Narratives in a 
Documentary 
Joseph Toyer
What is a Narrative? 
O The narrative is the account of connected events 
making the story, which can be spoken or written. 
O This is not to be mistaken with a plot, which would 
follow the scripted writing of the story whilst the 
narrative follows the timeline of events told in the 
text. 
O The role of a narrator comes from the narrative, in 
which it would be told to the audience alike to being 
read a book, though this is not compulsory for all 
narratives. 
O Narrative comes from the late middle English 
language in the form of an adjective based on the 
French word ‘narratif’ and further back ‘narrativus’ in 
late Latin.
How is a Documentary 
Narrative Structured? 
O The narrative of a documentary depends on what 
type of documentary is being produced. 
O Documentary films would generally have the same 
style of narrative that a fictional film would include. 
O Some documentaries use the multi-strand narrative 
for such as ‘Barely Legal Drivers’ which usually 
focuses on three different stories per run whereas 
others like ‘Meerkat Manor’ follow one story at a time. 
O In most cases, the narrative is based on facts or the 
true events themselves, though sometimes (i.e. with 
Mockumentaries), the narrative would be re-written 
so it would not only be informative but also 
entertaining.
Vladimir Propp’s Theory 
O This is the theory of characters in the 
media text fitting a certain caption, as an 
example, your main character could be 
the ‘hero’ figure. 
O This is a useful theory, particularly for 
creating fictional characters however only 
going by this would make them ‘Two-dimensional’.
Is Propp’s Theory Useful? 
O I believe for most Documentaries I would say this 
theory is not so useful, unless the subject matter 
being documented involves rivalries. 
O There are some documentaries however in which 
this theory could be applied, such as ‘Meerkat 
Manor’, this making predators to Meerkats appear 
as the ‘villain’ characters. Crime documentaries 
could also interpret criminals in such a way should 
they be featured on screen. 
O However for my documentary, Propp’s theory 
would not be relevant to finding out what makes 
people laugh or making a documentary of such the 
matter.
Tzvetan Todorov’s Theory 
O This theory is based upon the three stages of a 
storyline; the beginning, middle and ending. 
O Todorov interprets the narrative to start with an 
initial equilibrium in which everything (usually) 
would be normal. 
O However the disequilibrium would interrupt this as 
the stage when the problem in the story is 
introduced and the consequences of such are 
shown. 
O By taking action against the disequilibrium and 
defeating the problem. The solution of the 
situation, which is usually different from the 
beginning stage is the form of a new equilibrium.
Is Todorov’s Theory Useful? 
O Generally this theory could apply to 
anything, including reality, as there is 
always a problem in life to overcome. 
O For my own documentary, the original 
equilibrium would be the curiosity of what 
makes people laugh, and then going 
along hopefully to a new equilibrium of 
finding out what the answer to the 
question is.
Roland Barthes’ Theory 
O Roland’s theory, is about the narrative 
being broken down into codes and rules. 
These are used to control how the 
information is represented to the 
audience. 
O There are four codes: 
O Action Code 
O Enigma Code 
O Semantic Code 
O Cultural Code
Is Barthes’ Theory Useful? 
Action Code 
O The action code claims for narratives to 
be resolved through action. This usually 
being an act of violence, by villain and/or 
hero. 
O My documentary requires no action of 
such the sort as I intend to find out 
information rather than resolve conflicts by 
violence. Therefore the Action Code would 
not be useful.
Is Barthes’ Theory Useful? 
Enigma Code 
O The Enigma Code is the device used to question the 
audience and keep them interested in a subject matter. 
It does so by presenting riddles or puzzles that need to 
be solved. 
O Sometimes extensive use is made of this code, such as 
Steven Moffat’s ‘Sherlock’ and ‘Doctor Who’, or spy films 
like the ‘James Bond’ collection. 
O This theory can be applied to non fiction as well as the 
headlines of a newspaper subtlety provide details of the 
stories that are featured in the paper. 
