Unit 1 Introduction To Value Education
Unit 1 Introduction To Value Education
UNIT 1:
INTRODUCTION TO
VALUE EDUCATION
Value:
Education:
It is the process of learning, acquisition of
knowledge, skills, values, etc.
Value Education:
When we try to find out if we have fulfilled our basic aspiration, it is not always
so affirmative. There is quite a gap between our basic aspiration and our state of
being.
When we reflect on all the effort we are making, we can easily see that we are
generally working for accumulation of physical facility!
The basic problem is that we have assumed that “happiness and prosperity will
automatically come when we have enough physical facility‟.
This is something we need to explore in our own life. Where are we putting in our
effort?
If continuity of happiness and prosperity is not achieved by just
accumulating physical facility then what else is essential to do? Let’s try to
find out by asking this question to ourselves:
Is the unhappiness in my family
When you explore into it, you will find that the major reason for the
unhappiness in the family is the lack of fulfillment in relationship and not
just the lack of physical facility.
Now to look at the investment of your effort, find out:
How much time and effort you are investing for physical
facility, and
How much time and effort you are investing for fulfillment in
relationship?
We discussed previously that the value of an entity is its participation in the larger
order. In the case of the human being, to understand what is valuable, we need to
study ourselves and the “larger order” around us, which is, everything around us.
When we look around, we find other human beings; we find animals, plants,
birds, insects etc. and then things like air, water, soil, stones, metals, etc. All these
are things we live with and there is a need for us to understand our relationship
with all of these things.
We live with this entirely – we live with our family, our friends, air, soil,
water, trees - the nature around us and we want to understand our
relationship with all these. Understanding of all these is to be done by me -
the ‘self ’. To understand my relationship with all these, I need to start
observing inside.
You can check if you want to be able to decide on your own right or
you want somebody else to decide for you? This somebody may be a
group of people; it may be the society or the education system, etc. If
you are not able to decide on your own right then:
Someone else is programming you (deciding what is valuable and
what is not valuable for you)
Unconsciously you keep accepting those things as values
You get busy with how to implement them, how to realise them and
materialise them
What is Self-exploration?
It is a process of seeing the reality on our own right, by our own investigation,
observation and analysis. Through this process, we are trying to understand the
reality that exists and our participation with it; this participation is what we are
calling values.
The first step is to verify the given proposal on your own right, by referring it to
your “natural acceptance‟. If the proposal is naturally acceptable to you, it is
right for you. If it is not naturally acceptable to you, it is not right for you.
Further, self-exploration is a process of dialogue. To begin with, it is initiated as
a dialogue between you and yourself.
The Dialogue Within
Let us ponder over the following points to appreciate self-exploration and its purpose.
1. It is a process of dialogue between “what you are” and “what you really want to be”.
2. It is a process of self-evolution through self-investigation.
3. It is a process of knowing oneself and through that, knowing the entire existence.
4. It is a process of recognizing one’s relationship with every unit in existence and fulfilling it.
5. It is a process of knowing human conduct, human character and living accordingly.
6. It is a process of being in harmony in oneself and in harmony with entire existence.
7. It is a process of identifying our Innateness (Swatva) and moving towards Self organization
(Swatantrata) and Self-expression (Swarajya).
1. It is a process of dialogue between “what you are” and “what you really want to be”:
We will look into ourselves and find out what we are today, and how this contrasts
from what we really want to be. If these two are the same, then there is no
problem. If on investigation we find that these two are not the same, then it means
we are living with this contradiction (of not being what we really want to be) and
hence, we need to resolve this contradiction, this conflict within us.
Ask yourself this question: “Am I what I really want to be?”
When we look into this, we find that mostly we are not what we really want to be.
These two are different and each one of us is faced with this contradiction. We are
something and we want to be something else. This basic dichotomy, this basic
contradiction has to be resolved. This dichotomy creates a conflict in us, which is
a continuous cause for our unhappiness. What we are today- is the result of our pre
conditionings, our predispositions, our impressions and our beliefs. What we
really want to be- comes from deep within us, that is naturally acceptable to us.
This is something intact in us. It needs to be explored and found out.
“What I am” « “What I really want to be”.
All our unhappiness, all our discomfort, all our unease is because of this
contradiction within – between what we are and what we really want to be. Each
one of us lives with this feeling of discomfort, the unease within that keeps
telling us “something is missing”.
