HAUNTED HANDS: TRAUMA, ETHICS AND THE MORAL LABYRINTH OF THE WAR DOCTOR IN DANIEL MASONS THE WINTER SOLDIER
HAUNTED HANDS: TRAUMA, ETHICS AND THE MORAL LABYRINTH OF THE WAR DOCTOR IN DANIEL MASONS THE WINTER SOLDIER
RESEARCH ARTICLE
"© 2025 by the Author(s). Published by IJAR under CC BY 4.0. Unrestricted use
allowed with credit to the author."
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Introduction:-
Trauma and the Battlefield of Care:-
Trauma studies have become the center of present-day studies of war and psychological suffering. Conventionally,
trauma emphasizes the woes of soldiers, civilians, or refugees, highlighting the tangible war casualties. Trauma, a
prominent psychological reaction to deeply painful events, may grow further as post-traumatic stress disorder
(PTSD), depression, dissociation, or somatic complaints. A crucial yet overlooked population within the discourse
of trauma is that of combat doctors and health workers. Despite the meticulous training, they are most often
immersed in situations that significantly impact their psychological well-being.
For these medical professionals, the battlefield becomes not only a field of medical crisis but evolves into a complex
ethical and emotional crucible.Studies in trauma and resilience have provided rich frameworks for comprehending
the psychological and ethical disputes encountered by caregiving professionals. This research uses Glenn E.
Richardson's resilience theory that contemplates resilience as a shifting, ongoing reintegration of shattered identity
and meaning. This focus is supported by Caruth’s belated trauma theory and Herman’s three stage recovery model
depicting how trauma destructs time and identity, while also prioritizing the long process of healing.
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Concepts like moral injury and compassion fatigue have further reflected the emotional toll on medical professionals
at the time of war and crisis. Dori Laub’s work on observing trauma, Bessel van der Kolk’s work on somatic prints
of trauma, and Dominick lacapra’s distinction between acting out and working through trauma further enrich the
study. Through discussion of significant events and figures from Daniel Mason’s The Winter Soldier, the research
paper throws light into how trauma shatters identity and reworks morality. Further, it also challenges the very
foundations of the healing profession.
Methodology:-
This research paper uses mixed-method qualitative approach, with close reading of the book and thematic analysis
of it that brings out the portrayal of trauma and resilience. Analysis centers on finding the repeated patterns,
narrative approaches, and symbols that inform on the psychological as well as ethical choices of protagonist, Lucius
Krzelewski, amidst World War I. The research also takes aid from major theoretical models, such as Glenn E.
Richardson’s Metatheory of Resilience and Resiliency, and observations from well-established trauma theorists like
Cathy Caruth, Judith Herman, Dori Laub, etc. This approach allows for an accurate analysis of the complex
relationship between social context, personal encounters, and the lasting impacts of trauma on frontline helpers in
war zones as depicted through the characters from the novel.
Results:-
Analysis of The Winter Soldier by Daniel Mason revealed that there are three main observations and supporting
narrative devices that are pivotal to studying combat trauma. At the outset, the physical location was brought in to
display the fall of medical ethics practice at several instances. In particular, the systemic malfunction is symbolised
by the field hospital situated in the vacated church in Lemnowice, something that drives the protagonist, Lucius, to a
utilitarian moral push. Second, the neurological process of the trauma is displayed by the character of Horvath who
deals with neuro-shock or nerven-shock, a condition caused by war with a complex of dramatic symptoms, such as
catatonia and physical dissociation. Third, the narrative structure is non-linear and disjointed in a way of temporal
ordering. This structure reflects the broken mental condition of the narrator, the protagonist. The implementation of
medical imagery and repetitive use of winter as a symbol supports these findings and lays out the textual foundation
of the further theoretical discussion of the moral injury, fragmentation of the self and resilience.
