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Salvation in Indian Philosophy

 is book o ffers a comprehensive description of the ‘doctrine of salvation'

(ni ḥśreyasa/mokṣa) and Vaiśeṣika, one of the oldest philosophical systems of

Indian philosophy and provides an overview of theories in other related

Indian philosophical systems and classical doctrines of salvation.

 e book examines liberation, the fourth goal of life and arguably one of

the most important topics in Indian philosophy, from a comparative

philosophical perspective. Contextualising classical Greek Philosophy whi 

contains the three goals of life (Aristotle’s Ethics) and explains salvation as

first understood in the theology of the Hellenistic and Patristics periods, the
author analyses six classical philosophical s  ools of Indian philosophy in

whi  there is a marked emphasis on the ultimate ontological elements of

̀ ṣ
the world and ‘self ’. Analysing Vaise ika and the manner in whi  this

lesser known system has put forward its own theory of salvation

(ni ḥśreyasa), the author demonstrates its signi ficance and originality as an

old and in fluential philosophical system. He argues that it is essential for the
study of other Indian sciences and for the study of all comparative

philosophy.

An extensive introduction to Indian soteriology, this book will be an

important reference work for academics interested in comparative religion

and philosophy, Indian philosophy, Asian religion and South Asian Studies.

Ionut Moise is a tutor in Comparative Philosophy at the Oxford Centre for

Hindu Studies (OCHS), University of Oxford, UK.

Salvation in Indian Philosophy

Perfection and Simplicity for Vaiśeṣika

Ionut Moise
First published 2020

by Routledge

2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN

and by Routledge

52 Vanderbilt Avenue, New York, NY 10017

Routledge is an imprint of the Taylor & Francis Group, an informa business

© 2020 Ionut Moise

e right of Ionut Moise to be identified as author of this work has been

asserted by him in accordance with sections 77 and 78 of the Copyright,

Designs and Patents Act 1988.

All rights reserved. No part of this book may be reprinted or reproduced or

utilised in any form or by any electronic, me anical, or other means, now

known or herea er invented, including photocopying and recording, or in
any information storage or retrieval system, without permission in writing

from the publishers.

Trademark notice: Product or corporate names may be trademarks or

registered trademarks, and are used only for identi fication and explanation
without intent to infringe.

British Library Cataloguing-in-Publication Data

A catalogue record for this book is available from the British Library

Library of Congress Cataloging-in-Publication Data

Names: Moise, Ionut, 1982 –author.

Title: Salvation in Indian philosophy: perfection and simplicity for

Vaiśeṣika / Ionut Moise. Description: Abingdon, Oxon; New York:

Routledge, 2020. | Series: Routledge Hindu studies series | Includes

bibliographical references and index.

Identi fiers: LCCN 2019042120 | ISBN 9780367420239 (hbk) | ISBN
9780367817237 (ebk)

Subjects: LCSH: Vaiśeṣika. | Salvation — Hinduism. | Ontology. | Mokṣa.

Classi fication: LCC B132.V2 M65 2020 | DDC 181/.44—dc23

LC record available at h ps://lccn.loc.gov/2019042120
ISBN: 978-0-367-42023-9 (hbk)

ISBN: 978-0-367-81723-7 (ebk)

Typeset in Times New Roman

by Apex CoVantage, LLC

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to

Alexandru Parianu

and

Elena Leucă

mentors and everlasting friends

Contents
Style guide

List of abbreviations

List of tables

Acknowledgements

Preface

1 Introduction to Indian soteriology and Vaiśeṣika studies


2 Indian theories of salvation

e nature of Vaiśeṡika soteriology


3

4 e function of Vaiśeṡika soteriology

5 Conclusions

Bibliography and abbreviations

Index

Cover

Half Title

Series Title

Title

Copyright

Dedication

Contents

Style guide
Style guide

Referencing: In both footnotes and bibliography I have used an abbreviated

form of the Oxford referencing system with only author’s surname, year and

date(e.g., Halbfass, 1980, p.268), and no bra  ets for year. For English, I have

used English grammar and spelling (e.g., realise, instead of realize).

