Indigenous Education A Learning

Journey For Teachers Schools And

Communities Nina Burridge

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 APRIL, 1907 Seventy- Seventh Annual Conference OF THE
■ Church of Jesus Christ of Latter-day Saints Held in the Tabernacle
Salt Lake City, Utah April 5, 6, 7, 1907 With a Full Report of the
Discourses, also "An Address to the World" by the Church.
UBLISHED BY THE DESERET NEWS I
 THE! i DESERET NEWS No. 6 MAIN STREET IS THE
LEADING BOOK CONCERN OF THE STATE •I Full Line of STANDARD
AND MISCELLANEOUS BOOKS — Histories, Biographies, Late Popular
Ficlion, Etc. All of the Church and Home Publications. «USend for
FREE CATALOG and Price Lisl. Salt Lake City, Utah, Deseret News
Bldg. J
 GENERAL CONFERENCE OF THE CHURCH OF JESUS
CHRIST OF LATTER-DAY SAINTS. FIRST DAY. The Seventy-eighth
Annual General Conference of the Church of Jesus Christ of Latter-
day Saints convened in the Tabernacle, Salt Lake City, at 10 a. m.,
on Friday, April 5th, 1907, President Joseph F. Smith presiding-.
AUTHORITIES PRESENT. There were present of the First Presidency,
Joseph F. Smith, John R. Winder, and Anthon H. Lund ; of the
Council of the Twelve Apostles, Francis M. Lyman, John Henry Smith,
George Teasdale, Heber J. Grant, Rudger Clawson, Reed Smoot,
Hyrum M. Smith, George Albert Smith, George F. Richards, Orson F.
Whitney and David O. McKay; Presiding Patriarch John Smith ; of the
First Council of Seventies, Seymour B. Young, Brigham H. Roberts, J.
Golden Kimball, Rulon S. Wells, Joseph W. McMurrin and Charles H.
Hart; of the Presiding Bishopric, William B. Preston and Orrin P.
Miller. There were also a large number of presidents of stakes and
missions, with their counselors, bishops of wards, and numerous
other prominent men and women representing various organizations
of the Church. President Joseph F. Smith called the assembly to
order, and the services were commenced by the choir and
congregation singing the hymn : Guide us, O Thou great Jehovah,
Lead us to the promised land, We are weak, but Thou art able —
Hold us with Thy powerful hand. Holy Spirit, Feed us till the Savior
comes. The opening prayer was offered by Elder David McKenzie.
The choir and congregation then sang the hymn : Redeemer of
Israel, Our only delight, On whom for a blessing we call, Our shadow
by day, And our pillar by night, Our King, our Deliv'rer, our all.
PRESIDENT JOSEPH P. SMITH. (opening address.) Congratulations to
Saints on abundant blessings. — Fidelity and diligence of the
Priesthood and Saints generally. — Priesthood quorum meetings
should be educational. — The work of the auxiliary organizations
commended. — Faithfulness in paying tithing. — The Church free
from debt. — The general authorities of the Church do not receive
support from tithing. I am delighted to greet you at the opening
meeting of our general conference. It is certainly assuring and
extremely pleasant to see so
 2 GENERAL CONFERENCE. many assembled at the first
meeting. I think it indicates an interest in the occasion on the part,
especially of the presiding authorities of the Church and the leading
members. We are delighted to see you here, and we have only
congratulations to offer to you and to all the Latter-day Saints for
the abundance of the mercies and blessings of the Lord upon His
people throughout the land. I do not desire to say anything this
morning in a boastful spirit, nor with over-confidence in ourselves,
but what I shall say I sincerely hope may be prompted by the Spirit
of the Lord, which is the spirit of wisdom, that I may not say
anything that the Lord would not approve and that would not be
acceptable to you in the spirit of truth. I desire to briefly represent
before this vast assembly, as the Spirit may give me utterance, the
present condition of the Church of Jesus Christ of Latter-day Saints,
as I see it. I will speak first of the Presidency of the Church and their
associates, the Council of the Apostles. I only wish to refer to them
very briefly; for we are here before you, and it is probable that you
will hear from us during this conference individually, and will be able
to judge for yourselves of our spirit, our faith and our works. I am
most happy in saying to you that the Presidency are as united in
their spirit, in their faith and in their works as they have ever been
since the organization of this Presidency. We leave it to you to judge
whether our spirit is right, and whether our faith is founded in the
truth or not. The Presidency and the Apostles are united in their
feelings and in their love for one another. So far as I am able to
discern, there is not a single thought in the mind of any member of
the Presidency or the Twelve Apostles that would not meet with the
signal blessing, approval and sanction, of our Great Father and
