Rachel, for
understand lamentations and anguish over the destruction of the Bet Hamikdash.
You must stimulate crying and submission while saying it, as everyone
worlds suffer because of the destruction of the Bet Hamikdash.
Moreover, our sages asserted that 'Every generation in which there is not...
he built the Bet Hamikdash during his days, it is considered as if he
would have destroyed in its time.
If he reflects on all this, he will break his closed heart.
You should pay attention and strive to understand what is being said, just like
to encourage his anguish and tears, emphasizing the exile in his heart,
especially the exile of the Divinity that resides on the very earth, like
The Divinity said to the Shulján Aruj: 'Behold how many years have passed since it fell the
crown on my head and there is no one to console me, I am lying on the floor,
embracing waste, etc.
And if they considered just one of the billions and of the
incalculable suffering in which I find myself, could not be introduced
no joy in their hearts nor laughter on their lips, when recalling that for their
I blame myself for lying on the floor.
As mentioned, the custom of reciting the Tikun Hatzot after
noon applies only during the period of Ben Hametzarim, while
On the other days of the year, it is customary to say only after midnight.
 TORAH READING AT NIGHT
The Tikún Jatzot should not be said before midnight, even though some...
opinions allow it to be said even two hours before midnight. This
debe a que según la Cabaláno es propicio leer la Torá(como capítulos de
Psalms) before midnight.
Regarding the people who read Tehilim at night, whether it is safe or not.
They will study Torah instead of reading Tehilim, it is not necessary to call them.
attention to stop doing it.
It is permitted to read Tehilim and verses from the Torah after midnight.
On Shabbat night, it is permissible to read Psalms, even before midnight.
If your wife is about to give birth before midnight and he doesn't know or can't
studying Gemara, Halachot or Mishnayot for your well-being is allowed to read
Psalms.

MIDNIGHT
Midnight is calculated exclusively based on the location where it
find, so that only from that moment is he allowed to say the
Tikkun Hatzot and Selichot.
Therefore, if you find yourself outside of Israel, even if it has already happened in Israel
midnight, you will have to wait until it is midnight in the place where
is found to be able to say the Tikun Chatzot or Selichot.

CALCULATION OF MIDNIGHT
Midnight, in relation to the moment when it is permitted to say Tikún
Jatzot and Selijot are calculated as follows:
The number of hours between sunrise and sunset is calculated in
your city is divided between two and the result will be noon,
to this result, twelve hours are added and we will obtain the exact time of the
midnight.
 TIKUN HATZOT AFTER DAWN
The correct thing to do is to say the Tikún Leáh before dawn.
However, it is also allowed to say it after dawn has broken, already
which only includes chapters of Tehilim.
The Tikún Rajél should not be said after dawn.

TIKUN HATZOT IN PUBLIC

If many people want to say Tikun Hatzot, they can do so in public,
without this representing presumptuousness. Moreover, it is good that they say it together in
the Bét Haknéset itself and not in one of the annex rooms, since the Bét
Honor is more sacred, and the honor of the King increases with greater quantity.
of people who serve it.

TIKUN HATSOT FOR WOMEN

Although some opinions hold that women should not say the
Tikún Jatzot, and they should even be prevented from saying it, in practice it
establishes how the opinions that hold that they can say it and it is not.
it is necessary to prevent them from doing it.

Therefore, every woman who fears HaShem and wants to say Tikun Chatzot,
will receive a blessing.
In any case, currently most women do not
They usually say it.

TIKÚN JATZOT PARA RABINOS

Even the Rabbis who reached the high level of power to establish and
to determine Halakhot, they should say the Tikun Hatzot, especially on the days
from Ben Hametzarim, without prolonging the lamentations and others, being
enough to say only the essentials.
That is to say, only the context composed by the Arizal, without adding anything to it.
absolutely nothing else, so that they continue their study
immediately after saying it, and this is the appropriate way to
to proceed.

IMPORTANCE OF SAYING THE TIKUN CHATZOT

It is preferable to say Tikún Jatzot, even if as a consequence of staying
I wake up until after midnight incurs the probability of not
get up on time to pray with the sunrise.
Even more so than during the month of Elul, priority should be given to the
reading of Tikún Jatzot rather than saying Selijot, in case there is no option
to say both.

TIKUN CHATZOT AT THE GROOM'S HOUSE AND ON THE DAY OF THE BRIT MILAH
It is not said Tikún Jatzot at the groom's house. Likewise, it is correct that the
father who will bring his son to be circumcised, the Mohel and the Sandak, do not say
Tikkun Hatzot on the night before the Brit Milah, as there are different
opinions on this, so it is advisable in these cases not to
to say it.

TIKUN RACHEL AND TIKUN LEAH

The Tikún Jatzot consists of two parts: The first is called 'Tikún Rachel' and the
The second is called 'Tikún Leá'. Tikún Rajél comments on the destruction of
The Bet Hamikdash, while Tikún Leáh consists of praises,
requests and thankfulness to HaShem. On most nights of the year
First, the Tikún Rajél is recited, and then the Tikún Leá. In some of them, it is...
omit the Tikún Rahel and only read the Tikún Leah, since on those nights it is not
allows to remember sufferings (in addition to other reasons that it states the
, and on other nights neither of the two is mentioned. The nights in the
What is not said in the Tikún Rajel are: Rosh Hodesh, eve of Rosh Hodesh.
After the Molad (even though during that day he confessed during the prayer), since
Rosh Hashanah to Shemini Atzeret, Hanukkah, Purim, the entire month of Nisan and
every day of Sefirat Ha'omer (even though one confesses during the prayer in
the days of Sefirat Ha'omer.
The nights in which neither Tikún Rajel nor Tikún Leá is said are:
Sabbath, Holiday, Passover (including its days of Chol Hamoed), Shavuot,
Sukkot, Simchat Torah, Rosh Hashanah, and Yom Kippur. During Chol Hamoed Sukkot, there is
says Tikún Leá.

TIKUN CHATZOT ON TISHA B'AV

On the night of Tisha B'Av, the Tikun Leal is omitted, as reading is prohibited.
verses from the Torah on this day, so only the Tikun Rachel is read, already
that deals with the destruction of the Temple.

TIKUN CHATZOT - THE MIDNIGHT PRAYER

Rabbi Eliahu de Vidas in his Book Reshit Jojmáh - The Portal of Love tells us
allows one to glimpse the pain of the Shekinah in her separation, and
strongly recommends the reader to relieve their distress by getting up
for the midnight prayer.
Call in Hebrew Tikun Hatzot (the rectification of midnight) consists of
essentially of two sections.
The first is Tikún Rajél, which consists of verses that lament the
destruction of the Temple and the bitterness of exile.
This part of the service is not read on holidays, such as Rosh Chodesh (moon
new), on Shabbat or on Passover.
The second section is Tikún Leáh, which consists of verses of yearning.
by the Divine Presence.
The Jewish concept of midnight does not indicate 'hour 0', but the exact halfway mark.
from the night.
To find that exact half, the time period that elapses is calculated.
between sunset and dawn and it is divided into two.
For example, if the sun sets at 5:00 PM and rises at 6:00 AM, we have
thirteen hours. Half of that is six and a half hours. Therefore, midnight will be
at 23:30; that is, six and a half hours counted from sunset
at 5:00 PM.
It is impossible to think of the midnight prayer lacking the clear
image of Rabbi Yehuda Guetz, an important Kabbalist who was the last
rabbi of the Kotel (Western Wall) and other holy places in Israel
of the 20th century. A glance at his midnight prayer will help the reader to
understand the nature of this aspect of the Divine service.
Although Rabbi Guetz did not appreciate the great burden that the work constituted
administrative and the protocol that was part of his official position, never
he thought about leaving it because it allowed him to preserve the sanctity of the places
sacred ones of Israel. As a result, he often did not go to bed before the
10:30 PM or 11:00 PM. However, they always got up before
midnight, eager to begin his night shift.
Therefore, every night of the year just before midnight, Rabbi Guetz
he left his home in the old city of Jerusalem and was heading to the Wall.
I was going to a space in the most remote part of the interior section of the Wall,
which, according to tradition, is located in front of the kodesh hakodashim (the
"holy of holies"), and he was immersed in the lamentations of his prayer.
Rabbi Guetz taught that, although it is easier to stay awake, it is very
It is important to go to bed and then get up before midnight.
What the Kabbalists call Dormitá must be created, a spiritual dream.
where the mojín (the conscience) is in an inactive state and then awakens.
It is impossible to feel the renewal of the soul without having slept.
When a Jew is asleep and then awakens, as his soul is
linked to the collective souls of the people of Israel, their physical awakening for
the midnight prayer causes the spiritual stimulation of Israel.
It is only when it is in the state of Dormitá that the collective soul of Israel
can wake up, and instinctively seek the lost bond with the
Temple.
Rabbi Guetz knew that all his Divine service for the next day (both his
just like that of the people of Israel as a whole) depended on their awakening
before midnight.

I felt deep empathy for the people of Israel, and I knew to what extent their
midnight prayer would instill them with spiritual strength.
Therefore, it was because of his great sense of responsibility towards Israel that with
such punctuality jumped out of bed at the right time, no matter how tired
that was.
When he lay down at night, he would often have his mind filled with stories.
of the day about the suffering of the people due to the killings of the
terrorists that occurred during much of the years of his life.
Each individual tragedy motivated him to go to the Wall and pour out his soul.
anxiously. In the additional service of Rosh Chodesh, it often leads you
tears fell while reading, "God Our... may this month be the end and conclusion of
all our tribulations...
One day, an important Torah scholar in Jerusalem got entangled in a
crisis of such magnitude, that sought the help of Rabbi Guetz.
To get in touch with the rabbi, he went to one of his friends, a
doctor who at midnight was studying at the yeshiva of Rabbi Guetz, Beit El.
The doctor replied: 'At this time of year, midnight is at 11:30 PM.'
You should be at the entrance of the hidden chambers of the Wall fifteen minutes.
Before. When the rabbi arrives, ask him for a few minutes.
That night, upon seeing the wise one of the Torah whom he knew, Rabbi Guetz replied that
I would happily speak with him, but only after the prayer. The wise then
It was allowed to add: “May I accompany you while you pray?” Although
surprised, Rabbi Guetz nodded.
The wise man commented afterward: 'The rabbi sobbed like a child.'
His sentences took him an hour and a half. The anguished image of this.
elder, whose face shone from his closeness to the Creator, will remain
recorded in my mind forever.
The essential purpose of this prayer is for the person to see themselves.
as a dwelling for the Shekinah, and for that reason, I lament deeply the
Divine pain, reaching the point of shedding tears if possible.
In fact, the third chapter of the Portal of Love begins with the verse
from Isaiah, 20" My soul (nafshí) longs for You in the night; that's right, my
spirit (roars) within me longs for you.
Rabbi De Vidas explains that Isaiah calls the Shekinah 'my soul', and longs for Her.
Presence at night, because She is a spirit of holiness that comes to
to live in it.
We cannot conceive the intensity of a pain until we confront it.
"of the Shekinah," observed a contemporary Kabbalist from Jerusalem, rabbi
Moshe Schatz.
The human being often leaves the realm of their pain distracted by their
interior monologue, explains Rabbi Schatz.
Instead, the Shekhinah focuses Her attention on His distress with intensity.
that only an integral entity like that of a partzuf can have.
The pain is centered in the entire consciousness.
Rabbi Guetz told his disciples that if they could not cry for the exile of the
Shejinah, they should seek to shed tears for their own sins.
As we have seen, the soul has different levels, and the highest is linked to
God Himself. However, the Zohar explains that all these levels are
structured one within another, like the layers of an onion.
Therefore, the one who violates the precepts is closing within themselves the
conducts through which Divine energy could be transmitted to the world of
around. By itself, the midnight service is not long. When it ends, rabbi
Guetz was reading other Kabbalistic sentences, and among these, one written by the
17th century cabalist, Rabbi Shalom Sharabi (Rashash).
The purpose of prayer is essentially that the Shéfa (light energy
Divine) descend from the Infinite Light of Ein-Sof all the partzufim
successive, and manifests itself in the inner levels of the human soul.

