ISLAMIC LEGAL MAXIMS

HISTORICAL DEVELOPMENT OF FIQH

MAHYUDDIN KHALID  [email protected]

 THE STAGES
FOUNDATION
(609-632 CE)
FOUNDATION The era of Prophet
Muhammad
s.a.w
ESTABLISHMENT
ESTABLISHMENT Al-Majalla al-Adliyah
(632-661CE)
(1869-1876 CE)
The era of the Righteous
Caliphs
BUILDING

BUILDING
FLOWERING - Downfall of Baghdad (661-750 CE)
Umayyad
dynasty
CONSOLIDATION

STAGNATION AND FLOWERING

DECLINE (750-950 CE)
STAGNATION
(1258 CE till Present) Abbasid dynasty

CONSOLIDATION
(950-1258 CE)
Decline of Abbasid till
last caliph
2
1st
STAGE
FOUNDATION
 OUTLINE
 INTRODUCTION
FOUNDATION
 METHOD OF LEGISLATION
ESTABLISHMENT  SOURCES
 BASIS
BUILDING

FLOWERING

CONSOLIDATION

STAGNATION

4
 INTRODUCTION
 The period of revelation in the era of the Prophet
FOUNDATION
Muhammad took over a period of 23 years of his life
(609-632 CE)
ESTABLISHMENT
 The most important period as it lays down the
BUILDING foundations for all the development.
 Two period of legislation - Makkah and
FLOWERING Madinah.

CONSOLIDATION

STAGNATION

5
 LEGISLATION IN MAKKAH
 Took almost 13 years in Makkah (609-622 CE).
FOUNDATION
 Focus on building the ideological foundation in
Islam.
ESTABLISHMENT
 Central topics of legislation
 building the faith (iman)
BUILDING
 inculcating good character and moral values.
FLOWERING  Among the important themes of the revelation:
 Unity and existence of allah
CONSOLIDATION  Life after death
 Heaven & hell
STAGNATION  Stories of previous peoples
 Challenges to the pagan of makkah
 Moral values

6
 LEGISLATION IN MADINAH
 From hijrah of the Prophet till his demise (632 CE)
FOUNDATION
 Islam began to spread among the arab and the non-
arabs.
ESTABLISHMENT  The Prophet was appointed as the ruler of
Madinah, a
BUILDING full fledged Islamic state.
 Central topics of legislation
FLOWERING  Law and development
of an islamic nation
CONSOLIDATION  Strengthened the
foundations of iman and
tawhid
STAGNATION
 Among the important
themes of the revelation:
 Legal injuctions (al-
ahkam al-amaliyah)
7
 Peopleof the book (ahl
 METHOD OF LEGISLATION

FOUNDATION Continuous revelation

ESTABLISHMENT
Direct answers to questions raised
BUILDING
Cater to certain incidents
FLOWERING

Necessitates the society

CONSOLIDATION

Reasons for gradual revelation

STAGNATION

Method not limited to public law but also individual law

8
 METHOD OF LEGISLATION
 Continuous revelation
FOUNDATION
 From the first revelation (Al-’Alaq) till near his
death
ESTABLISHMENT
 The 1st revelation-Al-’Alaq
BUILDING
 The last revelation-“Today I have perfected your
religion for you and chose Islam as your religion … ”
(Al-Ma’idah:1)
FLOWERING

CONSOLIDATION

STAGNATION

9
 METHOD OF LEGISLATION
 Direct answers to questions raised
FOUNDATION
 Examples from revelation
ESTABLISHMENT
 Quran:
 They ask you about fighting in forbidden months …
a grave offence but blocking Allah’s path and denying
BUILDING
Him is even greater … Q 2:217
 They ask you about wine and gambling … Q 2:219
FLOWERING
 They ask you about menses … harm so stay away Q
2:222
CONSOLIDATION

STAGNATION

10
 METHOD OF LEGISLATION
 Cater to certain incidents
FOUNDATION
 To solve problems of that incident
ESTABLISHMENT
 Revelation from Quran :
 Hilal ibn Umaiyyah - accused wife of adultery -
Hadith : Either you bring proof or you will receive
BUILDING
punishment - but saw man on top of wife i.e. no
evidence - Revelation of 4 oath plus 5th to curse oneself
FLOWERING (Q al-Nur,24 : 6-9)
 From Sunnah:
CONSOLIDATION  Question from companion : sail sea … wudhu
with sea water ? … Halal (Tirmizi, Nasa’i, Ibn Majah
STAGNATION and Abu Daud)

11
 METHOD OF LEGISLATION
 Necessitates the society
FOUNDATION
 Revelation without occurrence or questions
ESTABLISHMENT
 Examples:
 Legislation related to the principle of syura (Ali-
Imran: 159)
BUILDING
 The different types of zakah items.
 Kinds of penalty for crimes.
FLOWERING

CONSOLIDATION

STAGNATION

12
 METHOD OF LEGISLATION
 Reasons for gradual revelation
FOUNDATION
 Easier to be accepted - used to total freedom
ESTABLISHMENT
 Easier to learn & understand the law with reasons n
ad
content explained to them
BUILDING  Method not limited to public law but also
individual law
FLOWERING  salah - early Makkah – 2x (morning & night) – 5x before
migration with 2 rakaat except maghrib – after
CONSOLIDATION accustomed, number increased

