Surah Al-AHZAB
06,21,40,56,57,58
Etiquettes of Prophet Muhammad (Peace be upon him )
Aadaab-e- Nabavi
Al Ahzab : 06
ُت ٰه ُا ۤٗه
• َالَّنِبُّى َاۡو ٰل ى ِب اۡل ُم ۡؤ ِم ِنۡي َن ِم ۡن َاۡن ُفِس ِهۡم َو َاۡز َو اُج َّم ُهۡمؕ
ٰت ۡى ۡع ى ٰل
َو ُاوُل وا اَاۡلۡر َح اِم َ7بۡع ُض ُهۡم َاۡو ِبَب ٍض ِف ِك ِب ِهّٰللا
ٰٓل
ِم َن اۡل ُم ۡؤ ِم ِنۡي َن َو اۡل ُم ٰه ِج ِر ۡي َن ِ7اۤاَّل َ7اۡن َتۡف َع ُل ۤۡو ا ِا ى َاۡو ِل ـِئُك ۡم
ٰٓي
ۡل
ِلَك ِفى ا ِك ٰت ِب َم ۡس ُطۡو ًر ا ﴿﴾33:6
َّم ۡع ُر ۡو ًفاؕ َك اَن ٰذ
•
• Translation
• Surely the Prophet has a greater claim over the believers
than they have over each other, and his wives are their
mothers. According to the Book of Allah, blood relatives have
greater claim over each other than the rest of the believers
and the Emigrants (in the cause of Allah), except that you
may do some good to your allies (if you so wish). This is
inscribed in the Book of Allah.
•
Al AHZAB : 21
ل َقۡد َك اَن َلُك ۡم ِفۡى َرُس ۡو ِل ِهّٰللا ُاۡس َو ٌة َح َس َنٌة ِّلَم ۡن َك اَن َيۡر ُج وا َهّٰللا َو اۡل َيۡو َم اٰاۡل ِخ َر
ؕ َو َذ َك َر َهّٰللا َك ِثۡي ًر ا
)33:21( Surely there was a good example for you in the
Messenger of Allah, for all those who look forward to
Allah and the Last Day and remember Allah much.
•
That is, the Prophet’s (peace be upon him) life is no model for
the person who is forgetful of God, but it certainly is a model
for him who remembers Allah much and consistently and not
only occasionally just by chance. Likewise, this life is no
model for him who has no hope from Allah and does not
expect resurrection to take place, but it is most surely a model
for the person who is hopeful of Allah’s grace and His favors,
and who is also mindful that the Day of Judgment will come
when his well-being will wholly depend on how closely his
conduct resembled the conduct and character of the Messenger
(peace be upon him) of Allah in this world .
•
Al Ahzab : 40
• َم ا َك اَن ُمَحَّم ٌد َاَبآ َاَح ٍد ِّم ۡن ِّر َج اِلُك ۡم َو ٰل ـِكۡن َّر ُس ۡو َل ِهّٰللا َو َخ اَتَم الَّنِبّٖي َن ؕ َو َك اَن ُهّٰللا
ِبُك ِّل َش ۡى ٍء َع ِلۡي ًم ا
• (33:40) Muhammad is not the father of any of your
men, but he is the Messenger of Allah and the seal
of the Prophets. Allah has full knowledge of
everything. 77
The seal of the Prophets
• Muhammad (SAW) is the final prophet in Islam, known as the
• ‘Seal of the Prophets’.
• This means that Muslims regard Muhammad as Allah’s final
messenger. The Qur’an is formed from the revelations Muhammad
received from God through the Angel Jibril.
• According to Islamic belief, no further prophets will come after
Muhammad, as he communicated Allah’s final message to humankind:
• Say, [O Muhammad, to humankind]: If ye love Allah, follow me; Allah
will love you and forgive you your sins. Allah is Forgiving, Merciful
(Surah 3:31).
AL- AHZAB : 56
ُّل ٰا َّل ٰۤي َّن ُّل ٰٓل
• اَِّن َهّٰللا َو َم ـِئَك َتٗه ُيَص ۡو َن َع َلى ال ِبِّى ؕ ـَاُّيَها ا ِذ ۡي َن َم ُنۡو ا َص ۡو ا
َع َلۡي ِه َو َس ِّلُم ۡو ا َتۡس ِلۡي ًم ا
Allah and His angels bless the Prophet.
Believers, invoke blessings and peace on
him.
Allah and His angels bless the Prophet (Peace be upon him)
Believers, invoke blessings and peace on him. (33:56)
•
• Allah’s sending His blessings on His Prophet, means this: Allah is very
kind to His Prophet (peace be upon him): He praises him, blesses his work,
exalts his name, and showers His mercy on him. Blessings of the angels,
means: They love the Prophet (peace be upon him) most dearly and pray to
Allah to bless him with the highest ranks, cause his religion and Shariah to
flourish and exalt him to the laudable position
• In other words, it means this: O people, who have
found the right path through Muhammad (peace
be upon him), the Messenger of Allah, you should
recognize his true worth and be grateful to him
for his great favors to you. You were lost in the
darkness of ignorance, he afforded you the light
of knowledge. You had become morally
bankrupt, he raised you high on the moral level
so that the people now feel envious of you.
AL AHZAB : 57
• .
• ِاَّن اَّلِذ ۡي َن ُيۡؤ ُذ ۡو َن َهّٰللا َو َر ُس ۡو َلٗه َلَع َنُهُم ُهّٰللا ِفى الُّد ۡن َيا َو اٰاۡل ِخ َر ِة َو َاَع َّد َلُهۡم
َع َذ اًبا ُّم ِهۡي ًنا
• ) Verily those who cause annoyance to Allah and His
Messenger � Allah has cursed them in this world and in the
Hereafter and has prepared for them a humiliating chastisement.(
33:57)
• “Tocause harm to Allah” implies two things:
That Allah should be disobeyed, that an attitude
of disbelief and shirk and atheism be adopted
with regard to Him, and that things made
unlawful by Him be made lawful; and (2) that
His Messenger be troubled, for just as obedience
to the Messenger is obedience to Allah, so is
opposition and disobedience of the Messenger
opposition and disobedience of Allah.
AL AHZAB : 58
• َو اَّلِذ ۡي َن ُيۡؤ ُذ ۡو َن اۡل ُم ۡؤ ِم ِنۡي َن َو اۡل ُم ۡؤ ِم ٰن ِت ِبَغ ۡي ِر َم ا اۡك َتَس ُبۡو ا َفَقِد اۡح َتَم ُلۡو ا
ُبۡه َتاًنا َّو ِاۡث ًم ا ُّم ِبۡي ًنا
• (33:58) Those who cause hurt to believing men
and to believing women have invited upon
themselves a calumny and a manifest sin. 109
• This verse determines the definition of slander. It is to ascribe a
fault to a person which he does not have, or an error which he has
not committed.
• The Prophet (peace be upon him) also has explained it. According
to Abu Daud and Tirmidhi, when he was asked as to what
is ghibat (backbiting), he replied: “It is to make mention of your
brother in a manner derogatory to him.” The questioner said,
“And if the fault is there in my brother?” The Prophet (peace be
upon him) replied: “If the fault that you mentioned is there in him,
you backbite him; if it is not there, you slandered him.” .
•
•
•
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•
• Such an act is not only a moral sin, which
will entail punishment in the Hereafter,
but this verse also requires that also in the
law of an Islamic State false allegation
should be held as a culpable offense.
