Humphrey Jennings Film-Maker Painter Poet - Marie-Louise Jennings Jennings Mary-Lou Editor 2014 London New York NY BFI Palgrave
Humphrey Jennings Film-Maker Painter Poet - Marie-Louise Jennings Jennings Mary-Lou Editor 2014 London New York NY BFI Palgrave
Humphrey Jennings
Film-maker, Painter, Poet
Marie-Louise Jennings
gL SS
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HUMPHREY JENNINGS
An exhibition 29 May — 26 June 1982
Humphrey Jennings
Film-maker, Painter, Poet
2nd Edition
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First published by the British Film Institute in association with Riverside Studios 1982
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Contents
FORE WOT TO Mes DTC Cuil ase lee eee ene Vil
MARIE-LOUISE JENNINGS
UEC
SS Te A OPA Ls Oe RE a ee EN XVl
UE OTT Ege ghayC141g Bee tas eee Rn Baa AHERN VEE Da em Ece ae Ot aS EuR Ee 83
KATHLEEN RAINE
Humphrey Jennings was born in 1907 in a house constructed by his father in the
remote seaside village of Walberswick, Suffolk. His parents — Frank, an architect,
and Mildred, a painter — were believers in guild socialism which took its ideals
from the work of John Ruskin and William Morris. They held that the devaluation
of the workman’s labour in a capitalist society could only be arrested by the
creation of small, self-governing groups of craftsmen. Mildred Jennings founded
such a workshop, the Walberswick Peasant Pottery Company which bought, made
and sold furniture, fabrics and pottery, much of it bought on the continent. They
read the radical magazine edited by A. R. Orage, The New Age, a bulletin for
socialist theories of culture. Like Orage himself, they, particularly Mildred
Jennings, became involved in the work of the mystics, Ouspensky and Gurdjieff.
Of his mother, Humphrey Jennings once said ‘My mother believes she carries the
keys of the world in her pocket.’ He believed this also: anyone could do anything.
Jennings was an only child for eight years until his brother Rodney was
born in 1915. His mother allowed him great freedom, playing alone on the
beach, running along the narrow groins sticking out over the sea. Much later
he wrote of his ‘wild lonely childhood’. Their lives were simple: no indoor
lavatory, no running water, no electricity. Food was often gathered from the
hedgerows. His father built timber and brick houses reconstructed from
ruined Tudor buildings which would otherwise have been burned.
Later he remembered the beach where horses training for the war were
ridden out to sea while guns were fired above them. He wrote later of his
childhood a prose poem which encapsulated the simple rural world in which
he grew up:
viii HUMPHREY JENNINGS
It was a time of artists and bicycles and blue and white spotty dresses.
They had a little boy who was carried in the basket of his mother’s bicycle and they used
to picnic on the common between Walberswick and Blythburgh.
In the summer the gorse on the Common bright yellow and a spark from the train as it
passed would set the dry bushes on fire.
How hot these flames of gorse, how hot even the day itself!
How cool the inside of Blythburgh Church — the shade of a great barn, from whose
rafters and king-posts the staring angels outspread wooden wings.
The solemnity of a child.
The intensity of the sea-bird. (1943)
Walberswick was a fishing village and Scottish girls came there every year to
gut the herring, singing in Gaelic. It was also popular with artists, including
Philip Wilson Steer and Charles Rennie Mackintosh.
In 1915, aged eight he was sent to the Perse School in Cambridge. The
Perse followed a different agenda to that of the conventional public schools.
The headteacher, Dr W. H. D. Rouse, was a classiscist and advocated radical
methods of teaching, especially languages. The boys learned Greek, Latin and
French through the “direct method’. This meant that from the start they spoke
the language during the lesson. As a result, my father could speak and read
classical languages fluently. He was also fluent in French, partly from spending
many summer holidays in France with this parents. English was taught
through drama: they were encouraged to write and act plays and the creation
and production of plays at school had a lifelong effect on Jennings. If, as he
said, he was lonely and bullied at school, this experience gave him strength. He
was never a joiner and his membership of groups, like the Surrealists and
Mass-Observation in later life, was short-lived.
In 1926 he went to Pembroke College, Cambridge, to read English
Literature and gained a starred first-class degree. All the time he was there he
also worked at the Cambridge Amateur Dramatic Theatre, acting and designing
sets and costumes. After he took his degree, he stayed on to do post-graduate
work (uncompleted) on Thomas Gray. Supervised by I. A. Richards, a fellow
student was William Empson who later wrote of him that ‘he was, though quite
unaffectedly, a leader.’ He was not interested in “mastering” people or
FOREWORD
“possessing” them ... in fact he was rather unconscious of other people, except
as an audience’. This ability to lead a group without bullying them was
exceptionally important when, much later, he was working with groups of
people making documentary films. Both while he was an undergraduate and
afterwards he worked for the Cambridge Amateur Dramatic Theatre and, more
importantly, the Festival Theatre in the production and design of plays. In 1929,
in the middle of his finals, he designed a production of Honegger’s King David
for the Cambridge University Music Society, produced at the Guildhall, which
was reviewed by The Times as ‘extraordinarily successful’. His designs for
Purcell’s King Arthur, produced in 1928 by the Cambridge University Music
Society, were described as ‘original and beautiful’. From these romantic designs
he moved on to the modern. The Festival Theatre had been founded in
Cambridge by Terence Gray in 1926. Gray wanted to ‘sweep away the cobwebs
of external reality which were choking the theatre’. Jennings realised that
Gray’s approach to theatre was one that he wanted to follow. Unfortunately, as
with many of Gray’s colleagues, their relationship eventually foundered.
In 1929 he got married, but he and his new wife, Cicely Cooper, had no
money. Living in Cambridge they started an art gallery with the painter Julian
Trevelyan, but this did not prosper. In 1931 he spent three months on his own
in Paris, painting, but without money this could not last. In 1933 I was born
and within a year the family were in Blackheath, London, where he began
work for the General Post Office Film Unit.
Films about the Post Office were eclectic, and loosely tied to its real
work. The unit was founded by John Grierson, who had run the now defunct
Empire Marketing Board Film Unit. Grierson would disagree with the new
recruit to the unit on almost every point. Grierson was a son of the Scottish
clergy and saw documentary film as didactic: as a means of teaching the
public. My father saw his work quite differently. He wanted to look at and
reflect the world and lives of the people of Britain. When he joined the unit he
was much influenced by the Brazilian director Alberto Cavalcanti, who had
made films in Paris of daily life in its streets. Cavalcanti came initially to
England help the unit with their new sound camera and he stayed. He certainly
influenced Jennings and they became firm friends.
Initially, Jennings made films about locomotives; about the story of the
x HUMPHREY JENNINGS
wheel; and the delivery of a postcard. In 1936 he made, with the New Zealand
director Len Lye, a hand-drawn film not for the Post Office, The Birth of the
Robot. This was the year of the International Surrealist Exhibition in London
which he helped organise with Roland Penrose, Andre Breton and the poet
Paul Eluard, and in which he himself exhibited.
In 1937 he and others founded Mass-Observation to discover the
thoughts and feelings of people on Coronation Day, 12 May that year. In later
life, he would write an occasional ‘Day Report’ with short notes on what he
had seen, thought and heard that day. His poetry at that time began to be in
report form. The poem “The Funeral of a Nobleman’ is an example (see p 19).
In 1938 he did a series of radio broadcasts on the subject of poetry and
national life. Poetry, he said, enabled man to deal with himself: to protect and
arm himself. In one talk he quoted Apollinaire, who wrote that the poet must
stand with his back to the future which he could never see. From the past man
could discover who he was and how he had come to be.
The following year he went north to film for his first important film:
Spare Time (1939), made for the World’s Fair in New York. He had never been
to Salford, Manchester and Bolton before, and much later he described the
experience as the most important turning point of his life. As a country child he
was horrified at the way industrial workers had to live: the smoke, fog and dirt
that pervaded everything: ‘the desolation — the peculiar kind of human misery
... comes from the fact that it means work’ he wrote to his wife. And yet he
found that within these industrial wastes people survived by singing,
gardening, keeping pigeons and going to football and wrestling matches. The
film ends with the words, ‘Spare time is when we are most ourselves.’ Jennings
is now seen as part of the neo-romantic group which included the artists
Edward Bawden and Eric Ravilious and the musicians Ralph Vaughan Williams
and Benjamin Britten who, in various ways, reflected life in Britain.
The war was declared later that year, and the GPO Film Unit changed
to the Crown Film Unit and came under the Ministry of Information. From a
rather rocky start, Jennings found himself making the kind of documentary
film he particularly disliked — didactic and dull. He told his wife that he was
‘thoroughly ashamed’ of the film Welfare of the Workers (1940). However, the
arrival of a new producer changed the atmosphere of the unit and his work.
FOREWORD xi
Tan Dalrymple, a South African, had been the producer of feature films and
when he went to the Crown Film Unit he perceived Jennings’s vision and
encouraged him.
The three films he made under Ian Dalrymple were Words for Battle
(1941), Listen to Britain (1942) and Fires Were Started (1943). On the face of it
Words for Battle was a straight propaganda film, made to encourage the
United States to enter the war. But the images that accompanied the poetry and
prose read by Laurence Olivier were pure Jennings and far from the usual
propaganda. Using the words of Shakespeare, William Blake and Matthew
Arnold, accompanied by the music of Handel, it is romantic, touching and
tough. He later suggested that a film should be made of the work of German
writers of the Enlightenment, Goethe and Heine, with images showing the
terrible changes to that country, but this idea was never taken up.
Listen to Britain has no commentary, which was courageous at a time
when all documentary films and newsreels used a commentary to explain the
images to the viewer. Listen to Britain depends solely on image and sounds: the
noise of factories, ‘Music While You Work’, tanks rolling through a village,
children dancing at school and Myra Hess playing Mozart at the National
Gallery. What is notable about the film is the quality of the editing. Jennings
worked with Stewart McAllister, ‘Mac’, who had trained as a painter and had
been recruited by John Grierson into the GPO Film Unit. Mac and Jennings
had a partnership which veered between close comradeship and searing rows
about whether a shot should or should not be included. It was said that Jennings
would take a shot out while they were working and McAllister would later put
it back. Or vice versa. The credits have Jennings and McAllister on an equal
footing. The essay contributed here by Dai Vaughan captures both their
relationship and the contribution of McAllister to Jennings’s films.
Jennings’s next film was Fires Were Started, or, in some editions, / was a
Fireman. This was made in the London docks after the Blitz of 1940-1. It was
his first film that was near to a feature film except, to the dismay of the
distributors, it was too short to be shown as a feature film. Here Jennings’s
images, many quite unrelated to the story, come to the fore, as with the shots
of cherry blossom and the street flute player which begin the film; a calmness
before the battle. It is a straightforward narrative of a new recruit joining a
xil HUMPHREY JENNINGS
unit of fire-fighters based in an East End school. Fred, a former taxi driver,
shows the recruit around the district for which the unit is responsible. He
draws attention to the River Thames, which later proves vital to the story. The
blitz begins, and the rest of the unit are introduced as they enter the school hall
to the song ‘One Man Went to Mow’, played by the new recruit, who is
William Sansom, later a successful writer. The school bell rings and the men
leave for a fire in a large warehouse which threatens to blow up a ship full of
ammunition. The scenes of courage in the cobbled street, the danger of the
wall falling are shown against the people working in the control rooms who
are also under fire. A bomb falls and a girl covered in rubble talking on the
telephone apologises for the interruption. A man is killed and the fire is
eventually extinguished. People in the street attempt to resume their normal
lives, yet, as ever with Jennings’s films, there are small images that raise the
scene from the ordinary. Women pushing prams and a one-legged man
negotiate their way over the firehoses. The film ends with the funeral of
‘Jacko’, the dead fireman. As Lindsay Anderson writes in his essay here, the
‘sad little funeral is intercut against the ammunition ship moving off down the
river’. It is a story of bravery, sadness and success. Never mawkish: it is
always, as Kathleen Raine says, quoted by Anderson, ‘the expression ... of the
ever-growing spirit of man’.
His next film was also a narrative. In 1943 partisans shot Reinhard
Heydrich, the Gauleiter of Moravia and Bohemia. In revenge, the village of
Lidice was razed to the ground, its men shot and its women sent to a
concentration camp. The Czech government in exile in Britain wanted a film
to commemorate this terrible crime, and Jennings was commissioned. He was
advised to make it in the western valleys of Wales, beyond the Rhondda
valley. He happened to see a postcard of Cwmgiedd, a small village near the
mining town of Ystradgynlais. Attracted by the houses, the stream and the
wooded valley above, he and his team settled there for over six months. He
lived with a mining family and their life inspired great admiration in him. He
wrote of them to his wife: ‘Not merely honesty, culture, manners, practical
socialism, but real life: with passion and tenderness and comradeship.’ He
particularly admired the lives of the women of Cwmgiedd, caring for their
husbands, cooking for other families, cleaning and washing. His films
FOREWORD xill
frequently portray the bravery and the work of women, as in Heart of Britain,
filmed partly in Coventry, and in the control room of Fires Were Started.
The Silent Village records a way of life that has completely disappeared
in modern Wales. It centres on the chapel, the pit, the school and a branch
meeting of the National Miners Union. Although there is a truck driving
through the village with a loudspeaker shouting ‘Achtung, Achtung’, the
Germans are never shown. The tragedy is in the execution of the men in the
schoolyard and the women and children taken away in a bus. But the film ends
by celebrating the undying memory of Cwmgiedd, ‘Lidice’.
While he was working on films he was also writing. Since 1936, when he
wrote a short article on the machine for the Surrealist journal London Bulletin,
he had been compiling what became his life’s work, Pandaemonium
1660-1886: The Coming of the Machine As Seen By Contemporary Observers.
This, as he says in his introduction, is ‘the imaginative history of the Industrial
Revolution ... This imaginative history does not consist of isolated images,
but each is in a particular place in an unrolling film.’ He had hoped to publish
it early in the war, when he had a contract from the publishers, Routledges, but
the text was not ready; indeed, during his lifetime it was never ready and
remained unpublished at his death.
He also continued to write poetry. In 1943, while working on The Silent
Village, he wrote on images of Wales in snow and a portrait of a miner, Dai
Dan Evans. He returned to Wales the following year and read sections of
Pandaemonium as part of a talk to miners on poetry and the Industrial
Revolution: ‘a golden opportunity’, he wrote to his wife. He had found
‘masses of new material but again no time, or very little’.
In 1943 he was involved in a film about the Royal Marines and the
invasion of Sicily, which came to nothing, and made a film about the history
of the popular wartime song ‘Lili Marlene’. In the autumn of 1944 he began
work on A Diary for Timothy, a film reflecting on the last eight months, as it
turned out, of the war. Beginning with the birth of a baby Timothy James
Jenkins on the fifth anniversary of the outbreak of war, it follows his first
months and the lives of an airman, a miner, a locomotive driver and a farmer.
The film looks forward to the future: the miner, who has been hurt in an
accident, says to his wife, “Will it be like that again, with flat carts for injured
Xiv HUMPHREY JENNINGS
spines?’ The film raises awkward questions: Beethoven, played by Myra Hess,
was a German. How do we reconcile his music with the horrors of the Third
Reich? Without question Diary for Timothy is a left-wing film. The BBC plays
the Soviet national anthem to celebrate the success of their army; children in
a choir sing, ‘we have learned all our Marx and our Lenin’ under a flag
celebrating the successes of the Soviet army. It was released late, after the
General Election of 1945, because it was thought to be associated with Labour
Party propaganda.
Post-war, he moved from the Crown Film Unit to Wessex Films, a
company run by his old friend Ian Dalrymple. He had plans to make a film of
Thomas Hardy’s Far From the Madding Crowd and a film about the Industrial
Revolution. Both of these projects came to nothing.
