Religious Discrimination, Reasonable Accommodation For Religious Beliefs and Religious Practices in The Workplace
Religious Discrimination, Reasonable Accommodation For Religious Beliefs and Religious Practices in The Workplace
Legal Requirements
Title VII of the Civil Rights Act of 1964 prohibits agencies from
discriminating against individuals because of their religion in hiring,
firing, and other terms and conditions of employment.
Definition of Religion
Sally does not eat meat or dairy products because she believes that
God created and equally values all living beings, that animals
possess souls, and that it is immoral and unethical for humans to kill
and exploit animals. She believes that milking an animal forcibly
removes some of its life energy, a component of the soul.
Mary does not eat meat or dairy products because she believes that
consuming them causes cancer and other diseases. She also
believes that the meat and dairy industry is politically powerful and
has persuaded the government to conceal the facts from the public .
In cases in which the issue does exist, the Commission will look at the sincerity of the
persons beliefs
Be mindful that a persons religious beliefs may change over time, individuals may
choose to adhere to some tenets of their religion but not others, or they may have a
sincere belief in a particular religious practice, even if that practice is not observed by
other followers of their religion.
Employment Discrimination
Based on Religion
Disparate Treatment
Harassment
Disparate Impact
Reasonable Accommodation
Be mindful of
the
differences!
Disparate Treatment
When a complainant alleges that the agency treated another
individual better than it treated him/her or otherwise treated him/her
differently because of that individuals religious beliefs.
Three-Part Process
The three-part process in a disparate treatment case
involving circumstantial evidence:
1.
2.
3.
Disparate Treatment
Janet, a social worker, works for an agency
which provides tuition reimbursement for
college credits leading to a B.A. in sociology.
Janet, who practices Native American spirituality,
applies for a sociology class that focuses on
spirituality and culture. Janets supervisor
denies her request for tuition reimbursement on
the grounds that the employer shouldnt pay for
employees to study voodoo. Is this unlawful
disparate treatment?
Disparate Treatment
By refusing to provide the tuition
reimbursement solely because of the
religious content of the class, Janets
supervisor has discriminated against her
on the basis of religion.
Disparate Treatment
Beta Corporation requires all of its employees to attend
diversity training. Joanne believes that some of those
teachings are contrary to her fundamentalist Christian
beliefs. When Joannes supervisor refuses to excuse
her from the sessions, she goes but sits in the back and
reads her bible. Joannes supervisor issues her a letter
of reprimand for insubordination for not paying attention
during the mandatory training, but does not discipline
other employees who didnt pay attention. Is this
unlawful disparate treatment?
Disparate Treatment
While the employer may ordinarily require employees to
attend training sessions, it may not discipline employees
who do not participate in them for religious reasons, or
who express their opposition through religious activity,
more harshly than it disciplines other non-participating
employees.
Note: The supervisor
may have to
accommodate Janet
Disparate Impact
The complainant alleges that an agencys
neutral policy or practice adversely affects a
protected class.
The burden shifts to the agency to show
business necessity.
The complainant may rebut business necessity
by showing other means available to achieve the
same objective with less discriminatory impact.
Not a
frequent
claim.
Harassment
Harassment
Harassment
Harassment is unwelcome offensive
conduct in the workplace where:
1) enduring the offensive conduct
becomes a condition of continued
employment, or
2) the conduct is severe or pervasive
enough to create a work environment that
a reasonable person would consider
intimidating, hostile, or abusive.
Harassment
Wamiq was raised as a Muslim but no longer
practices Islam. His supervisor, Arif, is a very
devout Muslim who lectures Wamiq about
abandoning Islam and advises him to follow the
teachings of the Koran. Arif denies Wamiq a
promotion, saying that Wamiq would never be a
Khalipha (divinely inspired leader). Arif also
says that Wamiq could improve his prospects by
joining Arif and other Muslims for weekly prayer
sessions in Arifs office. Wamiq does not heed
Arifs advice and ultimately is fired by Arif. Is this
unlawful harassment?