Rabbi Guetz carefully included all forms of Torah study in

his order of the night. First he studied the Torah, then the Mishnah, a
Talmud page, a sample of halakha, and finally, the Zohar. Only
then he was immersed in the essence of his nighttime study, the teachings of
Ari and the Rashash.
 TIKÚN RAJÉL - HEBREO-FONÉTICA-ESPAÑOL
Tikkun Hatzot compiled and edited by Moré Isaschar Levi Ben Yosef for
Leilui Nishmat of my father and teacher Yoséf Cuesta Luna (Z´´L) with the
Zejút (Merits) and Segulá (Virtue) that anyone who recites this Tikún
It is meritorious to reunite with your soul sister, your Bashert.
just as the People of Israel have the merit to bring back the Sacred
Shejinahal Sacred Temple of Jerusalem; soon and in our days.
Amen and Amen.
 TIKÚN JATZOT - INTRODUCCIÓN - HEBREO-FONÉTICA-ESPAÑOL

TIKUN HATZOT - INTRODUCTION

‫קודשא חודִי ְםש ֵ ל‬

ְ ‫רִב‬
ְ ‫כִוש ְואה יך‬ְ ‫חִור ָילוחְִדב ִ ְיהת ֵני‬
ְ ‫ְוימחִור ימו‬
‫ו"אובְי"קָדוי ְםש ֵ חדאַלי ילְוחִוד‬ ֵ ‫)הוהי( יםלִש חודֵאִביְ ָי"ק‬ ָ ֲ ְ ְ ‫םש ֵב‬
‫ְלאֵרֶשִיְלכ‬. ‫מַול ְמוכן יִינרֵה‬ ָ‫סִש ומכ ֲאהל ֵ וןקתִָו לחֵר וןקת ִ ר‬ ָ ְ ‫ָורד‬
,‫נםוכרִזְ ָינות ֵוברֶ ַ ְלנו‬
ָ ְ ִ ָ‫הרכבל‬,
ֶ ֵָ ָ‫ַל‬ְ ‫תא ןקת‬
ָ ְ ‫ָןועלי םובמק ְשרשה‬
‫שותַָעל‬
ֲ ‫רֵצוליחַרו תחַַנ‬ ְ ‫לַו נו‬ ְ‫ןורצֲשותְע‬ ְ ‫אֵרוב‬ְ ‫נו‬. ‫יאדנ םעַנ יהִיִו‬ ֲ
‫הֵאל‬ְ‫הננכוָ ינוָדֵָי הש ֵ ֲעמַו ינולֵע ינו‬ְ ‫מַו ינולֵע‬ ֲ‫דֵָי הש ֵע‬
ָ‫ֵננכו ינו‬
ֱ‫וה‬
THEY WILL FOUND A NEW WORLD IN PEACE AND HARMONY
I URJIMU UDJILU LEYAJADA SHEM YOD KEI BE'VAV KEI BE
May the Name of the Lord be blessed for all of Israel.
HARENI MUJAN LOMAR TIKÚN RAJÉL VETIKÚN LEÁH KEMO
SHE WILL DELIVER OUR WORK TO YOU, HOLD ON
AND THE ROOT IN A HIGH PLACE,
THEY HAVE A GREAT TIME
VELAÄSOT RETZÓN BORÉNU. VIHÍ NOÄM ADO-NÁI ELO-
We will take care of our home and our children.
H YADÉNU KONENÉHU
In the name of the unification of the Holy, Blessed is He, and His Presence, with fear and
love, love and fear, to unify the Ineffable Name with unification
perfect, in the name of all Israel: we are now about to recite the Tikún
Rajél and the Tikún Leáh, as our blessed teachers have arranged for us.
memory, with the purpose of achieving a rectification at its root in the
higher spheres, in order to please and fulfill the will of our
Creator.
And may the grace of the Lord our God be upon us.
Confirm, then, the work of our hands upon us; yes, the work of
our hands confirm.

VIDUI - CONFESSION
‫הֵאל הוהְיְ אאנ‬ ָ ‫ינותֵֹובאָ ֶי‬
ְ ְ ‫הֵאְלֵו ָינו‬ ָ ‫לפניך אבת‬ֲ ֹ ‫לאו ֹנות ֵלפִת‬
ֱ ִָ ֹ‫םלַָעַ ת‬
‫כֵ ַָלמ‬ ֹ ‫ַאנ ין‬
ֶ‫אֵשֶ נות ֵנחִתמ ְִ נָו‬ ְ ‫ֵקוְיםִפנ יֵזעַָ חנו‬
ֲ ‫ערף יש‬
ֶ ‫מַול‬ָ ‫ְךלפני ְר‬
ָ ֲ ‫הֵא ֹלֵו ָינוָהֵאל‬
ְ‫הוהי‬ ְ ‫חטאנו לאוֹ חנוֲַאנ יקיםדִצ ַ ִינות ֲֵובאְ י‬
ֹ ֱ ‫לבא‬ ָֹ
‫ֵנאו ָינות ֵובְאַו חנוַאנֲ ענוש ַפ ְינוְִוע חטאנו‬
ֲ ָ‫וָנתְֵָיב ֵ יש‬
Our Lord, our God, and the God of our ancestors, will come before You.
Our prayer and for our King who directs us
I AM READY TO HELP YOU UNDERSTAND THIS MATTER
Our God and God of our ancestors, we are righteous.
THE STRENGTH OF THE HEART IS NEVER DEFEATED
INTERPRET YOUR THOUGHTS

Please, HaShem, God our God and God of our fathers, that our
May our prayer come before You, and do not hide Yourself, our King, from our
prayers.
Well, we are not so insolent or so hard of neck as to tell you, oh,
HaShem, God of us and God of our fathers, that we are righteous and that we are not
we have sinned.
No, but we have sinned, we have committed iniquity and we have
intentionally transgressed both us and our parents and the
members of our house.
One must lightly hit the left side of the chest over the heart.
with his fist while reciting the sins mentioned in the confession
next:

‫דנוַגב ְמנוש ְַ א‬ ְ ֹ ‫רעה‬

ְ ‫ןולשוָיפִד ָרנָובַד ִֶ ֱלנְוַגז‬ ְ ְ ‫ודנַזְענושַָרהִו ָינְוִועה‬
‫מַח‬ ְ ‫פַט נוס‬
ְ ‫שקר לנָו‬
ְ ‫עַכְ נובֶַזכ ִֶ תורעְ ָתוצע ֵ ְצנועַָי הרָממִו‬ ָ‫וצנל ְַ נוס‬
ָ
‫רַמ‬ְ ‫רִמ ָדנו‬ ְ‫ריךבדָ ָינו‬
ְ ‫צנוִּנ‬ ָ ‫פנוִּנ‬
ְ ָ ‫רַס‬ ְ ‫ִוע רנו‬ְ ‫ינו‬ָ ָ‫ענוש ֶַפ‬
ְ ְָ‫ורנרַצ מנוַפג‬
‫ינוש ִקָ םאֵו ְאבֲ רנְוע ִַצ‬ְ ‫חַשֶ ְִענוש ַרְףער‬ ָ‫עִת נובעַתִֹ נות‬
ִ ‫וענת ַעת ִוָינו‬
ְ
‫יךתוצמִמ ִ רנוסַו‬ ָ ְ ‫מִו‬ ָ ָ ֹ ְַ ‫לאו יםבִוטה‬
ָ ִ ‫טיךפשמ‬ ָ ֶ‫והש‬
ָ ְ ‫התּוָ לנו‬ ֶ ְ ַ ‫לעְַ יקדִצ‬ ְ
‫לֵע ְבְאהָ ַ ְלכ‬
ֲ ‫תישִֶע ָתאמָיכ ִ ינו‬ ֱ ‫ורשענה ִ ָחנוַאנַו‬
ָ ָ
We have sinned, we have betrayed, we have blasphemed, we have spoken slander, we have been dishonest
NOW WE WILL STRUGGLE AGAINST THE ENEMIES WITH ALL OUR STRENGTH
Heker umirimah yaatznu etzot raot kizavnu kaasnu
Latznu maradnu marinu devareja niatznu niafnu sa
Wishing you a great year ahead.
IN THE FULL MOON LIGHT, WE WILL SHARE OUR SECRETS WITH EACH OTHER.
VETIÄTAÄNU VESARNU MIMITZVOTEJA UMIMISHPATEJA H
We will gain strength and you will be righteous over all that comes
THE ELEMENT IS PRESENT IN THE AIR
We are guilty, we have betrayed, we have stolen, we have spoken.
gossip and evil words, we have caused injustices, we have condemned,
we have been promiscuous, we have stolen, we have falsely accused and
deceptively, we have given bad advice, we have lied, we have
angry, we have mocked, we have rebelled, we have revealed
against Your commandments, we have despised, we have committed adultery,
we have been perverted, we have caused evil, we have transgressed, we have
hurt, we have oppressed, we have caused pain to our father and to
our mother, we have been stubborn, we have been wicked, we have
corrupted, we have committed abominations, we have strayed from Your
Commandments and good laws, and it has not benefited us. For You are just,
in relation to everything that has happened to us, you have acted
sincerely, and we have caused wickedness.

‫מַאנ ַהמ‬
ִ ָ ְ‫ֵוי ָלפניך ר‬
ֶ ְָ‫ש‬
ְ‫כֵוש ָלפניך רפֵסַנ ָהמַו םומר בש ֵוי ב‬ ֹ
ֶ ָ ְ‫םשחקי ן‬
MY NAME IS LEFANEJA, I AM YOSHEV MAROM AND I AM A GUEST
THE PROVERBIAL PEN
What shall we say before You who dwell in the Heights? Or what shall we declare before
You who dwell above the heavens?

‫תותרסִנה ַ ָכל לאה‬

ְ ְ‫הַו‬
ְ ‫תולגִנ‬ ֲַֹ‫ע‬
ָ ּ ‫דֵוי ָהת‬
HELLO ALL THE ENCHANTMENTS AND THE SORCERIES YOU KNOW
You know the secret, as well as the revealed.

ּ‫הת‬
ָ ָ‫תועלומתְַוֲלםוע יֵרזעְַדֵוי‬
ָ ִ ָ‫יח כל ירֵָתס‬
FINDING MY WAY IN THIS WORLD WITH GREAT OPPORTUNITIES EVERYWHERE
You know the secrets of the world and the most hidden mysteries of all.
living being

ּ‫פֵוח ָהת‬
ָ‫רֵדח ַ ֶלכ ְש‬
ֶ‫לֵו תוכלי ָהאורְטןבָ י‬
ָ‫ב‬
ATÁH JOFES KOL JADRÉ VATEN ROÉH JELAYOT VALEV
You examine the depths of the person and observe the entrails and the soul.

