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THE
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DEUZES AND THE MARONITES
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FROM
1840
TO 1860
BY
COLONEL CHUECHILL
AUTHOK OF
"Ten Teaks' Residence
in
Mount Lebanon, 1853"
LONDON
BERNAED
QTJAEITCH,
1862
15
PICCADILLY
5869G4
The impression consists of
1000 copies post 8vo.
250 copies
demy
8vo.
These latter are printed uniform in
size witli
the Autlior's
copious
"Mount Lebanon,"
vols.
Svo.
1853,
and a
Index
to the 4 vols, is added.
London
Fcbruai'y 1S62.
PRINTED BT SPOTTISWOODE AND
CO.,
SEW-SIEEET SQVASE, LONDOK
9^
PREFACE.
Although some months have elapsed
since the
appaUing intelligence of the massacres in Syria
burst
upon the civihsed world, and although
details
ample
were given
to
the public, at the
full
time, of those heart-rending events, a
preciation of their
ap-
meaning can only be attained
by a consideration of the various causes which,
accumulating
the
and gathering
strength
last
through
preceding twenty years, at
culminated
in that extraordinary calamity.
Having resided
in
the
Lebanon during nearly
the whole of that period, and availed myself of
my
ample opportunities
as
its
it
to
fathom the pervaduig
mind,
w^ere,
of the
is
two great
sects into
which
population
divided,
I think I
am
peculiarly in a position to speak authoritatively.
A 2
IV
PREFACE.
sentiments which
and I
trust impartially, of the
inspired,
and the prmciples which actuated them
throughout that unfortunate and prolonged career
of jealously and rivalry which has at last ter-
minated in their
common
ruin.
The
result of
my
study and observation I
it
now
offer
to the
pubhc, in the hope that
may
help
all
who
are interested in the affairs of Syria, to regulate
their sympathies
and
direct their judgment.
My
analysis of sectarian
and pohtical motives,
is
whether Dnize or Maronite,
based upon
in-
timate and unreserved communication with both
parties.
My
delineations of character are
:
drawn
from personal experience
condemn.
conclusions.
It is for the
I neither vmdicate nor
reader to draw his
own
That a government should conspire
its
to
murder
own
subjects, after
having dehberately disarmed
them, seems a deed so inexphcably heinous as to
surpass behef.
Such, however,
is
the monstrous
crime of which the Turkish Government in Syria
stands both arraigned and
condemned
at the bar
of Europe.
The following pages
as
afford the
most
conclusive testimony
to
the
intenseness
and
PEEFACE.
magnitude of
Turks.
this
enormity on the part of the
that
They show, Hkewise,
their
is
the
policy
which sanctioned
native Christians,
barbarities
towards the
not the offspring of unguarded
and momentary impulse, but the suggestion of a
spirit
of calculating and dehberate
its
mahce and
series
its
hatred, spreading
meshes through a long
of years, to circumvent and then trample upon
unfortunate victims.
The time
perative
is
fast
approaching
Christianity
when
and
the im-
claims
of
humanity
must and ought
to absorb all others in the
I
much-
vexed Eastern Question.
this present
would
fain
hope that
work may induce some
to take this
point of view
when contemplating England's
pre-
sent or anticipated action in the political affairs of
the
Ottoman empire.
CHARLES HENRY CHURCHILL.
Beyrout, Syria.
CONTENTS.
CHAPTER
Retrospect of
nites
tlie
I.
in Syria
The Dmze Religion Turkish and Egyptian Rule pages 30
1
....
CHAPTER
n.
former History of the Druzes and Maro-
Emir Beshir Kassim
at
Zac/ile
Maronite Deir-el-Kamar Turkish
CHAPTER
......
III.
Intrigues
1841, Affray Policy Attack upon 31 62
Drvize
Re-
1842,
volt
Omar Pasha Governor
of the Lebanon
1,
Shibli-el-Arrian January 1843, Defeat of the Druzes The Druze and the Christian Kaimmakams January 1845, Said Bey Jumblatt Maronite Attack upon 63 94 the Druzes Defeat of the Christians
.
.
CHAPTER
Survey,
IV.
Zachle,
1856
Prosperity
of Deir-el-Kamar,
and
Hasbeya, Christian Towns in the Druze Districts
Intole-
ranee of the Maronite Patriarch
95
131
VUl
CONTENTS.
CHAPTER
Affray,
V.
August 1859
Kurchid
.
Pasha
Druze Aggression,
in Jezeen
May 1860
June
3,
Deir-el-Kamar taken Massacre
4, at
1860, appalling Slaughter of the Males at Hasbeya
and June
Rascheya
Sitt
Naaify (Said
Bey Jum-
blatt's Sister), gloats
over the mangled Corpses of the but.
chered Christians
pages 132
173
CHAPTER
June
11, 1860, the
VI.
Massacre at Kanakin by Ismail-il-Uttrush
June
Slaughter
14,
ZacMe invested and taken
the
June
19,
the
of
Male Population
at
Deir-el-Kamar.
174206
CHAPTER
July
9,
VII.
of
1860,
the
Mohammedans
Damascus
rise
upon
the Christians
Huge
3,
Deluge of Massacre and Fire
Abd-el-Kader saves 12,000 Christians
Massacres August
at Paris
.....
CHAPTER
VIII.
Statistics of the
Conference of the European Powers
207221
Peace
July
of
17, 1860,
Fuad Pasha
Division
Prisoners
7000 men arrives
August Mock
16, a
French
Trials of
Druze
re-
Turkish Treachery and Druze Ferocity 1861, Departure of the French main impunished June
Troops
.....
5,
222254
CHAPTER
October
5,
IX.
1860
to
March
5,
1861, finitless Results of the
Meetings of the European Commission
noble Efforts.
remains
The Slaughter unpunished Triumph
Europe
Lord
.
Dufferin's
of 5000
human Beings
of Turkish Duplicity
Appeal
to Christian
for Justice
255-^283
THE DRUZES AND THE MARONITES.
CHAPTER
Tui'kish Jealousy of the
sibility
I.
Native Cliristian Eaces.
ImposMoham-
of Tui-kish Eegeneration.
Antipathies.
medan
Position of the
Fanaticism of the Turks. False Eayahs. Eetrospect of the former HisThe Druzes of
Revival
of old
tory of the Druzes and the Maronites
the Lebanon in the Eleventh Century.
Hakem,
Nesh-
takeen Darazi, and Hamze, the Founders of the two Druze
Sects,
Cabalistic Language.
The Ockals and
Djahels.
The Dnizes during
Maronites.
the Middle Ages.
Early History of the
Ottoman
the
emjoire,
Turkish Eule. Egyptian Eule.
residing in the
daily
in
To Europeans
wlio
come
contact with
Turkish
authorities,
ties
and who have thereby the opportuni-
of watching and analysmg the general course
of their internal policy, the frightfid scenes which
have
lately occurred in Syria are
but the natural
the native
results of that persistent jealousy of
Christian races
which has long been, and ever
THE DRUZES AND THE MARONITES.
predominant feature in the character of
will be, a
the Turk.
It is of
no use assuring them that the Porte
is
anxious to battle with the rehgious prejudices and
time-honoured convictions of its
jects,
Mohammedan submarks of
;
convictions which oppose an insurmountstill
able barrier to the extinction of those
mferiority which
it
affect
the rayahs
and that
earnestly wishes
to
carry out administrative
reforms based on the principles of an enhghtened
rehgious toleration.
sucli assurances are
They know but too well that
mere moonshine
that such
expectations, albeit entertained and even paraded
by a
certain school of statesmen
and diplomatists,
;
are utterly nugatory
and
and
fallacious
and that
all
the
their
Hati-Scheriifs
Hati-Homayooms, with
accompanying cortege of Special CommisImperial
letters,
sions,
and
letters Vizierial,
which
sucJi
the Porte from time to time flaunts with
ostentation in the face of the world, are but so
many
tubs thrown out
to
its
the
great European
whale, ever following in
to engulf
it.
wake and threatening
Experience quickly dissipates the most fondly
MOHAMMEDAisHSM AND CHEISTIANITY.
cherished ideas of the possibility of Turkish regeneration, in the
European sense of the word,
to con-
and recent events were hardly required
vince even the most sanguine philo-Turk, that
every year gained for the existence of the Ottoman
empire, in
its
present aspect, from the jealous
is
forbearance of the European powers,
only just so
much
obtained for the continuance of one of the
most smgular systems of pohtical importance which
was ever
foisted
on the creduhty of mankind.
This strange anomaly, joint
grel hberality
compound of monits
and rampant fanaticism, owes
its
ill-omened conception,
monstrous birth, and
its
lugubrious
affinity
vitality, to that pohtical
connection and
with the Cliristian
states
which constantly
impels the Porte to make, or rather to have the
semblance of making, the utterly
futile
and incon-
gruous attempt of harmonising and blending the
hostile
and divergent systems of Mohammedanism
and
Christianity.
The
universal heart of Islam
alliance.
scornfully repudiates
and abhors such an
Hitherto, history has invariably tauglit, that these
rehgions can only exist together in the mutual
relation of tlie conquering
B 2
and the conquered.
THE DRUZES AND THE MARONITES.
Hence, while
tlie
Sultan and his ministers, in
order to meet the exigencies of their position,
outwardly profess the most advanced theories of
civil
and
religious
equahty, they dare not, for
susceptibilities
fear of alarming the rehgious
his
of
orthodox followers, enforce any measures for
giving
them
fair
play and efficiency.
it is
Nay, more,
indisputable
whether with
his consent or not,
that within the last few years, doctrines emanat-
ing from the Porte
itself,
have been actively proall
pagated throughout his empire, encom^aging
true behevers to the
assumption of an attitude
towards the rayahs, not only inimical, but openly
defiant.
Nor
more
is
it
hard to divine the animus which
inspires
particularly
the
Turks in
this
attempted revival of the old
tipathies.
Mohammedan
an-
Pride of race and pride of rehgion
characteristics.
have ever been their distinguishing
They
instinctively feel that the full-blown
doc-
trines of rehgious toleration,
which the European
if
powers are forcing upon their acceptance,
allowed to obtain strength and currency
once
their
territories, will lay the sap to that exclusive
and
THE
EATAIIS.
domineering ascendancy which they regard as
pre-eminently theirs by right of conquest.
They
foresee tliat the practical admission of the rayahs
to
common
rights
and privileges with themselves,
will slowly, perhaps, but assuredly, conduct
to
them
that vantage
ground, which superior mteUi-
gence, industry, and activity, invariably secure to
its
possessors.
They regard with
sullen distrust
the status which these once humble, crouching,
and submissive rayahs have been
in their dominions.
lately
acquhing
They
see
them
hopeful, innovating,
and am-
bitious, displaying a confidence almost
tantamount
to daring.
They know
that these aggressive ten-
dencies
proceed not so
much
fi'om
their
own
them
powers of combination as from extraneous and
adventitious
circumstances
and, vie whig
doubly armed with the menacing and portentous
adjuncts of foreign rehgious sympathy and foreign
pohtical prestige, they dread
them and they hate
them.
It
was consequently
seek,
to
be expected that the
in
Turks would
by every means
their
power, to check what they consider the fm-ther
B
3
THE DRUZES AND THE MAEONITES.
of sectarians
:
encroacliments
thus
coimteiianced
and thus stimulated
pery
devices,
that they would,
by shp-
by
evasions,
by hypocrisy, by
endeavour to
every species of fraud and
artifice,
shirk the fidfilment of whatever promises might
have been extorted from them in behalf of the
rayahs,
by
their
Christian
alhes.
Had
they
restrained
themselves to such a course of pro-
ceeding, relying on the efficacy of plausible subterfuge,
and the strength of diplomatic effrontery
it
to compass their ends,
is
highly probable they
might have eventually succeeded in wearing out
and altogether nulhfjdng the
interference.
sentations,
efforts of
European
Ambassadorial and consular repreadroitly and
by being
perseveringly
eluded,
their
would have been gradually disarmed of
and
efficacy,
strength
and
to
almost any
distant
period the Turks might have continued
off
to
let
play
their
cameleon-hke pohcy without
or hindrance,
and
to entangle the brightest in
intellects
of Christendom
the intricacies
of
their plausible finesse.
The
Syria,
late
atrocious
proceedings,
however, in
abetted,
supported,
countenanced, and
FAIfATICISM OP
THE TUEKS.
tlie first
as
they undoubtedly were, by
in
digni-
taries
the
empire,
have
placed the Turks
in
such a detestable point of view,
have
the
so
clearly
and
unmistakeably evinced
savage
propensities
which
still
lurk in their nature,
their
have so
terrifically
revealed
unmitigated
hatred to our
common
Christianity,
is felt
that
all
further patience with
them
to
;
be not only
superfluous but absolutely criminal
and outraged
rehgion, humanity and civihsation ahke
demand
the adoption of some such measures by the powers
of Europe as
may show
these
semi-barbarians
that there exists both the will
and the power to
curb their presumptuous and bloody fanaticism,
and
to
make them
feel that
not even in Mecca
slay,
itself
can the
Mohammedan
or oppress, or
insult a Christian
without incurring the full weight
of a swift and adequate retribution.