STAGNATION

13
 SOURCES

FOUNDATION
Quran
• Outlining general principles
ESTABLISHMENT
• Revelation
• ..not from his desire .. Inspiration send (53:34)
BUILDING
• Continuous in nature
FLOWERING Sunnah
CONSOLIDATION
• Application of Quran to every day's life
• Explained through practices of Prophet Muhammad
STAGNATION
s.a.w
• Quran: ..revealed the Reminder .. Explain to mankind
(al-Nahl:44)
• Hadith: Pray as you see me pray
14
 GENERAL CONTENT OF QURAN
 The Makkan Period (609-622 CE)
FOUNDATION  General content
 Tawhid (unity of Allah)
 Nothing new; already
ESTABLISHMENT
known
 Associated with more
 Oneness; no sharing
BUILDING
 Allah’s existence
 Early verses with logical
FLOWERING argumentNo knowledge

 beforeThe next life
  TheWonders
people and
CONSOLIDATION punishment
of old
 Warning & good
Ad,
STAGNATION  news
Thamud

Salah Related to tauhid
 Legislated in Makkah
 Challenges
 Challenge to produce
similar
15
 GENERAL CONTENT OF QURAN
 The Madinan Period
FOUNDATION
 622 – 632 CE
ESTABLISHMENT  General content of Holy Quran
 Laws
BUILDING  Organization of states
 Prohibition of gambling, adultery,
FLOWERING ect
 Punishment

CONSOLIDATION  Jihad
 People of the Book
STAGNATION  More contact with Jews
 Answers on negative
questions
 The munafiq
16  Expose plots vs. insincere
 BASIS OF LEGISLATION

FOUNDATION

Removal of Difficulty/ Hardship

ESTABLISHMENT

BUILDING
Reduction Of Religious Obligations
FLOWERING

CONSOLIDATION The Realization Of Public Welfare

STAGNATION

The Realization Of Universal Justice

17
 BASIS OF LEGISLATION
 Removal of Difficulty/ Hardship
FOUNDATION
 System of Islam has been revealed for man’s benefit
ESTABLISHMENT
 Islamic laws are not meant to be a burden-facilitate
individual and societal needs
BUILDING
 Examples:
 ….commands to do righteous and prohibits
from evil … HQ7:157
FLOWERING
 Business – no riba – unfair advantage
 Divorce – oppressive
CONSOLIDATION
 Alcohol – physical and mental damages
STAGNATION

18
 BASIS OF LEGISLATION
 Reduction Of Religious Obligations
FOUNDATION
 Natural consequences of the previous principle relatively
few
ESTABLISHMENT  Prohibited acts in Islamic legislation are few in
comparison to those which are allowed by direct command
BUILDING or by the absence of any command or prohibition
 Prohibitions
FLOWERING  Sub-categories are named and listed eg. Mahram,
forbidden food etc
CONSOLIDATION
 Permissible:
 General precepts suitable for all circumstances eg.
Fulfilling contract, permissibility of bay’
STAGNATION
 Example :
 Prohibited to you are your mothers, your daughters
…(4:23)..Except for those, all others are lawful … (4:24)
 Fulfill contract (5:1), permissibility of bay’ (2:275)
19 etc.
 BASIS OF LEGISLATION
 The Realization Of Public Welfare
FOUNDATION
 Laws are primarily enacted for general good
of mankind
ESTABLISHMENT
 Prophet sent for all people till the end of the
world
BUILDING
 “…I am messenger of Allah to all of you”
(Q 7:158)
FLOWERING
 Naskh (abrogation) within Islamic legislation –
Aalh prescribe law suitable to people at the time of its
CONSOLIDATION
enactment or to serve particular purpose
 Example:
STAGNATION
 Bequest/ Law of inheritance (wasiyyah) (2:180)
 Mourning period (eddah) – from one year to
three quru’
(2:240)
20
 Punishment or Hudud for murder, theft, crime,
 Basis of
Legislation
 The Realization Of Universal Justice
FOUNDATION
 All humans are same in obligations to submit to divine
law
ESTABLISHMENT
 No distinction between one group with another.
BUILDING
 .. When judge between mankind, judge justly …
(Q 4:58)
FLOWERING

CONSOLIDATION

STAGNATION

21
 POSITION OF
IJTIHAD ?
 Ijtihad-the process of arriving at reasoned decision
FOUNDATION
to suit new circumstances.
ESTABLISHMENT
 Practice of ijtihad by the Prophet & companions
 Hadis of Muaz b. Jabal
BUILDING  Ijtihad
 not considered as independent source of law as validity
FLOWERING
depend on divine revelation for confirmation.
 Eg. The case of zihar between Khawlah and
CONSOLIDATION
her husband.

STAGNATION
 Prophet’s ijtihad = essentially meant to give lesson
to companion on method of ijtihad

22
 POSITION OF
IJTIHAD ?
 Companions’ ijtihad - basically for practice.
FOUNDATION
 They were encouraged to do so as training-prepare
ESTABLISHMENT
them to carry on the application of shariah after
his demise.
BUILDING  Hadith:
 “Whoever make ijtihad and is correct will receive
FLOWERING w
to rewards..”
 Examples:
CONSOLIDATION
 Two companions were on journey-find no water for
wudhu’-tayammum-later found water-one of them
STAGNATION
repeat the solat-the prophet then said that there was no
need to repeat the solat.