Each one of us is faced with contradictions and problems in various aspects of
life – contradictions within ourselves, in our behaviour with people, in our
interactions and thoughts about society, and in our interactions and notions about
nature. And irrespective of where you are placed: in a nice school, in a great
college, having a good job, having a lot of money etc., this discomfort is
continuously present.
On careful self-exploration, we will find that we are being driven by a number of
assumptions/ beliefs which are contrary to our natural acceptance and they cause
contradiction within us. We have to start looking at these carefully.
2. It is a process of self-evolution through self-investigation:
By self-investigation, we shall work towards being what we really want to be. Hence, the
self-exploration leads to our own improvement, our own self-evolution – we will become
qualitatively better. We can be more in harmony within ourselves.
We have to start exploring ourselves. Through this process of self-exploration we can
achieve self-evolution (it comes naturally to be conscious about the “time” and value its
importance. Self evolved person doesn’t waste the time in unhealthy comparison with
others). This process of self investigation needs to be started. It needs to start in each one of
us. Once this dialogue within ourselves has been established, and we start evolving – we
become comfortable within ourselves. The very process of being in this dialogue starts
facilitating this self improvement.
3. It is a process of knowing oneself and through that, knowing the
entire existence:
As we know ourselves correctly, we are also able to relate ourselves correctly to the things
around us. We can then understand the people we live with, the family we are born in, the
people in society we interact with, in fact all the entities in nature/ existence. Ask yourself
this question: Are you satisfied with just knowing the immediate things around you, or do you
also get curious about the larger reality around you? Each human being wants to know
everything. Once we have known ourselves, we can also know the entire existence. This
process starts with the self, and once we are sure of ourselves, we can, through that, also
know the entire existence.
4. It is a process of recognizing one’s relationship with every unit in existence and fulfilling
it:
Once we start knowing ourselves and everything beside us, we shall understand
our relationship with them i.e. we shall understand our relationship with other
humans, animals, plants and matter etc. We shall then know how we have to live
in harmony with all these things. What are the things we live with today? We
live in our families – with out parents, grandparents, brothers, sisters, we live in
society – we interact with our teachers, with various people engaged in making
available goods and services in the society. We live with nature – with animals,
birds, plants, insects, materials, etc and of course, the larger existence – all that
space, and all those planets, stars and other entities that are suspended in it.
Do we know our relationship with each one of these entities? Do we know and understand
our relationship with our parents? With our teachers? With the person next door? What
happens when we do not understand this relationship? You would find that this lack of
understanding leads to problems.
We need to start seeing various interactions in which we face problems: for example, the
problem of misunderstanding in relationships, the problem of wars and crime in society,
the problem of pollution in nature, etc. Are these not due to the lack of right understanding
of our relationship at various levels?
5. It is a process of knowing human conduct, human character and living accordingly:
None of us wants to live with uncertainty. If our state of mind, our own behaviour keeps
changing, we are not comfortable with ourselves. We all desire for certainty and stability.
Once we know our own true nature, we will also understand what is our participation with
the other things we live with – this is the ethical human conduct or the humane conduct.
This is what characterizes a human being. When we know this true human character, we
start moving towards it in a natural manner. All the entities in the existence are
characterised by their innateness, by their specific characteristics which are invariant. We
recognize any entity by this innateness.
If you ask yourself, whether you want a definite character or indefinite
character – what is the answer? The answer is, we all want to have a definite
character, a definite conduct. We are not satisfied with having an indefinite
conduct, though we are living with indefiniteness. Example: We can’t be sure
of how we are going to be this evening! We are not sure what our mood will be
tomorrow morning. Sometimes, we are not sure about what mindset we are
going to have the next moment! Are we comfortable with this state of affairs?
Or do we want a definitiveness in our conduct?
There is a need to understand this definite conduct in a human being and how
it can be ensured. The process of Self-exploration will enable us to identify the
definitiveness of human conduct and to live accordingly.
6. It is a process of being in harmony in oneself and in harmony with entire existence:
When I identify my innateness, what I really want to be and establish a dialogue with it, it enables me
to become Self-organized, i.e. I attain harmony in myself. When I start living with this harmony, it
starts expressing itself through my harmonious behaviour and work, and it naturally extends to my
participation with the surroundings.