In early 1947 he travelled to Burma to reconnoitre a film to showmark
the country on the eve of independence. He stayed there for three months,
travelling up to the Shan States, on the border with China, along the coast and
inland up to Mandalay. He vividly described what he saw in letters to his wife
and took a series of superb black-and-white photographs. Burma, its colour,
life and religion, had a strong effect on him, going back to the spiritual life of
his parents. When he returned, he reported that a film of Burma could only be
made in colour, and colour film stock was expensive and unavailable.
Returning to England, he planned a film about the London Symphony
Orchestra at work, again never made. This orchestra appealed to him because
it elected its members and did not allow, as was the case with orchestras in the
early part of the century, substitutes to play at rehearsals. As ever the small
human images appealed to him. The small talk of the players on their daily
life, the casual way their clothes were worn; the shouts of workmen in the roof
of the Albert Hall during rehearsals while the music continued.
He was asked to make a film for the Festival of Britain. Family Portrait
(1951) returned to old themes: Britain at work and during its spare time. It
celebrates the advances in science and technology since the war. It was first
shown on the opening day of the Exhibition on the South Bank. He was not
present because he had died the previous year.
In early 1950 he was asked to make a film on health for the European
Economic Commission. Travelling via Switzerland and Italy, he arrived in
FOREWORD XV
Athens in September. He had never been there before, and his reaction to the
light and the classical images that he had known so well from his days at the
Perse struck him forcibly. On Sunday, 24 September, he and an assistant
planned to visit a poet on an island off the Pireaus. They got on the wrong
boat and landed on another island, Poros, which they explored. Reaching for
a rock to clamber up, it came away in his hand and he fell. The injuries he
suffered were mortal and he died in a hospital in Poros, and is buried in the
First Cemetary in Athens. He was aged forty-three.
Interest in his work has grown over the years. The Hungarian director,
Robert Vas made a film, Heart of Britain (1970), on Jennings’s life. In 1982 an
exhibition was held at the Riverside Studios in Hammersmith, London,
curated by Jenny Stein, who had been his cutter on Diary for Timothy. Here
were shown not just his paintings and drawings but also stills from his films
and extracts from his writing. Talks were given on Jennings and Surrealism by
his friends Roland Penrose and David Gascoyne, and on his films by Lindsay
Anderson. This book was originally published to accompany that exhibition.
Kevin Jackson and Kevin McDonald made The Man Who Listened to Britain
(2000) and Kevin Jackson wrote his biography, Humphrey Jennings, published
in 2004. In 2007, the village of Walberswick held a film festival in honour of
their notable son. Many of his films were shown and talks given. The hall was
packed.
In 1986, an edited edition of Pandaemonium was published. It has since
been published four times, the last in 2012 when it was used by Danny Boyle
for the first section of the opening of the Olympic Games. But these editions
were all a fraction of the whole and as such violated his original purpose of
compiling images which illuminated each other as they unfolded. A complete
edition of Pandaemonium, with illustrations as he originally intended, is to be
published by the Folio Society in 2016 and it is also hoped that a complete
edition of poetry will be published. His films are frequently shown at BFT
Southbank and on television. The British Film Institute has brought out The
Complete Humphrey Jennings Collection on dvd, making all his films available
for the first time.
Publisher’s Note (1982)
This book aims to illustrate the many facets of Humphrey Jennings’s career —
as film-maker, as photographer, as painter and as writer. It was originally
published to accompany the exhibition Humphrey Jennings: Film-Maker,
Painter, Poet held at Riverside Studios in 1982. Like the exhibition, it shows his
work in all media and attempts to illustrate its variety: while making a film he
was writing poetry; while painting he was also working on a film. His work is
infinitely variable and illuminating.
Films
Jennings’s films were almost all produced for sponsors. Up to 1940 he worked
mainly for the GPO Film Unit, which was put under the auspices of the
Ministry of Information early in the war and became the Crown Film Unit in
1941. The MOI was disbanded in 1946 and its surviving functions passed to the
Central Office of Information. Crown’s producer during the war, Ian
Dalrymple, left to form his own company, Wessex Films, and in the post-war
period Jennings worked on films for Wessex as well as for Crown, but the COI
remained the sponsor. Copyright on the pre-war films resides with the Post
Office, and on the wartime and post-war films with the COI, but distribution
prints of most of the major films are available from the BFI. The Post Office
and the Imperial War Museum also hold some distribution prints. 35mm
viewing copies are held in the National Film Archive and Imperial War
Museum collections. Many of the film stills in this book are taken direct from
the frame; the remainder are production stills. When production stills have
been used to illustrate the content of a film, this is indicated on the caption.
PUBLISHER’S NOTE Xvli
It is now more than thirty-one years since Humphrey Jennings died after a fall
on the rocks while exploring the coast of Poros for a new film and it is more
than thirty years since the ICA organised the first major exhibition of his work.
It is difficult to explain the lapse of time that has occurred before a second
exhibition should take place showing his paintings and other aspects of his
activities which include photographs, drawings, collages, films, poems and his
unfinished work Pandaemonium. Indeed the republication of the appreciations
written for the ICA catalogue by his friends Charles Madge and Kathleen Raine
make it clear that a genius of remarkable quality has been monstrously
neglected, and Lindsay Anderson reaffirms this in his expert critique of
Humphrey as ‘the only real poet of the British cinema’.
I met Humphrey first in 1935 when with other enthusiasts we were
planning the Surrealist exhibition that took place in London the following year.
I was at once captivated by his unusual brilliance, the originality of his thought,
his passion for exploration of the more obscure aspects of the arts, his erudition
and his intuitive love of his native country. Later as I became aware of his work
on his film Fires Were Started during the most harrowing days and nights of
the blitz I greatly admired his cool and indomitable courage. I can only add my
testimony that the assessment of his contribution to human thought and the
appreciation of the complex fascination of his character is in no way
exaggerated by his friends. They give authoritative accounts of the
‘imaginative truth’ that pervades every branch of Humphrey’s work.
I am convinced of the urgency there is to bring to light again the subtle
materialisations of his imagination and the perfection of his style.
Roland Penrose, 1982
Chronology and Documents
Note on Presentation
In making this selection from my father’s papers, I have tried first to give some
idea of where he was and on what he was working throughout his life.
Secondly, I have attempted to link up ideas and images which have appeared
and reappeared in his work. Thirdly, I have brought together material which,
as much as possible, reflects his thoughts and concerns during the production
of a particular piece of work.
Essays on my father’s life and work over the past thirty years have been
based on memories of colleagues and friends which, valuable though they are
(and that is why some of them have been republished here), nevertheless were
written often with little knowledge of what my father himself was thinking
about his work and in some cases there were factual inaccuracies. Again and
again friends have said that it has been impossible for them to convey his
presence and ideas because what marked him out was the way in which he
conveyed them, talking and arguing vigorously with those around him. One
feature of this selection is that it begins to show the energy with which his
thoughts were conveyed.
I have divided his life up into five sections which deal first with
childhood and his education in Cambridge; then Paris and painting; the GPO
Film Unit, surrealism and Mass Observation; the war and the war-time films;
and post-war work up to his death in 1950. I have selected from letters and
from work in progress from film scripts and treatments and notebooks and
poetry as I think that they show the development of his ideas between 1930
and 1950. Admirers of his films will find it helpful to look also at his paintings
and read his poetry. Last, the letters between 1940 and 1944 in particular are
important as reports on Britain at war.
I have made minimal spelling corrections and marked gaps in the
excerpts [...].
Marie-Louise Jennings, Hammersmith, 1981
Family/Childhood/School/
Cambridge/ Marriage
1907 Frank Humphrey Sinkler Jennings was born on 19 August 1907 at The
Gazebo, Walberswick, Suffolk. His parents were Frank Jennings and
Mildred Jessie Hall. Frank Jennings was an architect and born in
Newmarket, Suffolk in 1877, the youngest of fourteen children. His father,
Thomas Jennings, trained racehorses, notably Gladiateur, known as the
Avenger of Waterloo, the first French horse to win the Derby, in 1865.
Mildred Jessie Hall was the daughter of a solicitor and born in Lewisham,
London in 1881. She was a talented painter and later ran a shop, first at
Walberswick and later in Holland Street, London, selling imported French
pottery and textiles.
Jennings went to the Perse School, Cambridge at that time under the 1916-26
headmastership of the redoubtable Dr W. H. Rouse. The Perse was noted
for its progressive teaching of English and drama, classics and modern
languages. Jennings took part in and designed scenery for a large number
of plays while at the Perse and later while an undergraduate at Pembroke
College.
Jennings gained a First Class in Part | of the English Tripos and the Parkin 1927
Scholarship at Pembroke. He acted in a Cambridge Amateur Dramatic
Club production of At the Same Time by A. P. Herbert. In December he
designed the sets for a production at the Perse School and played a small
part and he designed scenery for Dennis Arundell’s production of Henry
Purcell’s King Arthur with enormous success.
Jennings designed The Soldier's Tale by Stravinsky for its first public 1928
performance in Britain with Lydia Lopokova and Michael Redgrave,
produced by Dennis Arundell and conducted by Boris Ord.
4 HUMPHREY JENNINGS
1930 In March, Jennings designed the sets and costumes for The Bacchae of
Euripides produced by J. T. Sheppard. He edited Venus and Adonis from
the Quarto of 1593 for the Experiment Press and acted Bottom ina
production of Purcell’s The Fairy Queen which was produced by Dennis
Arundell in early 1931.
FAMILY/CHILDHOOD/SCHOOL/CAMBRIDGE/MARRIAGE 5
Childhood
When I was a child, there was a curious relation of horses and trains at
Newmarket like this: My grandmother had a house up the Bury Road on the
way to the heath. If you slept in the front of the house you were woken up in
the morning by the sound of strings’ hooves going out to exercise and then
again, as they came back. Running along the bottom of the garden behind the
house was a railway cutting and on the left was a tunnel mouth where the trains
came out of Warren Hill. On the far side of the line there were long deserted
platforms — Warren Hill Station; only used on race days. Out of the mouth of
the tunnel there was a permanent lock of black smoke twisting upwards.
Beyond the Life of Man/unpublished n.d.
Blythburgh 1910
It was a time of artists and bicycles and blue and white spotty dresses.
They had a little boy who was carried in the basket of his mother’s bicycle and
they used to picnic on the common between Walberswick and Blythburgh.
In the summer the gorse on the Common bright yellow and a spark from the
train as it passed would set the dry bushes on fire.
How hot those flames of gorse, how hot even the day itself!
How cool the inside of Blythburgh Church — the shade of a great barn, from
whose rafters and king-posts the staring angels outspread wooden wings.
The solemnity of a child.
The intensity of the sea-bird.
1943
To Walberswick
All the memorials of this part of the world, as far back as the written word
stretches, are reports of disaster — fire, flood, encroachments of the sea,
poverty, oppression, decline, war and the military, destruction of common
rights.
To the east is the sea. The sea-coast consist of sand-dunes, shingle,
clayey cliffs, which are continually eaten away by the waves at their base and
so slide into the main. Then the winds and the tides will silt up the river’s
mouth or break down the dykes and inundate the marshes and meadows and
farmsteads far inland with winters of great flood. Then storms at sea will cast
vessels on the banks of the Ness and batter them to pieces. Then fire will catch
the dry grass on the common and spread from roof to roof. Then the
townsfolk will come out on the marsh with billhooks and flails and defend the
commons against the Lord’s men.
Unwritten the story of the people’s resistance, uncelebrated in word
their struggle and labour. But the church towers from the past, the jetties and
piers, the mills and lighthouses, the farms and cottages, the roads and the
ridiculous railway — in whatever state they may be now — we must never forget
that they were made and built and created and tended by the people — not by
those powers for whom they were put up or whose names they bear or whose
money allowed them to call them theirs — into the actual making they had little
FAMILY/CHILDHOOD/SCHOOL/CAMBRIDGE/MARRIAGE
or no part — it was the people and the people alone who had the knowledge and
strength and skill and love to fit the sails in the windmill, the thatch to the barn,
the wings to the wooden angels, the flashing reflector to the lighthouse lamp.
The range of the sea goes so many miles inland. [...]
1943
Cambridge
As we descended westward we saw the fen country covered with pity: the
water darkened with fish, the air screaming — the most brilliant prismatic
colours imaginable.
1941
King David
‘King David’ is beginning, as they say, to take shape — that means that we have
made long lists of scenes, scenery, colours for lights and costumes, entries and
exits etcetera. Now I am sorting old dresses and rolls of unused stuffs from
past shows. This goes on in cold draughty ‘rooms’ in John’s: everything deep
in dust — no fire. Nothing looks so tawdry as dresses off the stage. Mrs
Rootham shouts how many of each there are and what colours: I with
trembling fingers write on the back of an envelope odd remarks like ‘2 doz
Chinese pyjamas’ or ‘six fishermen’s jumpers in odd blues’. Then with some
of these under my arms, wrapped up to the neck I trail across cobbled courts
slippery with ice — the drift snow blowing playfully round corners — and back
to the warmth of home.
Here one sits up till 2 a.m. doing tentative sketches of odd characters in
pencil with dabs of poster colour and inks. Some of these look possible and are
taken next morning to Dennis Arundell who is usually in bed in a purple
dressing gown, with a typewriter on his bedspread & clouds of cigarette
smoke. He is giving lists of lights to somebody: and gives vague criticisms -
with an occasional ‘Yes I like that one’ — to the drawings which are finally
taken back to Mrs Rootham & the dress-makers begin. But that stage is not due
till March.
Letter to Cicely Cooper/15 February 1929
8 HUMPHREY JENNINGS
At the present moment I have something like fifty costumes to design — among
other things — in the next ten days or so: it is this film coming on top of “King
David’, a film of the Civil War 1642 with fights on the backstairs of
farmhouses, inns burnt down and escapes from haylofts: incidentally, how does
one give an estimate for an inn kitchen to be burnt in the film-studio? that is
the sort of thing I find myself suddenly asked.
Letter to Cicely Cooper/27 February 1929
1931 Until May, Jennings worked on his Gray thesis but lack of money made him
take a temporary teaching post at Bishop Wordsworth’s School, Salisbury,
whose headmaster was a former teacher at the Perse, F. C. Happold.
This job ended in July and in August he went to Paris to work on designs
for Cresta Silks. He returned in September and in October moved to:
19a British Grove, Hammersmith, London.
1932 Jennings seems to have been working on research work and painting,
based in Cambridge. In May he went to Paris and travelled to the south of
France. He and his wife stayed with Gerald and Betty Noxon in Provence
for some months late in that year.
At some point in late 1932 or early 1933 he and Cicely Jennings
moved into 7 Round Church Street, Cambridge.
By June he had moved from Cambridge, although in the early part of the 1934
year he sent material from his work in progress on Thomas Gray to T. S.
Eliot at the Criterion. There is no record of when he started work with the
GPO Film Unit, but it can be assumed that it was by the middle of 1934.
By the end of the year he had edited The Story of the Wheel, and directed
Post Haste, produced by John Grierson, designed sets for Pett and Pott,
directed by Alberto Cavalcanti, and himself directed Locomotives. He also
played the part of an heroic telegraph boy in The Glorious Sixth of June,
directed by Cavalcanti. By the autumn he and his family were at 6 Brandrum
Road, Blackheath, near to the GPO studios.
Alberto Cavalcanti
12 HUMPHREY JENNINGS
Degas
I einow writing in the Orangerie having walked round the exhibition one or
two turns. Evidently Degas is very different to our conception derived from
the usual pastels. His sculpture is here again: superb again I think it, and the
pictures are almost entirely of one class: oils (no pastels) and oils by Degas
with his eye on Ingres. You know the two great Ingres in London: M de
Nowins at the NG and the head of an officer tucked away at the Tate: Nearly
all the Degas here have something looking back to that side (portraitiste) of
Ingres esp Degas’ self portraits. Treatment of staring or dreaming eyes
especially, then the same eyes are given to his sitters and to washerwomen and
tramps. And in these pictures the paint has a parallel quality of thick
contemplativeness Ingres-like finish and luminosity: Degas’ staring and
dreaming az the picture. No cleverness, no shimmer of ballet dresses — but
thought — great thought. And in the colour too: black grey-blues indian reds:
saturated colours. [...] The sculpture I still feel to be different and greater:
because more direct: almost Indian in the rhythms of dancers, with no pastel
to weaken the outline or colour to fidget.