23
 SUMMAR
Y
 The foundation period marked the beginning of the
FOUNDATION
evolution of fiqh as the science of deducing laws
from the Qur’an and Sunnah were laid by the
ESTABLISHMENT
Prophet.
BUILDING  Foundation of mazhab took shape as the Prophet
guided and trained the companions in ijtihad.
FLOWERING

CONSOLIDATION

STAGNATION

24
The 2nd
Stage
STAGE OF ESTABLISHMENT
 OUTLINE
 THE PERIOD
FOUNDATION
 PROBLEM-SOLVING PROCEDURE OF THE
ESTABLISHMENT
RIGHTEOUS CALIPHS
 APPROACH OF INDIVIDUAL SAHABAH
BUILDING  FACTORS OF UNITY
 CHARACTERS OF FIQH
FLOWERING

CONSOLIDATION

STAGNATION

26
 THE PERIOD
 The era of the Righteous Caliph and major of
FOUNDATION
sahabah
ESTABLISHMENT
 From the era of Saidina Abu Bakar r.a. to the era of
Saidina Ali r.a. (632 – 661CE)
BUILDING  Expansion of Islam
 Syria, Jordan, Egypt, Iraq, Persia
FLOWERING
 Faced new systems, culture, behavior – some specific
provision was not found in the laws of Shariah
CONSOLIDATION
 Relied on ijma and ijtihad - establishment of procedures
for legislations by caliphs and later became the basis of
STAGNATION legislation in Islam (fiqh)

27
 PROBLEM-SOLVING PROCEDURE
 Procedures to solve new problem occurred during
FOUNDATION
the period by Abu Bakar and Umar:
ESTABLISHMENT
 Quran
 Any specific ruling on the problem?
BUILDING  Sunnah
 If no answer, search in the sayings and actions
FLOWERING of Prophet saw
 Ijma
CONSOLIDATION
 If no answer, set up meeting
STAGNATION
 Call major sahabah for the formal meeting
 Try to get unanimous agreement on solution
 If unanimity could not be arrived, take the postion
of the majority.
28
 IJTIHAD
 Companions were trained by Prophet during his lifetime
FOUNDATION to exercise ijtihad in resolving the issues of fiqh
 During this period, some fuqaha among companions
ESTABLISHMENT
execise ijtihad
 People also approached sahabah for day-to-day ruling
BUILDING
 Some were actively involved in resolving issues eg Umar
al-Khattab, Ali ibn Abi Talib and Abdullah ibn Masood
etc
FLOWERING  Have different approach in understanding the text –
stick to literal meaning or find rationale of the injunction
CONSOLIDATION  Differences of views:
 Great differences; cannot get majority view
 Personal opinion or ijtihad became the law
STAGNATION
 Right to overrule consensus
 New places = new rulings = developed proper
procedure with minimum disagreement

29
 INDIVIDUAL IJTIHAD of
1.
SAHABAH
Warning
FOUNDATION  That ruling might not be as Allah intended
 Eg : Ibn Mas’ud – Asked on inheritance rights of married
woman
ESTABLISHMENT – “ … giving my opinion. If it is correct, then it is from Allah, but
if it is incorrect, then it is from me and satan”
2. Drop differences
BUILDING
 Gave a ruling, later found authentic sunnah, drop the differences
 Eg : Place for burial of prophet saw – different opinion - S. A
b
u
FLOWERING Bakar heard from prophet saw – “ … buried at place where they
died…” grave beneath his bed in Aishah’s house
3. No force if no proof
CONSOLIDATION  Cannot find authentic proof or unanimity
 Respect each other’s opinion
STAGNATION  No force for others to accept
 Force only if later found people following practices
formerly
acceptable but was later prohibited
 E.g.:Mut’ah – Formerly allowed – Unknown sahabah still
practiced – Prohibition by Umar
30
 REASON FOR DIFFERENT OF OPINION AMONG
COMPANIONS

FOUNDATION

ESTABLISHMENT

Difference in
Difference in
BUILDING their Difference in
the
knowledge of Difference in the method of
interpretation
the existence their ijtihadon
FLOWERING and
of a particular acceptance of issues not
understanding
Hadth of the Hadith mentioned in
of the
CONSOLIDATION Prophet in the the text
Quranic text
issues of fiqh

STAGNATION

31
 CHARACTERISTICS OF FIQH
1. Real issues of fiqh
FOUNDATION
 Based on actual problem; not hypothethical
or imaginary issues
ESTABLISHMENT  This mater develop and resulted the
formation of school
BUILDING of hadith
2. Not rigid with law-making procedure
FLOWERING  No prescription of procedure to be followed
in resolving issues of fiqh
CONSOLIDATION  Respect for freedom of opinion
 Not much differences to result in any
STAGNATION factionalism
3. Usage of personal opinion
 Majority stick close to literal meaning of the Quran n
ad
Sunnah
32  Some preferred personal opinion in undefined area
 CHARACTERISTICS OF FIQH
4. Modification of law
FOUNDATION
 Reasons for modification :
 Disappearance of the reason for law’s existence
ESTABLISHMENT
 Prohibition by Umar in giving cash from baitulmal to
new
BUILDING converts
 Previously, supporters were needed; now, no need for
FLOWERING
h
tat extent
 Change in social condition
 Pronouncement of 3 lafaz of talak at one same time ; now,
CONSOLIDATION
binding and not reversible