The
Christian states of
Europe have, by com-
mon
consent, assumed the right of superintending
their
co-re-
and watching over the welfare of
ligionists in the
Turkish empire,
right fully
warranted
by the
imprescriptible
sanction
and
requirements of rehgious duty and pohtical conB 4
THE DKUZES
ANT>
THE MARONITES.
it is
servation.
But
to accomplish this end,
to,
not
merely by offering advice
or ehciting promises
from, the Porte that any real or pemianent ad-
vantage and security can be obtained for the
rayahs.
Barely to
is
announce
such a right
it
in.
that quarter
simply to hand
over to mock-
ery and
that
derision.
Experience uniformly shows
are
hypocritical,
the
Turks
evasive
and
fanatic.
The
utterly absurd
and
fatuitous,
nay danger-
ous, principle of " non-intervention,"
which the
British
Government,
in a
moment
of misplaced
its
confidence,
was the
first
to
enounce in
relations
with the Porte, must be at once and for ever
abandoned
all
for to
it
may be
primarily ascribed
the conspkacies, the crimes, and the horrors
of which Syria has lately been the scene.
false
All
dehcacy on
this point
must be repudiated
otherwise, whatever reforms
may be
promulgated,
or whatever assurances given by the Porte for
the ostensible benefit of the rayahs, will remain,
as
they Imve
hitherto
done,
so
many dead
letters,
not only impotent for good, but directly
greatest
productive of the
misery to the very
:-ij*
POSITION OF THE KATAHS.
class
on whose behalf they
may have been
enun-
ciated.
For, while, on the one hand, the rayahs
w^ill
be
induced, in rehance on them, to aspire to a position
which they
will not only never attain, but
the very attempt to attain which will
draw upon
local
them the jealousy and hatred of every
authority, calamities
;
with
the
all
its
consequent
evils
and
Turks,
on
the
other,
finding
themselves unquestioned and irresponsible in the
exercise of their
power over them,
will take
mahcious pleasure in making them
feel the shal-
lowness and uselessness of those foreign sympathies
on which they so fondly depend, and in expiating on
their unfortunate heads the
humihating dic-
tation to which, for their sakes, they
had been
obhsfed to submit.
If,
then, the
European powers
to elicit promises
feel that
they
have the right
from the Porte as
they wish to be
regards the rayahs, they must,
consistent,
if
own
dignity,
if
if
they have any regard for then'
they wish theu" sympathy for the
rayahs to be productive of any, even the slightest
good,
if
they wish, in
fact,
not to be stultified,
10
insist
THE DEUZES AND THE MAEOXITES.
also
on having the right to name repre-
sentatives throughout the
Ottoman empire, au-
thorised and entitled to see that those promises
are fulfilled.
That various antecedent causes have contributed
to bring about the late awful catastrophe in Syria,
is
unquestionable.
To be thoroughly understood,
in different points of view,
it
must be viewed
and
extenuating circumstances may, perhaps, be found
for
some
at least of the parties
engaged in the
cannot be said
as the effects
dreadful struggle.
As
this subject
to possess merely a passing interest,
of this awful exhibition of
human wickedness and
felt
mahgnity
will
make
themselves
in various
channels, permanently affecting the future pohtical
condition,
and even, perhaps, the
social standing
of some of the different sects which exist in Spia,
a
two
brief retrospect of the former history of the
sects
who were prominent
as
actors in the late
events,
as well
of their relations
with the
Turks, will be found somewhat conducive to a
proper appreciation of the stirring theme.
The
sect of the
Druzes
is first
heard of
m the
Lebanon, about the beginning of the eleventh
HISTORY OF THE DEUZES.
century.
11
One
of
tlie
Arab
tribes,
which had
settled there
two centuries
certain
before, furnished pro-
selytes
to a
Neshtakeen Darazi, a missent into Syria
sionary,
who had been
by Hamze,
the vizier of
reigning
Hakem, the Fatimite Cahph then
of the
m Egypt,to preach the doctrine
Ah.
divinity of that successor of
The
sect of the
Batenians, or behevers in the hidden meaning of
the
Koran, which
had already obtained great
power and
influence in the eighth century, incul-
cated the behef that Ali and his successors in the
cahphate were eminently impregnated with the
divine essence.
Hamze, one of
its
chief ulemas,
merely pushed the doctrine to
its
extreme hmits,
by teaching
that the existing caliph,
itself.
Hakem, was
Such was
an incarnation of the divinity
the
tenet
It
he launched forth into the Eastern
obtained adherents in various parts,
world.
in Morocco, in Persia, in Spia,
and even
in
Lidia.
Neshtakeen Darazi, armed by
Hamze with
apostohc powers, succeeded in gathering around
him a
certain
in a
number
of followers accepting this
doctrine
small district lying between
called
the
Lebanon and Anti-Lebanon,
Wady-el-Tame.
12
THE DEUZES AND THE MARONITES.
Darazi, elated
by
his success,
assumed the
airs
of a pontiff; declared himself head of the sect, and, in order to obtain converts, sanctioned the
most
licentious principles.
Hamze, indignant
at
his treachery
and rebelhon, formally deposed him
denounced him emphatically,
a deluded people had set up
at length to
from
his functions,
as the " Calf,"
whom
as their idol,
assassinated
and contrived
have him
by the Druzes themselves
disciple
in
Wady-el-
Tame.
The
whom Hamze
sent to replace
him was named Moktana Baha-edeen.
He
it
was
reli-
who may be
said to have placed the
it
Druze
gion on the basis on which
at present stands.
His numerous
tracts
and
ejDistles
have ever been
the chief subjects of study and contemplation in the Druze Holorves.
JSTevertheless,
the teaching of Darazi was too
seducing in
its
tendency to be ever entirely aban-
doned by many who had once reconciled themselves to a system of theology, which,
under the
imposing epithet of the mysteries, threw a cloak
over the indulgence of the worst passions of hu-
man
and
nature.
to
tliis
The schism was never eradicated
day the Druzes are divided into two
HISTORY OP THE DEUZES.
13
in a
sects,
who,
altliougli
bound together
common
actuated
faith
in the
Hakem and Hamze,
by
are
respectively, in their conduct,
the purer and
more orthodox moral and
Baha-edeen, or by the
hbertinism of Darazi.
religious teaching of
dark and unscrupulous
it is
The former,
;
but just
to say, form a great majority
the latter are ever
ready for the indulgence and committal of every
kind of
lust
and
atrocity.
Darazi, however, exercised his authority for a
sufficient
number
of years to enable
first
him
to
stamp
his
name on
;
the sect which
to
this
arose under his
it
auspices
and
circumstance
is
owing,
that all the followers of the doctrines preached
by Hamze,
instead of being called Hamzeites, as
case,
might and ought to have been the
called Druzes.
are
During the Crusades the Druzes were noticed
by more than one contemporary
" secretly
writer, as a sect
Calf,
devoted to the worship of the
eating pork,
and given
to licentious
practices."
They were,
at that time, already
bound together
under the singular form of theocracy by which
they are at present distinguished.
The
doctrine
14
THE DRUZES AND THE MAEONITES.
of the divinity of
Hakem,
asserted
its
by Hamze, had
enunciation.
post,
been scouted in Cairo from
first
Hamze's temporary absence from
Darazi's mission to the Lebanon,
diate
his
and
were the immeessay.
consequences
of
tliis
unfortunate
After Hakem's death, in
a. d.
1025, Hamze, con:
suhing his
own
safety,
disappeared altogether
by
some thought
to
have been murdered, by others
to have fled into the desert.
The Druzes
still
look forward to his reappearance in China, as a
mighty conqueror, leading on
to victory, dominion,
his faithful followers
;
and glory
for
it
is
their
firm behef that their sect exists in the interior of
China at the present moment, in overwhelming
numbers.
The
successor
of
Hakem
adopted the most
searcliing
and rigorous measures for the extu-paheresy.
tion
of the odious
A
all
decree of extir-
mination was issued agamst
it,
who had
accepted
throughout Egypt and Syria.
Li the fastnesses
of the Lebanon alone, the sectarians contrived to
enjoy a comparative security.
then- meetings
Yet even there
places,
were held in secluded
and
were conducted with the greatest caution and
CABALISTIC LANGUAGE.
'
15
reserve.
cabalistic
language was adopted for
dis-
mutual recognition, in case of an obligatory
persion.
To
these
stealthy
and hazardous
re-
unions,
none were admitted
but those whose
character indicated
them
to
be entirely
trust-
worthy, and capable of impHcit secresy.
trial
long
and probation
at last
became necessary, ere
even professing believers were allowed to join the
favoured ranks.
or initiated, and
Hence the
the
classes of the
Ockals
Djahels or ignorant, into
which the Druzes are divided.
Outwardly, the
entire sect professed the formulas
and practised
the ceremonies of orthodox Islamism.
To a
sect thus
reduced to the defensive, and
its exist-
ever painfully and laboriously conceahng
ence,
the idea
of any farther proselytism
was
clearly impossible.
ers
Whatever
successes
its
teach-
had obtained, had been acquired during the
preaching of Darazi and Baha-edeen, extending
over a period
latter,
of less than thirty years.
The
on
his
dying bed, declared the world to be
unworthy of the marvellous grace which had been
offered to
it
at the
hands of the divine
Hakem
his
and the transceudant Hamze, and enjoined
16
THE DRUZES AND THE MAEONITES.
from seeking
to gain
efforts
disciples to cease altogether
over a generation which only repaid their
with contumely and reproach.
version from this time ceased.
The work of con-
The door of
sal-
vation was declared to
religion
deposit,
be
closed.
The Druze
became an hereditary
a
priceless
privilege, a sacred
treasure,
to
be jealously
guarded
from
profane
curiosity.
The Druzes
henceforward acquired strength and importance,
simply by their
own
Arab
increasing numbers.
tribe of
As
more
the D-reat
Beni Tuhiiooch had
or less adopted the doctrines of
it,
Hamze,
so
we
who
find
till
about the middle of the twelfth
the
great chiefs
century,
exclusively supplying
regulated the temporal
affairs
of the Druzes.
sites
Their castles crowned the most commanding
in the Lebanon.
Numerous Druze
all its
villages, thickly
populated, extended over
southern ranges,
exhibiting a general aspect of prosperity.
During the Crusades, the Druzes fimiished a
respectable contingent to the
Mussulman
ranks.
In the fifteenth century they rose to the height of
their power,
and occupied the towns of Beyrout
and Sidon.
The Mohammedan family
of Maau
had
HISTORY OF THE MAEONITES.
17
been introduced among
feudal
finall)^,
tliem,
and invested with
JSFouradeen,
jurisdiction
by Sultan
and,
even supplanted the Tuhnooc/i emirs in
their hitherto exclusive ascendancy.
The
religion
of their rulers has never been an obstacle to alle-
giance amongst the Druzes, so long as no attempts
are
made
to coerce their
own
behef, or to abridge
their
privileges.
Mohammedans, Metuahs and
Christians,
ahke found perfect security and com-
plete toleration
amongst them.
They paid
their
tribute
through the medium of commissioners,
to time to collect
it
;
sent
down from time
and
it
was not
tiU the eighteenth century, that the Porte
endeavoured to subject them to the direct control
of Turkish pashas.
While the Druzes were thus prosperously
es-
tabhshing then* power as a community in the
southern portions of the Lebanon, and with such
repute, that the entire range obtained the generic
appellation of the Mountain of the Druzes,
its
northern portions were inhabited and brought
into
the
highest
state
of
cultivation
by
the
Christian sect of the Maronites.
Mcephorus,
in his ecclesiastical history, states
18
THE DRUZES AND THE MARONITES. were
origuially a
that the Maronites
sect,
MonotheHte
built
founded by the
monk Maron, who
and
lived in a convent on the banks of the Orontes,
near Hamah, in the seventh century
a
of
testi-
mony
fully
corroborated by
Vitry.
WiUiam
latter
Tyre
and Jacques de
of Acre
in
The
was Bishop
and
in
at
the
twelfth
century,
his
" Historia Hierosolpnitana,"
drawn up
says
:
the
request of
Pope Honorius m.,
" Men
in
armed with bows
battle,
inliabit
and arrows, and
mountains
in
skilful
the
considerable
numbers, in the province of Phoenicia, not far
from the town of Biblos.
nites,
They
are called Maro-
from the name of a certain man, their
master, Maron, a heretic,
who
affirmed that there
was
in Jesus
but one will or operation.
The
dia-
Christians
of the
Lebanon, dupes of
this
bohcal error of Maron, remained separate from
the Church nearly five hundred years.
their hearts being turned, they
At
last,
made
profession
of the Cathohc faith in presence of the venerable Father
Amauiy, Patriarch of Antioch, and
traditions
adopted
Church."
the
It
of
the
Holy
Eoman
was
not,
however, tiU the close
HISTORY OF THE MAEONITES.