Letter to Cicely Jennings/17 August 1931/Paris
I write to enquire whether you know anything about cheap villas, Chambres
meublées or such like in Provence (St Trpoez — damn — or near it) for the
summer. Terribly cheap essential. Do you know anyone who owns one or
anything like that. How long are you going to be in Paris? I sit about and paint
and try not to lose my temper with this country and its ludicrous inhabitants.
[...] Very thrilled with Braque’s new work and a new drawing by Roux
reproduced in Cahiers [d'Art].
Letter to Julian Trevelyan/22 April 1933/London
Painters
How is ‘the world of the picture dealers’? And if I ever collected enough
bearable pictures do you know anyone who would take them? And so on. How
is Hayter [S. W. Hayter] he does not seem to have had his Exhibition here. I
am sorry I can’t send you a photo of anything of mine: they are rather more
like something now. In such time as I get to paint, I have been painting
scenery — not designing simply painting — at the Festival [Theatre], which is
however closing at the end of next term. Not enough to live on but something.
The University is ahem going Marxist and Life and Letters has got to
Jouhandeau and England is busy persuading itself for the seven millionth time
that it is beginning to face reality. We are rather snugly situated here, and
managing to let existing slide off our duck’s back. But of course there is
always the rent to pay. [...] The Auden’s and Day Lewis’s and so on are a
positive menace. Bill [Empson] is well out of it in Japan. And after Roux?
Anybody? Any poets? Hugnet and Hugnet and H. And then? Giacometti not
too bad.
Letter to Julian Trevelyan/15 March 1933
I have just had such a day — learning to ‘cut’ film, reading scripts watching
projections in the theatre, visiting the new GPO studios at Blackheath (very
nice) — watching cameramen at work at the Wimpole St Sorting Office (a film
about lost letters — ) and so on. I am working immediately under Stuart
[Legg]’s eye and to some extent ‘with’ Cavalcanti which all seems promising
& certainly it is very exhilarating stuff. Also not particularly strenuous and the
people extremely pleasant.
Letter to Cicely Jennings/n.d. (1934)
Film Surrealism/Mass Observation/
‘Spare Time’/The War
1935 Still working and living in Blackheath, Jennings directed with Len Lye, a
New Zealand film animator, The Birth of the Robot, an advertising film in
colour for Shell-Mex and BP. Jennings also appeared in Stuart Legg’s film
about the work of the BBC: BBC — The Voice of Britain. He contributed an
essay on the theatre to a book edited by Geoffrey Grigson, The Arts Today.
His second daughter was born in August.
PROSE POEM
by
Humphrey Jennings
As the sun declined the snow at our feet reflected the most delicate peach-
blossom. as
As it sank the peaks to the right assumed more definite, darker and more {
gigantic forms.
‘The hat was over the forehead, the mouth and chin buried in the brown
velvet coliar of the greatcoat.
Ilooked at him wondering if my grandfather's
eyes had been like those.
While the luminary was vanishing the horizon glowed like copper from 2
smelting furnace.
When it had disappeared the ragged edges of the mist shone like the in-
equalities
of avolcano.
Down goes the window and out gotheold gentleman's head and shoul-
nor expect
to see. In some pictures I have recognised similar effects. Such
are The Fleeting Hues of Ice and The Fire which we fear to touch.
1937.
Jennings was a member, together with Herbert Read, André Breton, 1936
Roland Penrose and others, of the Organising Committee of the
International Surrealist Exhibition which opened at the New Burlington
Galleries, London in June and ran for a month. He contributed to
Contemporary Poetry and Prose, edited by Roger Roughton, both his own
material (poems and prose ‘Reports’) and translated poems by Paul Eluard
and E. L. T. Mesens, describing himself at the time as someone who had
‘survived the Theatre and English Literature at Cambridge [and] is
connected with colour film direction and racehorses’.
In the autumn of 1936 Jennings, together with Stuart Legg, David
Gascoyne and Charles Madge discussed the need for an ‘anthropology of
our own people’ — a subject which had arisen out of the crisis over the
Simpson divorce and King Edward VIII’s impending abdication. This was
the genesis of Mass Observation.
16 HUMPHREY JENNINGS
Jennings gave another talk, The Disappearance of Ghosts, on the radio in 1938
February and was commissioned by the BBC to work on a series on The
Poet and the Public, starting with talks on the nature of poetry and the
poet's relationship with his public and going on to discussions with poets:
C. Day Lewis, Herbert Read, Patience Strong. During the year he directed
two films for the GPO Film Unit: Penny Journey, tracing the journey of a
picture postcard, and Speaking from America.
Early in the year he moved to 19 St James’s Gardens, London W11 and 1939
from the end of March worked on location in the North of England on the
making of Spare Time (at that time provisionally titled British Workers), a
film which drew directly on his Mass Observation work, although he himself
had now moved on from Mass Observation itself.
In July he was on location in the Mediterranean making S.S. lonian
(or Her Last Trip) a film on a trip made by a Merchant Navy ship. In August
he returned to the GPO Film Unit and after the outbreak of war made The
First Days and Spring Offensive.
18 HUMPHREY JENNINGS
Culture
There are still certain things in England that have just not been culturised:
examples beer ads; steam railways; Woolworths; clairvoyantes (the backs of
playing-cards having been adorned with ‘good’ patterns lately, someone
wanted the faces beautified also). When the life has been finally veneered out
of these it really will be the end.
H. J./Extract from The Arts Today/
edited by Geoffrey Grigson/Bodley Head/1935
REPORTS
The Oaks
The conditions for this race, the most important of the Classic races for three-
year-old fillies, were ideal, for the weather was fine and cool. About one
o’clock the Aurora again appeared over the hills in a south direction presenting
a brilliant mass of light. Once again Captain Allison made a perfect start, for
the field was sent away well for the first time that they approached the tapes. It
was always evident that the most attenuated light of the Aurora sensibly
dimmed the stars, like a thin veil drawn over them. We frequently listened for
any sound proceeding from this phenomenon, but never heard any.
1935
Surrealism
To the real poet the front of the Bank of England may be as excellent a site for
the appearance of poetry as the depths of the sea. Note the careful distinction
made by Breton in his article [in Surrealism]: ‘Human psychism in its most
universal aspect has found in the Gothic castle and its accessories a point of
fixation so precise that it becomes essential to discover what would be the
equivalent for our own period’ (my italics — H. J.). He continues to say that
Surrealism has replaced the ‘coincidence’ for the ‘apparition’ and that we must
‘allow ourselves to be guided towards the unknown by this newest promise’.
Now that is talking; and to settle Surrealism down as Romanticism only is to
deny this promise. It is to cling to the apparition with its special ‘haunt’. It is
to look for ghosts only on the battlements, and on battlements only for ghosts.
‘Coincidences’ have the infinite freedom of appearing anywhere, anytime, to
anyone: in broad daylight to those whom we most despise in places we have
most loathed: not even to us at all: probably least to petty seekers after mystery
and poetry on deserted sea-shores and in misty junk-shops.
20 HUMPHREY JENNINGS
[...] But for the English to awaken from the sleep of selectivity what a
task. And to be already a ‘painter’, a ‘writer’, an ‘artist’, a ‘surrealist’ what a
handicap.
H. J./Review of Surrealism edited by Herbert Read,
in Contemporary Poetry and Prose/ December 1936
London in the 17th Century (1936)/JD10; Table Lyrique (1936)/JD200; E. L. T. Mesens, Roland
Penrose, André Breton andJennings at the International Surrealist Exhibition in London, 1936
22 HUMPHREY JENNINGS
Mass Observation
Man is the last subject of scientific investigation. A century ago Darwin
focussed the camera of thought on to man asa sort of animal whose behaviour
and history would be explained by science. In 1847, Marx formulated a
scientific study of economic man. In 1865, Tylor defined the new science of
anthropology which was to be applied to the ‘primitive’ and the ‘savage’. In
1893, Freud and Breuer published their first paper on hysteria; they began to
drag into daylight the unconscious elements in individual ‘civilised’ man. But
neither anthropology nor psychology has yet become more than an instrument
in the hands of any individual, which he applies (according to his
individuality) to primitives and abnormals.
By 1936 chaos was such that the latent elements were crystallised into a
new compound. As so often happens, an idea was being worked out in many
separate brains. A letter in The New Statesman and Nation from Geoffrey
Pyke, arising out of the Simpson crisis, explicitly mentioned the need for an
‘anthropology of our own people’. A fortnight later a letter called attention to
a group centred in London for the purpose of developing a science of Mass
Observation, and this group effected contact with other individuals and with
a group working in industrial Lancashire, which had so far concentrated on
field work rather than formulation of theory. These interests are now united
in the first, necessarily tentative, efforts of Mass Observation.
Mass Observation develops out of anthropology, psychology, and the
sciences which study man — but it plans to work with a mass of observers.
Already we have fifty observers at work on two sample problems. We are
further working out a complete plan of campaign, which will be possible when
we have not fifty but 5,000 observers. The following are a few examples of
problems that will arise:
Anti-semitism
Distribution, diffusion and significance of the dirty joke
Funerals and undertakers
Female taboos about eating
The private lives of midwives
[...] It does not set out in quest of truth or facts for their own sake, or for
the sake of an intellectual minority, but aims at exposing them in simple terms
to all observers, so that their environment may be understood and thus
constantly transformed. Whatever the political methods called upon to effect
the transformation, the knowledge of what has to be transformed is
indispensable. The foisting on the mass of ideals or ideas developed by men
apart from it, irrespective of its capacities, causes mass misery, intellectual
despair and an international shambles.
We hope shortly to produce a pamphlet outlining a programme of
action. We welcome criticism and co-operation.
Letter to the New Statesman and Nation
signed by Tom Harrisson, Humphrey Jennings and Charles Madge/
30 January 1937
Even in this desolate country, where neither trees nor verdure dressed, and, as
they supposed, of uninhabitable terror, like us above the birds, like us above
the fishes, like us above the insects, singing and dancing, a man.
1938
Tableaux Parisiens
People going to look at a Rembrandt — what is there about a Rembrandt?
Choice of Images — Da vu: the images on this list related to the
phenomenon of déja vu in the sense in which Freud explains this phenomenon —
the image fulfilling the already existent fantasy. The relation of déd vu to
‘reincarnation’, ‘spirals in time’ and other such complexities is due to the
fantasy being related to a special scene or object — i.e. the actual scene is
imagined to have happened before. But the sensation of da vu before an image
or to a serial object (an object produced in series such as an apple, a rose, a
locomotive) precludes all idea of such rubbish. The use therefore of images
and serial objects is important as a debunking of idealism and furthers the cause
of materialism. Further confronted with an image (a photo or an engraving) a
far more detached analysis is possible than with a scene which in many cases is
only passed through (in a car or a train) and is in other ways unpossessable —
unavailable for detached analysis. But with an image the parts of the image
which correspond to the fantasy can be separated from those which do not.
Example: Some years ago (say 1930-1934) I bought in Cambridge a few
19th-century etchings in Paris: thinking vaguely that they reminded me of the
areas on the left bank (quai Voltaire etc) which were gradually being knocked
down — J never studied them in detail. To roughly the same period belongs a
detailed study of Baudelaire’s poems of which the sections named Tableaux
Parisiens have always particularly moved me, representing a nostalgia also for
Paris — and Le Cygne in particular. Reading poetry in Paris I connect with a cafe
on the right bank — where I first read Rimbaud — opposite the Place Voltaire —
facing the Louvre. Le Cygne makes a definite reference to the destruction of the
Place Carrousel (in 1848 and onwards) for the rebuilding of the Louvre:
Grove Farm
A derelict cart with dead grass entwined in its great wheels: plants and grasses
which had climbed in the springtime and been upheld by the spokes, flowered
in the summer and now died in October. The cart unmoved all the year
round — the wheels unmoved and unmoving — lit and unlit with the daily light
of the great sun ...
Autumn 1939
Moonlight *39
December 1939 — coming back from a Christmas dinner with Paule Vézelay,
in bright moonlight the meaningless architecture of Earl’s Court Road looks
like the facade of an Italian Palace. At midnight outside the Underground
station a barrel-organ playing the “Blue Danube’.
oe,
aout 4
Caulder)
Spare Time is a film about working-class leisure. It was shot in South-East Lancashire
(mainly Manchester, Salford and Bolton), Sheffield and South Wales (mainly Pontypridd).
The soundtrack consists largely of music, much of it on screen. There is a little natural sound,
and a very sparse commentary (spoken by Laurie Lee):
TEEEEE
EeTV = ae ee
AAAAsAsaastartrtty oor Ae ah hes nae
ie ae is
ma mf 8}
RTE
“This is a film about the way people send their spare time, people in three British industries —
steel, cotton and coal.’; ‘Between work and sleep comes the time we all call our own. What do
we do with it?’ [1]; ‘Steel: the three-shift system means that the steelworker’s spare time may
come in the morning, or in the afternoon’ [2—7];‘Cotton: the mills open at eight and close at
five; Saturday afternoons and Sundays are off.’ [8-11]; ‘And finally, coal.’ [12-15]; ‘As things
are, spare time is a time when we have a chance to do what we like, a chance to be most
ourselves.’ [16]
34 HUMPHREY JENNINGS
SHEFFIELD 4
This is a vast, hot crazy hotel — which stands right up above Sheffield and
certainly has the most wonderful views of factory chimneys and waste land
and railway lines — Railways — I see La Béte Humaine is coming to the Paris
Cinema in a day or two and is all about railways.
Letter to Cicely Jennings/13 April 1939
Bright sun & huge white clouds and patches of rain — with a rainbow and
circling pigeons. We also photographed men buying 6d postal orders for
football pools — they sell about 7,000 every Friday at the P.O. here.
Letter to Cicely Jennings/14 April 1939
The Blitz/‘Listen to Britain’/
‘Fires Were Started’/Lidice and Wales/
‘A Diary for ‘Timothy’
In the early part of 1940, Jennings worked on Spring Offensive, Welfare of 1940
the Workers and London Can Take It (with Harry Watt) — all films to
demonstrate Britain’s ability to survive during the blitz and, after the fall of
France, in Europe alone. London Can Take It was aimed specifically at the
Empire and American market. The GPO Film Unit was transferred to the
Ministry of Information and Cavalcanti left, to be replaced by lan Dalrymple.
After his family left for America in September, Jennings started work on
Heart of Britain - a complement to the city-based London Can Take It
about the country and towns of Britain during wartime.
Early in the year he began Words for Battle, working on location mainly in 1941
London and having moved out to lan Dalrymple’s house near Pinewood
during the blitz.
Words for Battle juxtaposed words and pictures to show what Britain was
fighting for. Jennings suggested that a film might be made showing how
Hitler had betrayed the German ideal expressed by Goethe and Heine but
this came to nothing. In February he broadcast on the French Service of
the BBC as part of a series on Pourquoi j’aime la France. By June he had
started on Listen to Britain, filming on location in London, Manchester,
Blackpool and the Lake District. In October, at the end of the work on
Listen to Britain, which he made jointly with Stewart McAllister, his editor,
he commenced writing the first treatment of a film on the work of the
National Fire Service — to become Fires Were Started.
1942 Location shooting on the Fire Service film began in February and continued
through to April. In June, the Germans massacred the citizens of the
mining village of Lidice, Czechoslovakia and it was suggested to the
Ministry of Information, possibly by the Czech government in exile, that a
film be made to commemorate the village, which had been totally
obliterated. In August, Jennings went to Wales to look for a suitable
location and settled on the mining village of Cwmgiedd, near
Ystradgynlais. By the beginning of September, Jennings and his unit had
moved into Cwmgiedd and were living with mining families, rather than ina
local hotel, and location shooting in Wales was completed by the end of
the year. His return to London coincided with a major row on a proposal to
cut Fires Were Started drastically, in order to conform with the demands of
the commercial distributors.