STAGNATION
5. No specific mazhab
 Directly linked to state
 Mazhab of each caliph is the caliph himself; had last
word over hukum
33
The 3rd
Stage
BUILDING
 OUTLINE
 THE PERIOD
FOUNDATION
 FACTORS AFFECTING FIQH
ESTABLISHMENT  CHARACTERISTICS OF FIQH
 REASONS FOR DIFFERENCES
BUILDING
 COMPILATION
FLOWERING

CONSOLIDATION

STAGNATION

35
 THE PERIOD
 Covers rise and fall of Umayyad dynasty - in power
FOUNDATION for 1 century
 From the time of the founder Muawiyah until last
ESTABLISHMENT
caliph around mid 8th century (661 – 750)
 Marked by social unrest:
BUILDING
 Ummah divided into various sects and groups
 Caliphate was converted to Kingship = hereditary
FLOWERING
 New practices were introduced - some were haram
CONSOLIDATION
 Ulamak vs umara’ –ulama’ fled away
 Trend regarding Islamic law
STAGNATION  More ijtihad & less ijma
 Widespread of hadith = tendency towards fabrication
 Compilation of fiqh – to preserve ijtihad of sahabah
 Clear-cut division of ulama – establishing mazhabs
36
 FACTORS AFFECTING FIQH

FOUNDATION

Division Of Ummah
ESTABLISHMENT

BUILDING
Deviation Of Umayyad Caliphs
FLOWERING

CONSOLIDATION Dispersion Of Ulama

STAGNATION

Fabrication Of Hadith

37
 FACTORS AFFECTING FIQH
1. Division of the ummah
FOUNDATION
 Socio-political chaos leading to division among
ummah
ESTABLISHMENT
 Numbers of sects and factions appear.
BUILDING
 Rebellion of Khawarih, Shiah, and Abdullah ibn
az- Zubayr and followers. Khawarij & Shi’ah
FLOWERING
 Later evolved into more sects through their own
systems of fiqh
 Had own way of interpretation to suit their social
CONSOLIDATION
condition
 Rejection of most of sahabah/caliphs
STAGNATION
 Came up with their own experts

38
 FACTORS AFFECTING FIQH
2. Deviation of Umayyad Caliphs
FOUNDATION
 Introduced practices which were common in
non- Islamic states like Byzantium, Persia & India
ESTABLISHMENT  Many contradicted with Islamic practices
 Baitulmal became personal property of
BUILDING caliphs
 Introduced taxes not sanctioned by Islam-to increase
FLOWERING
their fortune
 Entertainment in court-music, dancing girls,
magician etc
CONSOLIDATION
 Hereditary of kingship (Muawiyah to son Yazid)
 Scholars avoided caliphs = loss Shura practice
STAGNATION
 Each successor = stronger dictatorial monarchy
 Rulers manipulated fiqh = to justify their actions
 Collection & compilation of earlier period fiqh by
scholars to counter distortion & preserve authentic fiqh
39
 FACTORS AFFECTING FIQH
3. Dispersion of Ulama
FOUNDATION
 Scholars fled away from political centre
 To avoid conflict and confusion
ESTABLISHMENT
 To avoid persecution by competing factions

BUILDING
 Resulted in break-down of ijma’-scattered scholars
caused unanimity to be impossible to establish
FLOWERING
 Led to increase in ijtihad to tackle problems in
their
areas
CONSOLIDATION
 Evolution of mazhab
STAGNATION
 Outstanding figure attracted others to his region to
learn from him
 E.g. : Abu Hanifah & Sufian ath-Thauri in Kufah

40
 FACTORS AFFECTING FIQH
4. Fabrication of Hadith
FOUNDATION
 More narration of hadith as need for information
grew
ESTABLISHMENT
 Scholars had to search for individual narration handed
down by sahabah to make legal judgment
BUILDING
 False sayings and actions of prophet started to spread
out; fabricator convey fabrication along with some true
FLOWERING
hadith to be trusted-mixture of true and false report-
incorrect fiqh evolved
CONSOLIDATION
 Led to compilation of hadith and development
of science of hadith
STAGNATION

41
 CHARACTERISTICS OF FIQH
 Division of 2 major groups
FOUNDATION
 1st group : Ahl al-Hadeeth
ESTABLISHMENT  Limit reasoning
 If clear text is available, avoided legal rulings
BUILDING  Do not follow what you have no knowledge of
(17:36)
FLOWERING  Analogical deduction = arriving at answer by logical
reasoning based on similarities
CONSOLIDATION  Centre = Madinah
 Fiqh of Madinah based on real problems
STAGNATION

42
 CHARACTERISTICS OF FIQH
 2nd group : Ahl ar-Ra’i
FOUNDATION
 Usage of power of reasoning to arrive at possible
reasons (where no reasoning given)
ESTABLISHMENT
 Applied law to other circumstances
BUILDING
 Followed approach of sahabah – deduced reasons
o
fr some divine laws
FLOWERING
 Centre = Kufah (Iraq)
 Fiqh of Kuffah developed along hypothetical questions
CONSOLIDATION  imaginary situations
 what ifs (what-iffers)
STAGNATION

