SOCIAL CAPITAL: AN 
EMERGING DISCOURSE IN 
POST-CONFLICT SRI LANKA 
Nipunika O. Lecamwasam
OUTLINE 
Study Purpose: To understand the 
practical function of Social Capital in 
Sri Lanka in one of its 
manifestations i.e. reconciliation 
especially among youth groups 
Methods: Qualitative study with a 
Phenomenological Aspect 
Findings
WHAT IS SOCIAL CAPITAL 
(SC)? 
Emotional capital accumulated 
via social networks that are built 
on trust, understanding and 
reciprocity
PIONEERING TRILOGY 
 Bourdieu- The sum of the resources, actual or virtual, that 
accrue to an individual or a group by virtue of possessing a 
durable network of more or less institutionalized 
relationships of mutual acquaintance and recognition. 
 Coleman- SC is one of the potential resources which an 
actor can use alongside other resources such as their own 
skills and expertise (human capital), tools (physical 
capital), or money (economic capital). Unusually, though, 
social capital is not necessarily ‘owned’ by the individual 
but instead arises as a resource which is available to them. 
 Putnam-Features of social organizations, such as networks, 
norms and trust that facilitate action and cooperation for 
mutual benefit.
Bonding and Bridging Networks 
Horizontal and Vertical Networks 
Positive and Negative Connotations
SC & SRI LANKA 
 Why Youth? 
 Why Reconciliation? 
 Is SC in Use in Sri Lanka? 
 How? 
 Is it Effective? 
 What Should be done to improve it?
CASE STUDIES 
Enhancing Knowledge and 
Virtues: Student Courage 
Sri Lanka Unites
Many people today agree that we need to 
reduce violence in our society. If we are 
truly serious about this, we must deal 
with the roots of violence, particularly 
those that exist within each of us. We 
need to embrace 'inner disarmament,' 
reducing our own emotions of suspicion, 
hatred and hostility toward our brothers 
and sisters. 
― Dalai Lama XIV
Thank You!
Q & A

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More from International Center for Research & Development (20)

Lecamwasam

  • 1. SOCIAL CAPITAL: AN EMERGING DISCOURSE IN POST-CONFLICT SRI LANKA Nipunika O. Lecamwasam
  • 2. OUTLINE Study Purpose: To understand the practical function of Social Capital in Sri Lanka in one of its manifestations i.e. reconciliation especially among youth groups Methods: Qualitative study with a Phenomenological Aspect Findings
  • 3. WHAT IS SOCIAL CAPITAL (SC)? Emotional capital accumulated via social networks that are built on trust, understanding and reciprocity
  • 4. PIONEERING TRILOGY  Bourdieu- The sum of the resources, actual or virtual, that accrue to an individual or a group by virtue of possessing a durable network of more or less institutionalized relationships of mutual acquaintance and recognition.  Coleman- SC is one of the potential resources which an actor can use alongside other resources such as their own skills and expertise (human capital), tools (physical capital), or money (economic capital). Unusually, though, social capital is not necessarily ‘owned’ by the individual but instead arises as a resource which is available to them.  Putnam-Features of social organizations, such as networks, norms and trust that facilitate action and cooperation for mutual benefit.
  • 5. Bonding and Bridging Networks Horizontal and Vertical Networks Positive and Negative Connotations
  • 6. SC & SRI LANKA  Why Youth?  Why Reconciliation?  Is SC in Use in Sri Lanka?  How?  Is it Effective?  What Should be done to improve it?
  • 7. CASE STUDIES Enhancing Knowledge and Virtues: Student Courage Sri Lanka Unites
  • 8. Many people today agree that we need to reduce violence in our society. If we are truly serious about this, we must deal with the roots of violence, particularly those that exist within each of us. We need to embrace 'inner disarmament,' reducing our own emotions of suspicion, hatred and hostility toward our brothers and sisters. ― Dalai Lama XIV
  • 10. Q & A