Judge. In saying this much for the brethren who stand at the head, I
believe I am only doing them justice and representing briefly but
truly the real condition of these two leading councils of the holy
priesthood. I am also happy to say that the same goodwill, union
love and confidence exist between these two bodies and the
presiding Seventies of the Church. The First Seven Presidents of the
Seventies are united with us, and we with them. All these brethren
are diligent in the performance of their duty. They are willing, ready,
and always on hand to meet every call that is made of them. You
know them yourselves, they having visited you and preached in your
Stakes and Wards, so you can judge of their spirit, and that they are
in the faith of the Gospel, to remain forever, if they will continue to
enjoy and cultivate the spirit of the Gospel and the love of the truth
which pervades their souls today. We expect that ; we look for it ;
and we could not for one moment admit in our thoughts that
anything other than that could ever occur with these three leading
quorums of the Church. I am sorry to say that the health and vigor
of some of the members of the Presiding Bishopric is not that which
we could desire ; but they are united, and they have efficient help in
their office. They are men who have been tried for years in their
bishopric. They are men of God, men of truth and soberness, men of
wisdom and judgment, under the inspiration of the Holy
 PRESIDENT JOSEPH F. SMITH. 3 Spirit; and God has been
with them, as the presiding quorum over the lesser priesthood of the
Church, and they have been wonderfully blessed. They are true
men, according to the light and intelligence with which they are
endowed. I need not say very much about our Presiding Patriarch.
He is before the people. He has not been able to travel among the
people and counsel with the patriarchs in the different Stakes of Zion
as much as we would like him to do, on account of family illness ;
but we hope that the Presiding Patriarch of the Church will find
himself strengthened and relieved from embarrassments and
obligations that tie him down, and be able to exert himself to visit
the Saints and administer consolation and blessings to them, to
strengthen their faith in bearing testimony of the truth to them, and
in this way magnify and honor his holy and high calling; for it is his
duty. Indeed it is expected of every man on whom responsibility is
placed, and who is called by the voice of the Spirit and sustained bv
the vote of the people, that he will do his duty to the uttermost,
according to his ability and the inspiration that he is entitled to enjoy
in the discharge of the duties of his office and calling. I can speak
heartily and warmly of the fidelity, intelligence and wisdom, strength
and influence of those who today are acting as presidents of stakes.
With exceedingly few exceptions — and I would hardly desire to
admit that there is any exception, but if there are exceptions they
are very, very few — the presidents of Stakes and their Counselors
are men after God's own heart, true to their callings and their
bishoprics, true to the Church of Jesus Christ of Latter-day Saints,
true to their office, faithful and united in the discharge of their duty,
and diligently looking after the spiritual and temporal welfare of the
Stakes of Zion over which they preside. They are men in whom we
repose the most absolute confidence, men of integrity, of tried faith,
of noble character, of pure lives, fathers to the people, whose
mission it is to look after the welfare of Zion and the building up of
that portion of the kingdom of God submitted to their care. I speak
well of the Presidents of Stakes and their Counselors. The members
of the various High Councils we cannot speak so comprehensively of,
because they are too numerous for us to be individually acquainted
with them. But we know the Presidents of Stakes, and we are more
or less familiar with their Counselors, and we believe that care is
being taken in all the Stakes of Zion to have efficient High
Councilors, men who are exemplary in their lives, men of good
influence in the Stake in which they are called to be twelve
counselors to the Presidency, and twelve judges also, to sit with the
Presidency of the Stake and adjudicate and adjust difficulties and
differences that may arise in the Stake, and to look after the
proclamation of the Gospel, both by precept and by example. We
believe that great care is being taken to select and to maintain
efficient High Councils throughout Zion. Where there is weakness
and any necessity for change, it is our counsel to the Presidencies of
the Stakes of Zion to make such changes, to fill up the High
Councils, and to be provided with alternates who will be efficient in
the discharge of the duty that devolves upon them.