43
 DIFFERENCES

FOUNDATION
Ahl al-Hadith Ahl al-Ra’yi

• Limit their deductions • Extensive use of

ESTABLISHMENT
to available text deductive reasoning
• Laws whose purposes and ijtihad
BUILDING
were identified were • All laws revealed had
used in analogical identifiable reasons -
FLOWERING
deductions • applied to other
• Center - Madinah circumstances which
CONSOLIDATION
• Fiqh - practical and had similar causes
based on real problems • Center - Kufah, Iraq
STAGNATION
• Developed
hypothetical fiqh
(What-iffers)
44
 REASONS FOR DIFFERENCES
 Political factors combined with differing social
FOUNDATION
background
ESTABLISHMENT
 Different socio-cultural background – more complex
lifestyle when capital of Islamic state shifted from
BUILDING Madinah to Iraq then Syria. People of Hijjaz
(Makkah and Madinah) had a simple life – not
FLOWERING many issues arisen.
 Another reason – Great number of hadith available
CONSOLIDATION
to the people of Madinah and the rulings of the
righteous caliphs.
STAGNATION

45
 REASONS FOR DIFFERENCES

FOUNDATION
Ahl al-Hadith Ahl al-Ra’yi

• Hijaz was spared much • New and dtrange land

ESTABLISHMENT of the turbulance and for Muslims
influx of foreign cultures • Iraq became melting
BUILDING and ideas pot
• Life in Hijaz was easy- of various cultures
FLOWERING going and simple • A few hadith because the
• Abundance of hadith and number of sahabah who
CONSOLIDATION
legal rulings made by settled there was small
the 1st three caliphs • Birth place of fabricated
STAGNATION
hadith and deviant sects
• Hadiths were only
accepted after the
fulfilment of very strict
condition
46
 COMPILATION OF FIQH
 Not much during the previous - 1st attempt to
FOUNDATION
compile legal rules
ESTABLISHMENT
 So there was a need to preserve previous rulings @
contribution of sahabah
BUILDING  Compilation made by:
 Hijaz scholars
FLOWERING  Abdullah ibn Abbas
 Abdullah ibn Umar
CONSOLIDATION
 Aishah bt Abu Bakr
 Iraq scholars
STAGNATION
 Abdullah ibn Mas’ud, Saidina Ali

47
 COMPILATION OF FIQH
 Era of Righteous Caliphs
FOUNDATION
 No compilation of rulings made by them and
sahabah
ESTABLISHMENT
 More concentration on running of state as state
was expanding
BUILDING
 Just started to guide the young Muslim nation.
FLOWERING
 No opportunity for compilation of previous rulings
n opinions
CONSOLIDATION  Sahabah viewed their ruling as not binding on
everyone, time and place–merely opinions
STAGNATION

48
 COMPILATION OF FIQH
 Umayyad period
FOUNDATION
 1st attempt to compile legal rules
ESTABLISHMENT
 Change of structure of government (from caliphate
to monarchy) = more rulings against sahabah’s
BUILDING
 So there was a need to preserve previous rulings
@ contribution of sahabah
FLOWERING
 Collections made by:
 Hijaz scholars the rulings of:
CONSOLIDATION
 Abdullah ibn Abbas
 Abdullah ibn Umar
 Aishah bt Abu Bakr
STAGNATION
 Iraq scholars the rulings of:
 Abdullah ibn Mas’ud, Saidina Ali

49
 COMPILATION OF FIQH
 Unfortunately, none survived in their original form
FOUNDATION
 The early compilation are only quoted as references
by next generation scholars in their writings or books.
ESTABLISHMENT
 However, a large number of previous rulings are
preserved by the way of hadith narration, history books
BUILDING
and fiqh books

FLOWERING

CONSOLIDATION

STAGNATION

50
THE 4TH STAGE
FLOWERING
 OUTLINE
 PERIOD
FOUNDATION
 DEVELOPMENT OF FIQH
ESTABLISHMENT  SCHOLARS
 SOURCES OF LAW
BUILDING

FLOWERING

CONSOLIDATION

STAGNATION

52
 PERIOD
 Started from the beginning of the 2nd century of Hijrah in
FOUNDATION the year 750 CE with the rise of Abbasid Dynasty
fiunded by Caliph Abu Abbas and ended in the middle
of 4th century of hijrah (950 CE)
ESTABLISHMENT
 Known as the era of independent reasoning
 Period of Abassid:
BUILDING  Flowering (2nd – 4th H/ 8th – 10th M) and Consolidation
(4th
FLOWERING
– 7th H/ 10th – 13th M)
 Covers period of rise, consolidation and early declination
 Shifted from Damascus to Baghdad
CONSOLIDATION
 Major developments – leading to the emergence of the
legal schools (Hanafi, Maliki, Shafii, and Hanbali)
STAGNATION  Strong support from caliphs in Islamic scholarship,
discussion and debate on various issues.
 Golden age of :
 Arabic literature: Poetry, writings; from theology and
law to history and the natural sciences
53
 DEVELOPMENT OF FIQH
 Fiqh was divided into sections:
FOUNDATION
 Fundamental principles
ESTABLISHMENT
 Theological works (furu’)
 Sources of Islamic law were also identified
BUILDING  Two trend of mazhab
1. Early part of dynasty @ 1st generation (750-850 CE)
FLOWERING
 Under guidance of founders @ the great imams
 Flexible with exchange of ideas
CONSOLIDATION
2. 2nd part (850-950
CE)
STAGNATION
 Under 2nd
generation
 Death of founders
and major scholars
54
 Rigid
 FACTORS CONTRIBUTING TO THE DEVELOPMENT OF FIQH