19
of the fifteentli century, that the Maronite clergy
consented to acknowledge the supremacy of the
Pope
in matters of ecclesiastical discipline.
This
point was carried
by Eugemus IV.
a.d. 1438.
After the final expulsion of the Franks from
Syria
by Malek Ashraf,
to
a.d. 1300, the Maronites
had
defend their
independence against the
repeated attacks of the
Mameluke
sovereigns of
Egypt.
Though never completely subdued, num-
bers from time to time sought repose and safety
in foreign lands.
faithful
Some
settled in Cyprus, others
to the standard of the Hospitallers, folto Candia
lowed that order
and
Sicily
while not
a few found a nearer place of refuge amongst the
Druzes.
in the
The Greek
Christians
had been located
Druze
districts
from the very commence-
ment of the Druze
nationality,
and are
to this
day
looked upon by the Druzes with feehngs almost
of
fraternity,
and considered
as
indispensably
incorporated with their pohtical existence.
Throughout
their various trials
and
adversities,
the Maronites never ceased to keep up active relations
with the Vatican, and tlirough
it
contrived
to obtain a certain hold on,
c 2
and connection with,
20
THE DRUZES AND THE MAEOXITES. But
it
the Christian powers of Europe.
till
was not
the seventeenth century, that their temporal
afiairs
obtained the special care and supervision
of the French government.
Both Louis XIV. and
Louis XV. granted them " Letters of Protection,"
the language of which seems to indicate that their
right to
do so had been more or
less
conceded by
the Sultan.
official
The pretended
ignorance, indeed, the
denial of this right,
by M. Drouyn de
Llhuys in 1854, in a despatch to the Earl of
Clarendon, to answer a temporary purpose,
is
one
of the most flagrant instances of diplomatic evasion
at
on record.
The French consular
authorities
Beyrout exercise a direct and almost sovereign
clergy,
power over the Maronite
part,
who, on
of
their
make no
scruple
of
boasting
their
allegiance to France,
nites to
and of declaring the Maroeast.
be the French of the
About the beginning of the eighteenth
the family of
century,
Maan having become
extinct, the
Druzes summoned to the government of Mount
Lebanon the Mohammedan family of Shehab,
a branch
of the
Beni Koreish, and
allied
by
blood and marriage with the line of the Pro-
FAMILY OF SHEHAB.
phet, the Slieliab emirs
in the
21
had held extended sway
Houran ever
since the taking of
Damascus
"
by
their ancestor
Khahd, surnamed the
Sword
of God."
Sultan Nouradeen gave
them the petty
in the anti-
principality of
Hasbeya and Eascheya
Lebanon, in the twelfth century.
rience
Long experendered them
of the
Druze character
to
;
pecuharly
fitted
conciliate
and govern that
a
remarkable people
years
their
and
for
long
series
of
popularity amongst
them was un-
bounded.
The year 1713 was one remarkable
first
for the
attempt
made by
the Turks to
make
the
Druzes submit to the direct rule of a pasha.
Though the Turks had managed
sions
to
sow
chssen-
amongst the mountaineers, and
to obtain a
certain party to their side, the attempt
cessfully resisted
:
was
suc-
and the Druzes, headed by
effectively taught
the
Emir Heider Shehab,
the
Turkish authorities, in the sanguinary and decisive
battle of Aindara, that
it
was
in
vam
for
them
dancy
to endeavour to
in the
estabhsh a direct ascen-
Lebanon.
The
feudal system of the Druzes was placed
c 3
by
22
the
THE DRUZES AND THE MAEONITES.
Emir Heider,
it
at this time,
upon the footing
on which
lished
continued to stand until lately abo-
by Euad Pasha.
The
five
Druze houses of
Jumblatt,
Abou Nakad,
Abd-el-Melik,
Amad
them.
and
Talhook, had the jurisdiction of the southern part
of
the
Lebanon
divided
amongst
Its
chief
town was Deir-el-Kamar, the residence of
and one of the scenes of the
late
the
emir,
massacres.
In the year 1756
an event occurred which
subsequently gave rise to an entire change in the
amicable relations which
had hitherto
existed
between the Druzes and
Christians,
and influenced
not only the fortunes of the Shehabs, but of the
Lebanon
itself.
Two
of the Shehab
emhs were
and became
in that year converted to Christianity,
Maronites.
Several other emirs in the course of
a few years followed the example.
daring openly to
effects of
Though not
faith,
avow
their
change of
the
the ambitious policy of the Maronite
clergy,
or the general
at length, in
conduct of the Shehabs,
evil
became,
an
:
hour
for them, un-
mistakably conspicuous
thus paving the
way
for
in
that general disruption of the social system
TUEKISH rOLICY.
23
the Lebanon, which has recently been consum-
mated
in such awful
and revolting
characters.
failed
Though
brinsfino:
the
Turks
had
hitherto
in
the
Lebanon under
their direct rule
and
supremacy, yet the Turkish pashas of Damascus
and
Acre
lost
no
means or opportunities
its
of
securing partizans amongst
emirs and sheiks,
and of thus exciting
them.
rival animosities
amongst
At
this
period
it
was under the
indirect govern-
ment of the Pasha of Acre, from
prince received his investiture,
latter
whom its ruling and to whom the
The
famous
paid
an
annual
tribute.
Djezzar,
who governed
that
pashahck for more
latter part of the
than thirty years, including the
eighteenth and the beginning of the nineteenth
centuries,
far
exceeded
all
his
predecessors
in
those diabolical arts which degrade and corrupt
a people, by extinguishing in them
self-respect,
all
sense of
and making them fawning supphcants
for courtly favour.
Partly from fear, partly from petty ambition,
numbers of the feudal aristocracy of the Lebanon
bowed
submissively to his mandates, and rendered
c 4
24
THE DEUZES AXD THE MAKOMTES.
themselves subservient to his schemes and machinations.
Indeed, Djezzar
may be
said to
have
inaugurated that imscnipulous and unprincipled
policy of the Tm'ks, which
is
continued to this
very hour, of keepmg the Lebanon in a constant
state of
weakness and
paralysis.
To
attain this
end,
all
means, however immoral or outrageous,
eyes, perfectly legitimate.
are, in
thek
Ever since
Turks, under
the
conquest
of
S}Tia
its'
by the
mountain
Sultan
Sehm 1521,
less
ranges have ever more or
exercised a virtual
independence.
able
The
ruler
of
the
at
Lebanon,
if
and enterprising, might
his influence felt
any time have
made
extent.
tliroughout their whole
The Emir Fakaradeen Maan swayed
with almost sovereign power from Antioch to
Gaza.
The Lebanon
is,
in fact, a point d'appui,
nucleus around which the various mountain tribes
natm^ally congest.
tion ever be
trust
Should, therefore,
its
popula-
bound together by feelmgs of mutual
to the
and confidence, the danger
supremacy
of the Porte would be imminent.
North and
south of
it
live
tribes,
such as the Kurds, the
Anserians, the Metuahs, whose inmost sentiments
TUKKISH POLICY.
25
towards
tlie
Turks are
tliose
of absolute hatred,
to renounce
and who would be only too ready
their
allegiance,
were a native power once to
of force and permanency.
dishke, however,
arise, displaying signs
The mutual jealousy and
which
animates them, has hitherto sufficed to prevent
such a consummation
and the pohcy of the
Ottoman Turks
is
simply to foment and keep up
this self-consuming fire.
In the Lebanon, at the time of which
we
are
now
was
tians
speaking, the fanning of rehgious animosities
as yet impracticable
:
the Druzes and Chris-
hved together
in the
most perfect harmony
civil
and good-will.
During whatever
troubles
took place amongst them, under the Tuhnooc/is,
the Maans, and the Shehabs (and they were fre-
quent and ever desolating), the Druzes and Christians
sides,
ranged themselves promiscuously on rival
and were animated
solely
by the
spirit
of
party.
The Emir Beshir Shehab, whose long
to 1840,
and agitated career extended from 1789
though secretly a Maronite, never entertained, for
instance, the wild idea of rallying the Maronites
in a crusade against the Druzes.
On
the con-
26
trary,
THE DKUZES AND THE MAEONITES.
he
felt
the Druzes
to
be the most im-
portant element of his power.
at variance,
Though
at
constantly
and sometimes
open war with
some of
to
their leading sheiks,
he always took care
his
have a strong Druze force in
own
;
ranks,
headed by men of weight and influence
he never once in
forcements or aid
ronites.
while
his
whole hfe called
for rein-
of
any kind from the Ma-
The
situation
and general condition of the
amongst the
Druzes,
Christians,
therefore,
all
and
indeed amongst
to
this
the mountain tribes, was,
satisfactory as
state.
up
period, as
could be ex-
pected in a
Mohammedan
own
The Druzes,
more than
in-
indeed, prized their Christian tenants
those
of
their
sect,
as
bemg more
in
dustrious, active,
and inteUigent
chief
agricultural
matters
their
men
of confidence were
Christians.
The
of
Christians
had become themproperty,
selves
villages,
holders
landed
had
built
and erected churches and convents with-
out the slightest opposition.
in aU the
They took a
part
Druze
sports.
Many were
excellent
horsemen.
Some were even
possessors of con-
HUMILIATION OF THE CHEISTIAXS.
siderable wealth
27
altogether presenting a striking
contrast to the condition of their co-religionists in
the great towns and on the plains.
These were, unfortunately for them, in the
hands of the Turks.
Damascus,
lims
Tiu-kish pashas in Aleppo,
Acre,
Jerusalem,
Turkish
mutsel-
and
a2;as in
the smaller districts and in the
petty
to^vns
along
the
sea-coast,
exhibited
all
the pride of their race, and exhaled the afflatus of their supercilious and domineering fanaticism
over the degraded rayahs, unchecked and unquestioned.
The
Christians
were certainly
al-
lowed to Uve,
from them.
for hfe could not lawfully
be taken
Conse-
They paid the
tribute.
quently, there were not in those days, nor could
there
be,
any massacres.
But
in
every other
respects they
were covered with scorn and huthey were suspected of
mihation.
If
having
money, they were forthwith robbed.
of secreting treasm-e, bastinadoed
fessed,
till
If accused
they conto ride,
in
A
it
Christian
was not permitted
even a donkey.
bazaar,
Wlien meeting a Turk
the
was
his
duty to give him the wall and
go himself into the kennel.
He
dared not elevate
28
THE DEUZES
A^^D
THE MAROMTES.
His apparel and
his voice in talking vnth. him. his turban
seal
were black.
He
could not have his
engraved in Arabic, that language being too
;
noble for his usage
his
name was engraved
in
Hebrew
or Greek.
If his
house was noticed as
being higher than that of his
bour,
it
Mohammedan neighHis corpse might not
was puUed down.
be carried by the door of a mosque.
To avoid
the continual oppressions to which
they were daily exposed, the Christians sought
the patronage and protection of respectable and
influential
Mohammedans,
propitiating
them by
per-
presents of various kinds, and even
by the
formance of menial
services.
On
these terms
they were allowed to breathe the
air of
heaven,
and were
thankful.
In 1831, Syria passed mider the dominion of
Mohammad
those
Ali,
and
his son,
Ibrahim Pasha, was
commissioned by him to carry out and enforce
measures which distingiushed his general
pohcy.
But against
all
his
endeavours to raise
Christians,
and amehorate the condition of the
the stoutest resistance was everywhere displayed.
EGYPTIAN EULE IN SYEIA.
In
all
29
families
the towns, the old
Moliammedan
banded together and conspired
liis
to reject or nullify
decrees and
short
ordinances.
Ibrahim, however,
After the battle of
feet,
made
work with them.
laid
Nezib had
entered
the
Syria
at
his
his
soldiers
principal
centres
of
disafiection
some scores of heads of an indiscriminate crew
of agas,
effendis,
and
even
cadis,
were
ruth-
lessly struck
off;
a deadly terror was inftised
throughout the land, and the emancipation of
the rayahs was accomphshed.
Christians v/ere admitted into the local councils.
Their evidence, before mixed tribunals of Christian
and Mussulman, was
valid.
All distinction
local
of dress was abolished.
As
secretaries, as
officers,
governors,
even as military
in all de-
partments of the State their services were accepted and rewarded.
Numbers, who had
for
years been hiding themselves up in the mountains
amongst the
Druzes,
to
escape
the
tyrannous
.
exactions of Djezzar and of Abdallah Pasha, re-
turned to the sea-coast towns, and recommenced
their
commercial business.
brisk trade with
30
THE DEUZES AND THE MAROXITES.
European merchants was quickly opened, and
the harbour of Beyrout, in particular, soon be-
came thronged with the shipping of London and
Marseilles.
EGYPTIAN EULE IN SYRIA.
31
CHAP.
Egyptian Conscription.
II.