THE BLITZ/‘LISTEN TO BRITAIN’/‘FIRES WERE STARTED’/
LIDICE AND WALES/‘A DIARY FOR TIMOTHY’ 37
From January to at least May, Jennings was involved in the editing of The 1943
Silent Village, the Lidice film. By June he had started on a treatment for a
possible film on a history of the Royal Marines — work which was
interrupted in July by a ‘special mission’ to film the invasion of Sicily.
Jennings seems to have been away for about six weeks — first filming
commando training in Scotland and then the invasion itself. On his return
his ideas about the Royal Marines film had radically changed and in the
event the film was never started. In October he had begun a film on the
popularity of a German song, Lili Marlene, which had been adopted by the
Eighth Army in the North African campaign, and by the end of December,
shooting of the Lili Marlene film had been completed. Also early in 1943 he
restarted work on a project for a book about the coming of the Machine,
using texts from English writers of the 17th, 18th and 19th centuries. He
signed a contract with George Routledge and Sons for a book entitled
Pandaemonium, the manuscript to be delivered in June. In the event the
manuscript was not delivered. Jennings kept adding to the material right
until his death. The unpublished manuscript was edited by Charles Madge
in 1958 with a view to finding a new publisher, but none was found.
German footage with Emmy Goering incorporated into The True Story of
Lili Marlene
38 HUMPHREY JENNINGS
1944 In January, Jennings moved into 8 Regents Park Terrace, Camden Town,
the house of Allen Hutt who had introduced him to the Welsh miners
during the filming of Silent Village. On and off, this was to be his home for
the next six years. During March he was seconded from the Crown Film
Unit to Two Cities, an independent production company, to do a treatment
and script for a film about London and New York. This secondment lasted
until May but failed to result in a film. In July he was filming on location in
the South of England on a film about the new flying bomb, the VI, the first
flying bomb having dropped on London in mid-June. In the autumn he
began location work on A Diary for Timothy, a film about Britain in what
were by now clearly the last months of the war in Europe, and a reflection
of how life would be in post-war years. His family returned from America in
November 1944.
1945 Jennings worked on A Diary for Timothy until about April. Germany fell in
May and he was asked to go to Germany to make a film about life there
after defeat and the work of the Military Government. He was on location
mainly in Hamburg during September and October.
THE BLITZ/‘LISTEN TO BRITAIN’/‘FIRES WERE STARTED?/
LIDICE AND WALES/‘A DIARY FOR TIMOTHY’ 39
Heart of Britain
42 HUMPHREY JENNINGS
Queer life: we were recording Handel’s Water Music (of all things) the other
night at the Queen’s Hall with the LPO — and the sound comes out from the
loudspeaker with the sound-truck in the street. Near the end of the session
there were ‘chandelier’ flares overhead — lighting up the sky — the music
echoing down the street: the planes booming and the particular air-raid sound:
THE BLITZ/‘LISTEN TO BRITAIN’/‘FIRES WERE STARTED’/
LIDICE AND WALES/‘A DIARY FOR TIMOTHY’ 43
London 1942
London has settled down to a big village-like existence. Most of the damage
demolished and cleared up. Endless allotments — beds of potatoes, onions and
lettuces in parks, in the new open spaces from bombing, tomatoes climbing up
ruins — trees and shrubs overgrowing evacuated and empty houses and
gardens; in some places shells of eighteenth century cottages with black
windows and Rousseau-like forest enveloping them, straying out over the
road — no railings — climbing in windows.
Elsewhere the utmost tidiness and care in lines of planting on AA
gunsites, aerodromes, fire stations. The parks and gardens open to all, all
railings gone. There is of course very widespread exasperation about the
Second Front — partly political but more unspoken impatience and shame — the
more so because the country realises that it has been working hard and
sacrificing. I should theoretically be very tired at the end of a picture but I
don’t think I do: I don’t think it’s work so much as war ... or maybe it’s
middle-age but I don’t feel middle-aged, on the contrary — younger than ever.
There is nothing so exhilarating as seeing even a few ideas one has long had
really coming into being on the screen.
Letter to Cicely Jennings/28 July 1942
Listen to Britain
[.-.] It is half-past nine — the children are already at school and the teacher is
calling out the orders to a PT class in the playground. Just over the school wall
a housewife is washing up the breakfast. The sound of the children comes in
through the window. She stops for a moment — looks across to the mantelpiece,
to a photo of a boy ina Glengarrie: a great wave of emotion sweeps over her —
the sound of the Pipes played not in the hills of Scotland, but in the sand dunes
of Syria, where her lad is away at the war. And then she comes back to the
washing up, and the kids in the playground go on with their P'T.
All over Britain, the morning’s work is now in full swing: and at 10.30
the BBC comes ‘Calling All Workers’, and in the factories all over the land
half-an-hour of ‘Music While You Work’ peps up production: the production
of the tools for finishing the job.
At half-past twelve, the clatter of typing in the Ministries and offices in
46 HUMPHREY JENNINGS
London lessens as the girls begin to break for lunch. And in the centre of the
City wartime Londoners are crowding up the steps of the National Gallery for
what has become one of the most popular creations of the War: the lunchtime
concerts. Inside, in one of the great galleries, where the visitor in peacetime
used to tip-toe and whisper and admire, now there sit a thousand Londoners,
in and out of uniform, who have come from homes and works and offices to
hear the music of Mozart. And sitting among them the Queen. The music is in
uniform too — played by the Central Band of the Royal Air Force.
After all the blitzes, London still remains a strong and noble and
beautiful city, and she is not being left in ruins. Facing St Paul’s, giant cranes
swing metal girders high up over the traffic, and in a thousand places inside its
huge circumference, London is being rebuilt in the sunlight.
Now the boom of the traffic is pierced by the shrill of fifes of the
Marines’ Band, and they in their turn are drowned by the tremendous rhythms
of industry: the screaming of the cold chisel, the pounding of the steam
hammer. And now in a factory canteen, the roar of working-men’s voices, and
the clatter of spoons and metal plates applaud the profoundest clowns in the
country: Flanagan & Allen, as the final music builds up, the afternoon shifts
put their backs into it, and the twenty-four hours of life in Britain that we have
just seen will have played their full part in The Tin Hat Concerto.
From a Treatment for Listen to Britain, entitled ‘The Tin Hat Concerto’/
August 1941
Listen to Britain
THE BLITZ/‘LISTEN TO BRITAIN’/‘FIRES WERE STARTED’/
LIDICE AND WALES/‘A DIARY FOR TIMOTHY’ 47
Listen to Britain
48 HUMPHREY JENNINGS
Detail from a group photograph during the making of Fires Were Started: (centre back)
Graham Wallace, two firemen; (middle row centre) Nora Dawson, Humphrey Jennings,
Stewart McAllister, C. Pennington-Richards: (middle centre) Sadie Cohen
THE BLITZ/‘LISTEN TO BRITAIN’/‘FIRES WERE STARTED’/
LIDICE AND WALES/‘A DIARY FOR TIMOTHY’ 49
grocer’s shop on the right — Tom Powell, Family Grocer, and on the left, a
beautiful white Methodist Chapel — the Chapel of Yorath — the name of the
original village. Because Cwmgiedd actually isn’t really a village name —
Cwmgiedd means the Valley of the turbulent river. It’s a very turbulent river
running down this valley and this extraordinarily beautiful group of cottages
and then the rest of the street going up — beyond the school and so on — up into
the farms and mountains, and way, away up into the woods at the top.
BBC talk by Jennings/26 May 1943
Absolutely non-stop for nearly three months. On this I feel at least that we
have really begun to get close to the men — not just as individuals — but also as
lads home ‘dirty’ from the morning shift almost lying on the pavement waiting
for the Neath Bus. The Children in red woollen hoods coming out of school
and walking some of them far up into the hills to little pink-washed farms and
lonely cottages. A horse in a front garden. Three geese at the top end of the
village. The blacksmith’s baby girl with no front teeth — who says “Hullo
Jennings’ very aggressively. Dave [Hopkins, in whose house he was living]
now back and bathed (he comes home dirty and pops straight into his bath)
lying half asleep in front of an anthracite fire. To-night before turning in Mrs
Hopkins will roll back the mat and put out his boots and working clothes
before the same fire banked up with cinders — so that they shall be warm to put
on at 6 to-morrow morning ... In the meantime take Mrs Hopkins as an
average worker today: she is doing no official war-work — the things you see
in newsreels and Mrs Miniver — all she does is this: she gets up at 6 to see her
man off to work — his breakfast and collier’s box and so on — then she gets me
up at 8 — then she has her own breakfast and begins shopping and cooking for
herself and at least two other families — for Jack’s family because he has
silicosis and his wife works in munitions — for her brother Len — because he
works in the Seven (Seven Sisters Pit) and his wife is in rooms — then her
sister-in-law Nan comes home from night shift from munitions and wants bath
food and sleep. Then lunch for me. Then after lunch Dave comes home —
wants bath food and sleep. Then tea for all of us. Then Mary comes in to cook
and wash here. Then Nan gets up and is off to night shift at 8 (two hours
journey there — two hours back — ten hour shift). Then supper and she gets to
bed at 11. Fortunately they have no children — some people are doing this with
four or five children and or evacuees!
[..-] In the dark streets now the children are skipping with ropes made of
knotted colour rag and calling down the hill. At the bottom of the hill runs the
river Giedd over huge stones and talks all night. Inside the kettle is singing and
Dave and Mrs are playing cards —a peculiar game whose score is written down
on the back of Co-op order forms. Nan is making up her sandwiches for to-
night’s shift. On the mantlepiece two enormous china dogs stare out at
nothing — permanently warm from the tremendous anthracite blaze below
them.
Letter to Cicely Jennings/14 November 1942
THE BLITZ/‘LISTEN TO BRITAIN’/‘FIRES WERE STARTED’/
LIDICE AND WALES/‘A DIARY FOR TIMOTHY’ 55
Wales in Snow
Have you seen Wales in Snow?
I don’t mean on the hills or farms or photographs of Snowdon.
I mean on Dowlais Top and the Merthyr Road
I mean the shift that went down in starlight and worked in the dark and came
up in the pale fleece of the afternoon.
I mean this man with thumbs in his belt and his old mac blowing — with the
black earth on his face and the white sky on his boots — with only his teeth and
eyes whiter than Wales in snow.
1943
Pandaemonium
I have got out again [...] the material assembled years back on the Industrial
Revolution and [have been] asked to go down to the Swansea valley and give
a series of talks to the miners on poetry and the Industrial Revolution which
really is a golden opportunity — so doing some work on that I have got as far
once again of thinking of it as a book and looking for a publisher and so.
Masses of new material — but again no time or very little ...
Letter to Cicely Jennings/24 January 1943
After Stalingrad
We took a packet of bombing in London once upon a time — but as the end of
the four years we are extraordinarily lucky — compared to anywhere in Europe
itself. What happens in German (and Italian) cities I do not like to imagine. I
suppose we shall sort it out sometime. Do not, dearest, in the next year as
things get confused and rougher, forget me or let me get further away: the
confidence we have got must be there when the fighting stops — sententious as
that may sound. No, but I say that because England has you will find, changed
a great deal: not so much any one person is different but the young coming up
are pretty determined — and people in general if they have the same character
have had a good think. The man and woman in the particular job — the
ploughman and the coal-cutter and the commando are very definite as to what
was wrong five years ago. The present resilience of Russia — the sheer
performance — from Stalingrad to Kharkov and beyond has had an effect I
think even greater on us than the original heroic resistance and scorched earth.
We ourselves were good at taking a beating. But with all due respect to our
great 8th Army — the dazzling Russian advances of this summer: done by mere
sheer military means — invoking neither winter, nor mud nor snow nor heat
nor terrain nor poor allies nor internal collapse — but by the art of war — this
has really opened our mouths. I do not think it has been sufficiently
appreciated publicly - but in our hearts we know now that not only have the
Russians saved us from the Nazis, but also that they are beating them for us all.
I hope and trust we shall not forget.
Letter to Cicely Jennings/3 September 1943
I Saw Harlequin
I saw Harlequin dancing by the factory chimneys
Lay your head low on my arm love
And his name was Chartism
Close your eyes and rest
I saw Harlequin stepping through the machine-shops
Hold your breath and wait
I saw Harlequin peeping in the fox-holes of Rhackoy
Hold your hand tight in mine
58 HUMPHREY JENNINGS
“Two Cities’
There is a subject for a film to be made by Two Cities which, to my surprise,
seems to have escaped everybody, a film of the two cities themselves —
London and New York — living simultaneously through twenty-four hours.
There have been quite a number of films made about the life of a single
city. They have usually been vivid, symphonic or generalised studies, but
there is no doubt that it was found difficult to get drama into them without
bringing in a story in an unnatural way. But to make a film about two cities and
give each of these cities its representative (its ambassador, so to speak) in the
other one, and any human story that you like to play around each of these
characters will appear perfectly natural. [...]
It would be a picture of propaganda for humanity. Remember that we
love people not only for their likeness to us but also for their differences. [...]
Do not mistake this paper. What I have suggested here is an idea only,
with suggestions for background for the story. A month’s work with an
American writer will bring to the foreground the four main characters and
their adventures. These however must be related to the background and grow
out of everyday life. People have often asked for the fusion of the realistic
school of film-making with the fictional. Here it is. A small group of actors in
the foreground and the vast double canvas of the two great cities beyond
them.
Idea for an Anglo-American film ‘Two Cities’/13 January 1944
THE BLITZ/‘LISTEN TO BRITAIN’/‘FIRES WERE STARTED’/
LIDICE AND WALES/‘A DIARY FOR TIMOTHY’ 39
London 1944
The invasion was I think taken here with ‘customary British phlegm’ ... but I
must say the BBC seems to be doing a first class job. As for the Jerries — either
the All-Highest has something very special under his trenchcoat or they just
can’t make it ... have been working hard at my book and also a little painting
... it has become clearer (the painting I mean) less tricky I think but not yet
being 40 I suppose I can’t be considered to have begun ... [...] The Academy
[Cinema] is open again (after being Blitzed early on) and runs excellent old-
type programmes—such as Les Bas Fonds (Jean Gabin) and Kline’s Forgotten
Village ... the mind turns more and more I think to the old simple cinema we
loved together.
Letter to Cicely Jennings/9 June 1944
Jennings rehearsing Myra Hess in A Diary for Timothy; A Diary for Timothy
THE BLITZ/‘LISTEN TO BRITAIN’/‘FIRES WERE STARTED’/
LIDICE AND WALES/‘A DIARY FOR TIMOTHY’ 61
As people are going to church the hands of Big Ben touch eleven o’clock — the
exact anniversary hour.
Do you remember that same moment — from the same Big Ben — on Sunday
September 3rd 1939: ‘I am speaking to you from No 10 Downing Street ... this
country is at war with Germany ... for it is evil things we are fighting against
... but in the end I am certain the right will prevail ...’
and today challenging the tired voice from the past comes the wail of the new-
born babe — as the camera swings across the row of cots to the pillow of
TIMOTHY JAMES JENKINS, the hero of our picture, born today
September 3rd, 1944.
On her pillow Tim’s mother lies dreaming. Father an RAMC sergeant out in
West Africa.
Tim opens his eyes and thinks — of the work & worry, of the grandeur &
beauty of the world he knows as yet nothing —
Of the roar of town traffic and the clamour of country markets — nothing —
Of that good soul filling her buckets at the pump and that farmer fretting over
his harvest — nothing
Nothing of history either:
Of the American invasion of Britain
Of that convoy leaving for the Far East
Of the newsreels of the liberation of Paris
Of the latest Hamlet questioning the First Gravedigger:
“Why was he sent to England?’ “Why because he was mad ...