The contrast between Lucius’s medical oath and the need to triage patients according to available resources
highlights the ethical dilemma that faces combat physicians. As a student, Lucius had felt medicine was an art of
precision and compassion. He had a “dream of being able to see another person’s thinking” (Mason, 18). The
battlefield soon dispels this ideal, reducing surgeries to survivalist procedures without the component of empathy.
His first amputation rewires his psychology. It takes a shift from being a healer to becoming a traumatized actor in
the violence of war.The transgression of his fundamental ethical principles is a deep moral wound, the term that
Jonathan Shay describes as the long-term psychological harm resulting when an individual in power commits what
is felt to be a betrayal of that which is morally correct. The betrayal in the case of Lucius is not that of a superior but
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systemic, involving the logistical realities of war that compel him to deviate from his medical principles. These
instances reflect on the ethical and moral dilemma of Lucius, depicting the transition from being a highly motivated,
academically driven student to an unwilling bearer of death. This is both a professional transformation and a
symbolic demise of his moral self.
Following this, Dominick lacapra’s differentiation of acting out and working through trauma sheds light on Lucius’s
psychological condition. Acting out consists of repetitive compulsions to reproduce trauma with no outcome, while
working through enables integration of the trauma into the self. Lucius’s repetitive nightmares and absence of
emotional intelligence indicate his times of falling out, while his ultimate quest for Margarete indicates an effort at
working through trauma and proceeding to reintegration. This course of action emphasizes the non-linear
progression of recovery, in which forward evolution is frequently disrupted by regressions, noting the constant battle
to reconcile traumatic experience.
The forced return of Horvath into combat contravenes the principle of medical neutrality, which, as Gross
elaborates, requires that medical professionals refrain from participating in hostilities and must treat all injured
persons with no regard to affiliation. This phenomenon is also compatible with Cathy Caruth’s theory of trauma
where it is not comprehended in the moment but seen as events that come back through haunting recollections.
Horvath’s lack of knowledge about his shell-shock condition, despite being a soldier, portrays the limits of medicine
during the early 20th century. The representation of shell-shock in the novel acts as a reminder of the bitterness of
war, its psychological damage on people as well as the lack of medical knowledge. Bessel Van Kolk’s The Body
Keeps the Score highlights the anatomic trace of trauma, depicting the phenomenon that the memories saved from
any traumatic event are not stored only in mind but also in the body, inexpressible in verbal account. Horvath’s
disassociation and paralysis portrays how trauma intervenes in physical health, making it difficult for medical help
and self recovery. Also, Lucius’s dream of Horvath is not just a flashback but a portrayal of dissociated experience.
This reveals the complex dynamics of the interplay between physical and psychological struggles and difficulty of
treating conditions that are resistant to easy classifications.
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Dori Laub’s Testimony: Crisis of Witnessing in Literature, Psychoanalysis, and History (1991) underlines that
witnessing trauma, either as victim or caregiver, represents an ethical and psychological act of co-presence that
requires a response to the realities of trauma. The relationship between Lucius and Margarete highlights the need for
emotional stability and interpersonal connection amidst the surfacing violence of war. The degradation of
compassion, in cases of relationship and career, compels Lucius to evolve in order to survive. Lucius, a young
student who once had a prominent admiration for medicine, has now come to see it as a violent, merciless act of
butchery. He became the “Carver of flesh, sawyer of bone” (Mason, 204). He is not only a doctor in the field but
also a witness to violence, an actor striving to survive, and a traumatised victim who bears the imprints. Therefore,
the trauma that he undergoes is multi-dimentional. Through these instances, the novel firmly represents how power
abuse and institutional violence can inflict long-term, deep injuries which often amplify the trauma of war itself.