Ee-establishment of the Ottoman Rule. Emir Kassim. Irlam of the Maronite Patriarch. Maronite An Affray Presumption, and Deir-el-Kamar, 1841. The Druzes burn Outskirts of Deir-el-Kamar. Colonel Rose saves Deir-el-Kamar. Victory of the Druzes. Moderation of Naaman Bey Jumblatt Emir Beshir a Prisoner. Turkish Nejib Pasha. Attack upon
Besliir
Insurrections. Egyptian Eule ended.
Intrigues.
at
Tlie
Intolerance,
tlie
Policy.
ZacJde.
To a people
so
long accustomed as
tlie
Syrians
to the languid, loose
and disorderly
administration
rule of the
Turks, the vigorous
of
Ibrahim
spirit
Pasha might weU appear a tyranny.
insurrection consequently
festing
his
itself.
The
of
was not slow
so
in mani-
Yet
it
was not
as
much agamst
his
fiscal
regulations
against
demand
for
a conscription
that
the popular
mind was
excited.
However the Turks may have drained
had never taken away
point
their
their resom-ces, they
sons,
and on
this
they were
peculiarly
sensitive.
But these insurrectionary movements
THE DEUZES AND THE MARONITES.
All the different
were uniformly abortive.
tain tribes in succession
moun-
were made to
kiss the
master hand.
feel the dire
The Druzes were about
the last to
consequences of unsuccessful rebelhon.
For a long time they had gallantly maintained
the unequal struggle.
At
length, starved out of
their strongholds in the
Houran, they had man-
aged to straggle back to the Lebanon, where for
some time they kept up a desultory warfare with
the
Egyptian
forces.
The
latter
at
last,
by a
Well-combined movement,
feated them.
surrounded
and de-
The Druze
insurrection thus effec-
tually quelled, the task of Ibrahim
Pasha became
comparatively easy, and there can be no doubt
that an efficient organisation
would have ere long
and
made
Syria,
in
his
hands, a well-ordered
flourishing province.
The Druzes, during
revolt,
the latter period of their
had
sent messengers to the purely Maronite
districts,
urging
of
aid
the
Maronites
to
join
them.
Promises
had
been
freely
given,
but
with that want of combination which generally
distinguishes
any attempt
at
union amongst the
tribes, the Christians
did not begin to
move
until
>
EGYPTIAJi KULE ENDED.
after the Driizes
had been
finally
overthrown.
list
Tjd
justify their insurrection
they exhibited a
of
grievances, mostly imaginary,
and none of any
the
to
officers
importance, save the
fact,
that
of
Ibrahim Pasha used occasionally
mides, and take a certain
against their will to
seize
their
number of
at a coal
villagers
work
mine which
had been
absurd
lately
opened in the Lebanon.
motive for
A more
rebellion
and
unjustifiable
;
cannot be conceived
for
both the peasants and
the hire of the mules were punctually paid.
rising
The The
was
isolated,
and soon put down.
leaders
were seized and sent
into exile in Eo-yut.
At
this
very juncture, in the summer of 1840,
fleets
the allied
of England, Austria and Turkey
coast,
appeared off the
return
to
summoning the Syrians
the
Sultan.
to
their allegiance to
tlie
The
expiring embers of
Maronite insurrection were
eagerly fanned and put into a blaze
agents,
by Turkish
;
some of wliom were Enghshmen
and the
general effervescence soon furnished ample materials for
long reports as to
tlie
grievous tyranny
under which the Christians of the Lebanon were
groaning, and the delight with which they wel-
34
THE DEUZES AND THE MAEOXITES.
corned the English as their dehverers.
Mohammad
com-
Ah
found
it
useless to struggle against the
bined powers of Europe, deserted as he was by
the French,
who had
less
all
along buoyed up his
hopes
and in
than six months, Syria was
given over to the Porte.
The Turks returned hke
to
screeching;
vultures
their
baffled
prey.
Every kind of appointto auction.
ment was openly put up
of trust were
iiUed
All places
up with
men
notorious
for their cupidity
and fanaticism.
Justice,
which
during the Egyptian rule had been purified of her
defilements,
offal
became again contaminated with the
of corruption.
The
insulted
;
Christians
;
were everyplaces were
where reviled and
in
many
assaulted in the bazaars
off their heads,
had
their turbans torn
to
and compelled
resume their
Emissaries
old distinctive garb of degradation.
were sent
and
into the mountains to excite dissensions
religious antipathies, lest the
duties,
all
heavy and un-
wonted custom-house
exacted from the
the towns, might
peasantry at the entrance of
create a spirit of union and resistance.
Several native Christian merchants,
who
dreaded
TUEKISH ADMINISTEATION.
tlie
35
return of the days of Djezzar, sought
and
obtained the protection of European consuls.
general panic
seized the
rayahs,
and
all
com-
mercial transactions were temporarily paralysed.
Fortunately there were British officers stationed
throughout the country, whose reports on these
proceedings were forwarded to Constantinople
;
and there the energetic interference and remonstrance of
Lord Stratford de
EedclifTe
at
once
checked the retrograde movement.
The government
first
of the
Lebanon
and
its
attracted the
alhes.
attention of the Porte
it
The
former wished to have
placed under the ad-
ministration of a Turkish pasha, as
more con-
ducive to the maintenance of
its
direct authority,
lost
aia.
object which
ail-
-it
has
never
sight of
durittg
siiiiie
the changes and troubles which have
oiccurred.
The
British
Government, on the
to
contrary, with
a just
deference
the
usages
and predilections of the mountaineers, supported
the
nomination of an emir from the house of
;
Shehab
the
more
so,
as
it
was hoped
that,
under a Christian governor, the welfare of the
Christians
would be permanently secured.
D 2
The
36
old
THE DEUZES AND THE MAROXITES.
Emir
first
Beshir,
who
sent
had been prevented, on
to return to his alle-
the
summons
partly
him
giance,
through
inclination
and
partly
owing
to
the fact of his sons being actually in
the service of Ibrahim Pasha, from submitting to
the Sultan,
shortly afterwards surrendered, and
was exiled
to Malta.
The
late
Emir Beshir Kassim
Shehab was
installed into the vacant dignity of
Grand Prince of the Lebanon.
The Druzes viewed
this
appointment
"vvith
misgiving too fully justified
by subsequent
events.
The
tyrannical conduct of the old
sect,
Emir Beshk
towards their
rule,
during the latter period of his
to look
had caused them
upon the Shehabs
with absolute aversion.
families,
Three of their principal
the Amads, and the
the Jumblatts, Abou Nakads, he had
entirely ruined, destro}mig
their abodes, confiscating their properties, draught-
ing some of their sheiks into the ranks of the
Egyptian army, and compeUing others to pass
their hves in exile.
All these on theu' return naturally saw, "with
dread and apprehension, the resumption of power
by a member of the Shehab
family.
Still,
had
.1
EMIR BESHIE KASSIM.
37
the commonest consideration, or the least display
of tact been evinced towards them, there cannot
be a doubt that they might
easily
have been
won
over to a cheerful comphance with an arrangement
which had received the sanction of the Sultan
and of the European powers.
Unfortunately, the
character and proceedings of their
new
ruler v/ere
such
as violently
to
inflame
their
animosities,
and
to
awaken
in their minds, not only a painful
their
recollection of all
past
indignities,
but a
gloomy foreboding
as to their future treatment.
Haughty, arrogant, supercilious, and fancying
himself able to carry out the iron policy of his
predecessor, the
Emir Beshir Kassim seemed
insultius: all the
to
take a delisht
Druze sheiks
constantly
who came
into
his
presence.
He
menaced them with a deprivation of
privileges, declared his
their feudal
intention not to leave a
Druze sheik or the son of a Druze sheik in the
possession of even the
to distribute the
shadow of
authority,
and
Druze feudal
districts
amongst
Druzes
the
members
of his
own
family.
If the
were surprised and excited
the civil
at seeing the
arm of
power thus
raised against them, not less
D 3
38
THE DEUZES AXD THE MAROXITES.
tlieir
was
wonder and indignation evoked when,
subsequently, the ecclesiastical power of a rival
sect
was boldly and presumptuously put
forth
to reduce
inferiority.
them
to
an absolute dependence and
The Maronite
scrupulously
patriarch,
to
at this junctm-e, un-
assumed
himself
the
right
of
issuing a decree curtailing,
and indeed nuUifying,
the most important elements of the Druze polity.
He
sent
round a
circular, called the "
Mam,"
to
the Christians of the Lebanon, in which he or-
dered the inhabitants of every village to write and
sign a bond,
to
by which they engaged themselves
appoint two men,
who were
to act as agents
of each town or callage, and in
whom
was
to be
vested the poAver always hitherto employed by
the Druze sheiks alone
ried into effect,
;
a scheme Avhich,
if car-
would have
entirely superseded
and overthrown the ancient and hereditary Druze
feudal
rights
in
it
the mountains.
Yet was
said
this
the
scheme,
may be
almost
of conhis
quest,
to achieve
which the patriarch and
colleagues Avere
already prepared to
draw the
sword.
MARONITE PEESUMPTION.
39
Colonel Eose, in his despatches states in unquahfied terms that " the Maronite clergy show
a determination to uphold
their
supremacy
in
the mountains at the risk of a civil war."
Civil
war
ominous words,
;
too sadly to be realised in
those oft-recurring paroxysms of blood and conflagration
which, from
this epoch,
and from
this
aggression as a primal cause, exhibit the history
of the
Lebanon
to our view, during a series of
twenty years,
as the gradual
development of one
dark and continuous tragedy.
A more
unwarrantable and
irritatino; a^'OTession
cannot be conceived.
The Druzes had
hitherto
theu^
done nothing, either by
their language or
conduct, to justify a measure so wholly gratuitous
and
unprecedented.
In
the
town of
Deir-el-
Kamar, which had
for ages past
been a feudal
"
appanage of the Abou-JSTakads, the " Irlam
received
was
by the
Christians with-aiiigin g
and
;
firing,
and every token of triumphant exultation
the
while
Druze
sheiks
surveyed with
astonishment
from the Avindows of their palace a demonstration
which pretended
to
announce
to
them
that their
power had passed away.
The Emir
Beshir, at the
p 4
40
THE DRUZES AND THE
MAEO]S^ITES.
same time, instigated by the patriarch, ordered
the Druzes to dismiss the Protestant scliools which
had been opened
in their
villages.
Foreseeing
the inevitable consequences of such proceedings,
Naaman Bey Jumblatt went
in
person to the
Maronite patriarch, and implored him to withdraw
his
obnoxious mandate.
He was met with
evasive
answers, while, within his hearing, the Bishop of
Beyrout boasted, that ere long
tlie
Maronites would
drive the Druzes out of the country.
It is
unquestionable that about this time the
received no less
patriarch
than 20,000Z.
from
France, as the sinews of war, to enable him to
carry out his views,
if
necessary,
by
force.
Thus
thrown on the
defensive, the Druzes, with their
wonted
activity
and power^f combination, began
to take measures for seh4)i:^s.er vation.
feelinscs
With such
on both
sides, it
was
clear that a coUision
was merely a question of
time.
Not content with
thus
exciting
dissensions
and animosities between
his
co-rehgionists
and
the Druzes, the patriarch, with an incomprehensible fatuity, acted in
such a manner as to draw
down upon him
the displeasure, and excite the
MARONITE INTOLERANCE.
jealousy, of the Turldsli authorities.
as to the annual tribute to
41
The question
to the Sultan,
be paid
had
for
many months been warmly
canvassed
amongst the leaders of the Christian mountaineers.
The Druzes had promptly comphed with the Imperial propositions
on
this head, lioping,
by
their
ready acquiescence, to obtain the sanction of the
Porte to a petition they were preparing to send to
Constantinople, asking to be governed either
by a
Druze chief or a Turkish pasha. on the contrary, used
disaffection
false
all
The
patriarch,
his influence to excite
amongst the Maronites, giving them
their strength
and exaggerated ideas of
and
importance, misleading them as to the extent of
their grievances,
and making them assume almost
an attitude of defiance and rebellion.
During the
the old
latter part of the administration of
Emir
Beshir, the Maronite patriarch
and
his clergy
had acquired an influence and ascend-
ancy most flattering to their aspirations.
emir, at
their dictation,
The
had
sternly
prohibited
anything
early
tending to religious
of
Protestant
toleration.
The
were
to
efforts
missionaries
promptly crushed.
Any
one
who was known
42
THE DRUZES AND THE MAROXITES.
hold intercourse of any kind with Enghshmen
or Americans was immediately put under the ban
of excommunication.
The idea was sedulously
impressed on the minds of the Christians, that the
English were freemasons and
outcasts
infidels,
and
as such,
from the Holy Cathohc and Apostohc
Church.
On
the arrival of the British fleet off
the coast in 1840, a decree was issued through
the momitain, that whoever went
down
to look
on the ships should have
his eyes put out.
Ever}'
means
that
into
ecclesiastical ingenuity
could invent
was put
motion, to prevent the ingress of
political or rehgious,
Enghsh
ideas,
amongst the
native Christian communities.
The
fall
of the
Emir Beshir suddenly
l)roke the
hold which the Maronite clergy had thus obtained over the
far as
civil
power.