FOUNDATION

ESTABLISHMENT 1ST Generation (750-850 CE)

2ND Generation(850-950 CE)
BUILDING State support for scholars
Increase number of learning Compilation Of Fiqh
FLOWERING centers Court Debates
Flourishing of debate and Compilation Of Hadith
CONSOLIDATION discussion

STAGNATION

55
 FACTOR 1 : State Support For
Scholars
 Early Abbasid Caliph showed great respect for Islamic
FOUNDATION laws and scholars.
 Secured power through claim to bring back to shariah
ESTABLISHMENT  Rulers and family members went to study under the
great scholars (including caliph)
 E.g. Caliph Harun Ar-Rashid
BUILDING
 Consulted scholars in most matters of fiqh
 E.g. Caliph Mansur consulted Imam Malik to compile
FLOWERING book of sunnah – wanted to turn it into constitution – the
Imam refused – why? The hadiths used were those available
in Hijjaz’s – should make it binding-example of flexiblity
CONSOLIDATION
 Though scholars have freedom of opinion-should only
support caliphs’ policies
STAGNATION  If ruling against caliph’s policy = subject to
punishment
 E.g. Issues on automatic divorce from their wives if
they broke their oath of allegiance to the caliphs, Imam
Malik ruled out that divorce under such compulsion = null
& void
56
 He was jailed and tortured – fatwa challenged policy
 FACTOR 2 : Increase In Learning Centers

 Expanded territories
FOUNDATION
 Include Persia, India and Southern Russia
ESTABLISHMENT
 So, centers of learning multiplied
 Search for knowledge = journey between centers
BUILDING  Eg Imam Shafiee
 to Hijjaz (study under Imam Malik)
FLOWERING  Iraq (under Muhammad ibn al-Hasan)
 Egypt (Imam al-Layth ibn Sa’d)
CONSOLIDATION  Result of such journeys
 Reconciliation of some major differences
STAGNATION  Combination of some schools of legal thought
 Imam Shafiee combined Fiqh of Hijjaz with Iraq &
Egypt
 Flexibility
57
 FACTOR 3 : Flourishing Of Debate And Discussion

 Emergence of prominent mujtahidun

FOUNDATION  Many prominent mujtahidun emerged and develop different
science of Islam.
 Foundation of major school of fiqh
ESTABLISHMENT
 Debates and discussion
 Prominent scholars created environment of discussion and academic
BUILDING debate
 Exchange thoughts on Islamic issues during meetings/journeys
 Differences leading to legal debates until common conclusion was
FLOWERING reached or various option were accepted
 Clarification of important issues and to clear out mistaken rulings
CONSOLIDATION  Did not result in the clarification of certain important issues and the
 Lackweeding out ofor
of rigidity mistakes rulingsflexibility and free exchange of ideas
dogmatism;
 Issue = objectively analyzed – get valid proofs – conclusion on the
STAGNATION
basis of validity of the available proofs were presented
 Willingness to change
 opposite with later practice

58
 FACTOR 4: Compilation Of

Fiqh
Search/hunt for hadiths and athars by previous scholars
FOUNDATION to arrive at a rulings
 In this period, sunnah were systematically organized &
ESTABLISHMENT
compiled
 Hence, 2nd generation were free to concentrate on
comprehension and application of hadith
BUILDING
 Personal compilation of scholars
 Imam Malik : Muwatta (hadis, opinion, personal
FLOWERING ruling)
 Imam Shafie : Al-Umm (personal rulings with
CONSOLIDATION proofs)
 Types of compilation
 Mixture of rulings
STAGNATION
 Basic principles of fiqh
 Application
 Compilation with proofs & chain of narration
 Trend = heavy reliance of mazhab ruling more than
59 sunnah
 FACTOR 5 : Court Debates
 Held for the interest & amusement of caliphs
FOUNDATION
 Competed among the scholars for the favor of the
ESTABLISHMENT
caliphs-create issue solely for the purpose of debate
 Hypothetical fiqh took new dimension: from
BUILDING inspiring origin to the ridiculous product of court
debates
FLOWERING
 Court debate: generate competitiveness &
dogmatism-loser lost monetary rewards and
CONSOLIDATION
personal prestige.
STAGNATION
 Virtue if defending a mazhab-mazhab sectarianism
become rampant among the court scholars.