O I believe this is the central code of my documentary as I 
want to explore into what it is that makes people laugh 
and will therefore be trying to solve a puzzle, that this 
theory has created.
Is Barthes’ Theory Useful? 
Semantic Code 
O The Semantic Code refers to part of the media text 
suggesting additional meaning, alike to 
connotation. 
O Elements in the Semantic Code are called Semes. 
This is what has the connotative function in media 
texts, there being an extra meaning beneath it’s 
literal meaning. 
O Although I don’t believe this would be useful in my 
documentary, it is possible that it may have some 
relevance to answering the question because 
sometimes it’s the hidden meanings behind a joke 
placed into a comedy that makes people laugh.
Is Barthes’ Theory Useful? 
Cultural Code 
O This refers to anything within the media 
text referring to an external body of 
knowledge such as knowledge of culture, 
science, history or politics. 
O This may not be the main code used in my 
documentary, however it is relevant to the 
culture of the people that contribute to 
answering the question, as humour is 
subject to opinion.
Levi Strauss’ Theory 
O Along side Barthes, Strauss saw that the way we 
understand some ideas or words depends not on 
their own meaning but by having an understanding 
of it’s binary opposite. 
O This can be explained using a coin, you 
understand one side from knowing the other. This 
can be applied to binary opposites such as 
happiness and misery, requiring each other for 
either one of them to exist, like the two sides of the 
coin. 
O It’s relevance to narrative comes from Strauss’ 
belief that binary opposites are essential to the 
development of a narrative as the opposition is 
what drives the story forward.
Is Strauss’ Theory Useful? 
O I doubt that this theory would help me with 
my documentary, however I can 
understand how the theory becomes 
relevant to my documentary. 
O Because I intend to explore what makes 
people laugh, I might also have to be 
aware of what would make them cry, this 
being the binary opposite of laughter.
References 
O http://www.oxforddictionaries.com/definitio 
n/english/narrative 
O http://en.wikipedia.org/wiki/Documentary_f 
ilm 
O http://www.slideshare.net/tlninmedia/narra 
tive-theories-2723608 
O http://www.slideshare.net/sarahlambe/bart 
hes-5-narrative-codes-12063567

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Narratives in a Documentary

  • 1. Narratives in a Documentary Joseph Toyer
  • 2. What is a Narrative? O The narrative is the account of connected events making the story, which can be spoken or written. O This is not to be mistaken with a plot, which would follow the scripted writing of the story whilst the narrative follows the timeline of events told in the text. O The role of a narrator comes from the narrative, in which it would be told to the audience alike to being read a book, though this is not compulsory for all narratives. O Narrative comes from the late middle English language in the form of an adjective based on the French word ‘narratif’ and further back ‘narrativus’ in late Latin.
  • 3. How is a Documentary Narrative Structured? O The narrative of a documentary depends on what type of documentary is being produced. O Documentary films would generally have the same style of narrative that a fictional film would include. O Some documentaries use the multi-strand narrative for such as ‘Barely Legal Drivers’ which usually focuses on three different stories per run whereas others like ‘Meerkat Manor’ follow one story at a time. O In most cases, the narrative is based on facts or the true events themselves, though sometimes (i.e. with Mockumentaries), the narrative would be re-written so it would not only be informative but also entertaining.
  • 4. Vladimir Propp’s Theory O This is the theory of characters in the media text fitting a certain caption, as an example, your main character could be the ‘hero’ figure. O This is a useful theory, particularly for creating fictional characters however only going by this would make them ‘Two-dimensional’.
  • 5. Is Propp’s Theory Useful? O I believe for most Documentaries I would say this theory is not so useful, unless the subject matter being documented involves rivalries. O There are some documentaries however in which this theory could be applied, such as ‘Meerkat Manor’, this making predators to Meerkats appear as the ‘villain’ characters. Crime documentaries could also interpret criminals in such a way should they be featured on screen. O However for my documentary, Propp’s theory would not be relevant to finding out what makes people laugh or making a documentary of such the matter.