 4 GENERAL CONFERENCE. The same may be said almost
universally of the Bishops of the Church and their counselors. Of
course, Bishoprics are frequently changed. It is often the case that
Bishops remove to other sections of the country, and it becomes
necessary to reorganize the bishoprics. Then wards are frequently
divided into two or more, and this calls for more Bishops and
Counselors. Occasionally men become feeble from age, and after
serving many years it becomes necessary to relieve them from the
great responsibility of their calling, and to call younger and stronger
men to fill their places. In this way our bishoprics are more
frequently changed probably than anv other council of the
priesthood. But we do not know of any particular deficiency in this
important part of the priesthood. I do not think there is any
organization in the Church of greater importance than that of the
Bishopric. They are indeed fathers to the people. It is their duty to
look after the widow, the fatherless, the ooor, the needy, the sick
and the afflicted. They are expected to not only be temporal fathers
of the people, but spiritual fathers also. A double duty rests upon
them with mighty force. It is their business to look after the errinp-
as well as the feeble, and to feel after those who are inclined to
stray from the paths of virtue and honor. It is expected that the
Bishoprics of Wards will be in constan. touch with their people, and
that the Bishop will know every member in his ward, through the
agencies that are established in the Church by divine revelation, by
means of which every member of the Church can be reached and his
or her condition, spiritual and temporal, be known. This is a great
responsibility resting upon our Bishops, and as a rule they are
faithful men chosen by inspiration. The choice of our Bishops is not
made by the body. Let me say just a word in regard to that principle.
There is no officer in the Church of Jesus Christ of Latter-day Saints
chosen by the body. The Lord has given us His way to do these
things. He has revealed to us that it is the duty of the presiding
authorities to appoint and call ; and then those whom they choose
for any official position in the Church shall be presented to the body.
If the body reject them, they are responsible for that rejection. They
have the right to reject, if they will, or to receive them and sustain
them by their faith and prayers. That is strictly in accordance with
the rule laid down of the Lord. If any officer in the Church has my
sympathy, it is the Bishop. If any officer in the Church deserves
credit for patience, for longsufferinf. kindness, charity, and for love
unfeigned, it is the Bishop who does his duty. And we feel to sustain
in our faith and love the Bishops and Counselors in Zion. We say to
the Bishoprics of the various Wards, Be united ; see eye to eye, even
if you have to eo down on your knees before the Lord and humble
yourselves until your spirits will mingle and your hearts will be united
one with the other. When you see the truth, you will see eye to eye
and you will be united. The truth will never divide councils of the
priesthood. It will never divide Presidents from their Counselors, nor
Counselors from their Presidents, nor members of the Church from
one another, nor from the Church. The truth will unite us and
cement us together. It will
 PRESIDENT JOSEPH F. SMITH. 5 make us strong, for it is a
foundation that cannot be destroyed. Therefore, when Bishops and
their Counselors do not see eye to eye, or when Presidents and their
Counselors have any difference whatever in their sentiments or in
their policy, it is their duty to get together, to go before the Lord
together and humble themselves before Him until they get revelation
from the Lord and see the truth alike, that they may go before their
people unitedly. It is the duty of the Presidents of Stakes and High
Councilors to meet often, to pray together, to counsel together, to
learn each other's spirit, to understand each other, and unite
together, that there may be no dissension nor division among them.
The same with the Bishops and their Counselors. The same may be
said of the councils of the priesthood from first to last. Let them get
together and become united in their understanding of what is right,
just and true, and then go as one man to the accomplishment of the
purpose they have in view. There is an effort being made (it has
come more particularly to our notice in the near Stakes of Zion)- by
the Presidents of Stakes and the presidents of the various quorums
of the priesthood to induce the members of these councils to attend
to their priestly duties. The High Priests' quorums should have their
regular meetings. They should meet together as often as
circumstances will permit or as necessity requires, and grow and
unite together. They should establish their schools of instruction and
enlightenment ; for it is the duty of the High Priests' quorum to
teach the principles of government, of union, of advancement and of
growth in the kingdom of God. They are indeed the fathers of the
people at large. In our High Priests' quorums are numbered the
Presidents of Stakes and their Counselors, Bishops and Counselors,
Patriarchs, and all that have been ordained to the office of High
Priest in the Melchisedek Priesthood. All such belong to the High
Priests' quorum. They come under its supervision, and they should
have a lively union with it, not a dead connection. They should be
united with the quorum in such a way that they give it all the force
that they can impart for good. They should give it their individual
influence, their hearty support, their confidence, and the benefit of
their advice and counsel. They should not pull apart nor be
disinterested in these matters. The same may be said of the
Seventies' quorums. I believe that the Seven Presidents of the
Seventies have it in their hearts and minds to establish a better
system of growth, advancement and instruction in those quorums.