Of the milk-bar rumours of V2: “Tom says it’s a kind of
flying refrigerator — come down and freeze everybody ...’
Of all this, nothing.
A Diary for Timothy
He has never tasted the blackout or seen the Londoners sheltering from V1 in
the Tubes.
But all this is the world which he inherits: whose people — whether they know
it or not — are working for him — helpless as he lies in the cot:
the airman, peering through the perspex windscreen
the engine driver leaning out of his cab
the farmer looking over the years accounts
the actor holding up Yorick’s skull: ‘I knew him, Horatio ...
a fellow of infinite jest ...’
The miner combing the coal dust out of his hair.
Tim will have his individual place in the world, as they have. What is it to be?
Notebook on ‘Diary for Timothy’ /1944
In February Jennings went to Burma with a small unit to look at the 1947
possibility of making a film of H. E. Bates’s book The Purple Plain, and he
remained there until the beginning of June. His contract with Wessex was
renewed and it looks as though it was at this point he worked on a
treatment for a film of Thomas Hardy’s Far From the Madding Crowd for
Wessex. He was particularly excited by an exhibition of cleaned pictures at
the National Gallery and reviewed it for Our Time, where he described his
politics as ‘those of William Cobbett’.
1948 Until July he was directing Dim Little Island, a film with Osbert Lancaster,
James Fisher, Ralph Vaughan Williams and an industrialist, John Ormston,
about post-war Britain. At the end of the year he had begun work on a
possible film about the London Symphony Orchestra at work.
1949 Work on the LSO film continued to the middle of the summer, when he
was commissioned by John Grierson and the Festival of Britain Committee
to do afilm on British achievement for the Festival in 1951. He began work
on what was to be Family Portrait in August and this continues through to
June or July of 1950.
ideal in painting: Coloré Clair ... That is precisely one’s impression of the
‘Cleaned Pictures’.
The majority of the Old Masters themselves can have had little idea of
the use to which their pictures are put to-day, clean or dirty. Little idea of the
smoke-trailing city, the island of machines, the atom-haunted world from
whose walls their children now look out. The essential thing about the cleaning
is that we have now removed the things they did not intend — dirt, yellow
varnish, and glass ... the cleaners of the National Gallery under enlightened
direction have cleared away so much fake mystery, we must say also that what
they have revealed is a thousand times more marvellous, more poetic, and in
another sense mysterious [...] We can watch Poussin’s brush decorate with blue
leaf-strokes the white porcelain bowl as it catches the juice of the grape. Leaf-
strokes like those with which the girls in the potteries decorate export china ...
and then, not like. The more we gaze (as now we may) — the deeper we look —
the more the ‘mystery of the craft’ affects us. Paint and not paint,
simultaneously. Decoration — coloré, clair ... but containing like a signature the
character, the emotions, the wishes and regrets of a human lifetime.
Review in Our Time/December 1947
The English
[...] There are other characteristics of the English, well known to their
neighbours, but altogether unmentioned by themselves. Their propensity for
endless aggressive war, for example. The Hundred Years War looks quite
different from the French side of the Channel. Let those who think it simply a
piece of medieval romanticism ask the Scots — or the Welsh — about their
experiences. It would be inadvisable to ask the Irish.
[...] Now for some strange reason, the Englishman likes to think of
himself as a sheep; and so great is his artistry, so thoroughly does he see
himself in any part which he has assumed, that he frequently deceives not only
himself, but others. This mild, beneficent creature, easily imposed upon,
unmindful of injury, is a pose. But like all the best poses, it takes in its author
as well. The English are not hypocritical. They are sincere. In that lies their
deadly danger to others.
* KK
POST-WAR 71
Family Portrait
12 HUMPHREY JENNINGS
came over a private road in the mountains in the country of the Red Karens,
who are really wild looking people — animists, not Buddhist — cutting timber
and burning patches of the jungle to grow hill-rice. This perilous mountain
road brought us at last to Mauchi-mine — which is one of the principal
tungsten or wolfram mines in the world. Approached only by two private
roads, through jungle and forest — 95 miles to the nearest town — you have to
pass armed police at barriers to get in to what is a complete ‘lost world’. In a
circle of hills there are a mass of bungalows — some belonging to the original
Karens who won’t work in the mine, some to a complete Sikh and Hindu
community who are the miners — and the ones on the top to the Managers and
Engineers who are British and South African who have a complete high-class
suburban life, with wives and daughters who play tennis and put on long
dresses in the evening and grow sweet peas. The company appears to have no
allegiance to anyone except Queen Victoria in person who came to an
agreement with the Karens. We spent two nights there — going underground
(into the side of a hill) to look at the mine — being saluted by the Sikhs at every
turn — (but not by the Karens) and then doing the 95 miles back to relative
civilisation or barbarism or whatever. Burma is certainly a surprising place.
Letter to Cicely Jennings/1 March 1947
their mutes and start playing one bar before B, the inside players stop playing
one bar before B — keep the violins up — then you all come in — during 14 you
quietly take off your mutes.’
The soloists just indicate their parts - sitting like monks. Roof: ‘Up on
that one, Harry!’ Soprano singing angel’s recitative without music in 15. “Up,
Harry! Wo!’ ‘17, please.’ 2 bars from the end — really have a short bow at the
end then it doesn’t go on.’ ‘Good.’ 18: In the gloom under the dome the unlit
lamps swing and clank. ‘UP!’ Imagine the LSO seen from the point of view of
Harry in the roof! ‘21 is out’ — everyone marks this.
... So on — ‘You don’t stand for Hallelujah Chorus’ — this to orchestra, of
course. Discussion of introduction to 45, ‘I know that my Redeemer’: ‘Normal
playing — there — everyone can hear the difference — I assure you it’s very seldom
heard played well — you play exactly what’s there — 1.2.3.4. — 1 —1.2.3.4—I’. 48:
Discussion of where George Eskdale shall stand for “The trumpet shall sound’.
The string sections in the Amen: ‘Strings, that’s the real sort of music — it’s a joy
to hear it clear like that.’ Instructions to drummer for end.
The whole of the above rehearsal took one hour and showed what a
prodigious stage-manager Sargent is.
“Working Sketches of an Orchestra’ in
London Symphony: Portrait of an Orchestra/ London 1954
Beware of Locomotives
Driving in a car near Johnson’s Wharf and by the railway we came across the
notice “Beware of Locomotives’. We were in a car. It was like the picture by
Stubbs of a cave and in the entrance a white horse who is surprised by a lioness.
The horse has its eyes open with fright and its back legs beginning to give way.
The car is the lioness and the horse the locomotive. There is a well-known type
of picture in early films of a level crossing with an open car and an approaching
train with the terrified eyes of the people in the car, their hands lifted up as the
train smashes the gates. This is a kind of reversal of the horse-lion situation.
The horse has become stronger than the lion. So — Beware of Locomotives.
A steam locomotive is a thing in itself as separate from its train of trucks
or carriages as a horse is from its cart. The transformation of the horse into a
locomotive is perfectly shown in ‘The Cyclopede’ and in other horse-
POST-WAR
locomotives where the horse, from pulling the truck was put inside one with a
moving floor turning the wheels. The transformation of the lions and tigers
also into machines you can find in Blake.
You know when a locomotive is streamlined it loses its smoke stack,
sometimes altogether: and that produces a sort of worry in us. The sequence
funnel, dome, valve and cabin, turns into a class-series: top-hat, Bowler, cloth cap.
Images
It is essential to observe that this selection and presentation of images does not
depend in any way on — the images in this list are not chosen on any power
of — symbolism. They may or may not have been used as symbols of this and
that in the past but at the present they are simple images. A horse is a horse, an
apple is an apple. An image of a horse is an image of a horse, and an image of
an apple is an image of an apple. An image of a horse is an image of a
locomotive, an image of an apple is an image of the sun and so on.
But they are not images of God, or divine Wisdom. Nor are they
significant forms or ‘pure forms’: an apple is an apple. An object cannot
immediately exchange its being with another object. An apple cannot
immediately become a coal. But an image of an object is immediately
exchangeable with another image. An image of a horse can become an image
of a locomotive. How?
Precisely through poetry and painting — ‘La terre est bleue comme une
orange’.
Beyond the Life of Man/unpublished n.d.
The ‘image’ here consists not only of the balloon, the golden cloud of
dust particles, Vauxhall, the date, Faraday watching and Faraday’s physical
discoveries, but of the relations between these elements and other elements, all
ordered into a larger universe of imagery. The individual image, and the
imaginative eye that seizes it, is a point of ordonnance in such a universe. It is
not only verbal, or visual, or emotional, although it is all these. It is not in the
elements, but in their coming together at a particular moment, that the magical
potency lies.
‘But at the present moment the Surrealists (especially Ernst) are
exploiting the rather temporary emotive qualities of incongruity provided by
the juxtaposition of objects as objects (with literary associations). There are
other pieces of myth-construction in /a jeune peinture, related to Surrealism:
dream-suggestion has been used by Sima, metamorphosis and animal combats
by Masson, and Roux has extended the idea of metamorphosis into a complete
world-reconstruction by symbolism. The work of these painters also relies
greatly on the actual shock of following the literary metamorphosis. Thus,
both technique and myth are at present using our associations for their power;
a state of affairs which by its nature cannot last. A new solidity as firm as
Cubism, but fluid, not static, is required. Precisely such a solidity both of
technique and myth we find in South African rock painting ...’
This is one of Humphrey Jennings’s very few published statements on
painting. It comes from an essay on ‘Rock-painting and La jeune peinture’,
signed by himself and G. F. Noxon, which appeared in the Spring number of
Experiment (a Cambridge magazine) in 1931, twenty years ago. It explains
very well what he aimed at in his own painting. ‘A new solidity as firm as
Cubism, but fluid’. The art that Humphrey Jennings was seeking must reflect
a cosmos in flux. In this flux are assemblages, or shapes, or patterns, of relative
intensity, and fixity, and certainty. Paradoxically solid and fluid, the images are
moments in the flow of human experience. The shape is solid, but the line that
encloses it is fluid, as it awaits the next metamorphosis.
In the same essay, Jennings calls for ‘the use of technique, to create
mutations in the subject, and the subject thereby to be in its proper place, as
the basis of a metamorphosis by paint and not by literary substitution’.
Metamorphosis by paint is in three words what Humphrey Jennings attempted
80 HUMPHREY JENNINGS
The gallows, the vine, the gang, the beet, the subsoil, the hoe,
The Norfolk wheel,
Whether in Tull’s tune-book, Jefferson’s design, on the Illinois prairie or pagoda ground,
All, all I see reflected in the giant shadow plough;
The gallows coloured green, the vine coloured red, the gang-plough lemon yellow,
sombre purples and browns,
And the Norfolk wheel itself deep blue, standing alone in the snow.
These names ‘the gallows, the vine’ and so on, are kinds of plough.
Jethro Tull was a musician and designer of ploughs in the early eighteenth
century. Jefferson is Thomas Jefferson, third president of the United States,
and also a designer of ploughs. There are references to America and the Far
East, but the emphatic reference is to Jennings’s native East Anglia. The image
therefore has historical and geographical coordinates but it belongs also to that
‘inner labour’, that ‘private zone of culture’, which the psycho-analyst* finds
to be characteristic of ‘the artist and scientist, the mystic and the lunatic — for
that matter all of us’ and on which we expend so much of our mental energies.
In the poem on the plough, and by implication in the paintings, there is a
distinction between the local, coloured ploughs and the achromatic, abstracted
‘giant shadow plough’, in its primitive simplicity, a ‘giant’ because ‘culture’
itself means, literally, tillage. Yet in another sense the colours represent the
poetry of the plough, as opposed to its utility. Or rather, it is by those to whom
the plough is coloured by poetry that new kinds of plough will be designed.
(Jethro Tull designed his ploughs on analogies suggested by musical
instruments.) In this sense, Humphrey Jennings is attempting a metamorphosis
of the plough by paint: and not of the plough only, but by implication a
metamorphosis of other ‘means of production’, to use the Marxist phrase.
Another example will further illustrate how an image has both a local
and a universal significance. In one of his “war poems’ Jennings wrote:
I see London.
Isee the dome of Saint Paul’s like the forehead of Darwin.
The image of St. Paul’s and its dome is recurrent also in those paintings
in which is depicted a kind of generalised landscape of London. In
Pandaemonium, many passages centre around St. Paul’s. In particular there is
a very beautiful quotation from Faraday in which, by an optical illusion, it
seemed that ‘rays of darkness were issuing from the Church’ — a radar-like
image. St. Paul’s embodies in its architecture the rational side of
protestantism. It stands as a monument to the opening of that great epoch of
material and mental transformation with which Pandaemonium is concerned.
And yet at the same time the dome of St. Paul’s is only one dome of many
82 HUMPHREY JENNINGS
domes. It stands for all the domes and, by metaphor, for all the dome-like
foreheads of scientists, for the collective intellection of centuries and nations.
St. Paul’s is magnificently photographed in Family Portrait, Humphrey
Jennings’s last film in which he tried to put our past, present and future in
simple but persuasive unity. His understanding of the past, his sense of the
present, were vivified by his acceptance of the future. To quote from the script
of Family Portrait which he wrote so soon before his death:
“Tonight there are new shapes on the skylines of home ... the fantastic
antennae of modern science, reaching out to the unknown ... Peacetime
versions of radar picking up radio waves coming in from the blank spaces in the
Milky Way — or plotting the tracks of meteors as they rush through the sky ...’
“That’s a meteor there ...’
Some of the more recent paintings have short lines flying through them
which suggest the tracks of meteors, or the paths of atomic particles, and these
paintings undoubtedly are connected with the imaginative impact of modern
physics. They record something of the meteoric quality of Humphrey
Jennings himself.
From a pamphlet produced by the Institute of Contemporary Arts,
“Humphrey Jennings, 1907-1950” n.d. [1951]
Humphrey Jennings
KATHLEEN RAINE
Those who knew Humphrey Jennings took his genius for granted, as we do
the sun. Natural phenomena cause no surprise; and Humphrey’s mind had the
quality of Tao (not that he would have called himself a taoist, if only because
‘the names that can be named are not the universal names’), the apparent
simplicity of light, or the solar system. Only now that he is removed, we are
aware that we shall never again know anything like it. His greatness, like that
of Coleridge, is something that only those who knew him can fully realise; for
it was the total phenomenon of his remarkable mind, activated by the most
powerful imagination I have ever encountered in a living man, that made
knowing him such a wonderful experience to those who came within
measuring distance of understanding him.
How much of that genius is expressed in his paintings will be judged finally
by those who never knew him. He always regarded himself as, before everything,
a painter; film-making was of secondary importance and the writing of poems an
occasional mode of expression; and it is significant that Humphrey himself said,
early last year, that he had just begun to be sufficiently satisfied with his work to
feel that the time had come for an exhibition. He had mastered his style.
Humphrey was aware of most of his problems twenty years ago; but
those who listened, spellbound by his discourses on his theories of painting,
would have been baffled by the canvases alone. Sometimes he would paint
some apparently naively simple, realistic object — like a matchbox; or,
approaching the problem from another point of view, only a few brushmarks,
of infinite delicacy of touch and subtlety of colour, on canvases left largely
bare — so left because every brushmark must be made with meaning,
deliberately placed according to a complex imaginative operation, involving
84 HUMPHREY JENNINGS
both conscious thought and instinctive sensibility. How few poets or painters
know even so much of truth as to avoid falsehood. In about the year 1929,
Humphrey was preoccupied for months with the problem of where the first
brushmark, that determines the whole painting, should be made on the canvas.
French in visual perception, English in his sense of the poetic image, Chinese
in his philosophy of how an action (painting in particular) should be
performed, he sought simultaneously for three kinds of truth; in his mature
work, so it seems to me, all these are achieved.