‫נעלם רדבֶ יָןֵא‬

ֶֶ ִָ ‫דנגמָ ִ תר ָסִנְ יְןאֵו ך ְמ‬
ֶ ֵ ָ‫ךיניע‬
ָ
ÉN DAVAR NEËLAM MIMAJ VE´ÉN NISTAR MINEGED ËNEJA
There is nothing hidden from You nor is anything concealed from Your sight
 ֲ ִ ‫הֵאל ֱהוֹהְי פניך ֹלמ‬
ְ‫ןורצ יהִ י‬ ָֹ ‫הֵאָלֵֶו ָינו‬
ְ ‫ֵובא י‬
ָ ‫וינת‬
This is the will of our Lord God and their God.
VOTÉNU
Your will be done, O Lord our God and God of our Fathers

ֹ ‫ֵאֹטח ַ ָלכ ֶתא ָלנו‬

‫מחלתִש‬ ְ ‫ֶוינת‬
I WILL TURN THE STRAWBERRY INTO A PLUM
To forgive our sins

‫ויְנת ֵונועָ לכֶתאָלנוֲ רפֵכַתו‬

REPAIR THE LANTERN AND THE OLD OBSERVATORY
To absolve our wickedness

‫מחלת ִ ו‬
ָ ְ ‫לכל חלְַסתִָו‬ ְֹ ְ ‫ְוינ‬
ְ ‫עֵשפ‬
VETIMJOL VETISLAJ LEJOL PESHAËNU
And to forgive and justify our transgressions.
 Tikun Rachel
The custom while reciting the Tikun Rachel is to sit on the floor during the reading of the Tikun Hatzot.
According to the Arizal, he sits on the floor next to the door, next to the Mezuzah, takes off his shoes and puts on
ash on his head in the place where the Tefillin is placed and he covers his head with a shawl or a cloth.
Such symbolism represents the act of mourning.

Isaiah 61:3
‫וםשל‬
ֶ ַ ‫ֵלֶ ןויצְ ִ ילֵבֵאל‬
ָ ‫םהל ת‬
ָ ‫ָרפא ֵ תח ֲַת ַ ראֵפ‬
Bless the people of Zion to give them a glorious crown.
To comfort those who mourn in Zion, to give them glory instead of
ash

One should cry for the destruction of the Temple at this point:
 Psalm 137

‫לַע‬-‫תורהַנ‬
ֶ ‫םשָ ְלבב‬
ְ ‫שַָי‬
ָ ‫ְםג ַ נוב‬-‫רֵבזכ ָינוכִב‬
ֶ ָ ‫תא נו‬-ִ‫צ‬
ֲ ‫ןוי‬
At the rivers of Babylon, we sat down also
BEZOJRÉNU ET-TZÍON
By the rivers of Babylon, we sat down and wept, when we remembered
Sion

ֹ‫כהותב ים‬
‫לַע‬-‫בִער‬ ָ ‫לִת‬
ָ ‫ֵורנכ ִ ְינו‬
ָ ֲ‫וינת‬
THE-BRAVE HEAT HAS ARRIVED IN KINOROT
Upon the willows in the midst of it, we hung our harps.

‫רֵבָד ִ ינובֵושָלונואֵש שם ִיכ‬

ְ ‫י‬- ִ ‫לֵלוותָ ירש‬
ְ ‫המחש ִ ינו‬
ְ ִ ‫ירש ִמ ִ ולנ ירוש‬
ְ ִ ‫ןוָיצ‬
WHAT MADE US RETURN TO SPEAK THE SONG AND TO OUR NIGHTS
SING A SONG FOR THE LAND OF ZION
Well, there those who had taken us captive asked us for songs, and the
who tormented us asked for joy, saying: Sing us one of the
songs of Zion

ָֹ ‫רְכֵנָ תמַד ֶּ לע ַ הוהְי‬

‫תא ְירש ִנ ָךיֵא‬- ִ ‫ירש‬
The sound of the Lord is upon the waters
How shall we sing the Lord's song in a strange land?
 ‫םִא‬-‫רושלםְי ְךחֵכאש‬
ִָ ָ ִ ‫מְִיְ ָחכַ ְשת‬
ֶ ‫יִינ‬
IM-ESHKAYEJ JERUSALEM TISHKAJ YEMINI
If I forget you, oh Jerusalem, may my right hand lose its skill.

‫בַ ִדת‬ ֹ ‫םא ִ ֶיכְְִרֵכאז‬-‫לא‬

ִ‫ָק‬-‫םא ִ יֲכ ִֶחִלֶיִנולש‬-‫לא‬ ֹ ּ ‫תאְ העל‬-‫םלַרוְשְי‬
ְ
‫ראש לַע‬ ֹ ‫ית‬
ָ ְ ִ ‫ִחמש‬
I WILL HIDE YOU WITH MY SECRET UNDER MY PROTECTION OF
Jerusalem at the Head of My Joy
My tongue will stick to my palate, if I do not remember you; if I do not exalt you.
Jerusalem as a preferred matter of my joy

‫כרְז‬ ְָֹ ֵ ‫רִאמה רושלםְי םויָ ִתא‬

‫םואד יֵנָבל ִָ הוהְָי‬ ֱ ‫דע ַֹ ערוָֹערוְים‬
‫הב דוָסְַיה‬
The glory of the Lord will rise upon Zion and the day of Jerusalem.
THE SPEAKERS ARE THE FOUNDATION OF THE HOUSE
Remember, oh HaShem, against the sons of Edom on the day of Jerusalem, those who
They said: Raze it, raze it to its foundations

‫תַב‬-‫לבב‬
ָ ְ ְ ַ ָ‫הדודֶשה‬
ְ ּ ְ‫שְַיש ֶירֵש‬
ְ ָ ‫םל‬
ֶ ‫לך‬
ֶ ‫תא‬-‫לֵגמו‬
ְ ְ ָ ‫ולנ ָלתמַשג ֶך‬
Bathe in the fountain of healing that brings peace to the one who is embraced.

I will tell you a story

Oh daughter of Babylon, the devastated, blessed is he who returns you to the
payment with which you paid us

ּ‫רֵש‬
ָ ‫חֵאיש י‬ ָֹ ‫תאֶ ץ‬-‫לַעל‬
ֶ ְ ‫פִֵנו ז‬ ְ ‫אלֹ ךִי‬-ַ‫ה‬
ֶ ‫עלְַס‬
ASHRÉ SHEYOJÉZ VENIPÉTZ ÉT-ÖLALÁIJ EL-HASÁLA
Blessed will be he who takes and hurls your little ones against the rock.

One should cry about the deaths of the Tzadikim/Righteous at this point:

Psalms 79

‫ףאסל רוז ִמ‬ ְ ָ‫תאָ אוֱמטִֹ ךתחָלַבנ ֲםִיוגְבאוָ יֶם‬-ֵ‫ה‬

ֶ ‫הִאל‬ ְ ְ ‫לכַי‬
‫מוש ְקדשך‬ ִ ָ ‫תא‬-‫עִל ָםלַרו ֶשְי‬
ָ ֶ‫ָםיְִי‬
A song of praise for the head of the household among his children
It is time to restore the glory of Jerusalem for them.
Asaph's Psalm. Oh God, the nations have invaded your inheritance; they have
profaned your holy temple; they have left Jerusalem in ruins

‫נותנ‬
ָ ֶ ‫תא‬-‫ִנ‬
ֲ ‫לַב‬ְ ‫דיךבע ת‬
ָ ָ ָ ַ ‫אכלמ‬
ְ ָ‫ףולע‬
ֲ ֶ ַָ ֲ‫ָךידיסִח רשְַב ְםִמיֶשה‬
‫חַל‬
ֶ ‫ותְי‬-‫ְץרא‬
BEHOLD THE NEW TESTAMENT OF THE LORD OF HEAVEN
BEFORE THE LAND OF ISRAEL
They have given the corpses of your servants as food to the birds of the sky,
flesh of your merciful to the beasts of the earth

‫דמם שפכו‬
ְ ַ ‫ְי תוביבִס םִָימ ִַכ‬
ְ‫אֵו םלַרוש‬
ָ‫בֵוק יָן‬
ְ ‫ָר‬
I am surrounded by the walls of Jerusalem and there is no...
COVER
They have spilled their blood around Jerusalem like water; and there was no
who would give them burial

‫פהחר ינוִיה‬
ְ ִ ‫כֵ ֶשל‬
ֶָ‫סקלו געַל ַ ינוֵנ‬
ְ ִ ‫בִָסל‬
ְ ֶ‫ָוינת ֵובי‬
HAÍNU JÉRPAH LISHJENÉNU LÁÄG VAKÉLES LISVIVOTÉNU
We have been the shame of our neighbors, the scorn and mockery of those who...
riding

‫ ָדַע‬-‫המ‬
ֶ ְ ִ‫ַתאנ הוהְי‬
ְ‫עַבת ִֶחצַלנ ְף‬ ֱ ֶ ‫ךאתקנ ָֹש‬
ָ‫ומכ ר‬-ֵ‫א‬ ָ
THE GOD OF MY FATHER HAS BLESSED THIS LAND WITH ABUNDANCE
THE EXPLOSION
How long, HaShem? Will you be angry forever? Will they burn like
fire your jealousy?

‫שפך‬
ֶ ֲ ‫ךתחמ‬
ָ ְ ‫אל‬-ַ‫ה‬
ְ‫ִיוג‬ ָ ֹ ‫לא‬-‫ְי‬
ָ ‫אשר ם‬ ֶ ֲ‫תומלָכמֶ ַ לעַו דעוך‬ ְְֹ ְ
ָ ‫ראש‬ ֲ
ָ ֹ‫וקרא ָלא‬
‫מךשִָ ב‬ ְ ְ
The people that do not know and do not understand
DISPUTE IS NOT GOING TO BE RESOLVED
Pour out your fury on the nations that do not know you, and on the kingdoms
that do not invoke Your Name

‫ִיכ‬-‫תא לכַא‬-‫ַי‬
ָ ‫בעק‬ ֹ ֲ ‫ומש ַה ֵ וֶה‬
ְֶ ‫תאו‬-‫ֵונ‬
KÍ-AJÁL ÉT-YAÄKÓV VÉ´ET-NAVÉHU HESHÁMU
For they have devoured Jacob, and have made his dwelling desolate.

ּ‫ל‬- ִ ‫רכזת‬-‫לנו‬
ָ ֶ ֲ‫ִאשְנר ִ תנוע‬ ֹ‫ונולד ְַ ָיכ ִ ָחמיךֲר ַֹֹמונודק‬
ַ ‫ְי רהֵמ ַ ים‬
ְֹ
‫דמא‬
We quickly arrived at the first evening of remembrance
RAJAMÉJA KÍ DALÓNU MEÓD
Do not remember against us the iniquities of our ancestors; let it come
ready for our meeting your compassion, because we are very downcast

‫עֵָשְִי יהֵאל נְורֵעז‬ ְ ‫ָרפְֵכַו נֱולֵֹיצִהַוְשמך‬

ֶ‫לעְ ַ ְנו‬-‫דוכב רבַד‬
ֶ ְ‫ךשמֹןעַמַל ְינות ֵאט‬
‫ ָלַע‬-ַ‫ח‬
THE REASON FOR THE LEVEL OF THE NAME
BEHOLD THE RADIANCE OF OUR GLORY UPON THE MOUNTAINS
Help us, oh God of our salvation, for the glory of your Name; deliver us
and forgive our sins for the sake of your Name

‫הֵאל הֵי ּ םִיוגהְ ַ יאמרו ְמהל‬ֶ ֹ‫ינוֵינעֵל םִיוגב ַ עדֱַוִי‬

ָ ‫םהי‬ ְ ‫ִנ‬ֹ‫ָתָמַק‬
‫ ְםַד‬-‫דיךבע‬
ָ ָ ַ ֶ‫ךפו ָשה‬
ֲ
Why do the nations say, 'Where is their God?'
THE STRONG WILL NOT BE DEFEATED
Why should the nations say: Where is their God? Let it be made known among
the nations, before our eyes, the revenge for the spilled blood of your
servants