Swatantrata : Being self-organised : Being in harmony in oneself
Swarajya : Self-expression, Self-extension : Living in harmony with others, and thus participation
towards harmony in the whole existence
Ask yourself this question: Are you self-organized right now? Are you able to be in harmony with
others?
So, through this process of Self-exploration I begin by identifying my innateness (Swatva), what I
really want to be. Then, living accordingly enables me to being in harmony within myself
(Swatantrata) and finally being in harmony with the whole existence (Swarajya).
Understanding Natural Acceptance – the basis for Right Understanding
Make a list of all that you want in your life and reasons for wanting them.
Let us say, you want to be the first ranker in the class. Now, behind this desire to get the first rank, is there a
more basic desire? Why do you want to get the first rank? If you keep asking this question, you will find that
there is a basic desire. What is this desire, is it to be happy?
You will find that each of your wants emerges from the basic aspiration to be happy.
This also implies that every human being is continuously trying to do things to make him/her happy, and every
human being is capable of feeling this happiness in himself/herself spontaneously. It is intrinsic to all of us. We
are all working for it continuously in different ways as per the level of our understanding. Sometimes, we
succeed, many times we don’t. But we still keep trying throughout our life for happiness.
Thus there are two basic aspirations of every human being: continuous happiness and prosperity.
Happiness Unhappiness
The state or situation, in which I live,
The state or situation, in which I live,
if there is harmony / synergy in it, if there is disharmony / contradiction in it,
then it is Naturally Acceptable to me to be in that
state / situation
then it is not Naturally Acceptable to me to be in that
(and I want to continue to be in that state / situation) state / situation
(and I want to get out from that state / situation)
Continuity of Happiness
= Harmony at all levels of being i.e.
To be in a state / situation which is Naturally Acceptable 5. Harmony in the Human Being
is Happiness
6. Harmony in the Family
7. Harmony in the Society
To be in a state of Harmony / Synergy is Happiness 8. Harmony in Nature/Existence
Happiness = To be in Harmony
To facilitate understanding of the harmony at all levels of being
1. Harmony in the Human Being
2. Harmony in the Family
Proposals
3. Harmony in the Society
4. Harmony in Nature/Existence
7. In the Society 2
b) Experiential validation
by LIVING ACCORDINGLY
8. In Nature/Existence
Right Understanding
Right Feeling
Question(s) 1: Happiness Response
Don’t you think that issues like happiness in continuity There are two things to be considered- 1. is it
are merely imaginary or impractical. We have been desirable? and 2. is it feasible? We all desire for
talking about such issues for ages, and it is impossible happiness in continuity, definitely. As regard
to define it and ensure it. feasibility, we have people who realised this
relationship, harmony and co-existence, and the
state of bliss emerging out of it. We can also
verify this by understanding relationship and
harmony and living in it; any small effort in this
direction makes us happy to that extent and it
shows the possibility that if we can understand
these in their completeness and live with these
in continuity, we too can ensure the continuity of
happiness, that state of bliss in ourselves.
Question(s) 3: Happiness Response
We are talking about ‘want’ of happiness. But We are talking about ensuring the continuity of
traditionally, we have been saying that this ‘want’ is happiness, which is ensured by understanding of
the basic reason for unhappiness. harmony and my living with feeling of harmony
within. This is something which has to be ensured
within and not to be obtained from outside. When
we try to get it from outside, that creates the
problem. So, what is being said is that if you try to
get continuity of happiness from outside, you are
bound to fail, be in trouble.
Prosperity
Prosperity – The feeling of having / producing more than required Physical Facility
A prosperous person thinks of right utilisation, nurturing the other
To ascertain prosperity, two things are essential:
(a) Correct assessment of need for physical facilities, and
(b) The competence of making available more than required physical facilities (through
production).
Wealth is a physical thing. It means having money, or having a lot of physical facilities, or both.
Prosperity is a feeling of having more than required. Prosperity is a feeling of having more
than required physical facilities; it is not just physical facilities.
Question(s) 4: Prosperity Response
You can go for it, but, be clear that it will never lead to
If I feel happy by accumulating and indulging in continuity of happiness and prosperity
physical facilities, why should I not go for it?