The Seventies are called to be assistants to the Twelve Apostles ;
indeed they are apostles of the Lord Jesus Christ, subject to the
direction of the Twelve, and it is their duty to respond to the call of
the Twelve, under the direction of the First Presidency of the Church,
to preach the Gospel to every creature, to every tongue and people
under the heavens to whom they may be sent. Hence they should
understand the Gospel, and they should not be wholly dependent
upon our auxiliary organizations for instruction, neither should they
be wholly dependent upon the missionary classes in our Church
schools for their knowledge of the Gospel and for their qualifications
to preach that Gospel to the world. They
 6 GENERAL CONFERENCE. should take up the study of the
Gospel, the study of the scriptures and the history of the dealings of
God with the peoples of the earth, in their own quorums, and make
those quorums schools of learning and instruction, wherein they may
qualify themselves for every labor and duty that may be required at
their hands. The Bishops should take especial charge of the lesser
priesthood, and train them in the duties of their callings — the
Priests, Teachers and Deacons. Our youns; men should be looked
after. The boys, as soon as it is prudent, should be called to take
part in the lesser priesthood. If it were possible to grade them, from
the Deacon to the Priest, and from the Priest upward through all the
offices that will eventually devolve upon them, it would be one of
the best things that could be done. All these things should be looked
after by the presiding authorities of the Church, especially those who
preside over the quorums. I will reneat what I said before, it is
expected that even? man on whom responsibility is placed will do his
duty faithfully, and be diligent in the performance thereof Our
auxiliary organizations, I believe, are in excellent condition. I need
only to mention to you that our Sunday Schools probably have never
had a better organization than they have today. There never has
been a time in the Church when more attention has been given to
imparting instruction and to forming outlines for guidance of
teachers, in our Sunday Schools than has been given of late ; and
there is a good, lively spirit and influence felt among the Sunday
School workers. I will s^eak of the Relief Society as- one great
organization in the Church, organized by the Prophet Joseph Smith,
whose duty it is to look after the interests of the women of Zion and
of all the women that may come under their supervision and care,
irrespective of religion, color or condition. I expect to see the day
when this organization will be one of the most perfect, most efficient
and effective organizations for good in the Church ; but that day will
be when we shall have women who are not only imbued with the
Spirit of the Gospel of Jesus Christ, and witli the testimony of Christ
in their hearts, but also with youth, vigor and intelligence to enable
them to discharge the great duties and responsibilities that rest upon
them. Today it is too much the case that our young, vigorous,
intelligent women feel that only the aged should be connected with
the Relief Society. This is a mistake. We want the young women, the
intelligent women, women of faith, of courage and of purity, to be
associated with the Relief Societies of the various Stakes and Wards
of Zion. We want them to take hold of this work with vigor, with
intelligence and unitedly, for the building up of Zion and the
instruction of women in their duties — domestic duties, public
duties, and every duty that may devolve upon them. Our Mutual
Improvement Associations are in excellent condition, and doing a
good work. I think Brother Heber J. Grant, just returned from the
mission field, will bear me out in the statement that the young men
who have had training; in the Mutual Improvement Associations
make the most effective and successful missionaries in the world.
We want this work continued, not only among the young men, but
among
 PRESIDENT JOSEPH E. SMITH. 7 the young women also.
The Primary Associations are doing a /ast amount of good, as are
our Religion Class workers also. The Religion Class work has been
hampered considerably, in consequence of the prejudice of some
people and a disposition to hedge up the way of the Gospel ;
nevertheless it is accomplishing good. Whatever is most effective of
good is most hated and opposed by the enemy of truth. I want to
say to my brethren and sisters here this morning, that in my opinion
there never was a time when the members of the Church of Jesus
Christ of Latterday Saints were living better lives, were more faithful
and more diligent, than they are today. We have various means of
judging of this. One very accurate way of knowing is the fact that
the law of tithing is being observed. There never has been a time in
the history of the Church, I believe, when the law of tithing was
observed more universally and more honestly than it has been
observed by the Latter-day Saints of late. The tithes of the people
during the year 1906, have surpassed the tithing of any other year.