‫אובת‬
ָ ְ‫לפניך‬
ְ ‫סִאָתאנק‬ ֶֹ ְ ‫ֵוה עךוזר‬
ֲ ‫דלכג יְר‬ ַ ְ ֶ‫ֵבנָרת‬
ֶ ָ‫ָהתמותְ י‬
YOUR REASON IS AN INSURANCE THAT GIVES YOU ZERO CONCERNS
BENÉ TEMUTÁH
Let the groan of the captive come to your presence; according to the greatness of your
to be able to preserve those sentenced to death
 ָֹ ֲ‫ְֲֶנכְֵשל ִָבש‬
‫ֵוה‬ ֵ‫אל םִָיתַָעבש ִ ֶֶ ינו‬-ֵ‫ח‬
ָ ‫רפוךח ֵ אשרְ ָםפתחר יקם‬
ְ ‫ְ ָיאדנ‬
BEHASHÉV LISHJENÉNU SHÍVÄTAIM EL-JEKÁM JERPATÁM
ASHER JERFÚJA ADO-NÁI
And return to our neighbors seven times in their bosom the affront with which you
they have offended, Sir

ַ‫צאןו ךָמעֹ ַ ְחנוַאנו‬

ְ ַ ‫לםולע ָךל ְהדונ ָךתְיעִרָמ‬ ְֹ ָ‫דרו‬
ֶ ֶ ְ‫רולד‬ ְ ‫סַנ‬
ְ ֵ ‫ֲ רפ‬
‫הִת‬
ָ ֶ ָ‫ךלת‬
ְ
LET ME TELL YOU A STORY ABOUT FRIENDSHIP
LEDÓR HUNTING NESPAPER THREAT
And we, your people and the sheep of your pasture, will give you thanks for
always; to all generations we will speak of your praise
 EJÁH 5

‫המ הוֶהְְיָזכר‬-‫ָיה‬
ֶ ְ ‫לנו ה‬
ָ ַ ‫אֵור יָטבִה‬ ֶ ֹ ֹ‫ְונת‬
ָ‫תא ָה‬-‫ֵפחר‬
The Lord will take care of us and protect us.
JERPATÉNU
Remember, oh HaShem, what has happened to us. Go and see our
oprobrium

‫רִלז ָהפכהנְנָותְ ֵלחַנ‬

ָ ‫רִלנכֶ ֶינְות ֵב ְםָי‬
ֲ ָ‫םי‬
Our mother will not let us be separated from our children.
Our inheritance has passed to strangers, our houses to outsiders.

ְ‫ִיה יְםָמִותי‬ ֹ ‫תולמנּכ ינותְֵמא ִ אב ין‬

ְ ‫אֵו ינו‬ ָ
WE SHALL NEVER FORGET OUR MOTHER'S NAME
We are orphans without a father; our mothers are like widows.

‫ףסבכ ינוֹמֵֵימ‬
ְ ‫חִֶמב ִ ָינוצֵע ֵ ינות ִש‬
ֶ ‫ואבָי י ְר‬
They will come to check our situation at the end of the meeting.

We drink our water for money; we buy our firewood at a price.

 ‫פנוד ֹרִנ נורֵואצ ַָ לַע‬
ְ ְ ‫לאו ְענַוגְָי‬
ָ ‫ָחַנוה‬-‫ולנ‬
WE ARE PERSISTING IN OUR STRUGGLE AND WE WILL NOT GIVE UP
We suffer from persecution upon our neck; we get tired, and there is no for
we rest

‫רַ ִצמ‬ ֹ ‫עַבשל ִ ור ּ דָי ונְת‬

ֶ‫ַנ םִָי‬ ָ ‫ְ םלח‬
Egypt gave a hand to Assyria to support them
We shook hands with the Egyptian and the Assyrian, to satisfy our hunger for bread.

‫ֵבא‬ ֶ ְ ֲֹֹ‫אֵו‬
ְ ָ‫חטאו ינָות‬ ְֲ ‫חנוַאנַו ינם‬
ָ ‫םהְית ֵנוע‬ ֲֹ
ָ ‫ולנסב‬
WE VOTED BECAUSE WE WANT TO MAKE OUR LIVES BETTER
Our parents sinned, and they are dead; and we bear their punishments.

ָ ‫ֲםָדָימ ִ יןאָ ֵ ְקרֵפָ נובֹמשלו ים‬

‫דִבע‬
I will never forget this moment.
Servants took control over us; there was no one to deliver us from their hand.

‫ַבנ‬
ָ‫בִנ נוש ְֵפ‬
ֶ‫ְרדְבמִה ַ ָבחר יֵנְפמ ִ נומְֵֶחל ַ יא‬
Our lilac is trembling because of the winds of the desert.
At the risk of our lives, we brought our bread before the knife of the
desert
 ‫רֵוע‬
ָ ָ ‫ְֲת ַכ נו‬
‫כמרוִנ ורנ‬
ְ ִ ‫ֵנפָמ‬
ְ‫תולעפַז י‬
ְ ‫ברע‬
THE HOPEFUL WINTER PAST WILL COME AGAIN
Our skin darkened like an oven due to the burning of hunger.

‫תלתבֻונֹע ִ ְןויָצִב יםש ִָ נ‬

ְ ְ ‫ָהודהְי ירֵבע‬
Our Betzion is in Betulot in the land of Judah
They raped the women in Zion, the virgins in the cities of Judah.

‫רִש‬ ֹ ‫לו ֵתִנ דם‬

ָ ‫ָבי יְֶם‬ ְ ‫ֵנפ‬
ְ ‫ִזקנ י‬
ְ ‫ורהדנ ְלאָ ים‬
ָ
I am waiting for you to come back soon.
The princes were hanged by their hands, the faces of the elders did not
were respected

‫רִחוַב‬
ָ ‫ָָָי ָם‬
‫אושנ ןוטח‬
ְָ ‫עֵב יםרִונע‬
ְ‫ושלכ ץ‬
BAJURÍM TEJÓN NASÁU UNEÄRÍM BAËTZ KASHÁLU
The young people had to move the mill, and the children were overwhelmed by the load of
firewood

‫ִזקנ‬
ָָ‫םתינִנגמ ִ יםרִחָוב ַָ ובתש רעַַּמ ְִ םי‬
ְֵ
ZEKENÍM MISHÁÄR SHAVÁTU BAJURÍM MINEGINATÁM
The elders ceased from the door, the young ones from their songs.

‫שושמְ תבַש‬
ֶ ְִֶ ‫לֵומח לבאֵל ךפַהנְנובְֵל‬
ְ ‫וָנ‬
SHAVÁT MESÓS LIBÉNU NEHPÁJ LE’ÉVEL MEJOLÉNU
The joy of our heart has ceased. Our dance has turned into mourning.

ָ ָ‫יוא נוש ֵָארָתעטר‬-‫וחטאנֲיכֶ ִֶלנו ֹנא‬

‫הנפל‬ ָ ְָ
The destiny of our roots is in the sky, as we reach for the stars.

The crown from our head has fallen. Oh now for us! Because we have sinned.

‫לַע‬-‫והדְהָיה הז‬
ָ ִֶ‫לע ַ נובֵל‬-ֵ‫חשכו להא‬
ֶָ ֵָ ‫וינֵֶינע‬
The truth is our heart is against these things.
That is why our heart was saddened, for this is why they were darkened.
our eyes

‫רה ַ לַע‬-ִ‫צ‬
ְ ‫מֵּש ןוי‬
ָ ‫לִשוע ם‬
ָ ‫כולה ִ י ֶם‬-‫וב‬
Eternal is the memory of the righteous.
For the Mount of Zion that is desolate; foxes walk upon it.

ּ‫ְְֲהוהְי ָהת‬
‫םלולע‬
ָ ָָֹ ‫רודו‬
ֵ ‫רולדְאךָסכ ִ בש ֵת‬
Blessed be the Lord forever. Amen and amen.
But you, oh HaShem, will remain forever; your throne from generation to generation.
generation

ְ ֶֹ‫בֵזעַת ַ נוחֵכשתְ ְִח‬

‫צַלנ מהל‬ ָ ‫מִָיֶָלארך נְו‬
ָ‫םָי‬
GATHER YOUR GENTLE STRENGTH TO ENLIGHTEN THE SOULS IN THE DAYS
Why will you forget us forever, and leave us for a long time?
days?

‫בֵישֶ ִֶ ה‬
ְ ‫בנשוו ָליךא ֵ הוהְי נו‬ ֹ ‫םקדכ ינו‬
ְָ ָ ַ ֶ‫מֵָיָ שדֵח‬ ֲ
Our Hashive, Lord, in front of You we return to our time.
My dear
Bring us back to You, oh HaShem, and we will return; renew our days.
like at the beginning

Isaiah 63:15-18

‫אֵורָ םִיְמַּמ ִֶֹטבֵַָה‬

ְ ְ‫קדשךָולבזמ ִִה‬
ֶ ְ ְ ְ ‫רתךָּפתְ ִו‬
ְְ ּ ְ‫ךיתורגבו ךאתקנָהֵי‬ ָ
‫ןומה‬
ָ ְֵ ‫חמי ָךרַו עיךמ‬
ֶ ֲ ֵ ְ‫ֲוקפּתהֶ ִ ילַָא‬
Hath come from the heavens and seen the sanctity of Your holy ones and their glory.

THE WORLD CROSSES YOUR TEARS IN THE AIR

I BELIEVE IN THE POWER OF LOVE
Look from heaven, from the dwelling of your holiness, and of your glory. Where
is your jealousy, and your strength, the turmoil of your insides, and of your
mercies towards me? Have they become scarce?

ָֹ ‫בִא‬
‫י‬-ּ‫הת‬ ָ ‫ָָָיכ ִָ ינו‬ ָ ָֹ ‫אֵרשִיו דענְוְיְלא‬
ּ ‫םהרב‬ ֹ ‫ההוְָי הת ּ ירנוכִַיְלא ל‬
‫בִא‬
ָ ֶ ‫לֵגא ינְו‬ ֲֹ ‫ךשמ‬
ָ ‫לםועמ ֵ נו‬
Our God, Abraham does not know us, and Israel does not recognize us.
Our Father, who is in Heaven, hallowed be your name.
SHMÉJA
Because You are our father, although Abraham does not know us, nor do we
acknowledge Israel. You, oh HaShem, are our father, our redeemer
perpetual is your Name
‫מהל‬ ֶ ָ ְ ‫ָ ָךדיבעְ ןעַמַל ָֹבשו‬
ָ ֶ ָ ֲַ‫ךאתרִָימ ִ ְנובֵל ִחַיש ִקת ַ ְרכיךדמָ ִ ֶהוהְי נועְֵת‬
‫טֵבִש‬
ָ ֶ ‫ַנ ָי‬
ֲ‫ְךתחל‬
Our Father who art in heaven, hallowed be thy name.
THE RAINBOW IS A BEAUTIFUL PHENOMENON IN NATURE
Why, oh HaShem, have you caused us to err from your ways? Did you harden
our heart to your fear? Turn back for your servants, for the tribes of your
inheritance

‫צעֶרמִַָל‬
ָ ְ ‫םע ַ ְרשוָי‬-‫קדשך‬
ָ ָ ‫רֵצ‬
ֶ ְ‫ךשדקמ ְִוססוב ינָו‬
ְָ
Lament all around the world for the lost love
MIKDASHÉJA
For a short time, the people possessed (The Sacred Temple and the promised land)
of your holiness; our enemies have trampled your Sanctuary
 Isaiah 64:7-11

‫עַו‬
ָ‫בִא הוהְְיָהֻת‬ ְֹ ‫חמֶרה ַ ְחנוַָאנ‬
ֲ ‫התא ינו‬ ֹ ‫התּו‬
ְ ‫רֵיצ‬ ֲ ‫ונכל דךָֹיָ הש ֵע‬
ָ‫מַו נו‬ ָ ְ
And you shall call upon our Lord our God, and we shall say
He created us and made our hands all.
Now then, HaShem, You are our father; we are clay, and You the one who...
you shaped us; so we are all the work of your hands

