a tale
     of
   Two
Gospels
a tale of two gospels
A story about a famous
theologian and a Chinese
            restaurant …
!
“Most Christians don’t know
  what the gospel really is.”
?
“Brian, how would you define
                the gospel?”
?
“Shouldn’t we let Jesus define
                  the gospel?”
What if we have become confused about
what the gospel of Jesus Christ really is?

What if we are proclaiming a gospel about
Jesus, but not the gospel Jesus proclaimed?

         What if there are two gospels being
           proclaimed within Christianity?
One approach:

The gospel about going to heaven …
     You are a sinner. You are going to hell.

     If you believe our message and say a
     prayer, you will go to heaven.

     It’s very easy, free, and convenient.
Our contemporary gospel is primarily

  INFORMATION ON
HOW TO GO TO HEAVEN
   AFTER YOU DIE
 with a large footnote about increasing your personal
         happiness and success through God.


         with a small footnote about character development


               with a smaller footnote about spiritual experience


                        with a smaller footnote about social/global transformation.
Heaven

         Self (soul)

            church
                 world
?
“Shouldn’t we let Jesus define
                  the gospel?”
After John was put in prison, Jesus
 went into Galilee, proclaiming the
                 good news of God.



  The time has come, he said. The
   kingdom of God has come near.
Repent and believe the good news!
                            Mark 1:15
There is a fascinating
 choreography between Jesus’ life
and John’s. John is imprisoned …
Jesus begins teaching the kingdom
                           of God.
                             Jesus


John
John the Baptist: A Religious
       Revolutionary
Baptism wasn’t radical. Ceremonial
washings were commonplace in Judaism.
It was WHERE John baptized that was
      radical … and who he was.
Where did John baptize?


  in the wilderness, at the
                   Jordan -
         not in the temple.
He was the son of a priest
operating outside the
priestly system.
What does it mean, then,
for Jesus to accept John’s
baptism?


    And why would Jesus
    begin preaching when
   John was put in prison?
And what would it mean
 for Jesus to preach “the
      kingdom of God?”
Remember:
Kingdoms (or
Empires) were
contemporary
realities in Jesus’
day!
There was no
problem with
proclaiming a
new religion - but
proclaiming a
new kingdom
could get you
killed!
To proclaim a
new kingdom
meant a new
supreme
authority … and
it meant a new
way of life.
Jesus proclaimed a radically different
      framing story … Good news of the
                       Kingdom of God.

Good news - announcement of a new
regime, administration, victory.

Kingdom - reigning, relationships,
values, laws, customs: the unified whole

God - which one?
The kingdom of God …

A God who forgives …
A God who includes …
A God who notices …
A God who serves …
A nonviolent God who reconciles …
A God who heals …
A God who transcends boundaries …
A God who sides with the poor …
A God who is present …
A God bigger than organized religion …
Why do so few people realize the
radical nature of the message of
the Kingdom of God?


             2 possible reasons …
1.The Matthew Problem:
Many think “kingdom of God”
 means heaven (after you die).
        Why do Mark and Luke say
   “Kingdom of God,” but Matthew
       says “Kingdom of Heaven?”
As the most Jewish gospel …
 Matthew follows the Jewish
 reticence about using the name of
 God directly. “Heaven” substitutes
 for God.
It is clear that “kingdom of God” (or
   heaven) does NOT mean “heaven
   after you die,” because the Lord’s
   prayer teaches us to pray …
Your kingdom come.
Your will be done on earth as it is in
                            heaven.
It does NOT teach us to pray …


     May we come to your kingdom
                     when we die.
     May we all go to heaven where,
      unlike earth, your will is done.
2. The John Problem:
John uses “kingdom” only in chapters 3
  and 18. Elsewhere, he uses the phrase
  “life” - life to the full, or eternal life.
 But it is also clear that “eternal life”
          doesn’t simply mean “life in
   heaven after you die,” contrary to
                       popular opinion.
Eternal life is defined by Jesus
  clearly in John 17:3 -
    Now this is eternal life: that they
   may know you, the only true God,
   and Jesus Christ, whom you have
                                  sent.
ZOIEN AIONIAN - life of the ages,
 life knowing God in Christ …
Jesus doesn’t send us out to make
  “Christians” - but to make
  “disciples.”
The Gospel of Matthew ends with these important words:


Then the eleven disciples went to Galilee, to the
mountain where Jesus had told them to go. When
they saw him, they worshiped him, but some
doubted. Then Jesus came to them and said, “All
authority in heaven and on earth has been given to
me. Therefore go and make [spiritually form]
disciples [apprentices] of all nations, baptizing them
in the name of the Father and of the Son and of the
Holy Spirit, and teaching them to obey everything I
have commanded you. And surely I am with you
always, to the very end of the age. (Matthew
28:16-20)
The gospel of the kingdom must
       produce disciples who learn a
             radical new way of life.


As disciples, we learn to live the way
   of life that Jesus lived - life in the
                     kingdom of God.
Similarly, Paul speaks of …


   Being con-formed to the image of Jesus (Romans
   8)

   Being trans-formed by the renewing of our
   minds (Romans 12)

   Christ being “formed” in us (Galatians 4)
And Paul speaks of learning “a way …”

  Walk in Christ …
  Walk in the Spirit …
  I will show you a more excellent
  way …
  Follow the way of love …
Heaven

         Self (soul)

            church
                 world
Heaven


world



        church


             self
Heaven (God’s will)


world



        church


             self
a tale of two gospels
a tale of two gospels
Gospel of saving individual souls
 from hell, and abandoning earth to
 destruction.
              Two
           Gospels:
      Gospel of saving earth* from
     human sin, beginning with us.
                   *Including individuals
Two gospels …
One of evacuation (warehouse)

  One of transformation (community
                      of practice …)
The church is the unique disciple
forming community that passes on
    ways of Jesus, the ways of the
                         kingdom.
a tale of two gospels
a tale of two gospels
a tale of two gospels
Learning to play …
… learning to play in the way of the
master.
a tale of two gospels
a tale
    of
  Two
Turtles
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
The Prayer of the Kingdom of God


1. Our Father above us
 and all around us …

2. May Your unspeakable
 Name be revered.
3. Now, here on earth
 may Your kingdom
 come …

4. On earth as in
 heaven may Your will
 be done.
5. Give us today our
 bread for today.

4. Forgive us our
 wrongs as we forgive.
3. Lead us away from
 the perilous trial.

2. Liberate us from the
 evil.
1.For the kingdom is
 yours and yours alone.
2. The power is yours and
 yours alone.
3.The glory is yours and
 yours alone.
4.Now and forever, amen.
5. Hallelujah
4. Hallelujah
3. Hallelujah
2. Hallelujah
1. Amen.
a tale of two gospels
a tale
    of
  Two
Turtles
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels
a tale of two gospels