Humphrey Jennings may be seen as a product of the same school (that of
Professor I. A. Richards’s ‘scientific’ literary criticism) that produced William
Empson’s conception of the ambiguity (more properly the multiplicity) of the
poetic statement. Charles Madge has said virtually all that need to be said on
Humphrey Jennings’s idea of the Image, but in parenthesis I may mention one
source on which he drew which might be overlooked — the syncretic images of
the Tarot. Two of these especially are recurring themes in his paintings — the
Chariot, resolving itself into horse-team and locomotive; and the ‘maison
Dieu’, the house struck by fire from heaven. The latter was one of Humphrey
Jennings’s key images many years before the war made the symbol actual, and
provided him with the theme of his film, Fires Were Started; but it was, to his
astonishingly objective mind, in the very nature of a symbolic situation that it
must produce itself, as an event, in historical actuality. This must follow from
the fact that history, as Humphrey Jennings, like Blake, conceived it, is the
realisation of human imaginings. In this he went a stage beyond the surrealists,
for whom the mental elaboration of images was sufficient in itself; for
Humphrey Jennings the final test of an image was its objective reality. Take the
Chariot, the abstract Tarot symbol of human power and achievement, one of
Humphrey’s earliest themes. Gray, in the Progress of Poesy, describes
successively the Triumph of Mars, Hyperion, and at last the poet himself, in
symbols no less characteristic of Humphrey Jennings than of Gray himself:
Cornfield (c.1948)/MLJ
Only Connect: Some Aspects of the Work of
Humphrey Jennings
LINDSAY ANDERSON
I
He started directing films in 1939 (we may leave out of account an insignificant
experiment in 1935, in collaboration with Len Lye); and the date is significant,
for it was the war that fertilised his talent and created the conditions in which
his best work was produced. Watching one of Jennings’s early pictures,
Speaking from America, which was made to explain the workings of the
transatlantic radiotelephone system, one would hardly suspect the personal
qualities that characterise the pictures he was making only a short while later.
There seems to have been more evidence of these in Spare Time, a film on the
use of leisure among industrial workers: a mordant sequence of a carnival
procession, drab and shoddy, in a Northern city aroused the wrath of more
orthodox documentarians, and Basil Wright has mentioned other scenes, more
sympathetically shot: ‘the pigeon-fancier, the “lurcher-loving collier” and the
choir rehearsal are all important clues to Humphrey’s development’. Certainly
such an affectionate response to simple pleasures is more characteristic of
Jennings’s later work than any emphasis of satire.
If there had been no war, though, could that development ever have
taken place? Humphrey Jennings was never happy with narrowly
propagandist subjects, any more than he was with the technical exposition of
Speaking from America. But in wartime people become important, and
observation of them is regarded in itself as a justifiable subject for filming,
without any more specific ‘selling angle’ than their sturdiness of spirit.
Happily, this was the right subject for Jennings. With Cavalcanti, Harry Watt
and Pat Jackson he made The First Days, a picture of life on the home front
in the early months of the war. On his own, he then directed Spring Offensive,
about farming and the new development of agricultural land in the Eastern
counties; in 1940 he worked again with Harry Watt on London Can Take It,
another picture of the home front; and in 1941, with Heart of Britain, he
showed something of the way in which the people of Northern industrial
Britain were meeting the challenge of war.
These films did their jobs well, and social historians of the future will
find in them much that makes vivid the atmosphere and manners of their
period. Ordinary people are sharply glimpsed in them, and the ordinary sounds
that were part of the fabric of their lives reinforce the glimpses and sometimes
ONLY CONNECT 89
homely, buxom housewives, the black-coated workers, and the men from the
mills burst into the Hallelujah Chorus. The sound of their singing continues,
and we see landscapes and noble buildings, and then a factory where bombers
are being built. Back and forth go these contrasting, conjunctive images, until
the music broadens out to its conclusion, the roar of engines joins in, and the
bombers take off. The sequence is not a long one, and there are unfortunate
intrusions from the commentator, but the effect is extraordinary, and the
implications obvious. Jennings has found his style.
Ul
Words for Battle, Listen to Britain, Fires Were Started, A Diary for Timothy.
To the enthusiast for Jennings these titles have a ring which makes it a pleasure
simply to speak them, or to set them down in writing; for these are the films in
which, between 1941 and 1945, we can see that completely individual style
developing from tentative discovery and experiment to mature certainty. They
are all films of Britain at war, and yet their feeling is never, or almost never,
warlike. They are committed to the war — for all his sensibility there does not
seem to have been anything of the pacifist about Jennings — but their real
inspiration is pride, an unaggressive pride in the courage and doggedness of
ordinary British people. Kathleen Raine, a friend of Jennings and his
contemporary at Cambridge, has written: “What counted for Humphrey was
the expression, by certain people, of the ever-growing spirit of man; and, in
particular, of the spirit of England’. It is easy to see how the atmosphere of the
country at war could stimulate and inspire an artist so bent. For it is at such a
time that the spirit of a country becomes manifest, the sense of tradition and
community sharpened as (alas) it rarely is in time of peace. ‘He sought
therefore for a public imagery, a public poetry.’ In a country at war we are all
members one of another, in a sense that is obvious to the least spiritually-
minded.
‘Only connect’. It is surely no coincidence that Jennings chose for his
writer on A Diary for Timothy the wise and kindly humanist who had placed
that epigraph on the title page of his best novel. The phrase at any rate is apt
to describe not merely the film on which Jennings worked with E. M. Forster,
but this whole series of pictures which he made during the war. He had a mind
ONLY CONNECT 91
that delighted in simile and the unexpected relationship. (‘It was he’, wrote
Grierson, ‘who discovered the Louis Quinze properties of a Lyons’ swiss
roll’.) Ona deeper level, he loved to link one event with another, the past with
the present, person to person. Thus the theme of Words for Battle is the
interpretation of great poems of the past through events of the present — a
somewhat artificial idea, though brilliantly executed. It is perhaps significant,
though, that the film springs to a new kind of life altogether in its last
sequence, as the words of Lincoln at Gettysburg are followed by the clatter of
tanks driving into Parliament Square past the Lincoln statue: the sound of the
tanks merges in turn into the grand music of Handel, and suddenly the camera
is following a succession of men and women in uniform, striding along the
pavement cheery and casual, endowed by the music, by the urgent rhythm of
the cutting, and by the solemnity of what has gone before (to which we feel
they are heirs) with an astonishing and breathtaking dignity, a mortal
splendour.
As if taking its cue from the success of this wonderful passage, Listen to
Britain dispenses with commentary altogether. Here the subject is simply the
sights and sounds of wartime Britain over a period of some twenty-four
hours. To people who have not seen the film it is difficult to describe its
fascination — something quite apart from its purely nostalgic appeal to anyone
who lived through those years in this country. The picture is a stylistic triumph
(Jennings shared the credit with his editor, Stewart McAllister), a succession
of marvellously evocative images freely linked by contrasting and
complementary sounds; and yet it is not for its quality of form that one
remembers it most warmly, but for the continuous sensitivity of its human
regard. It is a fresh and loving eye that Jennings turns on to those Canadian
soldiers, singing to an accordion to while away a long train journey; or on to
that jolly factory girl singing ‘Yes my Darling Daughter’ at her machine; or on
to the crowded floor of the Blackpool Tower Ballroom; or the beautiful, sad-
faced woman who is singing “The Ash Grove’ at an ambulance station piano.
Emotion in fact (it is something one often forgets) can be conveyed as
unmistakably through the working of a film camera as by the manipulation of
pen or paint brush. To Jennings this was a transfigured landscape, and he
recorded its transfiguration on film.
HUMPHREY JENNINGS
24. ‘Did you like the music that lady was 28. A miner heaps coal on to a conveyor.
playing? Some of us think it is the greatest ‘Look at the place where Goronwy has to cut
music in the world. Yet it’s German music, coal.’
and we're fighting the Germans.’ At ‘some of The fierce sound of drilling on the cut.
us think ...’ the pianist’s hands are 29. C.S. Dmill.
superimposed over the image of Drilling continues.
roofmenders. 30. ‘And you — all warm and sleepy in your
25. C.U. Pianist’s hands. cot by the fire ...”
“There’s something you'll have to think over The subdued sound of rain trickling down a
later on.” window pane.
26. The wet surface of a road; the legs of a
man leading a pony pass diagonally across
frame. Sound of water trickling merges with
Appassionata. “Rain ... too much rain.’
27. A miner at the coal face.
‘It’s even wet under the earth.’
The Appassionata is lost under the sound of
picking.
HUMPHREY JENNINGS
The latter two of these four films, Fires Were Started and A Diary for
Timothy, are more ambitious in conception: the second runs for about forty
minutes, and the first is a full-length ‘feature-documentary’. One’s opinion as
to which of them is Jennings’s masterpiece is likely to vary according to which
of them one has most recently seen. Fires Were Started (made in 1943) is a
story of one particular unit of the National Fire Service during one particular
day and night in the middle of the London blitz: in the morning the men leave
their homes and civil occupations, their taxi-cabs, newspaper shops,
advertising agencies, to start their tour of duty; a new recruit arrives and is
shown the ropes; warning comes in that a heavy attack is expected; night falls
and the alarms begin to wail; the unit is called out to action at a riverside
warehouse, where fire threatens an ammunition ship drawn up at the wharf;
the fire is mastered; a man is lost; the ship sails with the morning tide. In
outline it is the simplest of pictures; in treatment it is of the greatest subtlety,
richly poetic in feeling, intense with tenderness and admiration for the
unassuming heroes whom it honours. Yet is is not merely the members of the
unit who are given this depth and dignity of treatment. Somehow every
character we see, however briefly, is made to stand out sharply and memorably
in his or her own right: the brisk and cheery girl who arrives with the dawn on
the site of the fire to serve tea to the men from her mobile canteen; a girl in the
control room forced under her desk by a near-miss, and apologising down the
telephone which she still holds in her hand as she picks herself up; two isolated
aircraft-spotters watching the flames of London miles away through the
darkness. No other British film made during the war, documentary or feature,
achieved such a continuous and poignant truthfulness, or treated the subject of
men at war with such a sense of its incidental glories and its essential tragedy.
The idea of connection, by contrast and juxtaposition, is always present
in Fires Were Started — never more powerfully than in the beautiful closing
sequence, where the fireman’s sad little funeral is intercut against the
ammunition ship moving off down the river — but its general movement
necessarily conforms to the basis of narrative. A Diary for Timothy, on the
other hand, is constructed entirely to a pattern of relationships and contrasts,
endlessly varying, yet each one contributing to the rounded poetic statement
of the whole. It is a picture of the last year of the war, as it was lived through
ONLY CONNECT 97
by people in Britain; at the start a baby, Timothy, is born, and it is to him that
the film is addressed. Four representative characters are picked out (if we
except Tim himself and his mother, to both of whom we periodically return):
an engine driver, a farmer, a Welsh miner and a wounded fighter pilot. But the
story is by no means restricted to scenes involving these; with dazzling
virtuosity, linking detail to detail by continuously striking associations of
image, sound, music and comment, the film ranges freely over the life of the
nation, connecting and connecting. National tragedies and personal tragedies,
individual happinesses and particular beauties are woven together in a design
of the utmost complexity: the miner is injured in a fall at the coal face, the
fighter pilot gets better and goes back to his unit, the Arnhem strike fails, Myra
Hess plays Beethoven at the National Gallery, bombs fall over Germany, and
Tim yawns in his cot.
Such an apparently haphazard selection of details could mean nothing or
everything. Some idea of the poetic method by which Jennings gave the whole
picture its continual sense of emotion and significance may perhaps be given
by the sequence analysed and illustrated here, but of course only the film can
really speak for itself. The difficulty of writing about such a film, of
disengaging in the memory the particular images and sounds (sounds
moreover which are constantly overlapping and mixing with each other) from
the overall design has been remarked on by Dilys Powell:
‘It is the general impression which remains; only with an effort do you
separate the part from the whole ... the communication is always through a
multitude of tiny impressions, none in isolation particularly memorable.’
Only with the last point would one disagree. A Diary for Timothy is so
tensely constructed, its progression is so swift and compulsive, its associations
and implications so multifarious, that it is almost impossible, at least for the
first few viewings, to catch and hold on to particular impressions. Yet the
impressions themselves are rarely unmemorable, not merely for their splendid
pictorial quality, but for the intimate and loving observation of people, the
devoted concentration on the gestures and expressions, the details of dress or
behaviour that distinguish each unique human being from another. Not least
among the virtues that distinguish Jennings from almost all British film-
makers is his respect for personality, his freedom from the inhibitions of class-
98 HUMPHREY JENNINGS
IV
Other films were made by Jennings during the war, and more after it, up to his
tragic death in 1950; but I have chosen to concentrate on what I feel to be his
best work, most valuable to us. He had his theme, which was Britain; and
nothing else could stir him to quite the same response. With more
conventional subjects — The Story of Lili Marlene, A Defeated People, The
Cumberland Story — he was obviously unhappy, and, despite his brilliance at
capturing the drama of real life, the staged sequences in these films do not
suggest that he would have been at ease in the direction of features. The Silent
Village — his reconstruction of the story of Lidice in a Welsh mining village —
bears this out; for all the fond simplicity with which he sets his scene, the
necessary sense of conflict and suffering is missed in his over-refined, under-
dramatised treatment of the essential situation. It may be maintained that
Jennings’s peacetime return to the theme of Britain (The Dim Little Island in
1949, and Family Portrait in 1950) produced work that can stand beside his
wartime achievement, and certainly neither of these two beautifully finished
films is to be dismissed. But they lack passion.
By temperament Jennings was an intellectual artist, perhaps too
intellectual for the cinema. (It is interesting to find Miss Raine reporting that,
‘Julian Trevelyan used to say that Humphrey’s intellect was too brilliant for a
painter.) It needed the hot blast of war to warm him to passion, to quicken his
symbols to emotional as well as intellectual significance. His symbols in
Family Portrait — the Long Man of Wilmington, Beachy Head, the mythical
horse of Newmarket — what do they really mean to us? Exquisitely presented
though it is, the England of those films is nearer the “This England’ of the pre-
war beer advertisements and Mr Castleton Knight’s coronation film than to
the murky and undecided realities of today. For reality, his wartime films stand
alone; and they are sufficient achievement. They will last because they are true
to their time, and because the depth of feeling in them can never fail to
communicate itself. They will speak for us to posterity, saying: ‘This is what
it was like. This is what we were like — the best of us’.
Sight and Sound/ April—June 1954
ONLY CONNECT 99
Postscript
Since ‘Only Connect’ was published in Sight and Sound in 1954, I have written
several times about Humphrey Jennings. One always hopes — without too
much presumption — that one is helping to keep the work alive. Yet as the years
pass, these films, which should be familiar to every schoolboy and girl in the
country, seem to be seen and known by fewer people. As far as I know, BBC
Television, which in recent years has shown films like The Foreman Went to
France, Angels One Five, The Way to the Stars etc., has practically never shown
a film by Humphrey Jennings in its entirety.” (They commissioned Robert Vas
to make a film about him but the result was, as usual with Robert’s films, as
much about Robert himself as about Jennings. And the extracts from
Jennings’s work could surely not mean a great deal to people who were not
already familiar with it.) Recently, perched on a camera crane waiting for
clouds to pass, I asked the crew how many of them had heard of Humphrey
Jennings. One had. But he could not remember the name of any of his films.
So I am happy that Riverside Studios are mounting this exhibition; that
this book is being prepared; and that ‘Only Connect’ has been chosen for
reprinting. Although it was written nearly thirty years ago, it still reflects
pretty faithfully what I feel. I got into trouble when it was first published, for
saying that Jennings was ‘the only real poet the British cinema has yet
produced’. Lady Elton was particularly annoyed — though, with the exception
of Basil Wright, I cannot see that the British documentary movement
produced any other director who could be called a poet. But then (again with
the exception of Basil) I don’t think the British documentarists ever really
approved of Jennings; certainly they never expressed any enthusiasm for his
work until it was too late. The Griersonian tradition — into which Jennings
only fitted uneasily — was always more preachy and sociological than it was
either political or poetic.