This is a good indication that the Latter-day Saints are doing their
duty, that they have faith in the Gospel, that they are willing to keep
the commandments of God, and that they are working up to the line
more faithfully perhaps than ever before. I want to say another thing
to you, and I do so by way of congratulation, and that is, that we
have, by the blessing of the Lord and the faithfulness of the Saints in
paying their tithing, been able to pay off our bonded indebtedness.
Today the Church of Jesus Christ of Latter-day Saints owes not a
dollar that it cannot pay at once. At last we are in a position that we
can pay as we go. We do not have to borrow any more, and we
wont have to if the Latter-day Saints continue to live their religion
and observe this law of tithing, It is the law of revenue to the
Church. Furthermore, I want to say to you, we may not be able to
reach it ripht away, but we expect to see the day when we will not
have to ask you for one dollar of donation for any purpose, except
that which you volunteer to give of your own accord, because we
will have tithes sufficient in the storehouse of the Lord to pay
everything that is needful for the advancement of the kingdom of
God. I want to live to see that day, if the Lord will spare my life. It
does not make any difference, though, so far as that is concerned,
whether I live or not. That is the true policy, the true purpose of the
Lord in the management of the affairs of His Church. Before I sit
down I would like to make another statement. Our enemies have
been publishing to the world that the Presidency of the Church and
the leading officers are consuming the tithes of the people. Now, I
am going to tell you a little secret, and it is this : there is not one of
the general authorities in the Church that draws one dollar from the
tithes of the people for his own use. Well, you may say, how do they
live? I will give you the key : The Church helped to support in its
infancy the sugar industry in this country, and it has some meani
invested in that enterprise. The Church helped to establish Z. C. M.
I., and it has a little interest in that, and in some other institutions
which pay dividends. In other words, tithing funds were invested in
these institutions, which give employment
 8 GENERAL CONFERENCE. to many, for which the Trustee-
inTrust holds stock certificates, which are worth more today than
what was given for them; and the dividends from these investments
more than pay for the support of the general authorities of the
Church. So we do not use one dollar of your tithing. I thought I
would like to tell you that much, so that when you hear men talking
about Joseph F. Smith and his associates consuming the tithes of the
people you can throw it back into their teeth chat they do not use a
dollar of the tithing for their support. I would like our "friends," if I
might be permitted to use a vulgar expression., to "put that in their
pipe and smoke it." (Laughter.) A word about our Church schools.
Our Church schools were never more efficient than they are today.
We have good men at their head, and good teachers, Latter-day
Saints, who are teaching your children principles of righteousness,
honor, virtue, truth and uprightness, as well as giving them the
benefits of a secular education. Hith-' erto we have had sufficient
means to take care of our schools, but there is nothing that I have
anythin"- to do with in the Church that has grown so fast in so short
a time as our Church schools. I do not know but they will outfrow
the Church by and by, if we do not put a little hedge about them. We
will have to exercise some judgment and wisdom in their
management, for they may grow so big that we will not be able to
carry them at all. We may have to curtail them a little, and guage
their growth and increase somewhat to correspond with the means
available for their suoDort. Many things come to my mind, but one
thing more I will speak of. We have seventeen or more missions in
the world, and they are mostly young men who are presiding over
them. [There are 23 missions, all told.] My brethren and sisters, let
me say to you that these young men are your sons, and they are
men after God's own heart. We have absolute confidence in their
integrity. We know they are trueborn and true metal. We kno v they
can be trusted with the great responsibilities that devolve upon
them. The- are noble young me i men of intelligence, virtue, hon< r
and integrity, whose word is as good as any man's bond, I do not
care how strong the bond may be. Therefore, I commend these
young men, and say in my heart, God bless the Presidents of the
Missions of the Church of Jesus Christ of Latter-day Saints
throughout the world. Elder Charles W. Penrose is presiding now
over the European Mission, where he is using the ability the Lord has
given him (which we know is of no mean order) in the proclamation
of the Gospel, in writing editorials for the Millennial Star, and in
exercising his influence and intelligence in the defense of the cause
of Zion, and in the advocacy of the principles of the Gospel to the
world ; and he has a larg'e number of most faithful, energetic and
worthy young elders seconding his efforts in that Mission. I feel that
I have really trespassed upon your time. I now wish to announce to
you, that the Presidency and the Twelve have prepared a document
containing our views, our faith and doctrines, and asserting the truth
in connection with the up-building of Zion and the pur loses of the
Church of Jesus Christ
 PRESIDENT JOSEPH P. SMITH. 9 ■document we propose to
have read to you this morning by Elder Orson F. Whitney, and then
we want to present it to you for your acceptance or rejection, as you
desire, that it may go forth from this conference, if approved, as an
authoritative statement of our faith, our purposes and our works, as
the Church of Tesus Christ of Latter-dav Saints. God bless you, is my
prayer in the name of Jesus. Amen. ADDRESS TO THE WORLD. The
Address referred to by President Smith in his concluding remarks
was then read to the congregation, in a clear and impressive
manner, by Elder Orson F. Whitney. The document in full is inserted
as an appendix to this official report of the Conference proceedings.