Though
his successor, as
he himself was concerned, showed himself
perfectly willing to be their tool, yet the
mere
presence of the English on Syrian
the
spell.
soil
had broken
to court a
to
The Druzes, always ready
dominant party, and believing, or pretending
beheve, that
received the
Hamze had
English
his followers in England,
wherever they appeared,
MARONITE INTRIGUES.
with absolute entliiisiasm.
4o
They
offered
them the
symbols or^paternity.
They clamorously asked
amongst them.
for tlie opening of schools
They
wanted
to
be taught, enlightened and
bitter
civilised.
Hence the
ebullitions
hatred and animosity,
in
the
of fury
and excitement
which the
constantly
Maronite patriarch and his clergy
indulged, against the Druzes.
now
Hence
their deter-
mination at any risk to maintain,
grasp on the mixed
chiefs
districts,
if possible,
their
where the Druze
.
held
-a,
feuxlal__sway_ over
a_ Druze and
nhrigtinn popiiLit ion,
And
thus, the notable plan
to,
of the " Irlam,". above alluded
the
appointvillage
/
/
\y'
ment of Christian agents
to be
in every
Druze
nominated by the patriarch, was simply a
device, through that
tians
medium,
to
keep the Chris-
under
his exclusive
all his
control,
and
to
make
'them submissive to
mandates.
With such
outposts thrown out in the very heart and centre
of the
Druze confederacy, he trusted that he
still
might
uphold the long-enjoyed dictatorial
power which he foresaw, under the new and
altered
circumstances,
would
otherwise
elude
his grasp,
and
for ever close the
door against the
44
THE DEUZES AND THE MARONITES.
intrusion of such doctrines as might emperil the
working of that well organised
ecclesiastical sys-
tem which made every Christian within
his vassal
his flock
is
it
and
his slave.
Most important
to
note and weigh this remark-able feature in the
approaching
crisis,
for here
we
place the finger on
evils,
the source of
all
those accumulated
which,
with various accessories, and from diiferent quarters,
henceforth
oppressed
and
desolated
the
Lebanon.
The elements of discord
exercised
by
priestly
ambition at length found vent.
On
the
14th
September 1841, an
affray took place
between
the Druzes and the Christians of Deir-el-Kamar,
attended with the loss of five
sixteen
Christians
and
Druzes
killed,
and eight Christians and
sixteen
Druzes wounded.
Some
Christians
of
Deir-el-Kamar, crossing the deep ravine which'
separates
it
from the opposite Druze
village
of
Bakleen, had trespassed on a shooting preserve
near the latter place, belonging to their
feudal chief,
JSTasif
own
shot
Bey Abou Nakad, and
down
a partridge.
The Druze watchers repulsed
sticks.
them, but merely using
Far from acknow-
DRUZE AND MAKOXITE AFFRAY.
leclging tlieir error, the Christians sent
45
word
to
Deir-el-Kamar, and were presently joined by a
large reinforcement of their co-religionists
to
armed
the
teeth,
who immediately commenced an
indiscriminate firing on the Druzes.
The
latter
thus
unprovokedly and
brutally
attacked, sprung to their arms
and the melee soon
the Chris-
became
Q;eneral.
In the
mean time
tians of Deir-el-Kamar, seeing the battle engaged,
from
their heights,
and
also the various bodies of
the Druzes
who were
rapidly approaching from
every direction, were thrown into the wildest despair.
The women ran about the
and beating
their breasts.
streets tearing
their hair
The old men
roofs
with firearms proceeded to
the
of
the
houses to defend the town in case of an attack.
The
state of confusion
soon became indescribable,
assault
and the dread of a general
possessed
all
by the Druzes
minds.
for
Fortunately
the
Christian
population,
Colonel Eose, her Majesty's Consul-General, hap-
pened
the
to
be in the town at the time.
With
utmost promptitude, and ordering a Druze
sheik to
accompany him, he galloped
to the scene
46
THE DRUZES AND THE MAEONITES.
miles
off,
of conflict nearly two
and gallantly
:
,
threw himself between the combatants
ference was effectual.
his inter-
Both
parties listened to his
for
this
reasoning and entreaties,
least,
and
time, at
the flames of civil war were extinguished ere
they had time to gain head.
The
attitude of defiance thus unequivocally asChristians,
sumed by the
it
showed the Druzes that
measures for a general
was high time
to concert
defence.
Partial attacks
upon them had occurred
in other parts of the Lebanon.
The
Christians of
Gezeen had wantonly
the
killed three
Druzes sent by
rents.
Jumblatts to
collect
their
The
also
re-
vena;eful feeling's
of the Druzes
had
been
much
excited
by the
loss of four of the principal
sheiks of the house of
as well as
Amad,
killed at Baakleen,
some of
their Avomen,
who had
To
croAvn
fallen in
all,
endeavouring to
make
peace.
the
if
Maronite patriarch had openly declared, that
the Druzes persisted in demanding to be governed
by a prince of
their
own
sect,
he and
his clergy
w^ould head the Maronites,
march
against
them
and exterminate them.
The Emir
Beshir, on his part, endeavoured to
WAE
PREPAEATIONS.
47
deprive the Driize sheiks of their feudal privilege,
and proceeded
amongst the
to
levy
mihtary force
from
Christians, their feudal dependents,
thus directly invading the hereditary rights of the
Abou Nakads.
gamed ground,
A general report also
that
at this
time
the
old
Emir Beshir was
:
about to be recalled and reinstated
a measure
which the Druzes well knew,
if
accomplished,
would pave the way
state of
to a return to their
former
weakness and disunion.
all
life
Under
matter of
these
cu"cumstances,
it
became a
to
and death with them
strike a
blow ere the means intended
were
completely
into
for their hinniliation
matured.
They had already
entered
compact with the Turks, and
guided
were,
tions.
indeed,
by
their
secret
instruc-
On
the morning of the 13th October the feudal
array of the Jumblatts, the
Abou Nakads, and
the
Amads, with
beating,
their banners
flymg and kettle-drums
in pos-
were
seen, as if
by enchantment,
session of the various avenues
leading to Deir-
el-Kamar,
heights.
and
crowning
w^as a
all
the
surrounding
Never
combination more rapid or
48
THE DRUZES AND THE JIAROXITES.
complete, or
more
cliaracteristic of tliat secrecy,
energy and
activity, for
which the Druzes are so
remarkable in
their
military movements.
The
of the
Christians, panic struck
assault,
by the suddenness
snatched up their arms and ran about in
consternation.
the
utmost
The
Druzes
kept
stealthily
converging on the devoted town.
For
but
some
hours
they met with an
irregular
vigorous resistance in the outskirts.
These, how-
ever, they at last succeeded in taking possession of
and burning.
The
Christians
were
finally driven
all
back into the central
famihes
square,
where
about
their
began
to
congregate
sunset.
Throughout the whole day the emir remained
shut
up
in
small
room
carefully
secured.
Shortly after dark the principal suburbs were in a
blaze.
During the whole of the ensuing night,
to
the
town presented
;
view one grand but melan-
choly spectacle
roUino;
the sky being lighted
evei'v
up with
volumes of flame, whilst
now and
then might be heard the desponding cries of the
Christians,
bells,
the furious
toUing
of the
Maronite
and the exulting
struggle
yells of the Druzes.
The
contmued without interruption
DRITZE VENGEANCE.
49
diuing the 14t]i and
15tli,
while other villages in
the neighbourhood were at the same time successfully
attacked
by the Abou Nakads, with con-
siderable slaughter of their Christian inhabitants.
On
the 16th, Colonel Eose, accompanied by
Ayoub
Pasha, arrived from Beyi'out just in time to save
Deir-el-Kamar from
utter
destruction,
relentless
and
its
male
population
from
massacre.
Twenty
Christian prisoners
had already been put
Druze vengeance
to the edge of the sword.
is
When
once aroused,
it is
remorseless.
They imbrue
is
then-
hands in blood with a savage joy that
incredible.
Yet, as a general principle, they never
touch women.
The war cry had now been sounded throughout
the Lebanon.
districts,
Both
sects,
throughout
all
their
patri-
rushed to arms.
The Maronite
arch, furious at the unexpected defeat at Deir-el-
Kamar, loudly demanded
bed,
ill
to
be carried
his
as
he was, to the front of the Christian
forces,
"there to unfurl the standard of the Cross,
at their head."
and die
The Greek Cathohc Bishop of
a proclamation, calhng on
all
Zac/de, issued
true Christians to
50
THE DEUZES AND THE MAEOXITES.
fear.
;
come forward without
" the arms of activity
" Strengthen," said he,
never turn back after a
victory, without destroying to the
end
spare the
females, but as to everything else, such as murdering, plundering, burning,
be sure to do
all this,
and continue your prayers and
is
confessions, for this
a holy war."
Wherever
Druzes
conflicts
took
the
place
between
the
and
Christians,
victory invariably
object of the
rested with the former.
latter
The main
was
to reheve the
town of Deir-el-Kamar,
fruitless.
but
all
their attempts
were
The
Chris-"
tians of the
Greek Church generally joined with
in
the
Druzes
attacking
the
Maronites.
The
Shehab emirs headed the Maronite reinforcements,
hoping,
if
successfi-d,
to procm^e the restoration
of the old
Emir
Beshir, and the reinstatement of
their family in power.
In
less
than ten days the
Druzes had completely subdued the Maronites
residing
amongst
them,
sacking
and bm^ning
thek
villages
and convents.
to carry the
They now prepared
purely Maronite
war
into the
river.
districts,
north of the
Dog
Fortunately for the Maronites,
Naaman Bey Jum-
EMIR BESHIR'S surrender.
blatt,
51
whose influence over
his
sect
was paramoderation,
mount,
now
displayed
the greatest
wholly opposed such an onward movement, and
even declared that
river
if
any Druze force crossed that
it.
he should forthwith attack
Sitting
up
night and day, surrounded by his secretaries, he
wrote upwards of ten thousand
influential
letters to different
Druzes and Christians, imploring them
to cease
from their
fratricidal war.
Thus was
the triumphal course of the Druzes stopped
by
one of their
own
leaders.
The Maronite
patriarch,
bewildered by the sweeping successes of those he
had thought
first
to exterminate, shut liimself in his convent,
up
at
in a
room
and
finally
nego-
tiated for refuge
on a British man-of-war.
after
At Deh-el-Kamar,
three
weeks
close
blockade, the Christians were
summoned
to sur5tli
render and give up their
arrns.
On
the
of
October, the Emir Beshir, finding himself a helpless prisoner,
determined to evacuate the town,
agreeing to conditions drawn up
by the Druzes
His exit
and
ratified
by the Pasha of Beyrout.
was one continued scene of
mortification.
On
leaving his palace, accompanied
E 2
by some mounted
52
THE DEUZES AND THE MARONITES.
attendants, his
sword and dagger were taken from
violence as to
him with such
wound
his hands.
He was
deprived of his turban and the greatest
part of his dress.
at
One Druze
fire.
levelled his piece
him, but
it
missed
On
approaching Bey-
rout he saw his
own
private residence, the houses
of the Shehaab emirs, and those of the inliabitants
in the villas:es of
Baabda and Haded
all in
flames.
He
beheld his Maronite subjects flying in the
greatest disorder along the fi^ont of the Turkish
camp
of regular troops,
who had been
who
all
ostensibly
sent out to restore
order, but
along re-
mained tranquil and even
every kind of outrage.
rejoicing spectators of
The Turkish
irregular
cavahy were
charging,,
wounding, and robbing
the
the unfortunate fugitives, even to strippmg
very
pity
women
of their clothes, which the Druzes in
had spared them.
So keenly was the
felt,
in-
famous conduct of the Turkish troops
that
the Maronites declared " they would sooner be
plundered by the Druzes than protected by the
Turks."
It
now became
clear that this first attempt of
the Maronite patriarch and his colleagues to es-
TURKISH IMPLICATION.
tablish
an exclusive ascendancy in the Lebanon,
\
1/'
by weakening,
if
not destroying, the Druze
failed.
ele-
ment, had signally
boastful taunts
The emptiness of
their
and denunciations were
fully ex-
posed.
Their lofty and ill-judged schemes of ag-
grandisement had completely miscarried.
vials of
The
Druzes
All
wrath they had prepared
fearfully
for the
had recoiled
on
their
own
heads.
the bitterness of their hearts had been fruitlessly
exhaled, and nought was
now
left
them of
their
venom but
To
the sting.
the Turks this boiling and fuming of the
worst passions
of
human
nature,
surging
over
as
into the fury of civil strife
and discord, was
sacrifice.
the
fully
odour of a sweet smelling
Wil-
and purposely did they promote the hateful
;
struggle
for
through such bloody dissensions
they saw the only chance of estabhshing their
exclusive
own
sway over the Lebanon.