ְ ֶ ‫דע ַ הוָהְי‬-‫לּוָ ֹמאד‬-‫עַל‬

ּ‫ל‬-ָ ִֻ ‫קצ ָףת‬ ְ ֵֹ ‫בטה ַ ְןה‬-‫נא‬
ֹ ְ ‫ןוע רכָזת ִ ד‬ ָֹ ַ ‫ונלכְ ךֹמע‬
I will deliver the Lord forever and will not forget the children.
HE HAS A NAME JULIAN
Do not be greatly agitated, oh HaShem; nor have a perpetual memory of the
iniquity. Behold, look now, your people are all of us

‫רֵע‬
ָ ‫קדשך ָי‬
ְָ ִ ‫לַרושְי תְהָָיה דברמ ִ ְןוָיצ ִ ָדבָרמ ִ יוה‬
ָ ָ ‫השממְ ְם‬
ָ ָ
AID HAS A DESERT IN ZION THAT WAS LIVING
JERUSALEM IS OURS
Your holy cities are desolate, Zion is desolate, and Jerusalem is a solitude.
 ‫ֵרּפת ִו ְנוש ֵדק תיֵב‬ ֹ ֲ ָ ִ ‫ללוְךה‬
ָ ‫אשר נות‬ ֲ ‫ֵבא‬
ֶ ְ ‫ָיה ינות‬
ְ ‫של ִ ְה‬
ְ ֵ‫שא ֵָ תפַר‬
‫כלו‬-ַ‫מ‬
ָ ְ ָ ְ‫הלחרבֲ הָיה ינָודֵמַח‬ ְָ
Our ancestors praised you, O God, in the sanctuary.
THERE WAS A GREAT FIRE AND A GREAT FLOOD
The House of our Sanctuary and our glory, in which they praised you
our parents were burned in the fire; and all our precious things
were destroyed

‫לעַֹה‬-ֵ‫א‬
ְ ‫פַּ ת ִ לה‬ ָֹ ‫ֶדע ַ נוְֵנעַתו‬-‫דמא‬
‫התחש הוֶהְי ק‬
ְֱֶ
AFTER THE DAIRY COWS OF THE CREEK
METHOD
Will you remain silent, oh HaShem, about these things? Will you be quiet and afflict us?
to a great extent?
 DANIEL 9:18-19

‫הַאל הט ֵַה‬ ֹ ְֹ ‫קחפ ְושמע‬

ָ ְ ‫זנךא י‬ ָ ֶ ֵ ‫אֵורְ ַיניךע‬
ֲ ָ‫ֵמשמְ ה‬ ָ ְ ‫עִוהֹ ינות‬
ֱ ‫רי‬
‫אשר‬-‫מךשֲ ִ ְקראִנ‬ ֹ ִ ‫לע ַֹ לא יכ‬-ִ‫ֵק ָדצ‬
ְ ‫העלי‬ ֶ ָ‫ֲםֶילִיפִמְ ַ חנוַאנְ ָָינות‬
‫לפניך ָינוֵחנוַנת‬
ָ ֶ ֲ ִ ‫לע ַ יכ‬-ַ‫חמיךָר‬ֶ ָ ְ ‫ֲםיבִרַה‬
Hasten, my God, to save me; come quickly to help me.
MOTÉNU VEHAÏR ASHERNIKRÁ SHIMJÁ ÄLÉHA KÍ LÓ ÄLZID
THE THING THAT WE SEE IN THE LIGHT OF THE NEW YEAR IS LIFE
MOTHER OF TEARS
Incline, oh my God, your ear, and listen; open your eyes, and see our
isolations, and the city upon which Your Name is called; because not
we pour out our pleas before your presence, confident in our
justice, but in your many mercies

‫אדני‬
ָ ְ ‫השמע‬
ְ ְ‫הלחס אדני‬
ֲ ‫אדני‬
ָ ַ ְ‫בהיש ִקה‬ֲָָֹ ‫לֲ ְָּהשָ ֵָעַו‬-‫חַּת‬
ֹ ָ‫מַל ָר‬ְ ַ ‫ֲךֹנע‬
‫הַאל‬
ָ ֶ ‫יכ ִ י‬-ְ ִָ‫מךש‬
ְ ‫ְלע ַָ קראִנ‬-ִ‫ע‬ ָ‫לעַו ירְך‬-ַ‫ע‬ ֹ‫ֱךמ‬
LORD HEARD LORD FORGIVE LORD LISTEN AND
ASEH ALTAYAR LEMAENJA ELOHAI KISHIMJA NIKRA ALIRJ
AT THE GHOSTLY PLACE
Hey, Lord. Forgive me, Lord. Be attentive, Lord, and act; do not delay.
for Yourself, my God; for Your Name is called upon Your city and
about your town

In response to the verses of lament, one must now stand up and say
these verses of comfort:

Isaiah 52:2

‫רִעַנתִה‬
ְ ‫עפרמ ְֵ י‬
ָ ‫מִקו‬
ְ‫רֵסומ יחִתפַתהָ ִִָ ְרושלםְיְיבִש י‬
ְ ‫רֵוָאצ ַ י‬
ָ ‫בִש ך‬ ֲ‫ְהָי‬
‫תַב‬-ִ‫ןויצ‬
EMERGENCY IN THE CAPITAL SHEVI JERUSALEM IS BROKEN
Moses commanded the people in Zion.
Shake off the dust, arise, sit down, Jerusalem; free yourself from the bonds of
your neck, captive daughter of Zion
 Isaiah 62:6-9
‫לַע‬-‫ַמוח‬
ָ ָ‫לַרושְי ךִית‬ ְֹ‫לכ ים‬-ַ‫ה‬
ְָ ‫רִשמ ית ִָפקדה ִ ם‬ ִ ָ ַ ‫דימִתֹהלְיְל‬
ְ ַ ְ‫כלו םוי‬-ַ‫ה‬
ֶ ‫ל ְּהוה‬-‫ֹםלכֱימִד‬
ֹ ‫תא ים‬-‫ְי‬
‫רִָיכִזמַה ַ ֳחשוֶיֶָלא‬
I will guard all the days of Jerusalem.
I will always remember you.
I AM NOT A FATHER
Upon your walls, O Jerusalem, I have set watchmen; all the day and all the night
night will never be silenced. Those of you who remember HaShém, do not cease

‫לּו‬-ִ‫ת‬
ֶ ָ ‫מִד ָתנו‬
ְ ‫ול י‬
ִ ַָ ‫דע‬-‫ֵנוכְי‬
ֶ‫דעַו ן‬-‫ש ִ ָי‬
ְ‫תא ים‬-‫הִת םלַרושְי‬
ֳ ‫ץראבְ לְה‬
THE RESTORATION OF THE GREAT NATION IN THE PAST
A Psalm of Thanksgiving in the Land

Give Him no rest, until He establishes and makes Jerusalem a praise

on the earth

ִ‫בַָשנ‬
ֲ‫מִיבְִ הוהְי ע‬
ָ ְ‫בִו וינ‬
ֶ ‫עַוזר‬
ֶ ‫ ֻםא ִ וזע‬-‫תא ְןת ֵא‬-‫דוע ךֵנדג‬ ָֹ ַ ‫ְלאכמ‬
‫בְַלאי‬
ְ ‫אִו ךִי‬ ֶ‫ֲם‬-‫יֵנב שתוְִי‬-‫ש ֵוירְת ִ כרֵָנ‬
ְ‫ָי ְאשר ך‬
ְ‫עַַג‬ֹ‫ובְת‬
THE LORD WILL REVEAL HIS STRENGTH AND WILL GIVE YOU ABUNDANCE
GOOD MORNING LEÓYEVAIJ AND WELCOME TO TIROSHÉJ
ASHER YAGAT BO
He swore by His right hand, and by the arm of His strength. That
I will never give your wheat as food to your enemies, nor will strangers drink the
wine that you worked

‫ופיסּמ ִיכ‬
ְ ְ ְ‫והיאכל‬
ֻ ְ ‫הִו‬
ָ ‫ללו‬ ָֹ ‫וומקבציֶהוה‬
ְַ ‫תא‬-‫ְי‬ ְֻ ְֹ ‫חַב‬
ְ ְ ‫והשתִי‬ ָ ‫תוצר‬
ְ
‫ש ְִדק‬
ָ‫י‬
I AM SITTING WITH YOU
THE SPIRIT OF THE PAST
But those who harvested it will eat it, and will praise HaShem; and those who
they will drink it in the courtyards of my sanctuary

Psalm 102:14-15

ּ‫קוםת הת‬
ָ ‫דעֵומָ אב יכ ְִ לחננה תע ֵ יכ ִ ןויצ ִ ְםחְֵֶָרַת‬
ָ
YOUR LIGHT SHINES BRIGHT EVEN IN THE DARKNESS
D
You rising up, will have mercy on Zion; for it is time to have
mercy on her, for the deadline has arrived

ֹ ‫דיךבע‬
‫י‬-‫רצו‬ ָ ָ ֲ ‫תא‬-‫הניבא‬
ְֶ ָ ֶ ָ ֲ ‫תאו‬-‫עפרה‬
ֶָ ָ ֲ ֶ‫ֵחנְי‬
ָ ‫ונ‬
KÍ-RATZÚ ÄVADEJA ETAVANÉHA VÉ´ETÄFARÁH YEJONÉNU
Because your servants loved its stones, and from its dust they had
compassion

The Lord builds up Jerusalem; He gathers the outcasts of Israel.

 ָ ְ‫אֵר ִשִי יחֵָֹדִנ הוְהְי ם‬
‫לַרושְי הֵבנ‬ ָ ‫סֵנֹכְַי ל‬
Blessed Jerusalem, Lord, may Israel flourish.
The Lord builds up Jerusalem; he gathers the outcasts of Israel.

Restoration of the Heart

Tikún Leáh is not said while on the ground, it can be said while sitting.
on a chair.

Psalm 24:7-10
‫רִשע ָאוש‬
ְ ֶ‫יכםשְֵאר י ֶם‬
ְ ָ ‫אובָיו ֶלםוע יָחְֵתפ ִ ְאונשהִו‬
ָ ‫ְדוכבהְַ ָמלך‬
SEÚ SHEÄRÍM RASHEJÉM VEHINÁSU PITJÉ ÖLÁM VEYAVÓ M
LIFE HAKAVÓD
Lift up, oh gates, your heads, be lifted up, you eternal doors, that the
King of Glory

ָ ָ ְ‫הלחֶמֶ ְִרובגָ ִ הוהְיָֹרובגִו וזְזע ִ הוהְיָֹדוכבה ַ מלך‬

‫הז ִימ‬ ֶ
My God, give glory to the Lord Jesus and the Lord.
GUIBÓR MILJAMÁH
Who is this King of glory? HaShem, strong and mighty; HaShem, mighty in
battle

‫רִשע ָאוש‬ ֹ ְ‫ש‬

ְ ֶ‫ֵאר י ֶם‬ ְ‫יכם‬
ָ ‫לםוע יְחֵתפ ִ אושו‬
ֶ ‫ְדוכבהְַ ָמלך אָבָיו‬
Sey, your herbs will be absorbed into the world and will elevate melody.

APPELLATION
Lift up, oh gates, your heads, and be lifted up, you everlasting doors, and the King of Glory shall come in.
King of Glory

‫ואהָ ִימ‬ ְ ָֹ ‫דוכבֶה ֶַ ְמלךָ ואה‬

ֶ ‫תואבצָהוהְי דוכבהֶ ֶַ ְמלךָ הז‬ ֶ ‫הלס‬
The Lord of Hosts is King.
HAKAVOD SÉLAH
Who is this King of glory? HaShem of hosts, He is the King of glory.
Selah

Psalms 42
ֹ ַ ‫יֵנְבלְ ִ ילכִשמְ ַח‬-‫חרַק‬
‫צֵַמַנל‬
LAMNATZÉAJ MASKÍL LIVNÉ-KÓRAJ
For the choir director. A maskil of the sons of Korah

‫לע ַ ֶגעָרתֱ ַ ֹלָיּכ‬-‫פִא‬

ֹ ֲ ‫יקי‬-‫ִמי‬ ֲ ֵ ‫ְ םיהִאלֲ ֹליךא‬
ְ ‫גערת ֵַיש ִָפַנ ןכ ֵ ם‬
THE SPIRIT OF LIFE IS IN ALL THINGS
Elohim is a god
As the deer longs for the streams of water, so my soul longs for you, oh God,
my soul
 ֹ ֱ ‫אואב ית ַָמ ָיח לאֵלְ יםהִאָלֶ ֵ ישְִפַנ‬
‫אהצמ‬ ֹ‫ָםיְהִאל יְֵנפ הרא‬
ְ ‫אֵו‬
My soul thirsts for God, for the living God; when shall I come and appear before God?