  • 6. Tzvetan Todorov’s Theory O This theory is based upon the three stages of a storyline; the beginning, middle and ending. O Todorov interprets the narrative to start with an initial equilibrium in which everything (usually) would be normal. O However the disequilibrium would interrupt this as the stage when the problem in the story is introduced and the consequences of such are shown. O By taking action against the disequilibrium and defeating the problem. The solution of the situation, which is usually different from the beginning stage is the form of a new equilibrium.
  • 7. Is Todorov’s Theory Useful? O Generally this theory could apply to anything, including reality, as there is always a problem in life to overcome. O For my own documentary, the original equilibrium would be the curiosity of what makes people laugh, and then going along hopefully to a new equilibrium of finding out what the answer to the question is.
  • 8. Roland Barthes’ Theory O Roland’s theory, is about the narrative being broken down into codes and rules. These are used to control how the information is represented to the audience. O There are four codes: O Action Code O Enigma Code O Semantic Code O Cultural Code
  • 9. Is Barthes’ Theory Useful? Action Code O The action code claims for narratives to be resolved through action. This usually being an act of violence, by villain and/or hero. O My documentary requires no action of such the sort as I intend to find out information rather than resolve conflicts by violence. Therefore the Action Code would not be useful.
  • 10. Is Barthes’ Theory Useful? Enigma Code O The Enigma Code is the device used to question the audience and keep them interested in a subject matter. It does so by presenting riddles or puzzles that need to be solved. O Sometimes extensive use is made of this code, such as Steven Moffat’s ‘Sherlock’ and ‘Doctor Who’, or spy films like the ‘James Bond’ collection. O This theory can be applied to non fiction as well as the headlines of a newspaper subtlety provide details of the stories that are featured in the paper. O I believe this is the central code of my documentary as I want to explore into what it is that makes people laugh and will therefore be trying to solve a puzzle, that this theory has created.
  • 11. Is Barthes’ Theory Useful? Semantic Code O The Semantic Code refers to part of the media text suggesting additional meaning, alike to connotation. O Elements in the Semantic Code are called Semes. This is what has the connotative function in media texts, there being an extra meaning beneath it’s literal meaning. O Although I don’t believe this would be useful in my documentary, it is possible that it may have some relevance to answering the question because sometimes it’s the hidden meanings behind a joke placed into a comedy that makes people laugh.
  • 12. Is Barthes’ Theory Useful? Cultural Code O This refers to anything within the media text referring to an external body of knowledge such as knowledge of culture, science, history or politics. O This may not be the main code used in my documentary, however it is relevant to the culture of the people that contribute to answering the question, as humour is subject to opinion.
  • 13. Levi Strauss’ Theory O Along side Barthes, Strauss saw that the way we understand some ideas or words depends not on their own meaning but by having an understanding of it’s binary opposite. O This can be explained using a coin, you understand one side from knowing the other. This can be applied to binary opposites such as happiness and misery, requiring each other for either one of them to exist, like the two sides of the coin. O It’s relevance to narrative comes from Strauss’ belief that binary opposites are essential to the development of a narrative as the opposition is what drives the story forward.
  • 14. Is Strauss’ Theory Useful? O I doubt that this theory would help me with my documentary, however I can understand how the theory becomes relevant to my documentary. O Because I intend to explore what makes people laugh, I might also have to be aware of what would make them cry, this being the binary opposite of laughter.
  • 15. References O http://www.oxforddictionaries.com/definitio n/english/narrative O http://en.wikipedia.org/wiki/Documentary_f ilm O http://www.slideshare.net/tlninmedia/narra tive-theories-2723608 O http://www.slideshare.net/sarahlambe/bart hes-5-narrative-codes-12063567