Li the Chris-
tians of the
Lebanon they saw a ready nucleus
and the permanent preponderance
for the intrusion
of a foreign power, gradually enabhng
them
to
advance new pretensions, to acquire new
rights,
and
finally,
perhaps,
to
E 3
estabhsh
quasi-inde-
li
THE DEUZES AND THE MARONITES.
pendence, formidable and menacing to their
political existence.
own
Irrelative of their innate hatred of Christianity
itself,
the Turks perceive
races
full
well
tliat
of all
the
various
under
gives
their
signs
dominion, the
of
Christian
race
alone
for
this
dangerous
vitahty
and
reason
they Avatch, with
lynx-eyed vigilance, every quarter of their
wliere
it
empke
threatens, under
more than
its
ordinarily
propitious circumstances, to raise
odious front.
strong,
Were
the Christian element
to
become
tire
consohdated, and flourishing in
Lebanon,
which, however,
supervision and
it
can only be under the constant
protection of the Eu-
effectual
ropean
states,
the
position of the Turks, as a
dominant and monopohsing power^ throughout
Syria
itself,
would be materially
affected,
and the
various adjacent tribes might gradually emerge
from centuries of moral prostration.
Thus the main,
it
may be
said, the sole object
which the Turks have had
few years in the Lebanon
j
in at
view
for the last
is,
whatever risk and
by any means however
reckless or nefarious, to
itself
keep down an element which presents
with
TURKISH POLICY.
such,
55
it
dangerous concomitants, and to cut out, as
if
were,
necessary (alas
the metaphor
is
too sadly
significant),
a cancer which, in their eyes, threatens
This
is
to eat into their very vitals.
their entire
the key to
pohcy
and, bearing this in mind, their
whole subsequent
dible
action,
however otherwise
incre-
and repugnant
to ah feelings of morahty,
becomes perfectly consistent and perspicuous.
The
Christian governor of the
ejected,
Lebanon had
been forcibly
and the Turks had gained
For the purpose of
an
exclusive
ac-
a temporary triumph*
quiring
and
retaining
influence
i
in the mountain, they
had excited the Druzes
against the Christians, and encouraged the former
in their desire to be independent of the latter.
So perfectly cognisant were they of
all
the
move-
ments of the Druzes, that the Seraskier made
the remarkable declaration, that " he
knew
the
Druzes intended to attack Deir-el-Kamar fourteen days before the event occurred." *
Notwithstanding
the
constant
and
repeated
advice and remonstrances of the European consuls,
the Turkish authorities never took the shght* Syrian Correspondence, Part
E 4
11. p.
897
56
est
THE DKUZES AND THE MAEOXITES.
measure to check
hostilities,
or to punish those
\ who
were the
first
to cause a colhsion.
Eegrets
;
were profusely expressed, ample promises made
troops were even ordered out to certain positions,
but the
latter
never in any one instance made
the least effort to prevent one party from attack-
ing the other.
Whole
villages
eyes.
were burnt
ISTay,
to the
;
ground under their very
in
more
as if
open mockery of
his professions of neutrality,
the general excuse
m^ged for his criminal
col-
lusion, the Seraskier actually sent five camel-loads
of ammunition to the head-quarters of the Maronite forces
;
and having thus supplied them with
the means of carrying on the war, the next day,
to save appearances, sent
them an order
to
make
peace with their adversaries, on pain of suffering
the severest penalties.
The Druzes
at the
same
time received ample supplies of ammunition from
the same quarter.
"
If such
was the procedure of the Turks
of Beyrout,
in
the
pashalick
even more indecent
that
and outrageous
was
it
in
of Damascus.
There Najib Pasha, the worst possible specimen
of the corrupt and blood-thirsty race of Turkish
NAJIB PASHA.
57
fanatics, had, ever since his arrival,
been strenu-
ously exciting and reviving the old
antipathies.
Mohammedan
In his relations with the anti-Lebanon, which
was
Avithin
his
jurisdiction,
he
scarcely
even
deigned to assume a mask.
tians of
Although the Chris-
that
district,
mostly belonging to the
Greek Church, had not the remotest connection
with the Maronites of the Lebanon, nor had ever
shown any
disposition
whatever to disturb the
peace, he at once proceeded to
make them
feel
the full weight of a deliberate persecution.
ing, degrading,
Seiz-
and imprisonmg the Emir Saadathe
deen
Shehab,
Mohammedan
whose
governor
of
his
Harbuju, their
capital,
sole crime
was
moderation and
replaced
his
consequent popularity, he
chief,
him
by the celebrated Druze
Shibli-el-Arrian,
who had
so
long headed the
Druze insurrection against Ibrahim Pasha.
The
first acts
of this functionary, according to
his secret instructions,
tians, in
was
to
disarm the Chris-
direct violation of the guarantee given
to the Syrians
by the
;
Porte, at the hands of the
to seize
British
government
and imprison
their
58
THE DKUZES
influential
AJS^D
THE MARO^'ITES.
distribute large sup-
most
men, and to
plies of
powder
to the Druzes.
After some preliminary arrangements, he proceeded, at the head of 500 Turkish cavahy, and
some thousands of
their sheiks, to
his
Druzes,
commanded by
march upon and attack the town
of ZacAle, situated at the foot of one of the eastern
slopes of the Lebanon,
and overlooking the
fertile
valley of the Bekaa, the ancient Coelo-Syiia.
his
On
Bey
way
thither,
he wantonly plundered and burnt
Said
several
harmless Christian villages.
Jumblatt made himself conspicuous in
this raid,
by attacking the
village of Sagbeen,
and
indis-
crimmately massacring
children.*
210 men, women, and
Again, on hearing of these occurrences, the
European
consuls, stepped forward in a body, to
endeavour by impassioned remonstrance, to avert
the terrible fate which
was evidently impending
over
all
the Christian sects of the Lebanon, with-
out distinction, and probably, as the storm rolled
on, over the enth-e Christian population of Syria.
They were met
as
usual
by
expressions of
I.
af-
* Syrian Correspondence, Part
p. 149.
TUEKISH PERFIDY.
fected ignorance or
last it
59
assumed astonishment.
tlie
At
\
became
so palpable that
Turks were
doggedly bent on crushing and trampling out
every remaining vestige of strength which might
still
exist in the Christian ranks,
that they felt
their
position
as
remonstrants
becoming " ab!
solutely
ludicrous." *
Ludicrous
;
nay,
rather
humihating and degrading
tatives
that
the
represen-
of
tlie
five
great
Christian
powers of
Europe should have been authorised and commissioned by their sovereigns to interpose be-
tween
the
Turks
and
their
to
bleeding
the
victims,
should have been reduced
supplicants,
less
attitude
of
and then forced
of
to
stand
by
help-
spectators
one
persistent
faith.
and gigantic
outrag-e agrainst their
All, in fact, felt
common
and declared, that they were
against
vainly
struggling
preconcerted plan,
itself;
emanating from Constantinople
the Sultan's authorities
and that
m Syria would never have
secret instructions
acted as they were doing, unless they had been
authorised to do so
the Porte.f
by
from
conclusion amply warranted
IT. p.
by
* Syrian Correspondence, Part
116.
"f
Ibid.
60
THE DEUZES AND THE MARONITES.
letter
an intercepted
Seraskier,
from
J^ajib
is
Pasha
to
the
m which
tlie latter
directed " not to
is
trouble himself in the least about what
going
on in the Lebanon, inasmuch
as
everything that
had taken place there had been done with the
full sanction of
the Porte." *
attack
The
Druze
upon ZacMe
fortunately
proved abortive, otherwise the Christians there
would inevitably have experienced the
Druze
Eeshid
ferocity
effects
of
and
Turkish
treachery.
tliither
For
to
Pasha,
ostensibly
ordered
prevent the
conflict,
purposely delayed his move-
ment
in order to give the
Druzes time to advance,
him, after
while his aide-de-camp
who preceded
having called on the Christians to give up their
arms, promising them complete protection,
solutely
ab-
went over
to
the
camp
of the Druzes,
in their
and accompanied them the following day
unsuccessful onslaught.
The immediate consequence
of the
of the triumphs
Druzes, thus
encouraged and supported
outburst
of
by the Turks, was a widespread
Mohammedan
fanaticism
against
the
Christians
* Syrian Correspondence, Part
11. p.
283.
DANGER OF THE CHRISTIANS.
all
61
over Syria.
Li
tlie
great
towns a general
rising
was daily expected.
Europeans,
in
Native Christians, and
insulted,
even
were
tlie
beaten,
and
knocked down
bazaars.
British men-of-
war were
reassure
stationed
their
off
the sea-coast towns, to
inhabitants.
trembling
Whole
fled
famihes hourly thronged the beach,
who had
dismay.
from the
several
interior
in
terror
and
In
of
the
villages
about
Damascus, the
Turks burnt the churches to the ground, threatening to
kill
the
into
men and
slavery.
carry
the
women
itself,
and children
the
In Damascus
Mohammedans, emboldened by
proceedings, of
the impunity
of such
struction
loudly demanded the de-
the
churches
which
had
been
the the
erected
mthout
the Sultan's firman durins^
Egyptian occupation.
time had come
They boasted
that
for binding the rayahs to the
all
exact fulfilment of
the
the articles contained in
famous contract of Omar-ibn-il-Hotab.
A
all
petition
was
got
up
for
the
removal of
European
secret
agents.
Finally,
instigated
by
the
approval
of
Najib
Pasha,
they talked
publicly of a general massacre of the Christians.
62
THE DRUZES AND THE MAROXITES.
In the midst of the general consternation which
had
seized
on the Christian community,
it
was
ascertained that the pasha
tions to leave the city,
was making prepara-
under pretence of accomas
far
panying
the
Mecca pilgrimage,
as
the
Houran.
Mr. Wood, her Majesty's consul, at once
this
saw that
was merely a pretext on
his
part
to escape the responsibihty of
whatever horrors
First address-
mia'ht occur durino; his absence.
ing himself to some of the principal ulemas, he,
simply by the weight of his personal uiiluence,
brought them to the point of using their endeavours to allay the religious ferment wliich was
hourly augmenting.
Then, going to the pasha,
he expostidated with him, warned him as to the
grave and awful consequences which must
evitably result
persist in his
in-
to the
empire
itself,
should he
present conduct, and implored
post.
him
was
to
remain at his
The hoary
fanatic
abashed.
Awaking
as
from a stupor, he issued
orders for assuring the public tranquilhty,
and
the bloody
wave was
stayed.
PEACE RE-ESTABLISHED.
C3
CHAP.
Peace.
III.
Omar 1842. Mustaplia
Eevolt.
Paslia
Governor of the Lebanon, January
Pasha.
The
Maronite Emir Beshir
seizes five
Ahmad Abou Lama. Omar Pasha
Druze
kams.
Shibli-el-Arrian.
Omar Pasha
defeats the Druzes.
Emir Ahm^-d Raslan and
and Said Bey.
Januaiy
Druze
1,
Chiefs.
1843,,
Emir Haider Abou Lama
the
Li
January 1845, Said Bey Jumblatt
Druze and Christian Kaimma-
April, Maronite Attack on the Druzes.
Defeat
of
the Christians.
Throughout the Lebanon
gradually
tlie
fires
of civil
war
burnt
out.
first
Thus
instance
ended
contest,
induced in the
by the grasping
ambition and bigoted hitolerance of the Maronite all
patriarch
engaged
in
by the Druzes with
struggHng for
.fury
the
desperation
;
of a people
their
nationality
and lashed into
by the
at
Turks, ever startling with
convidsive
clutch
the shghtest throb or pulsation of the Christian
heart.
Its
immediate
three
results exhibited a loss of
fives,
mofa
of/
than
thousand
and destruction
64
THE DRUZES AND THE MAEONITES.
property to the amount of nearly half a million of
pounds.
But even more deplorable was
it,
as
leaving in the breasts of the hostile factions such
seeds of animosity, as might at any future time be
stimulated
into
fatal
activity,
to
work out the
The
Christians
jpplicy of their
common
masters.
in vain sought for indemnification at all adequate
to
their
losses.
The Turkish
authorities
cared
not to press upon the Druzes for restoration of
plunder, in which they themselves had so largely
shared
and though they talked with seeming
earnestness before the
European
consuls,
of the
retribu-
necessity of reimbursement,
tion,
and even of
they were far too cunning to institute any
effective
measures
ag-ainst
sect
which
had
rendered them such signal services.
The Emir Beshir Kassim was ignominiously
degraded from his
office,
and sent a prisoner to
Constantinople, and on the 15th January, 1842,
Omar Pasha was
non.
appointed governor of the Lebaat
About the same time Mustapha arrived
Beyrout, as extraordinary commissioner from the
Porte,
to
inquire
into
the
causes
of the
late
outbreak, and to devise measures for the restora-
MUSTAPHA PASHA.
tion of order.
65
A more
was
to
unhappy choice could not
It
possibly have been made.
his sole object
soon appeared that
still
inflame
farther the
unhappy
dissensions
which akeady
existed,
and
to
excite the feehngs of the
Mohammedan
sects in
such a manner as to increase with tenfold energy
their ordinary antipathy to the Christians.