I am the Lord God

My soul thirsts for God, for the living God: When shall I come and appear before
God!

ָ ‫תֶֹה‬-ִ‫ל‬
‫ְיה‬ ָ ‫ְליוֹ מםוי‬
ֱ ‫לחם ית ִעמד ִ י‬ ֱ ֶ‫באמרָ הל‬
ָָ ֵ ָ‫לכ ילַא‬-ַ‫ה‬
ֶ ֶ ‫ךיהאל הֵי ְּ ָםוי‬
ָ ָ
I wish you peace and prosperity in the coming days.
The Lord is our God
My tears were my bread day and night, while they said to me all day long:
Where is your God?

‫הכפאשו הרכאז להֵא‬ ֹ ֱ‫דַא ְס ָךב ַ ָרבאעְיכ ִ יש ִפַנֶ י‬

ֶ ְ ָ ‫לַע‬ ְֵֶ ‫ְְֶדע ַָםד‬
-ֵ‫ְ ֶ תיב‬
‫לובק יםהִאל‬-ִ‫ר‬
ָ ָ ‫הדוות נְה‬ ָ ‫ןומה‬
ְ ‫ֵגוח‬ ֹ ֱ‫ג‬
May my soul live and be granted strength for my body.
I will be full of joy and praise for all the wonders and miracles.
ON GAME
I remember these things and pour my soul within me; of how I used to go with the
multitude and led her to the house of God, with a voice of joy and thanksgiving,
with the crowd in celebration
 ֹ‫חִוה עלי ימִהתַו י‬
‫ ַהמ‬-ִֶ ‫ש ִפַנ יחִחוש ת‬ ָ ָ ‫יכ ִ יְםהִא ל ֵ ֶ ֱילִי‬-‫דוע‬
ֲ ‫ונדוא‬
ְ
ְ‫תושועי‬
ָ ‫וניפ‬
Mighty are the spirits of our ancestors who have come to guide us.
Sorrow, I call upon you, O Lord of the Roses.
Why are you downcast, O my soul, and why are you in turmoil within me? Hope in God, for
I have to praise Him again for the salvation of His presence

‫לַעְ יהַאל‬
ְֶ‫ְֶ ְישִֶֶפַנְ י‬
ִ ‫חחוש ת‬
ָ ַָ ‫לע‬-ֵ‫ארץמ ֵ ָרךכאז ןכ‬
ְ ‫דֵרַי‬
ְ‫ִנוחרמו ן‬ ָ ֹ‫ֱםי‬
‫רצעמ ְִ ָרה ֵַמ‬
ELO-HAI MY SOUL YOU HAVE COME TO PASS
The land of Jordan and Jericho from Mount Mitzar
O my God, my soul is depressed within me; therefore, I will remember you from the land of
Jordan, and from the Hermonites, from the mountain of Mizar

‫םוהת‬-‫אל‬-‫םוהת‬
ָ ָ ָ ָ ֶ ְ ‫רֵוק‬
ֶָ ‫ריךוָנצ ִָלולקְ ָא‬
ֶ ‫לכ‬-ִ‫לַע ְיךלגַו שבריךְמ‬
ֶ‫ורבעְ י‬
THEM-OR-THEM KORE LEKOL TZINOREYA KOL-
MISBARÉJA VEGALÉJA ÄLÁY ÄVÁRU
A deep calls to another deep at the sound of your waterfalls; all your currents and your waves.
they have passed over me

ְ ‫פִת ימִע ְִ הירש ִ הָלְילַבַו ֹוסדח ַ הוְהְי ָהו‬

‫צְַי מםוי‬ ָֹ ‫יָיח ַָ לאֵלֶלה‬
I will command, says the Lord, and at night I will sing.
In prayer to El Jayáy
By day the Lord will command His mercy, and at night His song will be with me,
prayer to the God of my life

‫אֵל המרוא‬ ֹ ‫כַש‬

ְ‫הלמ יעִלס ְַ ל‬ ָ ָ ‫ִחתנ‬
ָ ‫מהלְָי‬-‫דֵק‬
ְ ָ ‫ֵיואָ ץח ְַלַב ךל ְֵא ֵ ר‬
ְ‫ב‬
I died for the sake of the importance of your existence.
Night is beautiful, oh yes

I will say to God: My rock, why have you forgotten me? Why must I walk in mourning?
by the oppression of the enemy?

ָ ֶֹ‫ִרפונח ֵ ית ַוצמעַב ֱח‬

‫צַבר‬ ָ ‫רריוצ י‬
ָ ְ ‫מרםאב‬
ְ ָ ְ ֵ ‫לכ ילַא‬-ַ‫ה‬
ְ ‫ךיהאלְ הֵיְ ּ םוי‬
ְ ֶ
The noise of the sea is a source of joy for them
He is the God of today
Like those who break my bones, my adversaries insult me, while they say to me
all day: Where is your God?

ֹ‫המַו י‬-‫עלי ימִהת‬

‫ ַהמ‬-ִֶ ‫ש ִפַנ יחִחוש ת‬ ָ ָ ‫חִוה‬
ֱ ֶ ‫יכ ִ יְםהִא ל ֵ ילִי‬-‫דוע‬
ֲ ‫ונדוא‬
ְ
ֹ ‫יהאֹלֵו יַָנפ‬
ְ‫תשוָעי‬
I HEAR YOUR VOICE AND I AM REMINDED OF YOU
For God is our salvation, we bow before the face of the living God.

Why are you downcast, O my soul, and why are you disturbed within me? Hope in God, for
I will praise Him again. He is the salvation of my face, and my God!
 Psalms 43
‫טֵשפ‬
ְָ ‫הִאלְ יְִנ‬ ָ‫לא יוגמֹ ִ י‬-‫יְשאִמָ ֵ ידסִח‬-ִ‫הלועַו ֱהרֹממ‬
ָ ‫בִיר ִ בהירִו ים‬ ְָ
‫יְִנטְֵלפַת‬
I had a vision of the divine, reality revealed that I will not be restrained by death.
MIRMÁH AND VEÄVLÁH SHALL SUPPORT
Judge me, oh God, and plead my cause; against an unmerciful people, against a deceitful man.
set me free

‫ִיכ‬-ּ‫הֵאל הת‬
ְ‫ִזמעוְ י‬ ֹ ‫ִחתנ‬
ְ‫ַזנהלמֶי‬ ָ ָ‫מהל י‬-‫דֵק‬ ֹ ֱַ‫ֵיוא ץח‬
ָ ְָ ְ ָ‫לַב ךלֵָהַתא ר‬ ָ ‫ב‬
KÍ-ATÁH ELO-HÉ MAÜZÍ LAMÁH ZENAJTÁNI LÁMAH-KODÉR
ETHALÉJ BELÁJATZ OYÉV
For You are the God of my strength, why have You rejected me? Why must I go about
mournful over the oppression of the enemy?

‫לַש‬
ָ ְ ְ‫ָח‬-‫ִנחונַי מ ה ֵ תךמִאֶַו רךוא‬
ְ ‫ִיאוָנבְִיָ י‬
ְ ‫אלֲי‬-ַ‫ה‬
ְָ ‫ר‬-‫ךקדש‬
ְ
‫אלו‬-ִ‫מ‬
ָ ֶ ְ‫ךיתונכְש‬
ְֶ
SHELAJ-ORJÁ VÁAMITEJA HÉMAH YANJÚNI YEVIÚNI EL-
THE VIBRATIONS AND HER HABITATIONS
Send out your light and your truth; they will guide me; they will lead me to your holy mountain, and to
your tabernacles

ֹ ֱ ‫אל‬-ִ‫מ‬
‫אהָואב‬ ְ ‫בַָז‬ ְ ְ ‫דךָאוֹילִיִג ֶתחַמש ִ ל‬
ְ‫אל יםהִאל ח‬-ֵ‫א‬ ֱ ‫כִב‬
ְ ‫הִאל רָנ‬
ֶ ְ‫םי‬
ָֹ ֱ
‫יהאל‬
I will bring offerings to God with joy.
Vengeance is the Lord's
And I will enter the altar of God, to God the joy of my gladness; and I will praise you with the harp, oh God,
My God

ֹ‫המַו י‬-‫עלי ימִהת‬

‫ ַהמ‬-ִֶ ‫ש ִפַנ יחִחָש ת‬ ָ ָ ‫חִָה‬
ֱ ֶ ‫יכ ִ יְםהִא ל ֵ ילִי‬-‫דָע‬
ֲ ְ‫ונדָא‬
ֹ ‫יהאֹלֵו יַָנפ‬
ְ‫תשוָעי‬
In the name of the infinite soul, may it illuminate and guide us.
For God is our salvation, and the Lord is our strength.
Why are you downcast, oh my soul, and why are you in turmoil within me? Hope in God; for
I still have to praise the one who is the salvation of my face, and my God.
 Psalm 20
The following Psalm is omitted on days when Tachanun is not recited.

‫צֵַמַנל‬
ָ ְ ַ ‫ִולד רָזְמ ִח‬
ְ‫ד‬
A Psalm of David
For the Director of the Choir; a Psalm by David

ַ‫עַ י‬ ֹ ֱ‫הצרָ םָבי‬

ֹ‫הוהְי נֲך‬ ְ ֶ ‫ךבגשָ ַ ְי‬ ָֹ ‫בעקְַיָ י‬
ָ ֵ ‫הֵאל ְםש‬
O Lord, in a day of trouble, I will call upon Your name.
IT IS JACOB
May HaShem hear you in the day of distress; may He exalt the Name of the God of Jacob.

ָ ֶַ‫ְחָל‬-‫ְְֶיצִָמִוֶֹדשקמ ִ עזרך‬
ִ‫שי‬ ָ‫ְךעדסִי ן‬
ISHLÁJ-EZREJÁ MIKÓDESH UMITZÍON ISÄDÉKA
I sent you help from the sanctuary, and sustained you from Zion.
 ִ‫רכזי‬
ָ ֶ ‫לכ‬-ִ‫מ‬
ֶ ְ ‫יךתנח‬ ְ ָ ֶֹ‫דְַי‬
ָ ְ ָ ‫ךתלָעו‬ ְֹ
ְ ּ‫הסל ָהנ‬
THE CREATOR OF THE WORLD HAS BLESSED US
Remember all your gifts, and reduce your sacrifice to ashes. Selah

ִ‫תןי‬-‫ךבבָלכְ ִָלך‬
ֲ ָ‫כלו‬-‫ךתעצ‬
ְְָָ ֶ ְ ָ‫מְַי‬
ֶ ֵ ‫אל‬
DREAM OF THE BEST VICTORY
May He grant you according to your heart, and fulfill all your counsel.