One aspect of Humphrey Jennings’s work I would have to be stricter
about if I were writing today: its last phase. My allusion in this piece to Dim
Little Island and Family Portrait is pussy-footing and unilluminating. Of
course there is distinctive and distinguished compositional style to these films.
But in the end they can be dismissed. In fact they must be. They demonstrate
only too sadly how the traditionalist spirit was unable to adjust itself to the
100 HUMPHREY JENNINGS
changed circumstances of Britain after the war. By the time Jennings made
Family Portrait for the 1951 Festival of Britain, the ‘family’ could only be a
sentimental fiction, inhabiting a Britain dedicated to the status quo. I don’t
know whether Jennings thought of himself as a ‘Leftist’ in the old Mass
Observation days. Traditionalism, after all, does not always have to be equated
with Conservatism. But somehow by the end of the war, Jennings’s
traditionalism had lost any touch of the radical: Spare Time (which is a
beautiful, sharp, bitter-sweet and touching picture) is infinitely more alive than
his academic Family Portrait. He found himself invoking great names of the
past (Darwin, Newton, Faraday and Watt) in an attempt to exorcise the demons
of the present. Even the fantasy of Empire persists (“The crack of the village
bat is heard on Australian plains ...’). The symbol at the end of the film is the
mace of Authority, and its last image is a preposterous procession of ancient
and bewigged dignitaries. The Past is no longer an inspiration: it is a refuge.
But of course whether Humphrey Jennings was able to find the
inspiration in peace that he had in war does not matter. That particular
problem has been ours rather than his for some time now: and we can hardly
claim to have solved it much better. There remain his precious handful of
films. They may not seem directly dedicated to our dilemmas; but they can
still stir and inspire us with their imaginative and moral impulse, they are still
alive (for those who have eyes to see and ears to hear) with that mysterious
oracular power which is the magic property of art. The poetry survives.
October 1981
More Than a Shadow: Humphrey Jennings
and Stewart McAllister
DAI VAUGHAN
We peer through a doorway to where a man sits hunched over a bench tinkering with
something or other. There is a touch of fairytale or of folklore in the bespectacled glance he
casts up at our intrusion, elfin and tetchy, wizened yet ageless: of a magical watchmaker
surprised at his craft ... What I describe — from memory, and no doubt inaccurately — is a
photograph, taken late in his short life, of Stewart McAllister, editor of London Can Take It,
Heart of Britain, Words for Battle, Listen to Britain, Fires Were Started, The Silent Village,
The Eighty Days, A Family Portrait, probably also Spare Time and possibly S.S. Ionian.
You couldn’t exactly call him Humphrey’s shadow. He had too much substance of his
own for that.
—A former assistant editor
What sort of person was his collaborator? McAllister was seven years
younger than Jennings, having been born in December 1914 in Wishaw,
Lanarkshire. From 1931 to 1936 he attended Glasgow School of Art where,
although showing considerable promise as a painter, he became increasingly
interested in film-making — at that time not an academically reputable
activity — and was a party to the first experiments in direct animation than
being conducted by his fellow-student, Norman McLaren. His fine arts
education co-existed with an interest in science and technology which
evidently, in his later years as associate producer with the British Transport
Film Unit, equipped him well for his dealings with design engineers in the
scripting of films on such subjects as electrification and modernisation of the
railways. Despite the commercial and critical successes of Fires Were Started,
Harry Watt’s Target for Tonight and David MacDonald’s undeservedly
forgotten Men of the Lightship, McAllister was never tempted by the glamour
and financial lures of the features industry, but chose to remain in the field of
nationally sponsored documentary from 1937, when he began work with the
GPO Unit, until his death in 1962. Characteristically, he left behind him a
number of uncompleted electronic devices and two volumes of original
engravings by Blake.
It is clear from this outline how closely in some respects the
preoccupations of McAllister mirror those of Jennings. The surrealism, of
course, is absent; and the social concerns are present not overtly but in the
commitment to documentary, which by all accounts was fierce. The parallel
may nevertheless be close enough to trouble those commentators whose
practice is to invoke an artist’s background, ostensibly in explication of the
work but in fact as an adjunct to it, so that the work may thereby be assimilated
to the artist’s persona. Which artist, if not both?
The contributions of editor and director to a film are not easily
distinguished. To say that the one assembles material whose shooting the other
has overseen does little justice to the intimacy with which two minds may
associate to a common purpose. To the extent that such purpose is by custom
accredited to the director, we may visualise two people standing, one in front
of the other, so that all we see of the further one is that margin which is not
shadowed by the nearer. Acquaintance with those films on which Jennings and
MORE THAN A SHADOW 103
Introduction
The work and career of Humphrey Jennings represent a formidable challenge
to the as yet unwritten history of modernism in Britain. Known to the general
public mainly as a documentary film-maker, Jennings was an artist in many
other fields as well, both before and after the watershed of the Second World
War. He was a painter (and theorist of modern painting), an experimental
photographer, a poet, and intellectual historian, and one of the founders of
Mass Observation. Perhaps most importantly of all, he was a practitioner of
what has since come to be called intertextuality, reworking and transforming
the same material — often beginning with an odjet trouvé — through various
forms and media. Although his diverse career might suggest dilettantism, it
was in fact extraordinarily coherent, with each artistic practice in which he was
engaged reinforcing and playing off the others. But this coherence was not
without its contradictions — contradictions inherent in any modernist project
in Britain in the 1930s and 1940s. These contradictions were a condition of
Jennings’s extraordinary productivity as an experimenter, tirelessly finding
paths through the morass of contemporary British culture, and of his
subsequent eclipse. His work is now hardly known in any detail, or is known
only outside the context that made it so productive. This essay aims to restore
and reconstruct some of the context of that work and in particular the relation
of his work to modernism in Britain. Just as Jennings audaciously constructed
a set of scenographic and poetic variations to reconstellate British culture, so
the received map of British modernism (particularly in the region of painting)
must be reconstructed to reinsert Jennings’s forceful efforts within that period.
106 HUMPHREY JENNINGS
Within the confines of this introductory essay I can only hope to sketch the
outlines of such a project, hoping thereby however to prepare the ground for
a full account of Jennings’s differential specificity within British modernism.
I shall examine, necessarily schematically, six moments in Jennings’s
development, overlapping with the biographical chronology provided by
Marie-Louise Jennings to accompany the documentation about his career
elsewhere in this book. My schema begins (1.) with his position up to 1930, and
follows (2.) his transformation through his encounter with pictorial modernism
between 1930 and 1933, (3.) his change of status and recruitment into
documentary film-making in 1934, (4.) the complex moment around Mass
Observation, (5.) his filmic Gesamtkunstwerke of the Second World War, and
finally (6.) his return to the primacy of painting and to pre- and post-industrial
landscapes in the late 1940s. It is also hoped that this chronological succession
will not mask the traces of the interaction and continuity of many authorial
drives and motifs latent in what I shall call the Jennings-text: that group of
paintings, films, poems and photographs spanning the period from 1930 to 1950.
reproduced two abstract paintings by a young French artist who was studying
English literature at Cambridge in 1929, Henri Cartier-Bresson. In contrast,
by 1934, Cartier-Bresson had become one of the leading exponents of candid
realist reportage, using a Leica still camera loaded with adapted film stock. A
new realism, supported, strengthened and broadened by the new photo-
mechanical technologies, was to become, along with Surrealism, one of the
leading issues on the modernist agenda by the mid-1930s. Defections and
transits across the pictorial media, from painting into photography and film,
became a conspicuous feature of the cultural map. These tendencies were
intensified by the Depression, which, among its other effects, all but destroyed
the market for modernist painting. There were therefore distinct economic
reasons which drove painters (like William Coldstream) into the GPO Film
Unit and other governmental or commercial agencies. It was the proffered
shelter of a regular wage that finally induced Jennings to join a profession that
he had expressly rejected a few years earlier. ‘I should hate doing films really
... simply I want to draw,’ he had written in a letter to his wife Cicely in 1929.
One of his first working contacts at the GPO Film Unit — his
apprenticeship, in fact — was with Alberto Cavalcanti, who had an extensive
background in Parisian Surrealism. Indeed, as it was mediated to many British
artists, Surrealism appeared to be pre-eminently a film form. Bunuel’s Un
Chien andalou and L’Age dor had a determining impact on the British
documentarist photographer Bill Brandt, for example. Jennings’s transition
and change of status was not unusual, but it was to effect a marked
displacement in his work, in the Jennings-text. For around 1934-36 corporate
mega-visual forms, especially documentary — representations for the newly
emerging corporate agencies such as the GPO, Shell, BP, Milk Marketing
Board, London Transport, etc — appeared to be increasingly occupying a new
central ground in pictorial practice, marginalising the more traditional manual
art media and their private functions. In effect, and paradoxically, his new role
returned him to his earlier, scholarly concerns with the classical rhetorics of
public address and spectacle — the triumph and elegy — but now inflected
within a populist frame. His absorption into the GPO affected the non-visual
areas of his production. It was from the same date, 1934, that he also began to
extend Imagist poetic forms, familiar from childhood reading of his parents’
SKETCH FOR AN HISTORICAL PORTRAIT OF HUMPHREY JENNINGS
Listen to Britain: Flanagan and Allen; Painting (c.1949) from a photograph probably of
the Flanagan and Allen audience/JD102
SKETCH FOR AN HISTORICAL PORTRAIT OF HUMPHREY JENNINGS AS
Statue of Richard Cobden (formerly in Peel Park, Salford), from Spare Time
SKETCH FOR AN HISTORICAL PORTRAIT OF HUMPHREY JENNINGS 117
Beginning in the 1930s and carrying on through the 1940s Jennings had
collected and collaged together texts on the development of the Industrial
Revolution and its impact on the ‘mentalities’ of the 18th and 19th centuries,
all for an uncompleted mega-text, like May 12th, to have been titled
Pandaemonium — its name indicating its many-layered palimpsest of voices.
But as the 1940s progressed, Jennings — who had never associated himself with
120 HUMPHREY JENNINGS
ideas of the Arts and Crafts movement with which he had grown up, were
coming to fulfilment. He also visited pre-industrial Burma shortly after the
war, recording its ceremonies and customs for a film treatment, and his
observation of the still colonial East makes a striking contrast with the
contemporary reportage of Cartier-Bresson in South-East Asia and
Nationalist China just before its collapse.
Pastoral was still the operative category, however, and through much of
the late 1940s his effort was redirected towards painted versions inside this
genre. Post-Cubist modernist landscape had also been the site of pictorial
work by Graham Sutherland and Paul Nash in the 1930s and 1940s. They had
endeavoured to disclose a specifically national Heimat, a British counterpart
to the painted locations of international modernism — the South of France for
example. This procedure of substituting national cultural signifiers for
foreign or cosmopolitan ones was present in the Jennings-text of the late
1940s. In his paintings and poems of the time, the plough, and more
particularly its shadow, bears the symbolic capacity to match and replace the
guitar in the iconography of modernism. There may have been residual traces
of Jennings’s fascination with Duchamp’s machinism in his elevation of the
plough to iconic status, particularly given the key role that shadows of objects
play in Duchamp’s aesthetic. In his poem La Charrue (The Plough), which he
may have addressed directly to Eluard or Breton, Jennings insists that ‘the
plough is the English guitar’. In another variant of the poem, his attempted
system of national iconographic displacement is more explicit:
And he carries on, cancelling out the signifiers of Parisian modernist nazure
morte (wallpaper, tablecloth, bottles etc.) with more signifiers, like windmills,
drawn from the repertory of the (British) landscape. ‘So to assemble the still
life and the Suffolk scene.’
122 HUMPHREY JENNINGS
1. Charles Laughton played the title roles in Ruggles of Red Gap (Leo McCarey, 1935),
Rembrandt (Alexander Korda, 1936) and The Beachcomber (alias Vessel of Wrath, Erich
Pommer, 1938).
2. From ‘Le Cygne’ (1859), by Charles Baudelaire.
3. “When we admire the sunset we are using the eyes of Turner, when we switch on the
light we are tapping the mind of Faraday’. That is a sentence from the script of Family
Portrait.
4. John Rickman, “The Development of Psychological Medicine’, British Medical
Journal, 7 January 1950, “Whether that inner labour results in anything which is socially
applauded or has social uses varies with each individual. But, useful or not socially, it is a
source of gratification to the individual it gives, if it is in low degree, that meed of
pleasure without which mental life of human standard seems not to operate; when in
high degree, it gives that rare sweeping “oceanic” exultation of spirit and creative
ecstasy which the artists, of all men, can best communicate to their fellows’.
5. Listen to Britain was shown on the BBC in 1946.
Filmography
Locomotives (1934)
PRODUCTION COMPANY .............. GPO Film Unit
DIRECTOR 'snhessstsasecasteacestetathennatens Humphrey Jennings
MUSIGAT: DIRE CiTONjescssesereneeJohn Foulds
IVES LG 25 coicetes nace ree eee eee Schubert, arr. Foulds
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cece ce eee 10 minutes
FILMOGRAPHY W455)
BEDI
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fesse sessestcstecerce Stewart McAllister
STORY COLEABORATION =.....255 Maurice Richardson
MUSIC oaincct eee Er a William Alwyn
EEO (GEES aya v ce seen Ooeecacs se 80 minutes
V71(1944)
(Made wholly for overseas use with same material as The 80 Days but re-edited and
with a new commentary)
PROD UG PION cee eer oversca-encecerceanst Humphrey Jennings for Crown Film Unit
COMMENTARY. ........-sscessseseensecereees Fletcher Markle
MBEINGo Elitesecesecevencreeenenenearc-caer--wsscs 10 minutes
130 HUMPHREY JENNINGS
Published Writings
‘The Duke’ and ‘The Charcoal Burner’. Two Plays from the Perse School, W. Heffer
and Sons Ltd, Cambridge, 1921.
‘Song’. Public School Verse Vol. TV 1923-24, edited by Martin Gilkes, Richard Hughes
and P. H. B. Lyon, W. Heinemann Ltd.
‘Design and the Theatre’. Experiment No. 1, November 1928, Cambridge.
‘Odd Thoughts at the Fitzwilliam’. Experiment No. 2, February 1929, Cambridge.
‘Notes on Marvell’s “To His Coy Mistress”’. Experiment No. 2, February 1929,
Cambridge.
‘Rock Painting and “La Jeurie Peinture”’ (with Gerald Noxon). Experiment No. 7,
Spring 1931, Cambridge.
‘A Reconsideration of Herrick’ (with J. M. Reeves). Experiment No. 7, Spring 1931,
Cambridge.
“The Theatre’. The Arts Today, edited by Geoffrey Grigson, Bodley Head, 1935.
“Three Reports’. Contemporary Poetry and Prose, edited by Roger Roughton, No. 1,
June 1936.
“Three Reports’. Contemporary Poetry and Prose, edited by Roger Roughton,
August/September 1936.
Review of Surrealism by Herbert Read. Contemporary Poetry and Prose, December
1936.
“The Boyhood of Byron’. Contemporary Poetry and Prose, December 1936
(republished in London Bulletin No. 12, April 1939).
‘Report on the Industrial Revolution’. Contemporary Poetry and Prose, Spring 1937.
May the Twelfth: Mass Observation Day Surveys 1937. Co-edited with Charles Madge.
Faber and Faber, September 1937.
BIBLIOGRAPHY 133
Broadcasts
‘Plagiarism in Poetry’. BBC National Programme, December 1937.
“The Disappearance of Ghosts’. BBC National Programme, February 1938.
‘The Modern Poet and the Public’. BBC National Programme, April 1938.
‘The Poet and the Public in the Past’. BBC National Programme, May 1938.