Transliteration: All Sanskrit is in roman transliteration. For Greek I have

kept the original script. I have not followed the convention of pu 

ing either

Sanskrit, Greek or Latin in italics. Whenever I have referred to a particular

Sanskrit term in bra  ets, I have opted for the ‘stem form’ of MW Dictionary

(e.g., for karma, karman); when I have not done so, I gave a portion of the

quotation. I have also used Sanskrit terminology in a more colloquial

fashion (‘theory of karma’, or the plural form 'dravyas’), not least because

su  concepts are already consecrated within s  olarship. I gave many

terminological translations in bra  ets, e.g., substance (dravya). Sometimes I

have analysed terms without even supplying a translation for these (e.g.,

sa ṃ skāra), as I consider their English rendering debatable among s  olars.

More generally, the diacritics of the Sanskrit authors and works referred to

therein are those of the Bodleian Libraries Catalogue (SOLO) and Karl

Po  er’s Encyclopaedia.

For the Buddhist and Jain section, whose sources are in Pāli and Prakrit, I

have relied on s  olars’ terminology cited, yet, I have sought to provide as

mu  as possible the equivalent term in Sanskrit. My expertise deals only

with Sanskrit sources. In the first apter whi dealt with biblical, patristic,
and Greek sources, I have preferred using Greek. For the sources of New

Testament, I have used Nestle-Aland Revised 28th Edition (online), for the

Patristics sources I used the dictionaries referred to in the bibliography,

while for the Greek philosophical references I have used  e Loeb Classical

Library, via LSJ (Henry George Liddell, Robert Sco 

, Greek-English Lexicon

(online).
 Candrānanda’s Vṛ  i: Finally, this thesis is based on the transliteration of a

critical edition made by the Hungarian s  olar Ferenc Ruzsa (academia.edu).

However, the shortcoming of his feat is that he worked on the 1982 edition,

whi  Isaacson recommends to be avoided as it contains a sprinkle of new

misprints; hence, in all my work have I relied on Jambūvijayaji’s first edition

(1961), whi  I have described and quoted throughout.  e textual critical

apparatus of VSc is thus based on the philological work of these two


s olars, who are in the best position to supply a new critical edition of

Vaiśeṣikasūtras for the future.

Abbreviations

ABK L'Abhidharmakoàsa de Vasubandhu, Fren  trans. Louis de la

Vallée Poussin, 1980.

ABORI Annals of the Bhandarkar Oriental Resear  Institute. Poona.

ADGL A Greek-English lexicon of the New Testament and other early

Christian literature. Arndt. W. F Danker, 2000.

ALMOIB Alphabetical List of Manuscripts in the Oriental Institute,

Baroda.

AS Asiatis  e Studien/Études Asiatiques.

Car Caraka Samhitā.

CC Corpus Christianorum, Series Graeca & Series Latina, Brepols

Publishers.

CSPM Catalogue of Sanskrit and Prakṛti Manuscripts. Ahmedabad.

DE Chant. Dictionnaire Étymologique. Chantraine, 1980. Vol 2.

̀ ̀
DP Dasapadārthasāstra of Candra. H. Ui ed. 1917.

GIP Ges i te der Indis  en Philosophie by Frauwallner, Eri  .

GOS Gaekwad's Oriental Series.

GRETIL G ȯ ingen Register of Electronic Texts in Indian Languages.

HIP History of Indian philosophy by Frauwallner, Eri . (English

trans.)

HSPCIC History of Science Philosophy and Culture in Indian

Civilization.

IBS Indological and Buddhist Studies.

JAOS Journal of the American Oriental Society.

JGJKSV Journal of the Gangānātha Jhā Kendriya Sanskrit

Vidyapeetham, Allahabad.

JIP Journal of Indian Philosophy.

JOIB Journal of the Oriental Institute, Baroda.

Kir Udayana's commentary on PD.

Loeb  e Loeb Classical Library (online).

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