It is certain that
he thus acted in conformity
with his secret instructions.
this
The Porte had
at
its
moment a
point of vital importance to
own
as
interests to carry,
and
it
only selected
him
thi^.
a fitting instrmnent.
it
In order to carry
point,
was
essential that the
Christians them/
selves should
be made to appear desirous of being
Tui'k.
ruled
by a
This
was
the
the
mission
of
Mustapha
Pasha.
Accordingly^
Christians
were told that they were
their wishes,
at full liberty to express
by way
to
of petition, as to
whom
they
would wish
be the governor of the Lebanon.
to exercise the
The Druzes were summoned
privilege.
same
The
right thus conferred, in a
manner
to
so
apparently
magnanimous, was
now
be
it
counteracted and circumvented, so as to render
subservient to the furtherance of Tm-kish policy.
66
THE DRuzES
a:n^d
the maroxites.
corruption, or
Whether by bribery and
by
threats
and intimidation, the voice of pubHc opinion was
to be nnscrupulously stifled.
Had
the Christians, and even the Drnzes, been
unfettered in their choice, there cannot
left really
be a doubt that the Shehabs would have been
restored
to
power
for
several
of the
Druze
Beshir,
sheiks, ancient partisans of the old
Emir
woidd
have voted
in
their
favour.
Turkish
agents were forthwith sent amongst the people, to
prevent,
if possible,
the realisation of such views.
Such was the venahty and pusillanimity of the
Christian
aristocracy,
that
numbers were gained
such as
over
by the most
or
shawls,
ordinary presents,
pehsses
combined with promises of
further favour and preferment, to abandon their
best mterests, and, utterly regardless of past ex-
perience or future consequences, to vote for the
permanent supremacy over them, of those very
beings
who had
but one short month before been
revelling in their blood
rehsjion.
and trampling on
their
The Maronite Emir Beshir Ahmad Abou Lama,
now
for the first time gained over to tlie
Turks
EMIE BESHIR AHMAD ABOU LMIA.
67
by a
large grant of land
and a round sum of
Turkish
tool,
money, began
wJiich
to play the part of a
it
some years afterwards
was
his lot to
enact in a
more
extensive sphere, and with con-
sequences proportionably fatal to the welfare of
his sect.
Where
bribery failed to
work
its
way, threats
and blows, and every
were dealt out
Christians, to
2:overnor.
to
species of personal indignity
and heaped upon the unhappy
for a Turkish
compel them to vote
Several died from the effects of the
barbarous bastinado to which they^vere subjected.
corps of two thousand Albanians, the most
lawless
ill-
disciphned,
and ferocious
together,
ruffians
that
were
at
ever
drawn
It
had
lately
landed
the
Beyrouth
was whispered
pests
through
to
mountain that
these
were
be
quar-
tered in the Christian villages.
The Maronites
of
their
began
to
tremble
for
the
sanctity
homes, and already pictured to themselves their
wives violated, their children torn away, their
property plundered.
general,
The panic soon became
their trembling
and hundreds put
imploring
the
F 2
hands
great
to petitions
Sultan, in his
68
kindness
THE DEUZES AXD THE MAROXITES.
and consideration,
to
!
allow them
to
be governed by a Turkish Pasha
Such the pro-
ceedings, such the mercies of the Turks.
Though the
dismissal of the
Emir Beshir Kas-
sim was fully justifiable, from his general unfitness
to hold the
arduous and responsible post to which
he had been elevated, yet there cannot be a
doubt that the coarse and brutal treatment to
which he was
subsequently exposed, and
liis
hasty deportation, were intended as visitations for
the unpardonable offence of ha^dng procured his
appointment through the
interest,
and on the
re-
commendation, of the British government, and
of having looked to
tliat
government
for support
and protection. no hesitation
Mustapha Pasha, indeed, made
in openly expressing his behef, that
so long as a Christian ruled in the
Lebanon, he
must look more or
that foreign agents fering in
its
less to
a foreign
find the
power
and
would
means of
inter-
affairs,
not only to the prejudice of
the
Porte,
but of the inhabitants themselves.*
that
The which simply means,
were the Lebanon
under well regulated and well defined Christian
* Syrian Correspondence, Part
II. p.
202.
MUSTAPHA PASHA.
administration,
69
not,
at
the
Turks could
it
their
good
heels.
will
and pleasure, crush
under their iron
Most remarkable indeed
painfully
their
true,
is it,
but not the
the Turks
less
that
to
although
owed
restoration
power
in
Syria,
entirely
and exclusively
to the exertions of the Christian
powers, a circumstance which in ordinary breasts
would have excited some
recognition, yet no
feelings
of
grateful
sooner were they installed,
directed
than
all
their
exertions w^ere
species of
towards
beating
down every
European influence
throughout the country, and particularly in the
Lebanon
chiefs
towards
intimidating
all
the
native
from having any relations with European
agents, recalling all the promises
which had been
the privileges and
to the
formally given, and annulling
concessions
banites,
all
which had been granted
Le-
through their solemn intervention.
better to carry out their designs in this
it is
The
respect,
common
artifice
with them, from
time to time, to circulate rumours of a threatened
invasion of their
territories
by some
a
Christian
power, and to hint at the necessity of
F 3
levy " en
70
THE DRUZES AND THE MAROXITES.
all
masse" of
true followers of the Prophet, to
resist the inroads of
the
infidel.
Wliile they thus
sow broadcast the seeds of
fanatical
hatred of
everything Christian amongst the lower orders of
the Mussulman population, they ingratiate themselves
by
acts of extraordinary condescension
religion,
with
the
ulemas and sheiks of
imbue them
with feelings of contempt for the Franks, and
allure such as
may momentarily
stray
beyond the
orbit of their influence, with hopes of patronage
and reward
inexorably crushing
all
who
are
os-
countenanced and favoured by Europeans, and
tentatiously
upholding
all
who
are opposed to
them.
Knowing
that the English will be the last to
desert them, they take a
selecting
cowardly pleasure
Enghsh
consuls as objects of their slights,
and
in purposely neglecting the vindication
and
support of English interests,
order to
show
triumphantly that they are perfectly independent
of
all
foreign control.
By
such
devices
they
rally the confidence of the
Mussulman population,
a haughty,
and embolden them
in the display of
overbearmg, and menacing behaviour towards the
TUEKISH POLICY.
This
71
rayalis.
is
the unchangeable and inherent
;
pohcy of the Turks
other garb
the
only one, whatever
of policy political
expediency
may
induce them to assume, which they will ever
pursue, for, in their incorrigible blindness, they
consider
race.*
it
essential to the
predominance of their
Consequently,
it
may be
accepted with
its
all
the
sequential certainty of an
that
axiom and
corollary,
whenever they make any promises
to the
European powers, or bind themselves by any engagements, to ameliorate the condition of the
Christians throughout their empire, they
diately set to
imme-
work a
secret counter-current, ex-
citing the rehgious passions of their co-rehgionists
in such a
manner
as shall render the
performance
of those promises, or the execution of such en-
gagements, absolutely impossible, except
risk of such
at
the
an outbreak of
Mohammedan
fanati-
cism, as will endanger the Uves
and properties
ot
the very class
prove.
they profess to elevate and imtheir
To use
own remarkable
avowal,
* Syrian Correspondence, Part
F 4
II. p.
216.
72
"
tlie
THE DEUZES AND THE MAEOOTTES.
Turks cannot regain their
lost position
and
influence without they return to fanaticism."*
Omar Pasha
soon found his position at Deir-eldifficulties.
Kamar surrounded with
sheiks, elated
The Druze
air
with their conquests, affected an
of independence, asserted their feudal superiority
over the Christians, and denied the right of any
to intervene
between them.
ill-treat
In
many
instances
they proceeded to
the Christians
as
and abuse such of
were pecuharly obnoxious to
petitions
redress,
them
and when the former presented and
to the Pasha, asldng for protection
they resented
"
it
as
an
insult.
tlie
" Wliat," said they,
we have
fought for
Turks and conquered
w^e
gave them enormous bribes;
share
of
we gave them
a large
to
the
spoil,
and are we now
be coerced by the power which we have
created ?"f
They
further declared, that, "
to
if
any attempts
towards
were made
obhge them
to act differently
the Christians, and to give up the property and
lands
wdiich
they had taken from them,
II. p.
they
* Syrian Correspondence, Part
t Ibid. Part 11. pp. 209j 210.
173.
DRUZE CHIEFS SEIZED,
73
would
at
once expose the secret connection which
along
existed
had
all
between them and the
Turks."
So menacing became the Druze dictation, that
Omar Pasha
solutely
felt
a remforcement of troops abfor
necessary
the
vindication
of
his
authority.
The
Seraskier refused his apphcation
to that effect, with a taunting reply, that
he was
an
infidel
and a
traitor for
thus breaking with
the Druzes.
Later instructions, however, directed
him
to take
immediate measures for
arresting; a
movement which was
rebellion.
clearly verging
on open
he
Accordingly,
on
the
6th Apiil,
asked
five
of the leadmg chiefs to dinner, and
after the repast
was over, suddenly had them
surrounded and made prisoners.
The same night
This
in-
he hurried them
act of
off
imder escort to Sidon.
combined treachery and vigour was
effect
tended to
two
objects
to
show the
European powers that Turkish rule could make
itself
feared and respected, and to strike a salutary
terror into the
raid Christian,
mountain aristocracy, both Druze
now
especially appealed to
their
by the
ofi
Turldsh authorities, to support
views
74
bringing
THE DEUZES
tlie
AI>"D
THE MAEOXITES.
Lebanon
under
their
exclusive
dominion.
Kotwitlistanding a strong effervescence of
feel-
ing amongst the Druzes, on the seizm^e of their
chiefs,
they were not in a condition as yet to
attempt an attack on
Omar
Pasha's garrison at
Beit-ed-Deen, near Dek-el-Kamar.
ite leaders
Several Maron-
had
offered their services to the Turks,
;
in case they
were menaced by the Druzes
and
such
for the latter to defend themselves aizainst CD
combination would have been
clearly impos-
sible.
The Turks now, with
and
also
their
usual wiliness,
with their usual success, divided the
parties
;
Druzes into two
the
and,
after
thro^Ying
at
above-mentioned chiefs into the prison
Beyi^out, took others into their
pay and favour.
Ha^dng
hostility,
thus, for the
moment, neutrahsed Druze
no
they spared
means
and
stopped
at
no alternatives to force a general expression
popular voice in their favour.
of the
Agents
Avith
were sent throughout the mountam
titions, for
pe-
a Turkish governor, ready drawn out,
which, by entreaties, promises and threats, they
DEUZE REVOLT.
got numbers to sign.
75
tortured into
Many were
compliance.
cliief,
There was one
influential Christian
however,
who
boldly confronted them, and
It
had was
rallied a considerable party to his views.
in recklessly pursuing this malcontent that
spirit
they roused a
amongst the Maronites which
involved them in fresh complications.
The troops
they sent to seize him in the fastnesses of Bisherry
were suddenly attacked by the mountaineers, and
ignominiously defeated with great loss of hfe.
The Druzes saw
their opportunity,
and imme-
diately entered into negotiations with the
nites
Marothe
to
effect
common
rising
against
Government.
Had
the most ordinary principle
of patriotism presided over these attempts at reconciliation, the better to
foe, the
overwhelm a common
miglit have
power of the Turks
been
seriously compromised.
distrust
But mutual jealousy and
the
rendered
all
endeavours
of
both
parties abortive.
The Druzes promised
to declare
in favour of the Shehabs, but
on condition that
the Maronites should
first
begin the insurrectionary
stipulated that
movement.
The
Christians
the
Druzes should strike the
first
blow, and oive a
76
THE DRUZES AND THE MARONITES.
all
written document, signed witli the seals of leading sheiks, demanding
their
a Shehab, as a gua-
rantee for their good faith, and one which might
be shown
to the
Turks in case of then-
desertino;
or betraying them.
Hence arose
settled,
a sort of dispute
which could never be
both sides suspectmg
each other's intentions.
The Turks,
in the
mean
time,
were
fully alive
to the necessity of thwarting this
ominous alHance,
and
lost
no time in brin^ino;
all
their allurements to
bear upon the well-known and often experienced
venality
of
the
Maronites.
vizierial
order
giving
thrown
protection to the Maronite
patriarch,
the liberation of such of their chiefs as had been
into prison
on account of their refusing
to petition for a Turkish governor, the promise of
restoration
of
the
property plundered
by the
Druzes, a sword to one, a shawl to another, a
watch and a few hundred
sufficed to soothe tlie
piastres to a third,
disaffection,
Maronite
and
to
break up the threatened
coalition.
Such
tained
is
the
way
in
which the Tm-ks ever main-
their
as
power.
Not by vindicating
their
to
authority,
a legitimate government ought
SHIBLI-EL-ARRIAX.
77
do, but
by
exciting and pla^dng
npon
tlie
worst
passions of
sect
;
human
nature
by
setting sect against
subdividing again, by corruption and in-
trigue, these sects
amongst themselves
by bribing
the worthless to betray their relations, their re^
hgion, and then- country the
ties
;
and by dissolving
all
which create confidence and happiness
amongst mankind.