Charles Figley’s Compassion Fatigue Model explains the emotional exhaustion one gets while feeling too deeply
can lead to psychological shutdown. Lucius’s experience reflects the vulnerability of being dependent on bonds for
resilience and the risks that people face due to the interpersonal dependency which leads to additional trauma. In the
climax of the novel, Lucius finds Margarete married to Horvath, with a child. Despite the shock, this discovery acts
as a symbolic closure needed for him to give up on her and move on in his life. He finds her true self and fragments
of his shattered self in her. This resonates with Caruth’s (1996) suggestion that the return of trauma aids in
understanding and healing past wounds. Only after confronting Margarete’s reality, Lucius decides to rebuild his
life. The lines “Thank you” and “He watched her as she walked down the street….He took a step. The world
received him” (Mason, 336) hints at the agonizing task of accepting loss and betrayal and his resilience to live a new
life.
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condition, are recalled through Lucius’s fractured memory, resisting simple linear narration. These transitions
between events mimic the psychological dissociation of trauma victims. It also creates a narrative empathy and puts
the readers in the state of co-living along with the unresolved trauma throughout the plot.
Symbolism also affirms this fragmentation. The repeated symbol of winter narrates the psychological stasis and
ethical hierarchy. Further, the title can be seen as a symbol of not heroism, but emotional dormancy and underlying
anguish. The cold, blunt landscape portrays Lucius’s inner character. Medical imagery displays the darkness of
reality. The body is symbolised to the battleground, and the surgical language insists on the conflict between cure
and damage. Wounds, sutures, and scars reflect the psychological condition of Lucius, tracing the bodily imprints of
trauma. The field hospital is a liminal space where the boundaries like doctor/patient, humanity/inhumanity,
sanity/madness are blurred. Apart from civilian and military presence, the space exists in the moral grey area where
Lucius operates. The slow destruction of the hospital symbolises loss of Lucius’s idealism and morality. Margarete
is depicted as a symbolic muse and mirror. As a nurse, healer and flight risk, she resists gender normalcy and
symbolises the quality of hope and comfort during war. Hence, her disappearance becomes a traumatic rupture for
Lucius, causing him to lose his ethical clarity. Through the lens of these events, it is evident that the entire novel
becomes a bittersweet emblem of delight, confusion and suffering.
The significant event of searching for Margarete becomes a turning point in the process of his reintegration.
Through his encounter with the past and the woman who was once his source of love and loss, he affirms narrative
authority over his life. This difficult act of closure is an evident step to flourish in a new identity and include his
traumatic experiences. It is not a matter of forgetting or erasing the past but recognising the influence it has and
developing a way to continue further with a fuller sense of himself.Richardson’s theory of resilient reintegration is
not shown through the elimination of trauma, but in its integration into another greater self-concept. Lucius’s life
choices strengthen the reality that resilience does not mean going back to the pre-traumatic character. It requires an
acceptance of the trauma, comprehending it, and finding a way to live a worthy life despite the loss and suffering.
Conclusion:-
The Ethics of Endurance:-
Daniel Mason’s The Winter Soldier inspects resilience and trauma through the frequently overlooked lens of combat
doctors, focusing on Lucius Krzelewski, whose moral and psychological journey reveals the burdens of devastation
and healing. Unlike traditional trauma scripts centered on soldiers or civilians, Mason lays the derived trauma and
moral loss. Implementing Glenn E.Richardson’s Metatheory of resilience with insights from Caruth, Herman,
lacapra, Laub, and van der Kolk, the novel depicts how trauma disrupts psychological stability, ethics and identity.
Lucius’s struggle to rebind medical idealism with wartime brutality exposes deep ethical deviations still prevalent in
current discussions on military and humanitarian medicine. Resilience depicted by Mason is not linear or heroic but
a feeble, slow, ongoing process labelled by fragmentation, acting out and making sense of it. The novel suggests
healing isn’t forgetting the trauma completely but learning to live with it. Witnessing, both giving and receiving, is
crucially impacting in case of any trauma. Borrowing from Laub, Mason shows how shared vulnerability and
recognition become central anchors in trauma recovery. Ultimately, this paper portrays the novel The Winter Soldier
as a part of trauma literature by depicting the complicated ideas of victimhood and survival skills, pulling ethical
attention to the caregivers who endure the pain of violence and loss in shadow.
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