‫רַנ‬
ָ ֶ‫ךתישועְב ֲִ הננ‬ ֹ ‫מְַיֹ דגלִנ ְינֹוהֵאל םש‬
ָ ָ‫ֵבו‬ ֱ ֵֶ ‫ְי אל‬
ְ‫לכ ָהוה‬-ִ‫מ‬
ָ ‫ךיתָשאל‬
ְָ ְ
Blessed be your name, our God, forever.
LORD, HEAR MY PRAYERS
We will rejoice in your salvation, and we will raise a banner in the Name of
our God; may HaShem fulfill all your requests

‫דַָי התַע‬ ָֹ‫ָתָורג ְבבִָקדש ימֵּמ ִ וה‬

ְ‫ֵענַי ְָיחש ִמ ֲהוהְיעַישְ ִ ָהָיכְ ִ ית ִע‬
ָ‫ינמְִי עש ַ ֵי‬
May the Lord our Messiah bless us.
WE WILL MAKE OUR VOICES HEARD
Now I have known that HaShem has kept His anointed; He will hear it from the heavens of
His holiness with the valors of salvation from his right hand

‫אֵוֹ ברכבְ להֵא‬

ֱ‫םש ֵב ֲוחנְַאנַוְיםסִסובַָֹלה‬-‫הֵאלֶ הוהְי‬
ְ ‫ריכִזַָנֶ ֶינֶו‬
These are the decrees and these are the commandments that we have received in the name of...

Our God, we acknowledge

Some trust in chariots, and others in horses; but we trust in the Name of HaShem.
Our God will have memory

‫רעוכ מָ ֵה‬
ְ ‫נפלוו‬
ְ ַ ‫מנוק ְחנוֲַאנְַו‬
ְָָ ‫ָ דדָעָתִנַו‬
HÉMAH KARÜ VENAFÁLU VA’ANÁJNU KÁMNU VANITÖDÁD
They bowed down and fell; but we have risen and stand firm.
on foot

ְ‫ָהְהוהי‬
ָ ִ ‫היעש‬ ָֹ‫ונ‬
ְ ַ ‫םָיב נוֵעֶנַיֶ ְלךֲמה‬-‫אֵקר‬
ָ
The Lord has answered us on the day we called.
HaShem saves! The King will answer us on the day we cry out.

PSALM 24

ָ ‫רָזֹמְ ִ ד‬
‫ִולד‬ ְ ַ ‫רץהא הוהיל‬ ָ ָֹ ֵ ‫בֵישו לבֵת‬
ְ ֶ‫האָומל‬ ְ ‫הב י‬
ְָ
Praise the Lord, all the earth, and let the world rejoice.
Beware of Vah
A Psalm of David. The earth is HaShem's and all that is in it; the world and those who dwell in it.
they inhabit in him

‫ְִֶָיכ‬
‫לע ַ ואה‬-‫מִַי‬
ְ‫לעַו דהסְְי ים‬-‫הננָכְי תָרהנ‬
ָָָ
My heart is in the mountains and the rivers will carry it away
Because He founded it upon the seas, and established it upon the rivers.
 ִָ‫ימ‬-‫ַי‬ ְ‫ימִו הוהְי ר‬-‫םָמקב ִ קוָֹםָי‬
ְ‫הַב העָל‬ ְ ֶ ֲ ‫קדש‬
MY LORD WILL RISE IN HIS HOLY PLACE
Who will ascend the mountain of HaShem? And who will stand in His holy place?

‫נקי‬ ְ‫אשר ְב ֹבל ֵ ר‬

ָ ְַ ‫בַו םִיפְַכ‬ ‫ְ ִהרממִל עבַשִנ ָלאוֲישִֶפַנ ֹאוּל ַ אשנ‬
ְ ‫ָָָ ְלא‬
MY JAPANESE GARDEN IS WHERE MY SOUL FINDS PEACE
THE BIKE IS GOING TO THE PROMISE
The one with clean hands and a pure heart; the one who has not raised his soul to falsehood, nor
jury with deceit

ֹ ֱ ֵ ‫הוצדקָ הו ְהְיָ ָתאֵמ‬

ָ‫הרכב אְשִי‬ ֹ ֵ ‫הֵאלמ‬
ָ ָ‫ָשעִיְי‬
I accept the judgment of the Lord and the righteousness of the God of Israel.
He will receive blessing from HaShem, and justice from the God of his salvation.

‫ורשד ֹרָדֶ ָהז‬

ֲ ָ ֶ‫בַמ‬ ְ ָ ְ‫ֶהלס בעקַֹי‬
ָ ‫פניך ישְֵק‬
Zeh Dor Dorshav Mevakshe Faneha Yaakov Selah
Such is the generation of those who seek him, who seek your face, like Jacob.
Selah

‫רִשע ָאוש‬
ְ ֶ‫יכםשְֵאר י ֶם‬
ְ ָ ‫אָבָיו ֶלםָע יָחְֵתפ ִ ְאונשהִו‬
ָ ‫ְדָכבה ְַ ָמלך‬
AS THIS MEANS AND WELCOMES EVERYONE TO THE WORLD
LIVE THE CODE
Lift up your heads, oh gates; be lifted up, you everlasting doors, that the King of glory may come in.
King of glory

ָ ָ ְ‫הלח ֶמ ִֶ ְרָבגָ ִ הוהְיָֹרָבגִו וזְזע ִ הוהְי ָֹדָכבה ַ מלך‬

‫הז ִימ‬ ֶ
My God, the Lord is strong and mighty, the Lord is a warrior.
GUIBÓR MILJAMÁH
Who is this King of glory? HaShem, strong and mighty; HaShem, mighty in
battle

‫רִשע ָאוש‬ ֹ ְ‫ש‬

ְ ֶ‫ֵאר י ֶם‬ ְ‫יכם‬
ָ ‫לםָע יְחֵתפ ִ אושו‬
ֶ ‫ְדָכבה ְַ ָמלך אָבָיו‬
You will be more sought after than any other world and come to pour out blessings.

HACKER
Lift up, oh gates, your heads, and be lifted up, you eternal doors, and the king of glory shall enter.
King of Glory

‫ואהָ ִימ‬ ְ ָֹ ‫דָכבהֶ ֶַ ְמלךָ ואה‬

ֶ ‫תָאבצָהוהְי דָכבהֶ ֶַ ְמלךָ הז‬ ֶ ‫הלס‬
The Lord of Hosts is the King.
HEAVENLY TRUMPET
Who is this King of glory? The Lord of hosts, He is the King of glory.
Selah

Psalm 67

‫ְריש ִ רָזְמ ִ ֹתינִגְנב ִ חצֵַמַנל‬

LAMNATZÉAJ BINGUINÓT MIZMÓR SHÍR
For the choir director; with string instruments. Psalm. Song

‫הִאל‬
ָ ֶ ‫אֵָי נוכֵרביִו ָנוֵנחְיָ ים‬ ֱֹ
ְ ָ‫הלס תנוא ִָ וניפ ר‬
God, grant us protection and do not withdraw your face from us. Amen.
God, have mercy on us and bless us, and make His face shine upon us.
we, Selah

‫דַל‬
ָ ֶ ַָ‫ךכָרד ַ רץאב תע‬
ְ ָ‫בכל‬-‫ִיָג‬
ֶ ְ ֶ‫ְי ם‬
ָ‫ָךתשוע‬
Let the land's ways be in the hands of the nations of his salvation.

That Your way may be known on earth, Your salvation among all nations.

‫דוךָי‬ ֹ ֱ ַ ‫םכלָיםמִע‬
ָ ֻ ַ ‫דוךָי יםהִאלָיםמִע‬
Praise the Lord, praise Him all
Let the peoples praise you, oh God; let all the peoples praise you.

ִ‫מחושי‬ ַ‫ֹיכ ִ יםמִלא ָנונר‬- ִ ‫םמִולא ישרמְ ִ יֹםמִע ַ טפשת‬

ְ ‫ְֶֻיִו‬ ֻ ְ ‫רץאב י‬
ְ ַ ‫חֵנת‬
ְ‫ם‬ ְ
‫הלס‬
ֶָ
WE WILL GATHER TO CELEBRATE THE GREAT EVENT
Shout to the Earth, forever
Rejoice and sing with joy, O nations, for You will judge the peoples with
equity, and you will guide the nations on the earth. Selah

‫דוךָי‬ ֹ ֱ ַ ‫םכלָיםמִע‬
ָ ֻ ַ ‫דוךָי יםהִאלָיםמִע‬
Praise the name of God, praise all of His names
Let the nations praise you, oh God; let all the nations praise you

‫הנתנ ֹארץ‬
ֱ ‫ְי‬ ֹ‫ולהב‬
ֱ ְ ‫כֵרבְי‬
ָ ‫הֵאלְ יָםהִאלָנו‬
ָ ֶ‫ֶ וינ‬
The land will yield its produce; God, our God, will bless us.
The land will yield its harvest: God, our God, will bless us.
 ְ‫כֵרבי‬
ֶ ‫הִאל נו‬
ְ ‫ָתָא יראוִיוָים‬ ֱ ֹ ְ ‫י‬-‫ָץרא‬
ְ ְ ‫לכ‬-ּ‫סֵפ‬
God will bring him to see all the wonders of the earth
God bless us, so that all the ends of the earth may fear Him.

Psalms 111
‫ָללוַיה‬
ָ ְ‫הדָא ה‬
ָ ‫בכלְהוהְי‬-ֵ‫ל‬ ָֹ ‫הְדעֵו יםרִֶשְי‬
ָ ָ ‫דָסבְבב‬
Hallelujah, I will praise the Lord with my whole heart in the assembly of the upright.

I know
Hallelujah! I will give thanks to HaShem with all my heart, in the company of the righteous and
in the congregation

‫לִגד‬ ֲָֹ ‫לכל‬-‫םהיצֵחפ‬

ֶ ‫יםש ִורד הוהְְיְישֵָעמֶַ ְים‬ ְֹ
Great are the deeds of the Lord, sought by all who find pleasure in them.

Great are the works of HaShem, sought by all who delight in them.

ָ ֶ ֶֹ ‫ָעלפ‬
‫דָה‬-‫דרוה‬ ָ ְ ‫תעמדְָָתדקצִו‬
ָ ָ ‫דעַל‬
ְֳ
HOD-VEHADAR PAOLO VETZIDKATO OMÉDET LAAD
Splendor and majesty are his works, and his righteousness endures forever.
 ֵ‫ִלנ שהע ֹכָ זר‬
ְ‫רַוְ ְוןנח ַ ָויתָפלא‬
ְ‫ֶההוְיָ ָחום‬
I will sing a new song to the Lord
He made His wonders memorable: Clement and merciful is HaShem

ָ‫רִבָלםָלע רכזִיְ ֹויארְֵיל ִ ןָת ַנ ְףטר‬

ֶ‫ֶתי‬
TÉREF NATÁN LIREÁV IZKÓR LEÖLÁM BRITÓ
He has given food to those who fear him; he will remember his covenant forever.

‫וישעמ ַחַכ‬ ָ ‫םִֹיָג ֲת‬

ֲ ִ ‫לַחַנ םהל ְת ֵל ָָמעַל יָדִֶגה‬
KÓAJ MÁÄSAV HIGUÍD LEÄMÓ LATÉT LAHÉM NAJALÁT
GOYIM
The strength of his works announced to his people, giving them the inheritance of the nations.

‫מִוָ תאמָ ודיָי ישֵָ ַעמ‬

ֱָ‫ש‬
ֶ ‫ִנאמנְ טפ‬
ֶ ‫לכֱ ים‬-ִ‫פ‬
ָ ‫ֲוודיק‬
MASÉ YADAV AMET UMISHPAT NE'EMANIM KOL-PIKUDAV
The works of His hands are truth and justice, all His commandments are faithful.