When we say prosperity is the feeling of having My physical needs I can identify, and that much I
more than required, how do I decide how much have to produce anyway. However, I have to
more? produce more to share with others- my relatives, my
friends and people who need in the society. Of
course, while producing more, we have to make
sure that this production is through a cyclic and
mutually enriching process with the rest of nature
Question(s) 6: Prosperity Response
The right understanding is not going to be With right understanding, I can identify my need for
ensured in a day or two. So, how do I make the physical facility. Most of the times we find that we
right program to ensure enough physical already have more than what is required. So we can
facilities? feel prosperous. In case we have less, we can work
better with right understanding to produce more. As
far as relationship is concerned, the major issue there
is that of feelings and that can be ensured through
right understanding
If prosperity is a feeling, can’t I simply have it Not by minimising my needs, but, by rightly identifying
without working much for physical facilities by my physical needs. If I do that, I find that it is very less
minimising my needs? and it is possible to produce more than that. As we
mentioned, we are already producing more than what
is required for all people. by minimising my needs?
Question(s) 7: Prosperity Response
How can the feeling of prosperity ever be When I can identify my need of physical facility, with
continuous as it is dependent on the availability of right understanding, I can also see that there is
physical facilities which are temporary? enough provision for it in the nature and human
being has enough potential to produce more than
what is required. This clarity gives rise to feeling of
prosperity in continuity.
At a young age, such issues are quite motivating. Such issues are important in all age; when we are
But as we grow up, we start going with the masses. young, we are enthusiastic about taking up these
Isn’t it true? issues. However, if we are not clear and successful ,
then as we grow old, we loose that enthusiasm in
general not only on such issues.
Question(s) 8: Prosperity Response
It is easy to see the limit of need for physical facility. If we can see and do it at the level of physical
But very difficult to see in monetary terms. Don’t you facility, that is important. Money is just a means for
think so? exchange of physical facility, though it seems to
have occupied a supreme position
We thus seem to have quite a problem in
our hands on both these fronts: l
Relationship with humans: We are
unable to have fulfilling relationships all
the time: in family, outside family, and as
a society – in the world at large
Physical Facilities: a) We want to feel
prosperous, but end up working only for
accumulation of wealth. b) We want to
enrich nature, but are exploiting it,
destroying it.
Why Are We in This State? Living with Wrong
Assumption
What could be the possible reason for the issues we have in relationships?
“Do I understand human relationships? Do I know what are the other person’s expectations
from me”? The answer is, “I mostly don’t”, ‘I am not sure about this” OR “It depends, It
changes from time to time,” etc. This seems to be our problem. We seem to be interacting
with a lot of people, we keep getting ourselves into trouble in our relationships, but we don’t
seem to understand the first thing about relationships- the expectations! It may seem like a
trivial thing, but it is very important. Problems in relationships can really disturb a person’s
state of mind to a very large extent. We live a significant portion of our lives in relationships.
Excitement and Escape – Not Happiness
Temporary
Consciousness
Excitement
Animal
Temporary
Escape from
Unhappiness
Happiness 1 Response
Happiness = harmony
Is there any difference between excitement and Does not depend on the outside
happiness?
Can be continued
Value Education:
Value education is a subject that impart the knowledge and skills in human beings about what
is universally valuable and how to live in the state of continuous happiness and prosperity.
Recall
• Right conduct social skills (good behavior, good manners, environment awareness etc.), ethical skills (courage,
efficiency, initiative, punctuality etc.) and Ownership
• Universal
• Rational
• Natural and Verifiable
• All encompassing
• Leading to harmony
Recall
Recall
Self Exploration:
• Self exploration is the process
to find out what is valuable to
me by investigating within
myself, what is right for me,
true for me, has to be judged
within myself. Through self
exploration we get the value of
ourselves.
Recall
1. It is a process of dialogue between “what you are” and “what you really want to be”.
2. It is a process of self-evolution through self-investigation.
3. It is a process of knowing oneself and through that, knowing the entire existence.
4. It is a process of recognizing one’s relationship with every unit in existence and fulfilling it.
5. It is a process of knowing human conduct, human character and living accordingly.
6. It is a process of being in harmony in oneself and in harmony with entire existence.
7. It is a process of identifying our Innateness (Swatva) and moving towards Self organization
(Swatantrata) and Self-expression (Swarajya).
Recall
• Continuous happiness
• Continuous Prosperity
Fulfillment of Basic Human Aspirations:
• Right Understanding
• Right feeling