60
 FACTOR 6 : Compilation Of
Sunnah
 Specialist in hadith-opposed the trend of slavishly
FOUNDATION
following rulings of prominent scholars-maintain
flexibility of the earlier scholars
ESTABLISHMENT
 Refer on authentic hadith rather than following
BUILDING earlier rulings merely because they had been
developed by prominent scholars
FLOWERING  Eg: Imam Bukhari and Imam Muslim (students of
Imam Hambali) painstakingly collected authentic
CONSOLIDATION
hadiths-arranged them in chapters
STAGNATION

61
 SOURCES OF LAW
 Divided into 2 types:
FOUNDATION  Agreed sources
 Sources in which the scholars differed in terms of
their utilization.
ESTABLISHMENT
 Agreed sources are:
 Al Quran
BUILDING  Sunnah
 Ijma’
FLOWERING  Qiyas
 Disputable sources:
CONSOLIDATION
 Istihsan (juristic preference)
 Al-masalih al-mursalah (consideration of public
interest)
STAGNATION
 Al-istishab (presumption of continuity)
 Sadd al-zarai’ ( blocking the means)
 ’Urf (customs)
 ’Amal ahl-madinah. (practice of madinah people)
62
THE 5TH STAGE
Consolidation
 OUTLINE
 THE PERIOD
FOUNDATION
 FOUR MAZHABS
ESTABLISHMENT  EMERGENCE OF TAQLID
 REASON FOR TAQLID
BUILDING
 COMPILATION OF FIQH
FLOWERING

CONSOLIDATION

STAGNATION

64
 THE PERIOD
 Covers the period between 950 CE and the sacking of
FOUNDATION Baghdad by the Mongols (1258 CE)
 Saw the declining of Abbasid Dynasty until its
ESTABLISHMENT eventual
collapse
BUILDING  Known as Period of Taqlid
 Competitive debates called munazarat continued to
FLOWERING flourish, some of the debates were recorded in books
 Mazhab factionalism became widespread
CONSOLIDATION  Drastic reduction in the number of mazhab
 The structure and operation of the mazhab became
STAGNATION highly systematized
 Scholars within a mazhab were obliged to base their
ijtihad solely on the fundamental principles of their
particular mazhab
65
 FOUR MAZHABS
 The number of major mazhab dwindled to four
FOUNDATION
(Hanafi, Maliki, Syafi’e and Hanbali)
ESTABLISHMENT
 Other mazhabs dissapeared
 These 4 mazhabs became predominant
BUILDING  The structure and operation of mazhabs became
highly systematic and the scholars within the
FLOWERING
mazhab obliged to base their ijtihad solely on the
fundamental principles of particular mazhab
CONSOLIDATION
 Each mazhabs took on a dynamism of its own and
STAGNATION
their followers started the practice of naming
themselves after their respective mazhabs e.g
Husain b. Mas’ud al-Baghawi al-Syafi’i

66
 FOUR MAZHABS
 The scholars of each mazhab :
FOUNDATION
 Analysed all the rulings of their mazhab’s founding
scholars
ESTABLISHMENT
 Deduced the fundamental principles behind their
rulings and codified them
BUILDING
 Made limited ijtihads on issues which the founders hd
a
not come across
FLOWERING
 Their ijtihads were made based on the deduction
of laws for new issues according to the principles
CONSOLIDATION
laid down by the founder of mazhab (ijtihad
mazhabi)
STAGNATION
 2 principles used by the scholars of the mazhabs
:
 Tarjih
67  Tashih
 EMERGENCE OF TAQLID
 Scholars left all forms of ijtihad - issued a legal
FOUNDATION
ruling which was intended to close the door
of ijtihad permanently
ESTABLISHMENT
 New concept arose – one of the four mazhab had to
BUILDING be followed
 Taqlid is blind following of a particular view
FLOWERING without knowledge of the basis of the view.
 Transferring to another mazhab was liable to
CONSOLIDATION
punishment
STAGNATION
 Prohibiting the marriage of a Hanafi to a
Shafi’e
 Building separate prayer niches in the
mosques
68
 REASONS FOR TAQLID
1. The crumbling of the Abbasid empire into mini-
FOUNDATION
states was accompanied by each state following the
mazhab of its choice
ESTABLISHMENT
2. The schools of fiqh were completely formed and
BUILDING the minutest of details worked out
3. Some unqualified individuals began to claim the
FLOWERING right to make ijtihad in order to twist the religion to
suit their wishes
CONSOLIDATION
4. The tendency of utilizing the view of a single
mazhab by the judges has contributed in the
STAGNATION
spreading of taqlid

69
 COMPILATION OF FIQH
 A format for writing fiqh books evolved and
FOUNDATION
became standard
ESTABLISHMENT
 Various issues were grouped under main headings
and the main headings under chapters, which
BUILDING represented a major topic from syariah
 Iman – Taharah – Solat – Sawm – Zakat – Haj –
FLOWERING Nikah & Talaq – Bay’ – Adab

CONSOLIDATION

STAGNATION

70
 COMPILATION OF FIQH
 In dealing with any issue, an author from any
FOUNDATION
mazhab :
 Would mention the different proofs used by all
ESTABLISHMENT
of h
te
mazhabs
BUILDING
 Would end by methodically proving the correctness
of his own’s mazhab position
FLOWERING
 Refuting the arguments of the other mazhabs
CONSOLIDATION

STAGNATION

71
THE 6TH STAGE
STAGNATION AND REINVENTION
 OUTLINE
 THE PERIOD
FOUNDATION
 COMPILATION OF FIQH
ESTABLISHMENT  CODIFICATION OF FIQH
 PRESENT STATE IF ISLAMIC LAW
BUILDING
 REFORMERS
FLOWERING