After the reading of the Address by Elder Whitney, President Francis
M. Lyman made the following statement and motion : President
Joseph F. Smith and my Brethren and Sisters — The council of the
Twelve Apostles most heartily approve and endorse the princiDles
and views in the address that has just been read. The tone of this
document is admirable. It breathes a spirit of truth and moderation
that will commend it to the judgment and approval of all reasonable
men. As stated in the document itself, we desire peace ; and as the
first requisite to this is a proper understanding of the position the
Church proposes to take with reference to the questions that have
arisen in the recent past, it is very proper that a straight forward
statement of the principles and policy by which the Church will be
governed should be made. The address just read covers that ground
in a very comprehensive manner; and the times are propitious for
issuing it to the world. The storms that have beat upon us for so
long have subsided. They have passed over us, thank the Lord,
without doing us any material harm. We are laboring under no stress
of feeling, and hence we are in the right frame of mind to adopt the
address. I therefore move that, representing the Church of Jesus
Christ of Latter-day Saints, in general conference assembled, we do
now adopt this document presented by the First Presidency, and that
we accept it as an expression of the principles and policy of the
Church that we will advocate and sustain. Elder John Henry Smith, in
seconding the motion for the adoption of the Address, said:
"Believing that the best interests of the Church of Jesus Christ of
Latter-day Saints are in connection with this matter, and the well-
beine of the American people and the world at large, I most heartily
second this proposition." President Smith called upon all who favored
the adoption of the Address to arise to their feet. In response nearly
every person in the congregation arose, thus manifesting their
approval of the document. Before calling for the negative vote.
President Smith stated that the sub ject was for the consideration
only of Church members, and if any such present were not in
sympathy with the contents of the paper read in their hearing, they
also should arise. No one responded, and the motion was declared
to have been carried unanimously.
 10 GENERAL CONFERENCE. The choir and congregation
sang the hymn : Do what is right, the day-dawn is breaking, Hailing
a future of freedom and light ; Angels above us are silent notes
taking Of every action ; do what is right. Conference was adjourned
till 2 p. m. Benediction was pronounced by Patriarch John Smith.
Afternoon Session. Conference was resumed at 2 p. m. The choir
and congregation sang the hymn commencing: Our God, we raise to
Thee, Thanks for Thy blessings free, We here enjoy; In this far
western land, A true and chosen band, Led hither by Thy hand, We
sing for joy. • Prayer was offered by Elder Joseph E. Taylor. The choir
and congregation sang the hymn : Praise to the man who
communed with Jehovah ! Jesus anointed that Prophet and Seer —
Blessed to open the last dispensation ; Kings shall extol him and
nations revere. ELDER DAVID 0. M'KAY. Regeneration of life the
result of true faith and repentance. — Importance of power of
resistance. — Statement of evils that should be resisted. My
brethren and sisters : I hope that the Spirit of the Lord will prompt
the words that may be spoken by me during the few minutes 1
stand before you. One expression in the document that we
supported this morning remains in my mind, and I feel to touch
upon it, because I believe that it contains much food for thought, as
does every sentence in that declaration. It is implied therein that the
Latter-day Saints are members of the Church "for the fostering oi
spiritual life, and the achievement of moral and charitable ends ;" in
other words, for the developing of the religious sentiment, the true
religious spirit. This may be done in two ways : first, by seeking the
truth and living in harmony with it ; and second, by resisting every
influence, every pozver that tends: to destroy or to dwarf in any way
the religious sentiment. When the Latter-day Saint stood at the
water's edge, before being buried witli Christ in baptism, he had
within him an implicit faith that the Church of Christ is established
upon the earth, and that this organization is the best in the world
today for the fostering of spiritual life, for the attaining of true
religious devlopment, for the salvation of his soul. I repeat that this
implicit faith was within him ; and with that, there was a true
repentance, and that repentance carried with it a desire to leave off
everything in the past life that was contrary to the teachings of the
Gospel or the Church he was about to ioin. Llis old life, and the sins,
if there were any connected with it, he truly repented of. He looked
forward to the time when he would be born anew in the Kingdom of
God. Lie was about to go through the ordinance of baptism, typical
of the burial of his old life and with it all the imperfections, the
frailties, the evils.