‫כִמוס‬
ָ ְ‫עַלֶים‬
ֱ ֶ‫לםָלע ד‬
ֲ ‫ִוישע‬
ָ ְ‫תבאמ ם‬
ָ ‫ְרשָיו‬
I AM MANIFESTING THE POWER OF LOVE AND TRUTH
Affirmed eternally and forever, made in truth and righteousness

ָ‫תדופ‬
ְ ָ‫לַש‬
ְ‫לםָלע הוצִָָמעַל ח‬
ְ ָ ‫רִב‬
ְ ‫ָתי‬
ָ ‫שָקד‬
ְ ‫ראָנו‬
ָ ‫ְשמ‬
The covenant of the Holy One shall endure forever.
Nora Shemo
Redemption has sent to his people, he has commanded his covenant forever, holy and fearsome is he.
your Name

‫ש ִֶ ֵאר‬ ֹ ‫החכמ‬
ֶ‫תי‬ ָ ְ‫לכלְֶבָט כלש ֵָ ֶהוהְֹי תּרִי‬-‫ֵע‬
ָֹ ‫ָלָתהִתְםהיש‬
ְ ָ ‫תעמד‬
‫דעַל‬
ָ
Reshit Joymah Irat Adonai Sejel Tov Lejol-Oshem T
UNDO YOUR IMAGE
The beginning of wisdom is the fear of HaShem, good understanding has all.
those who carry out their will; their praise endures forever

Isaiah 24:20-21

‫עַָנ‬
ָ ְָ‫עַתנו‬
ְ ָ ‫ארץ‬
ְָ ָ ַ ‫רָכ‬
ֶּ‫הדדָנְתָהִו ִכ‬
ָ ְַ ‫הלונמכ‬
ָ ְ ‫בַכו‬
ְ ‫שעהפ ִ העלי ְד‬
ֶ ֶ ‫הנפלו‬
ָ
ְֹ
‫לאו‬-‫םקו י ֹףסִת‬
THE LAND OF KASHIKOR AND ITS WONDERS
I am grateful for your support and assistance.
The earth will tremble swaying like a drunkard; and it will be removed like a hut; and
Her sin will become worse, and she will fall, and she will never rise again.

‫ו‬ ְ‫ָיה‬
ְ ‫םָיב ַ ה‬ ָ ‫לעְ ַ הוהְָיָפקדִי‬-‫םָרמה ַָֹאבצ‬
ְ ַ ‫וא ה‬ ֹ ְ ַ ‫לעַו םָרמב‬-ַ‫יכֵָלמ‬
‫האדמה‬
ָ ָ ֲ ָ ַָ ‫לע‬-‫האדמה‬
ָ ָ ֲ
And it shall be on that day that the Lord will appoint to the army.

FROM THE EARTH TO THE EARTH

And it will come to pass on that day, that HaShem will command the army of the heights on high, and to
the kings of the earth on the earth
 PSALM 51
The following Psalm is omitted on days when Tachanun is not recited.

‫צֵַמַנל‬
ָ ְ ַ ‫ִולד רָזְמ ִח‬
ְ‫ד‬
Psalm of David
For the Director of the Choir, a Psalm by David

‫אָבב‬-ֵ‫א‬
ָ ‫בִנה ַָןתנֶ ולי‬
ֶ‫אלָבא ָאשרכ ַ יֲא‬-ַ‫ב‬
ָ ָ ‫ת‬-‫ְעבַש‬
BEVO-ELAV NATHAN HANAVI KASHER-BA EL-BAT-SHAVA
When the prophet Nathan came to him after he had gone to Bathsheba.

‫ֵנח‬
ָ ‫חַכָי ְםהִאלְיִָנ‬ ‫ָיפשע הֹחֵמ חמיֱךר ְַָברכְֹ ךס‬
ֶ‫ְֲֶד‬
JONÉNI ELOHÍM KEJASDÉJA KERÓV RAJAMÉJA MEJÉH FESH
AÄY
Thank You, God, according to Your benevolence; in accordance with Your abundant compassion,
erase my transgressions
 ֹ ֲַ ‫יִ ֶנ ֶרֵהט ְַית ִאטח‬
‫מֵו יִנועמ ֵָיִנסֵבכ ַ ֲברה‬
THE PEOPLE OF KABESÉNI ARE LIVING IN HARMONY
Wash me thoroughly from my iniquity, and cleanse me from my sin.

‫ִיכ‬-‫עַפש‬
ָ ‫ִאנ י‬
ְֶ ‫חַו ָדעא ֵ י‬
ְ ‫ִאט‬
ָ ‫דִגנ ית‬
ֲ ְ‫מִת י‬
ָ ‫די‬
I always wish you happiness.
For I acknowledge my rebellions; and my sin is always before me

‫ִאחטְ ֶךדָבַלְ ֶלך‬

ָ ‫עֵב ערַוהְית‬
ְְ ‫ִע ךיני‬
ָ‫ש‬ָ‫מַל יתִֶי‬
ְ ַ ‫ןע‬-ִ‫ת‬
ָ ְ‫רךבבד קדַצ‬
ָ ָ ָ ְ ִ ְ‫הכזת‬
ְָ
‫ךשפטב‬
ְֶָ ָ ְ
The leaves have fallen from the trees in the autumn season.
THE VEST OF THE TIZKÉH'S VEST OF RECREATION
Against You, You alone have I sinned, and I have done what is evil in Your sight; so that
You are recognized just in your word, and held pure in your judgment.

‫ןֵה‬-‫ִללָח ְןָובע‬
ֱ ְ‫חֵבו ית‬
ְ ‫ימִאְ ִָיִנתמַחֶיָ ְטא‬
HEN-BEÄVÓN JOLÁLTI UVJÉT YEJEMÁTENI IMÍ
Behold, I was brought forth in iniquity, and in sin did my mother conceive me.

‫ןֵה‬-‫תָחטב ַָצְ ָתפַח תאמ‬

ֻ ָ ְ ‫םבסתו‬
ֻ ְ ֶ‫החכמ‬
ָ ָ‫יִנעֱֵידִָת‬
I CARRIED OUT MY DUTY TO THE FATHER IN ORDER TO ACQUIT MYSELF
Behold, You love truth in the inward parts; and in the hidden part, You have made me to understand.
wisdom

‫אֵבֶיִנאֵטְחַת‬
ֶ ‫רהאטו בָז‬
ְ ְ ‫כַת‬
ָ ְ‫ְֶב‬
ְֵ‫מִו יִנס‬
ְ ּ‫ְןיבִל ּ גל‬
I will go out and remove the burden from my shoulders.
IN
Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow

‫שת‬
ַָ ִ‫ןָשש יִנעֵימ‬
ָ ֲ ‫ִו‬
ְָ‫המחש‬
ָ ָ‫ֵגת‬
ְ ‫הלנ‬
ְ ‫תָעצמ‬
ָ ִ ‫ְתיכִד‬
TASHMIENI SASON VESIMJAH TAGUELNAH ATZAMOT DIKIT
A
Make me hear joy and gladness; and the bones that you have broken will rejoice.

ֹ ֲֵ ‫יאחטמ‬
‫ניךפ ְרת ֵ ַסה‬ ְָ ‫כלו‬-‫ַנָע‬
ָ ֲָ ָ ֶ ‫ְהחֵמ ית‬
HASTER PANEA MEJATAAY VEJOL-AVONOTAY MEJEH
Hide your face from my sins, and blot out all my transgressions

‫רָהט ֵבל‬ ֹ ֱ‫יבִבקר שדְֵחָ ַ ןָנכ‬

ְ ִ ְ ‫ברא‬-ִ‫חַרוו י ְםהִאלָיל‬ ָ
Lifebreath is revealed, God and the Holy Spirit guide the hand in the choice

BÍ
Create in me a pure heart, God, and renew within me a right spirit.
 ּ‫ל‬-ַ‫ת‬
ֶ ‫לִש‬
ַ‫פניךָלמ ִ יִנכֵי‬
ְ ְ ָ ‫חַרוו‬
ָ ְ‫קדשך‬
ְ ֶ ָ ּ ‫ל‬- ִ ‫יִמנמ ִ ְחקת‬
I will teach you the ancient ways of the earth.
MANY
Do not cast me away from Your presence; and do not take Your holy spirit from me

‫בהישְ ִ ה‬
ְ ִ ‫ןָששָיל‬
ְ ְ ‫שעְךִי‬
ָ ְֶ ‫יִָנכֵמָסת ִ בהידִנחַרוו‬
I will bring back the session of your spirit, generous one, let me rejoice.

Restore to me the joy of Your salvation, and uphold me with a spirit of generosity.

‫עִפש ָהדמלַא‬
ֶ ‫רכיךד ים‬ ֶ ָ‫ֲובשוָָי ליְֹךאְ ֵ יםאִט‬
ָ ְ ְָ ‫חַו‬
THE GLORY OF MY INHERITANCE WILL RETURN TO ME
I will teach transgressors Your ways; and sinners will return to You

‫לֵֶיצִַָה‬
ָ‫הִאל ְיםמִדמְ ִ יְִנ‬
ְ ‫הֵאל ֱים‬ ֹ ‫ךתדקצ ִ יִָנָלש ןֵנֹרַת ית‬
ֱ ָ ‫ִעשות י‬
GOD HAS HEARD MY CRIES AND ANSWERED ME
The righteousness of the Lord
Deliver me from homicides, oh God, God of my salvation; my tongue will sing of your righteousness.

‫אדני‬
ָ ֶ ָ ‫ַפש‬
ְ ‫פִו פתחת ִ ית‬ ְ ‫ֲךלָֹת‬
ָ ְ‫הִתָידִגַי י‬
LORD, open my lips and my mouth will declare Your praise.
Lord, open my lips, and my mouth will declare Your praise

ֶ ְ ַ ‫ֵאו חבַזָ ץפֹחת‬

‫לא ִיכ‬- ‫הלָע הנת‬
ָ ְֶ ְ ִ ‫הרֹצת‬
ֶ ֹ‫לא‬
You shall not murder.
For you do not want sacrifice, I would give it; you do not want burnt offering.

ִ‫חֵ זב‬ ֹ ‫חַרו ים‬

ְֶ‫הִאל י‬ ֹ ֱ ‫השבֶרִנ‬ ְ ‫ְהזבת ֱִ ֹלא יםהִאל ְכהָדִָנו שבר‬
ְ ֵ ְ‫בָל‬-‫ִנ‬
LIVING GOD, THE SPIRIT THAT WAS BROKEN, MAY IT BE RESTORED AND PURIFIED

God will not be late

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
You will despise, oh God

‫טִיֵה‬
ִָ‫בהי‬
ָ ִ ‫תא נךָרצב‬-ִ‫צ‬
ֶ ְ ‫תָמָח ֶהנבת ִ ןָי‬
ָ ְ ְ ‫םרושלְי‬
ָ
THE HERITAGE GARDEN OF THE CITY OF JERUSALEM
AIM
Do good with your will to Zion; build the walls of Jerusalem

‫ץפחתָ ַ זא‬
ָ ֲ ‫חֵבְִז‬
ֲ ‫י‬-‫הלָע צדק‬
ְ ֶ ‫לִכו‬ ְ‫םירִפְ ֹחךבַז‬
ָ‫לע ֶַ עלוַי ָזא יל‬-ִ‫מ‬
THE YOUNG CHILDREN WHO ARE PLAYING IN THE SUN
I WILL MAKE IT
Then you will be pleased with the sacrifices of justice, the burnt offering or whole offering.
burned; then they will offer calves on your altar

……………………………………………………………………………………
 The Discourses of Avraham Ibn Ezra
‫הנא דַע‬
ָ ָ ‫צִב הָיכִב‬
ְ ‫ִרושליְיב ִ דפְֵסמִו ןָי‬
ָ ‫ם‬
And he will be comforted in Zion and rejoiced in Jerusalem.
How long will there be weeping in Sion and mourning in Jerusalem?

‫רַת‬
ֵָָ‫תָמָח ְ ֶהנבת ִו ןָיצ ִ םח‬
ְ ‫םְִרושליְי‬
The city of Jerusalem is a magnificent place.
Have compassion for Zion and rebuild the walls of Jerusalem.