‘Understanding Modern Poetry’. BBC National Programme, May 1938.
‘The Poet Laureateship’. BBC National Programme, June 1938.
‘Poetry and National Life’. BBC National Programme, June 1938.
‘Science Review No. 10’ (on James Nasmyth’s steam hammer). BBC National
Programme, May 1939.
‘Pourquoi j’aime la France’. BBC French Service, February 1941.
‘The Silent Village’. BBC Home Service, May 1943.
Index
Page numbers in bold indicate detailed commentary (in Jennings’s own words up to
p. 77); page numbers in italic denote illustrations; f= filmography; n = endnote.
Addinsell, Richard 130f Blake, William xi, 77, 84, Cartier-Bresson, Henri
Allen, Chesney 46, 772 85, 102 109-10, 113, 121
Alwyn, William 129f Jerusalem 43, 104 Cavalcanti, Alberto ix, 11,
Anderson, Lindsay xii, xv, Blood, Denis 129f 77, 13, 35, 39, 88, 110,
xix Blythburgh Church 5 113, 124-7
Angels One Five (1945) 99 Borés, Francisco 109 Chambers, J. 126f
Apollinaire, Guillaume x “The Boyhood of Byron’ Churchill, Winston 44
Arnold, Matthew xi (poem) 111 Claude (Lorrain) 69
Arundell, Dennis 3, 4, 7 Boyle, Danny xv “Cleaned Pictures’ (1947
‘As the Sun’ (poem) 112 Brandt, Bill 110, 116 National Gallery
Attlee, Clement 112 Braque, Georges 12 exhibition) 67, 69—70
Attwater, Aubrey 3, 10 Breton, André x, 15, 27, Cobbett, William 67, 120
Auden, W. H. 13 114, 121 Cobden, Richard 115-16,
Breuer, Josef 22 116
Baillie, Isobel 75 Britten, Benjamin x Cohen, Sadie 48
Banting, John 125f Bronowski, Jacob 109-10 Coldstream, William 110
Bates, H. E., The Purple Browning, Robert, Home Coleridge, Samuel Taylor
Plain 67 Thoughts from Abroad 43 83
Baudelaire, Charles, Bufiuel, Luis 110 Constable, John 107
Le Cygne 29 Burma, visited by H. J. xiv, Cooper, A.R. V. 85
Bawden, Eric x 67, 73-4, 74, 720, 121 Cooper, Edward (brother-
The Beachcomber (1938) Byron, George Gordon, in-law) 4
27, 123n Lord 19, 85, 707, 111 Cooper, Richard Synge
‘Bedford Square, 5 July (father-in-law) 4
1944 (poem) 59 Calder, Ritchie 127f Cossio, Felipe 109
Beethoven, Ludwig van Cambridge University Cox, John 124f
xiv, 42, 93, 97 viii—ix, 3 Cromwell, Oliver 52
Benjamin, Arthur 130f Camden, William, Cross, Eric 127f
Benjamin, Walter 111, Description of Britain 43 Crown Film Unit x—xi,
114 Cameron, Ken 126-8f, xvi, 38
La Béte Humaine (1939) 130-1f Cruikshank, R.J., Roaring
34 Canteen (painting, 1944) Century 66
The Birth of the Robot 112 Cubism 79, 108-9, 111,
(1936) x, 14, 74, 125f Carrick, Edward 127f 117,121
INDEX 135
The Cumberland Story Elizabeth, Queen (consort Forster, E. M. 90-1, 92, 94,
(1946) 66, 66-7, 98, of George VI) 46, 89 130f
119, 130f Ellit, Jack 125f Foulds, John 124f
Curtis, Martin 131f Elton, Lady 99 Fowle, H. E. ‘Chick’ 40,
Cwmgiedd (Welsh village) Eluard, Paul x, 15, 114, 121 125-30f
xii_xiii, 36 emotion, depiction on film France, domestic politics
H. J.’s impressions of 91 see Popular Front
50-5 Empson, William viii, 13, Franco, Francisco 113
84, 106-7, 109-10 Freud, Sigmund 22, 27-8,
‘Daily Worker’ English character, H. J.’s 29, 109
(photograph) 114-15, commentary on 70-3 Fry, Roger 107
715 impact of war on see under “The Funeral of a
Dali, Salvador 109 World War II Nobleman’ x, 19
Dalrymple, Ian x—xi, xiv, English Harvest (1939)
xvi, 35, 39, 66, 128f, 131f 126-1 Gainsborough, Thomas
Darwin, Charles 22, 81, Ernst, Max 79 107
100, 109 Eskdale, George 76 Gamage, Fred 126f, 130f
Davenport, John 8 Euripides, The Bacchae 4 Gascoyne, David xv
David, C. H. 125f Evans, Dai Dan xiii George V 113
Davies, Hugh Sykes 8 Experiment (magazine) 8, George VI 89
Dawson, Nora 48 79, 109-10 Coronation x, 76, 113-14
Day Lewis, Cecil 13, 17 The Glorious Sixth of June
De Chirico, Giorgio 116 Family Portrait (1950) xiv, (1934) 11
A Defeated People (1945) 68, 77, 82, 85, 99-100, Goering, Emmy 37
64, 98, 130f 101, 120-1, 123n, 131f Goethe, Johann Wolfgang
Degas, Edgar 12, 69 Fanner, Alan 125f von xi, 36
Delacroix, Eugéne 69 Faraday, Michael 78-9, Goodliffe, Michael 131f
Design for Spring (1938) 100, 123 GPO Film Unit ix, x, xvi,
125f Fawkes, Guy 109 [ISN eon oie l02.
A Diary for Timothy (1945) Ferrier, Kathleen 75 110-11
xiii—xiv, 38, 60, 61-3, Fires Were Started (1943) Grant, Duncan 107
62-3, 0-1, 92-5, 92-8, xi-xii, xili, xix, 36, 45-9, The Grapes of Wrath
130f 4850, 96, 101, 128-9f (1940) 52
Dim Little Island (1948) critical/ popular responses Gray, Hugh 127f
68, 98, 99-100, 131f 55, 102 Gray, Terence ix
Duchamp, Marcel 111, The First Days (1939) 17, Gray, Thomas viii, 11,
114, 115 88, 126f 84-5, 107
Duff, Robin 126f Fisher, James 131f Greenwood, John 131f
Flanagan, Bud 46, 772 Grierson, John xi, 11, 68,
Eddison, Robert 8 Foot, Geoff 127f 87, 91, 112, 124f
Edward VIII 15, 113 Forbes, Manny 8 H. J.’s differences with ix,
The Eighty Days (1944) The Foreman Went to 43,99
101, 129f France (1942) 99 Griffiths, Fred 48
136 HUMPHREY JENNINGS
Jennings, Humphrey cont. Listen to Britain (1942) xi, McAllister, Stewart ‘Mac’
legacy xv 45-6, 46-7, 91, 112, 172, 36, 40, 48, 91, 101-4
poetic qualities xix, 87, 117, 178, 123n biography 102
99, 100 directorial credit 101, 128f colleagues’ comments 101
relations with colleagues Locomotives (1934) x, 11, film credits 101, 128-9f,
ix, xi, 99, 102-3 1246 If
role of music 117 locomotives, H. J.’s as producer 104
treatment of character commentary on 76—7 relationship with H. J. xi,
96, 97-8 London see St Paul’s 102-4
visual style 89-90, 91, Cathedral; World War II McDonald, Kevin xv
117 London Can Take It (1940) McNaughton, R. Q. 126f
Jennings, Marie-Louise 35, 39-40, 40, 88, 101, Megarry, Bill 131f
(daughter) xvii, 10, 106 104, 127-8f Men of the Lightship
Jennings, Mildred, née Hall London Symphony (1940) 102
(mother) vii, 2, 2 Orchestra 68, 75-6 Mesens, E. L. T. 15, 16, 27
Jennings, Thomas Lopokova, Lydia 107 Milton, John 85
(grandfather) 2 Lye, Veni x, 125 14588512576 Areopagitica 43
Jones, Jonah 40, 127f Miro, Joao 109
Jonson, Ben 72 MacDonald, David 102 Morris, William vii, 109,
Mackintosh, Charles 120-1
Keynes, John Maynard 8, Rennie viii Mozart, Wolfgang
107 Madge, Charles xix, Amadeus xi, 46
Kipling, Rudyard 44 15-16, 22-3, 24, 84, 113, Mrs Miniver (1942) 54
Kitaj, R. B. 116 114, 115 Murrow, Ed R. 129f
Kitchener, Lord 114 The Man Who Listened to music, role in H. J.’s
Knight, Castleton 98 Britain (2000) xv oeuvre 117
Knight, D. V. 126f Manet, Edouard 69
Markle, Fletcher 129f Nash, Paul 121
Lancaster, Osbert 68, 131f Marlowe, Christopher, National Gallery
Laughton, Charles 27, Dido Queen of Carthage see ‘Cleaned Pictures’
123n 8 Newton, Isaac 100
Lee, Jack 127f Marx, Karl 22, 109 Nicholson, Ben 31, 108
Lee, Laurie 32, 126f Marx Brothers 12 Nougé, Paul 114
Legg, Stuart 13, 14, 15, Mass Observation Noxon, Betty 10
124f movement viii, x, 15-16, Noxon, Gerald (G.F.) 8,
Leigh, Walter 124f 22-3, 25, 100, 105, 106, 10, 79
Lejeune, C. A. 55 113
Lenin (V. I. Ulyanov) 114 Masson, André 79, 109 Olivier, Laurence xi, 43,
Lidice (Czechoslovakia), Matisse, Henri 107 128f
massacre (June 1942) May, Jock 129f, 130f Orage, A. R. vii
xii—xiii, 36-7 May 72th (collage/ Ord, Boris 3
Lincoln, Abraham 27, 44, reportage book, 1937) ‘The Origin of Colour’
vl 76, 113-14 (poem) 114
138 HUMPHREY JENNINGS
Ormston, John 68, 131f Raine, Kathleen xii, xix, 8, Spare Time (1939) x, 17,
Osbiston, Alan 130f 90, 98 31-4, 32-3, 88, 100, 101,
Ouspensky, Peter D. vii Raphael 109 115-16, 776, 126f
Owen, Robert 120 Ravilious, Eric x Speaking from America
Pandaemonium 1660-1886: Read, Herbert 15, 17 (1938) 17, 88, 125-6f
The Coming of the Redgrave, Michael 3, 92, Spender, Humphrey 115,
Machine As Seen By 94, 130f 116
Contemporary Observers Reeves, James 12 Spice, Evelyn 111
xiii, xv, 56, 66, 78, 81-2, Rembrandt (1936) 27, 123n Spring Offensive (1940) 17,
119-20 Rembrandt van Rijn 27, 29 35, 88-9, 127f
‘Peacock Coal’ (poem) 112 Renoir, Jean 69-70 Spring on the Farm (1934)
Pennington-Richards, Rey, Loris 48 111
C.M. 48, 128f Reynolds, Quentin 40, 128f SS Ionian (Her Last Trip)
Penny Journey (1938) 17, Richards, I. A. viii, 10, 84, (1939) 17, 101, 127f
125f 106—7 St Paul’s Cathedral, images
Penrose, Roland x, xix, 27, Richardson, Maurice 129f of 81-2, 82
114 Rimbaud, Arthur 29 Steer, Philip Wilson viii
Perse School, Cambridge Rotha, Paul 43 Stein, Jenny xv
viii, 3 Roughton, Roger 15 Stephenson, Robert 42
Pett and Pott (1934) 11, Rouse, W. H. D. viii, 3 Stone, Sid 129f
1246 Roux, Saint-Pol 12, 13, 79, The Story of the Wheel
Philip IV of Spain 69 109 (1934) ix—x, 11, 125f
Phillip, Frank 92 Rubens, Peter Paul 69 Strasser, Alex 125f
Picasso, Pablo 107 Ruggles of Red Gap (1935) Stravinsky, Igor, The
‘The Plough’ (poem) 80-1 27, 123n Soldier’s Tale 107
Pollard, W. B. 125-6f Ruskin, John vii Street, A. G. 127f
popular culture, depictions Ruttman, Walter 113 Strong, Patience 17
of 116 Rylands, George 8 Stubbs, George 76
Popular Front (France) Surrealism viii, x, xv, 15,
113, 115 Sansom, William xii 19-20, 20-7, 79, 108-9,
Post Haste (1934) 11, 124f Sargeant, Malcolm 75, 110-11, 114, 121
Pourquoi jaime la France 89-90 Sutherland, Graham 121
(radio, 1941) 36 Scarlett, Yorke 126f
Poussin, Nicolas 69 Shakespeare, William xi, Target for Tonight (1941)
Powell, Dilys 97 72 102
Powell, Michael 117 Shaw, Alexander 130f Tarot cards, imagery of 84
Powell, Tom 51 Sheppard, J. T. 4 This Is England see Heart
Pressburger, Emeric 117 Sicily, Allied invasion of of Britain (1941)
Purcell, Henry (1943) 56 Tolstoy, Leo 52
Dido and Aeneas 4 The Silent Village (1943) Trevelyan, Julian ix, 98
The Fairy Queen 4 xii-xiii, 36-7, 38, 50-5, H. J.’s letters to 8, 12-13
King Arthur ix,3 51-3, 98, 101, 129f The True Story of Lili
Pyke, Geoffrey 22 Sinclair, Robert 126f Marlene (1944) 37, 37,
Smith, T. P. 48 98, 129f
INDEX 139
Tull, Jethro 80-1 Walberswick (Suffolk) Words for Battle (1941) xi,
Turgenev, Ivan 52 Vil—viii, xv, 5, 6-7 35, 35-6, 42-4, 43-4, 91,
Turner, J. M. W. 123n Wallace, Graham 48 101, 104, 128f
Two Cities Films 38, 58 Warrack, Guy 130f World War II x—xii, 17,
Tylor, E. B. 22 Watt, Harry 35, 40, 88 >? 35-65, 88-98, 117-19
102, 126f, 127f Allied invasion of Sicily
V1 (1944) 129 Watt, James 100 56
Van Gogh, Vincent 69 Wavell, Lord 43 German responses to
Vas, Robert xv, 99 The Way to the Stars defeat 64-5
Vaughan Williams, Ralph (1945) 99 Londoners’ responses
x, 68, 131f Welfare of the Workers 39-40, 45-6, 48-50, 59
Velasquez, Diego 69 (1940) x, 35, 127f role of Russia 57
Vermeer, Jan 48 Wessex Films xiv, xvi, rural responses 41—2,
Vertoy, Dziga 113 66-7 50-5
Vézelay, Paule 31 women, H.].’s portrayals Wright, Basil 88, 99, 124f
Victoria, Queen 74 of xii—xiii, 89 130f
Vollard, Ambroise 69—70
List of Illustrations
While considerable effort has been made to correctly identify the copyright
holders, this has not been possible in all cases. We apologise for any apparent
negligence and any omissions or corrections brought to our attention will be
remedied in any future editions.
The Birth of the Robot, Shell-Mex; Spare Time, GPO Film Unit; Words for
Battle, Crown Film Unit; The True Story of Lili Marlene, Crown Film Unit;
London Can Take It, GPO Film Unit for the Ministry of Information; Heart of
Britain, Crown Film Unit; Listen to Britain, Crown Film Unit; Fires Were
Started, Crown Film Unit; The Silent Village, Crown Film Unit; 4 Diary for
Timothy, Crown Film Unit; The Cumberland Story, Crown Film Unit; Family
Portrait, Wessex Film Productions.
This seminal collection of critical essays, first published in 1982 and here reissued with
a new introduction, traces Jennings’s fascinating career in all its aspects with the aid of
documents from the Jennings family archive. Situating Jennings’s work in the world of his
contemporaries, and illuminating the qualities by which his films are now recognised,
Humphrey Jennings: Film-Maker, Painter, Poet explores the many insights and cultural
contributions of this truly remarkable artist.