Harassment
Arifs conduct indicates that the promotion
was denied because of Wamiqs failure to
participate in the prayer sessions and
practice Islam. Absent evidence that the
promotion denial was for some other
reason, the employer is liable for
conditioning Wamiqs employment on his
adherence to Arifs views of appropriate
religious practice.
Harassment
During a conversation with her supervisor, Aimee reveals
that she is new to the area and does not know many
people. Aimees supervisor responds that there are
many people Aimees age at the supervisors church and
invites Aimee to visit the church on Sunday. Is this
unlawful harassment?
Harassment
Title VII is not implicated. This invitation
cannot reasonably be perceived to be
coercive and is not made a condition of
employment.
Caveat: Supervisor
needs to be very
careful!
Harassment
Beths colleague, Bill, repeatedly talked to
her at work about her prospects for
salvation. For several months, she did not
object and discussed the matter with him.
However, he persisted even after she told
him that he had crossed the line and she
didnt want to have anymore non-work
related conversations with him.
Harassment
When Beth tried to put an end to her
conversations with Bill, his conduct
became unwelcome. The employer must
intervene if it is aware that Beth has asked
that the conduct stop and Bill persists.
Harassment
Conduct Must be Sufficiently Severe or Pervasive to Constitute Harassment
Marvin is an Orthodox Jew who was hired as a radio show host. When he started
work, his co-worker, Stacy, pointed to his yarmulke and asked, Will your headset fit
over that? On a few occasions, Stacy referred to the yarmulke as a beanie. For
example, she said Nice hat. Is that a beanie? Do you have a propeller for it? Do they
come in different colors? Although the comments about Marvins yarmulke were
offensive, they were neither severely hostile nor sufficiently frequent to create a work
environment hostile to Jews.
Betty is a Mormon. During a disagreement regarding a joint project, a co-worker,
Julian, told Betty that she didnt know what she was talking about and that she should
go back to Salt Lake City. When Betty subsequently proposes a different approach to
the project, Julian tells her that her suggestions are as flaky as he would expect
from her kind. When Betty tries to resolve the conflict, Julian tells her that if she is
uncomfortable working with him, she can either ask to be reassigned, or she can just
pray about it. Over the next six months, Julian regularly makes negative references
to Bettys religion. His persistent offensive remarks create a hostile environment.
Harassment
One Instance of Physically Threatening Conduct May be Enough to
Constitute Hostile Environment
Ihsaan is a Muslim. Shortly after the terrorist attacks on September
11, Ihsaan came to work and found the words Vengeance for the
victims scrawled in red marker on his office door. Because of the
timing of the statement and the implicit physical threat, this incident,
alone, is sufficiently severe to constitute hostile environment
harassment.
Under Title VII, an agency has a duty of reasonable accommodation for sincerely held religious
beliefs and practices unless to do so would cause an undue hardship.
As a general rule, the reasonable accommodation requirement arises most often in cases where
an individual is seeking time off for religious observances
Undue Hardship
An agency can avoid its accommodation
obligation only where it shows that an
accommodation would constitute an
undue hardship
In terms of religious accommodation,
undue hardship can mean a significant
cost or other non-cost factors, such as
office disruption.
Arrival
Departure
Floating or Optional Holidays
Flexible Work Breaks
Use of Lunch Time in Exchange for Early Departure
Staggered Work Hours
Permitting Employee to Make Up Time Lost due to
Observance of Religious Practices
Lateral Transfer and Change of Job Assignments
On August 14, 1997, the White House issued Guidelines that apply
to all civilian executive branch agencies, officials and employees in
the Federal workplace. The Guidelines principally address the
religious exercise and religious expression of employees whose
work areas are not regularly viewed by the public.
The general principle in the guidelines is that agencies must treat all
employees with the same respect and consideration, regardless of
their religion or lack thereof.