 ELDER DAVID 0. McKAY. 11 tlie sins that accompanied that
old living. He was to be buried by baptism, that like as Christ was
raised from the dead by the power and the glory of the Father, he
might come forth in newness of life, a member of the Church of
God, a child of the Father, a citizen in the Kingdom of Christ. By bap
tism he was born again, and became a fit recipient of the Holy Spirit.
His body came forth anew, and the Holy Ghost was bestowed upon
him ; he was confirmed a member of the Church of Christ. That is
where we all stood at one time. Those were our feelings, our faith,
our hope. We stood that day forgiven of past evils and follies. Now,
the whole mission — the life, if you please, of soul development —
was before us, and we had thus bestowed upon us the light that
emanates from the Father, to lead us that our feet might not
stumble, that the truths of His Holy Gospel might sink into our
hearts — the truths that will give us knowledge, that our souls might
be saved in intelligence. The Holy Ghost was to bring all things to
our remembrance, to show us things to come, to testify of the
Father; and as we seek that light, and live in accordance with the
duties that are placed upon us by that obligation, we are seeking the
true religious development, we are fostering the true religious
growth. But what is the other element which we must consider?
Along with this new life, with this seeking for truth, there should be
a strong power of resistance. Someone has said that when God
makes the prophet He does not unmake the man. I believe that,
though being born anew, and being entitled to new life, new vi^or,
new blessings, yet the old weaknesses still remained with us. The
evil one was eager and ready to attack and strike us at our weakest
point, and he has been striking on it ever since. Why? That he might
thwart the very purpose for which we entered the Church of Christ.
That is his mission. Take as an example the Savior/. After He passed
through that ordinance to fulfill all righteousness, after He had
received the commendation of the Father, and the testimony from on
high that He was the Son of God, the "Beloved Son" in whom the
Father was well pleased, Satan was there ready to thwart His
mission. Jesus went forth in fasting and prayer, preparatory for the
great mission resting upon Him ; and when in His weakest moment
— as Satan thought — when His body was weak and exhausted bv
long fasting, the evil one presented himself in temptation ; and what
was the temptation? An appeal to His bodily weakness : "If thou be
the Son of God — (note the taunt — the verytestimony on the bank
of the Jordan was, "This is my beloved Son;") "If thou be the Son of
God, command that these stones be made bread." In a moment of
weakness and hunger, that temptation would be strongest, other
things being equal. There was the moment of resistance on Jesus'
part. His seeking had been manifested in prayer and fasting; His
resistance came, at the moment of bodily weakness. Though the
body was weak the Spirit was strong and Christ answered : "It is
written, man shall not live by bread alone, but by everv word that
proceedeth out of the mouth of God." Then Satan tried Him on
another point. Failing in that, the tempter tried Him still on
 12 GENERAL CONFERENCE. the third, tempted Him first on
His love for physical comfort; second, tempted Him on vanity, and
third, tempted Him on love for worldly wealth, and the power to rule
the world. But all these temptations Christ resisted ; and the final
resistance was : "Get thee behind me, Satan, for it is written : Thou
shalt worship the Lord thy God and Him only shalt thou serve." We
may not have heard audibly on the water's edge, the words : "This is
my beloved Son in whom I am well pleased," but the Spirit bore
testimony in our souls that God was well pleased with the act, and
He was pleased to lead us as we sought His guidance, in fasting and
prayer. We might not have heard in audible tones : "If you are a
member of that Church, a member of that Kingdom, entitled to the
Holy Spirit, do this or that — command these stones to be made
bread." Our temptation may not have come in that form. It may
have come in the form of the old love ; for the passion which we had
satisfied for years. It may have been, and I doubt not that it was, in
the form of some bodily temptation — some longing. It may have
been the love of the old pipe which we determined — if we were
sincere — to put aside when going into the waters of baptism. O
when that longing came, after we were in the Church or Kingdom,
who was it that said: "Though you pretend to throw that aside, take
it only once more; this once will not hurt." There was the necessary
moment of resistance. How many of us stood as Christ our leader
and said: Get thee behind me ! This element of resistance in regard
to our bodily longings — satisfying the passions, applies to every
member of the Church of Christ. In some way the evil one will attack
us. In some way he can weaken us; in some way he will bring
before us that which will weaken our souls, and will tend to thwart
that true development of religious sentiment; and what I mean bv
