The Linguistic Shaping of Thought A Study in the Impact of Language on Thinking in China and the West Alfred H. Bloom ebook instant offline download
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The Linguistic Shaping
of Thought:
A Study in the Impact
of Language on Thinking
in China and the West
Page Intentionally Left Blank
The Linguistic Shaping
of Thought:
A Study in the Impact
of Language on Thinking
in China and the West
ALFRED H. BLOOM
Departments of Psychology and Linguistics
Swarthmore College
Psychology Press is an imprint of the Taylor & Francis Group, an informa business
Bloom, Alfred H
The linguistic shaping of thought.
Bibliography: p.
Includes index.
I. Psycholinguistics. 2. Thought and thinking.
3. Chinese language--Psychological aspects. 4. English
language--Psychological aspects. I. Title.
BF455.B562 401 '.9 80-27753
ISBN 0-89859-089-2
Publisher's Note
The publisher bas gone to great lengths to ensure the quality of this reprint
but points out that some imperfections in the original may be apparent.
Preface ix
Introduction
A New Infrastructure for Language and Thought 1
Overreacting to Whorf 2
Opposing Assumptive Frameworks 3
Cognitive Structuralism 9
2. Linguistic Initiatives in
the Shaping and Functioning of Thought 61
Language and the Shaping of Our Cognitive Repertories 62
Language and the Functioning of Our Cognitive Repertories 75
Cognitive Barriers to Cross-Linguistic Communication 84
References 86
Appendix 92
Subject Index 1 05
vii
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Preface
Fourteen years of interaction with the Chinese language and its speakers
have alerted me to certain important differences between the Chinese mode
of speaking and thinking and that of speakers of English. These discoveries
are not only exciting in themselves. They increase sensitivity to what
Chinese speakers mean. They heighten awareness of the biases implicit in
the way English speakers speak and think; and they compel me to challenge
the assumption, currently lurking within the field of psychology, that
languages have little impact on the shaping of cognitive life.
The research reported in this book was supported by a grant awarded by
the Joint Committee on Contemporary China of the Social Science
Research Council and the American Council of Learned Societies for the
year 1978, by a stipend from the National Endowment for the Humanities
for the summer of 1975, and by research grants from Swarthmore College.
I would like to thank for their individual contributions: Margaret H.
Bloom, Susan Blader, Susan Campbell; Chen Ta-tuan, Sydney and Mimi
Chu, Pamela Crossley, Benjamin Elman, Joel and Arline Epstein, Lila R.
Gleitman, Gu Wan-ch'ing, Heng Hsiung-jeng, Doris and Jimmy Ho, Ron-
nie Hsia, Herbert C. Kelman, Hugh Lacey, Cecilia Lee, Mei Guang, Mr.
and Mrs. Pi, Michael Posner, Harris Savin, Vincent Siciliano, Benjmin K.
T'sou, Urfie, Richard W. Wilson, an anonymous reviewer, my students at
Swarthmore past and present, and the subjects who participated in the ex-
perimental research.
I would like to thank Winnie Vaules for her unfailing cheerfulness and
for her consistently fine work.
And, in particular, I would like to thank Roger Brown for his continuing
intellectual guidance and personal support.
ix
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The Linguistic Shaping
of Thought:
A Study in the Impact
of Language on Thinking
in China and the West
Page Intentionally Left Blank
Introduction
Does the fact that the Chinese lexicon carves up the semantic domain of the
English word "reason" into a highly differentiated set of lexical concepts
imply that the Chinese reason about reason and reasons in a more differen-
tiated fashion than English speakers do? Does the fact that the Chinese lex-
icon includes words roughly equivalent to the English terms "suggestion,"
"mental perspective," and "meaning" but has no term directly equivalent
to the English word "idea" imply that English speakers have an idea that
Chinese speakers do not share? Does the fact that the Chinese language,
unlike English, commonly uses distinct terms to distinguish "if-then" rela-
tionships from "if-and-only-if-then" relationships imply that Chinese
students are, on that score at least, better fitted for first-year logic than their
American counterparts? Does the fact that the English language, unlike
Chinese, provides a distinct means for shifting from talk of people or acts
being "sincere," to talk of "sincerity" as an abstracted property imply that
English speakers are inclined to think about being sincere in a more detached
way?
The question of whether the language we speak may shape the way we
think rarely fails to excite the imagination of anyone who considers it for
the first time and rarely fails to hold, from that point on, at least a lingering
fascination and intuitive appeal. When bilingual speakers of two
linguistically unrelated languages are asked whether they think they think
differently when using each of their languages, they almost invariably
answer "yes." When English speakers, who have extensive experience with
monolingual speakers of non-Indo-European languages, are asked whether
it is their impression that speakers of the non-Indo-European languages
think differently from the way they themselves think, as a result of
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