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a tale of two gospels

  • 1. a tale of Two Gospels
  • 3. A story about a famous theologian and a Chinese restaurant …
  • 4. ! “Most Christians don’t know what the gospel really is.”
  • 5. ? “Brian, how would you define the gospel?”
  • 6. ? “Shouldn’t we let Jesus define the gospel?”
  • 7. What if we have become confused about what the gospel of Jesus Christ really is? What if we are proclaiming a gospel about Jesus, but not the gospel Jesus proclaimed? What if there are two gospels being proclaimed within Christianity?
  • 8. One approach: The gospel about going to heaven … You are a sinner. You are going to hell. If you believe our message and say a prayer, you will go to heaven. It’s very easy, free, and convenient.
  • 9. Our contemporary gospel is primarily INFORMATION ON HOW TO GO TO HEAVEN AFTER YOU DIE with a large footnote about increasing your personal happiness and success through God. with a small footnote about character development with a smaller footnote about spiritual experience with a smaller footnote about social/global transformation.
  • 10. Heaven Self (soul) church world
  • 11. ? “Shouldn’t we let Jesus define the gospel?”
  • 12. After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. The time has come, he said. The kingdom of God has come near. Repent and believe the good news! Mark 1:15
  • 13. There is a fascinating choreography between Jesus’ life and John’s. John is imprisoned … Jesus begins teaching the kingdom of God. Jesus John
  • 14. John the Baptist: A Religious Revolutionary
  • 15. Baptism wasn’t radical. Ceremonial washings were commonplace in Judaism.
  • 16. It was WHERE John baptized that was radical … and who he was.
  • 17. Where did John baptize? in the wilderness, at the Jordan - not in the temple. He was the son of a priest operating outside the priestly system.
  • 18. What does it mean, then, for Jesus to accept John’s baptism? And why would Jesus begin preaching when John was put in prison?
  • 19. And what would it mean for Jesus to preach “the kingdom of God?”
  • 21. There was no problem with proclaiming a new religion - but proclaiming a new kingdom could get you killed!
  • 22. To proclaim a new kingdom meant a new supreme authority … and it meant a new way of life.
  • 23. Jesus proclaimed a radically different framing story … Good news of the Kingdom of God. Good news - announcement of a new regime, administration, victory. Kingdom - reigning, relationships, values, laws, customs: the unified whole God - which one?
  • 24. The kingdom of God … A God who forgives … A God who includes … A God who notices … A God who serves … A nonviolent God who reconciles … A God who heals … A God who transcends boundaries … A God who sides with the poor … A God who is present … A God bigger than organized religion …
  • 25. Why do so few people realize the radical nature of the message of the Kingdom of God? 2 possible reasons …
  • 26. 1.The Matthew Problem: Many think “kingdom of God” means heaven (after you die). Why do Mark and Luke say “Kingdom of God,” but Matthew says “Kingdom of Heaven?”
  • 27. As the most Jewish gospel … Matthew follows the Jewish reticence about using the name of God directly. “Heaven” substitutes for God.
  • 28. It is clear that “kingdom of God” (or heaven) does NOT mean “heaven after you die,” because the Lord’s prayer teaches us to pray …
  • 29. Your kingdom come. Your will be done on earth as it is in heaven.
  • 30. It does NOT teach us to pray … May we come to your kingdom when we die. May we all go to heaven where, unlike earth, your will is done.
  • 31. 2. The John Problem: John uses “kingdom” only in chapters 3 and 18. Elsewhere, he uses the phrase “life” - life to the full, or eternal life. But it is also clear that “eternal life” doesn’t simply mean “life in heaven after you die,” contrary to popular opinion.
  • 32. Eternal life is defined by Jesus clearly in John 17:3 - Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. ZOIEN AIONIAN - life of the ages, life knowing God in Christ …
  • 33. Jesus doesn’t send us out to make “Christians” - but to make “disciples.”
  • 34. The Gospel of Matthew ends with these important words: Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him, but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make [spiritually form] disciples [apprentices] of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. (Matthew 28:16-20)
  • 35. The gospel of the kingdom must produce disciples who learn a radical new way of life. As disciples, we learn to live the way of life that Jesus lived - life in the kingdom of God.
  • 36. Similarly, Paul speaks of … Being con-formed to the image of Jesus (Romans 8) Being trans-formed by the renewing of our minds (Romans 12) Christ being “formed” in us (Galatians 4)
  • 37. And Paul speaks of learning “a way …” Walk in Christ … Walk in the Spirit … I will show you a more excellent way … Follow the way of love …
  • 38. Heaven Self (soul) church world
  • 39. Heaven world church self
  • 43. Gospel of saving individual souls from hell, and abandoning earth to destruction. Two Gospels: Gospel of saving earth* from human sin, beginning with us. *Including individuals
  • 44. Two gospels … One of evacuation (warehouse) One of transformation (community of practice …)
  • 45. The church is the unique disciple forming community that passes on ways of Jesus, the ways of the kingdom.
  • 50. … learning to play in the way of the master.
  • 52. a tale of Two Turtles
  • 66. The Prayer of the Kingdom of God 1. Our Father above us and all around us … 2. May Your unspeakable Name be revered.
  • 67. 3. Now, here on earth may Your kingdom come … 4. On earth as in heaven may Your will be done.
  • 68. 5. Give us today our bread for today. 4. Forgive us our wrongs as we forgive.
  • 69. 3. Lead us away from the perilous trial. 2. Liberate us from the evil.
  • 70. 1.For the kingdom is yours and yours alone. 2. The power is yours and yours alone. 3.The glory is yours and yours alone. 4.Now and forever, amen.
  • 71. 5. Hallelujah 4. Hallelujah 3. Hallelujah 2. Hallelujah 1. Amen.
  • 73. a tale of Two Turtles