that is this : the development of the spirit within, the strengthening
of the inner man, the strengthening and growth of the spirit, that
time cannot kill, but which is enduring and lasting as the eternal
Father of that spirit. And the things that will tend to dwarf this spirit
or to hinder its growth are things that the Latter-day Saints are
called upon to resist. We have in the 89th section of the Doctrine &
Covenants, the word of the Lord upon a few little things — little as
considered by many, and particularly by the men of the world, which
the Latter-day Saints are asked to. observe. It is a temporal law, and
pertains to our physical welfare. We can say nothing about resisting
the temptation of vanity. That, too, comes to us ; but O I hope it will
keep out of the Church. I hope our sisters will resist all the
temptations of the world that may come under that heading —
vanity. I hope that we may have strength to resist all the allurements
that come with wealth and worldly position, when we make those
two things an end in themselves. Today we have only time enough
to consider those few little things with which Satan tempts us, in
regard to our body: "Verily, thus saith the Lord : In consequence of
evils and designs which do and will exist in the hearts of conspiring
men in the last days, I have warned
 ELDER DAVID 0. McKAY. 13 you, and forewarn you, by
giving unto you this word of wisdom by revelation ; that inasmuch
as any man drinketh wine or strong drink among you, behold it is
not good, neither meet in the sight of your Father, only in
assembling yourselves together to offer up your sacraments before
Him; and behold this should be wine, yea pure wine of the grape of
the vine, of your own make. And, again, strong drinks are not for
the belly, but for the washing of your bodies. And again, tobacco is
not for the body neither for the belly, and is not good for man, but is
an herb for bruises and -all sick cattle, to be used with judgment and
skill. And again hot drinks are not for the body or belly. And again,
verily I say unto you, all wholesome herbs God hath ordained for the
constitution, nature, and use of man. Every herb in the season
thereof, and every fruit in the season thereof; all these to be used
with prudence and thanksgiving. Yea, flesh also of beasts and of the
fowls of the air, I, the Lord, have ordained for the use of man with
thanksgiving; nevertheless they are to be used sparingly; and it is
pleasing unto me that they should not be used only in times of
winter or of cold, or famine. All grain is ordained for the use of man
and of beasts, to be the staff of life, not only for man but for the
beasts of the field, and the fowls of heaven, and all wild animals that
run or creep on the earth ; and all saints who remember to keep and
do these sayings, walking in obedience to the commandments, shall
receive health in their nave!, and marrow to their bones; and shall
find wisdom and great treasures of knowledge, even hidden
treasures ; and shall run and not be weary, and shall walk and not
faint; and I the Lord, give unto them a promise, that the destroying
angel shall pass by them, as the children of Israel, and not slay
them." These things mentioned here — strong drinks, tobacco, hot
drinks — tea and coffee included, — are a few of the temporal
things that Latter-day Saints who would follow the true religious
sentiment of this Church should resist. Every young man throughout
Zion, when he comes forth from the waters of baptism ought to
know that it is part of his duty to resist smoking a cigarette. Every
young person in the Church should be taught, when coming from
the waters of baptism, that he should resist the wine cup that is
passed around at the social gathering. Every young member of this
Church should know that tobacco in any form should not be used.
He should resist all these habits, not only for the blessing that is
promised herein by our Father, but because of the strength that will
come to him to resist greater temptations. Now, just a word in
regard to this resisting under circumstances that seem difficult. A
younp- man who may refuse his coffee or tea at the home, and who
may find it easy to do so, might yield when he is out in company at
a social. When ail the others partake of coffee, he might not have
strength to resist the temptation. That is the moment when the true
soul growth should be made and fostered. That is the moment, in
the hour of greatest temptation, when the strongest resistance does
the most good. It is not when it is in the family circle, when father
and mother's influence help to keep these things away. In this
respect it is to be hoped that every father and mother will set a good
example. I hope that parents will not set bad examples so that the
children indulging in weakness may say, "I am following you." As far
as possible let our fathers and mothers restrain themselves in these
things. Parents, resist that appetite. What though you do love it?
The more you love it, the greater should be your resistance and the
greater will
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