CONSOLIDATION

STAGNATION

73
 THE PERIOD
 Covers approximately six centuries starting with the
FOUNDATION sacking of Baghdad in 1258 CE and ending around
the middle of the 19th century
ESTABLISHMENT
 The period include the rise of Ottoman empire in 1299
CE until its decline under attack by European
colonialism
BUILDING  Prevailing characteristic :
 Taqlid and factionalism
FLOWERING  Dropping of all forms of ijtihad
 Compilation of fiqh was limited to commenting on
previous
CONSOLIDATION works
 Dynamism of fiqh was lost, many of laws became
STAGNATION
outmoded and inapplicable
 Islamic law was supplanted by European laws
 Certain reformers sought to stem the tide of stagnation
and decline
74
 COMPILATION OF FIQH
 Some scholars show their efforts to exercise jihad
FOUNDATION and tried to reemphasize its importance and
rejected ideas of solely referring all matters of
ESTABLISHMENT Islamic law to the four prominent mazhab.
 The fiqh books of earlier scholars were condensed
BUILDING
and abridgements of them were made – later
scholars began to write explanations of summaries
FLOWERING and poems – commentaries and footnotes
 Some books of usul fiqh and comparative fiqh were
CONSOLIDATION
written
 The codification of Islamic law which prepared
STAGNATION
under Ottoman caliphs called Majallah al-Ahkam
al-’Adliyyah (1876 CE), which was drafted by a
panel of seven top ranking scholars of fiqh.
75
 COMPILATION OF FIQH
 Colinization of Muslim states by western power has
FOUNDATION
drastically affected the development of Islamic law.
ESTABLISHMENT
 Muslim East Asia states were absorbed by European
imperialism – the defeat of the Ottoman by Russia –
BUILDING total dissolution of the Ottoman Empire during the
1st world war
FLOWERING

CONSOLIDATION
 European law codes replaced Islamic laws
STAGNATION
throughout the Muslim world

76
 COMPILATION OF FIQH
 After the European colonialism ended, Islamic law
FOUNDATION
has remained in disuse
ESTABLISHMENT
 Exception :
 Saudi Arabia (Hanbali)
BUILDING  Pakistan (Hanafi)
 Sudan
FLOWERING  Iran (Ja’fari)
 These countries had codified Islamic law in
CONSOLIDATION
accordance to their mazhab.
STAGNATION

77
 CODIFICATION OF FIQH
1. Summary of different topics of
FOUNDATION fiqh Scholars summarize different topics of fiqh and compiled them as
a book called Al-Mutun. It is normally very brief and compact –
need futher explanation to be fully understood
ESTABLISHMENT  Scholars will then write explanation for the mutun in this
Shuruh.
BUILDING  The shuruh is followed by another explanation of certain
word calledof
2. Compilation al-Hawashi
legal
verdicts
 Compilation of legal verdics (fatawa) by the scholars.
FLOWERING
 This fatwa usually issued as an answer to the fiqh question
 The scholar who issue the fatwa compile the fatwa
CONSOLIDATION according to different topics of fiqh
3. Codification of Majallah al-Ahkam al-
Adliyyah
 The 1st codification of Islamic law as a legal text
STAGNATION
 Most of the enactment in the Majallah favors the Hanafi views
as all the scholars on the committee that were trusted to draft this
code were from the Hanafi mazhab

78
 REFORMERS
 Ahmad ibn Taimiyyah
FOUNDATION
 Muhammad ibn Ali al-Syaukani
ESTABLISHMENT  Shah Waliyullah al-Dihlawi
 Jamaluddin al-Afghani
BUILDING
 Muhammad Abduh
FLOWERING
 Muhammad Rasyid Ridha
 Hasan al-Banna
CONSOLIDATION
 Sayyid Abul A’la al-Maududi
 Nasiruddin al-Albani
STAGNATION

79
 PRESENT STATE OF ISLAMIC LAW
1. Islamic law is developing from time to time – but
FOUNDATION not given due recognition as it is not fully
implemented particularly after the fall of Ottoman
ESTABLISHMENT
2. Fatawa and verdict on contemporary issues
normally under the purview of several fiqh
BUILDING academy in the Muslim world – Islamic Research
Academy (Majma’ al-Buuth al-Islamiyyah) founded
FLOWERING by Al-Azhar University of Egypt in 1961 and
World Fiqh Academy under Organization of
CONSOLIDATION Islamic Conference (OIC) founded in 1981
3. Most Muslims countries has specific body
STAGNATION responsible to issue fatawa pertaining to problem
of fiqh in their respected countries – Dar al-Ifta’ and
Majlis Fatwa Kebangsaan

80
 PRESENT STATE OF ISLAMIC LAW
4. Challenges faces by these different bodies to
FOUNDATION
implement fatawa issued by them – Most countries
separate legislative and the ifta’ body. Therefore
ESTABLISHMENT
any resolution passed in the ifta’ has to go through
BUILDING
legislative body in order to be enforce as law
5. A concerted effort has to be made to make Islamic
FLOWERING law to play major role in Islamic country. Political
will and competence of the scholars has to molded
CONSOLIDATION together in order to make shariah a reality in
Malaysia.
STAGNATION

81
 END OF
CHAPTER
FOUNDATION

ESTABLISHMENT

BUILDING

FLOWERING

CONSOLIDATION

STAGNATION

82