In this manner they contrived, for a few months,
to
ward
off the conspiracies
which menaced
their
akeady precarious
position.
its
The
limits
;
patience of the
Druzes, however, had
and they
de-.
termined
at length
to
throw down the gauntlet
of defiance to the Turks, even though they stood
alone.
Their famous
chief, Shibh-el-Arrian,
now
appeared as their leader.
Under
liis
direction,
towards the end of November 1842, thousands of
them marched upon Beit-ed-Deen, occupied
all
the
adjacent heights, cut off the supphes of water, and
blockaded the Turkish garrison with
at
Omar Pasha
resisted
their
head.
Having
successfidly
sortie
made by
the latter, the Druzes
grew emon the
boldened
m their
demands.
They
insisted
liberation of their sheiks, the unmediate dismissal
78
of
THE DEUZES AXD THE MAEOXITES.
Omar
Paslia,
and exemption from conscription
or disarmament.
In the negotiations which ensued, they were
told
all
by the Turkish
authorities that the cause of
the late proceedino^s aajainst
them was
their
not
havmg paid
the indemnities loudly
;
demanded
meant
to
by the
transfer
Christians
an artful
plea,
from themselves the unpopularity of the
Shibh-el-Arrian not only parried but
demand.
turned the blow on the Turks.
that
He
to
boldly stated
in-
the Turks
ought
alone
pay these
demnities, because
thej had
last year,
by
pro-
mises of reward and plunder, incited the Druzes
to fall
on the
Christians,
and because the Druzes
in bribes to the
had actually expended 300,000/.
functionaries of the Porte in Syria, including the
Grand Vizier
at Constantinople himself. to
The Turks now determined
effort
make
a final
to
vindicate
their
authority thus
openly
insulted, and, fortunately for
them, the movement
they
made was
effectual.
body of Turks and Albanians, with some
up towards
Deir-el-
pieces of artillery, marching
Kamar from
Sidon,
took the Druze forces in
OMAR pasha's
the rear, while
victory.
79
Omar
Pasha, with his garrison and
a large body of Maronite cavalry, headed by their
chiefs,
operated
simultaneously
in
their
front.
resist-
The Dmzes,
after a
brave and protracted
ance of some hours, gave way, and dispersed in
various directions.
Their leading sheiks fled into
at
the Houran, while Shibh-el-Arrian, dispirited
this
sudden and unexpected reverse of fortune,
his
made
submission to the Pasha of Damascus,
not Avithout strong suspicions, however, of having
been bribed to betray
their cause.
his
countrpnen and desert
Alarmed
at tidings
which reached
it
on
all sides
of the utter disorganisation which existed in the
Lebanon, and unprepared to contend with Avhat
seemed daily
general
sarily
to
be assuming the proportions of a
the Porte found
itself
rebellion,
neces-
compelled to yield to circumstances, abanfor the
doned
moment
its
favourite object,
and
settled that
each of the two sects should have a
its
governor of
own
creed and nation.
On
the 1st
of January, 1843, the
Emir Haider Abou Lama
as
and the Emir Achmed Easlan were invested
kaimmakams,
the Druzes.
respectively, for the Christians
and
80
THE DRUZES AND THE MAROXITES.
This apparently equitable and satisfactory solu^
tion of a
much vexed
question,
however, only
fresh compli-
gave
rise to greater difficulties
and
cations.
Had
the
whole Christian popidation
resided together in one part of the moimtain, and
the entire Druze
population in another, within
prescribed boundaries, the plan would have been
as practicable as
it
was
simple.
But thousands of
Christians, both
Greek and Maronite, Hved in the
feudal dependents of the Druze
Druze
sheiks,
districts, as
who
exercised a right over
son, for ages.
them
inlierited
from father to
The
tlie
direct rule of
Christians, im-
the Christian governor over
r"
plying his absolute authority over
them wherever
they might reside, at once abohshed this right,
and struck
the Druzes
at the root of
those privileges which
regarded as the mainstay of their
fact, it
power.
Li
was the attempt of the Maroan im|)ortant change,
nite patriarch to effect such
in the preceding year, wliich
civil
was the cause of the
war.
contrary,
The Maronites, on the
who hved
sig-nal
amono-st the Druzes hailed the chanQ-e as a
of dehvery from
what they
called
Druze bondage.
GREEK CHRISTIANS.
81
jealousies,
Hence an immediate source of renewed
heart-burnings and animosities between the two
sects.
Nevertheless,
it
is
remarkable that the
to
Gye ek Christ ians unanimously refused
accept
the proffered boon, and declared their preference
for
Druze rule over them
thus belying the con-
stantly repeated assertion of the Maronites, that
the Christians could never be happy under the
Druzes, and that
death would be preferable to
submitting to their intolerable tyranny.
The
fact
was, the Greek Christians found a refuge in the]
bosom
of the Druze chiefs from the fierce bio'otrv
patriarch,
and persecution of the Maronite
who,
ever smce the Shehabs had embraced the
Eoman
Cathohc
faith,
had mvariably made the ruhng
member
of that family an instrument in his hands
for furthering
and promoting
his views
of reh-
gious ascendancy over the whole of the Lebanon.
The newly appointed
Christian
kaimmakam,
though not a Shehab, was a zealous Maronite,
and would inevitably succumb
ence.
to the
same
influ-
This the Greek Christians well knew, and
\^
they dreaded a renewal of Maronite patriarchal
dictation,
under which their
civil
and
ecclesiastical
82
rights
THE DllUZES AND THE MAEOXITES.
had been not only disregarded but unscruaside.
pulously set
Their convents had been
lands
deprived of
their
on plausible pretexts.
Proselytism had been carried on
by the unworthy
means of intimidation and abstraction of property,
which was only restored when the truth of Catholicism
had been acknowledged.
If Maronite auis it
thority could thus treat Christians,
strange
that
it
should have sat heavily on the Druzes?
This preference on the part of the Greek Christians
is
a most important and instructive
fact.
It
proves that Druze resistance, and even violence,
was not
so
much
directed against Christianity as
against Maronite ambition
and presumption, and
the domineering views of an intolerant priesthood.
Week
after
week and month
after
month
passed away in vain endeavours to find a
common
ground on which the two
differences.
sects
might merge their
Neither would resign their rights nor
their pretensions.
The Druzes,
^vith natm^al
and
excusable pertinacity, refused to accept an arrange-
ment which they
reduce them,
as
clearly foresaw
would ultimately
pohtical
body, to absolute
impotence and
insignificance.
The Maronites,
MARONITE OE DEUZE SUPEEilACT.
excited
83
of
tlie
by
their
clergy,
talked
loudly
intolerable
yoke of Driize oppression, and declared
submit to
it
their determination never to
again.
Negotiations,
conferences in presence of the
Turkish authorities, assurances of supervision and
protection from the European powers, proposals
and counter-proposals, propositions such
as that
the Maronites living amongst the Druzes should
have every facihty given them to emigrate
or
that they should be allowed to appoint agents of
their o^wn to represent them,
interests,
and look
after their
all
with
tlie
Druze
jurisdiction,
was
in
vain.
At
length, the Maronite patriarch,
mad with
Druze
be
vexation and disappointment,
the thunders of his wrath.
again
fulmmated
" Maronite or
supremacy," he declared, " the blow must
struck,
and he who
strikes
first
will
have two
chances to one in his favour," a dictum, which,
though he was the
first to
enounce
it
as a theory,
he invariably found to
his cost the
Druzes best
knew how
to reduce to practice.
The elements of
out afresh.
disorder thus rife soon broke
first,
The Maronites had
as before,
sounded the note of defiance.
G 2
Assassinations and
84
THE DRUZES AND THE MARONITES.
their necessary reprisals soon gave tokens of the
coming storm.
trial
The ordinary avocations of
indusparties
labour were
now abandoned.
Both
issued their proclamations, and distributed their
outposts,
hke two opposing armies entering
into a
campaign.
The Turks again adopted
policy,
their
unalterable
delighted
to
at
the
prospect of
renewed
in imlifeless
miseries
the
Christians,
and already
agination carving out a path over their
bodies and ruined tenements to the attainment of
their corrupt
and
selfish views.
Ever busy in the
they warned the
work
of underhand
intrigue,
Druzes against yielding one iota to the contemptuous demands of Christian insolence
;
while, at
the same time, so far from preventing hostihties,
they absolutely encouraged
the
Maronites
to
attack the Druzes, openly telling
their leave to
them they had
do
so.
EuU
scope being thus given to their movements,
the Maronites no longer
designs.
made any
secrets of their
The Shehabs openly declared
that an
appeal to the sword was a matter unchangeably
determined in their counsels, and sealed with the
MAEONITE DESPOTISM.
signet
85
in
of
desperation.
The
Maronites
the
mixed
the
districts
exchiimed, "
We
cannot exist with
destroyed
Dr Lizes,
either they or
we must be
or leave the country," while their hostile preparations,
their
military
organisation with
miUtary
names, together with the incessant purchase of
arms and ammunition, embittered
still
more the
feelings of the Druzes, ah-eady exasperated
by the
former attempts made on their independence.
The self-constituted municipal body
at Deir-el-Kamar
of Maronites
gave
the
strictest
orders
to
all their co-religionists,
on pain of death, not to
enter into friendly or indeed into any intercourse
whatever with the
rival sect.
And
they
made
good
priest
their injunctions.
An
by
unfortunate Maronite
their orders because
was put
to death
he had entered into relations with the Druze
sheik, Said
Bey Jumblatt.
The hves of
others
who
disobeyed their orders were attempted, while
beaten.
many were wounded and
Such
efficacious
means produced the desired
result.
In a short
time. Christian tenants dared not,
however much
they secretly wished
landlords.
it,
go near their Druze
In some places they refused to pay
a 3
86
THE DRUZES AND THE MAEONITES.
tlieir rents.
them
To speak
to a
Druze became a
misdemeanour, to associate with him was pmiished
as a treason.
Large funds had been received by the Maronite
patriarch,
from
France
and
Austria,
for
the
purpose of reheving the terrible distress endured
by the
war.
Christians in consequence of the last civil
He
at once appropriated
;
them
to the pro-
motion of a second
authorising his
piastres a
clergy
to
pay the combatants four
man, and
to
day
to each
purchase
arms
and ammunition
wherever they could be obtained.
the great
Knowing
that
body of the Maronites would not engage
in a war, simply to destroy the political rights of
the Druzes, the justice of which, indeed, the more
dispassionate amongst
them were ever ready
to
admit,
he made of a war of party a war of
religion.
The Druzes, the enemies
were
to
of the cross,
the
infidels,
be exterminated or driven
out. of the land.
There cannot be a doubt that
the Maronite clergy,
it
was the hope of
by awakening a deep feehng
of hatred and religious enthusiasm amongst their
followers, to
enable the Christian popul ation to
SHEIK BESHIR JUMBLATT. 87
overwhelm the counterpoise
influence in the Lebanon,
to their
power and
which the Druze element
prevented
and
it is
not improbable that, had they
succeeded in
this
project, they
would then have
turned their thoughts towards freeing Chiistianity
from anotlier trammel
Ottoman
all
rule.*
grand meeting of
the principal
Druze
sheiks,
convened
at
MucAtara, the seat of Said
of January 1845,
Bey Jumblatt, about the end
demonstrated that the Druzes were in movement.
Although the Druzes are
in ordinary times
di-
vided into two great parties, inspired by
senti-
ments of mutual jealousy, yet
in
times of civil
commotion, the grand centre of combmation, of
council,
and of
first
action,
is
the family of Jumblatt.
its
During the
years of the present century,
then head and
chief,
Sheik Beshir Jumblatt, was
the virtual ruler of the Lebanon.
His immense
wealth, his extensive territories, and his numerous
partisans
and adherents, not only
in his
own
made
sect
his
but amongst the Maronites themselves,
influence all powerful.
For a long time he shared equally with the
* Syrian Correspondence, Part G 4
II. p.
ICl.
88
THE DEUZES
Besliir
;
A]VD
THE MAKOXITES.
the functions of governlast,
Emir
ment
latter
Shehab
all
but when he perceived, at
that the
was bent on elevating the Christian popuwhich threatened
to endanger
lation to a position
the long-enjoyed supremacy of the
Druzes, he
broke out against him in open
bringing into the
force,
field
revolt.
Though
a vastly superior numerical
chiefs
and joined even by several Maronite
with their followers, he failed in his attempt, principally
owing
to the action of
some Turkish troops
which the Emir Beshir had obtained from the
famous Djezzar, then Pasha of Acre.
Escaping
from the
field
of battle, the Sheik Beshir was
afterwards seized and taken a prisoner to Acre,
where Djezzar put him
to death.
His three sons, then mere chikken, remained
in exile during the remainder of the
Emir
Beshir's
administration, but returned to find their ancestral
home
at
MucAtara in
ruins,
on the restoration
of the Sultan's government in 1840.
The
eldest,
Kaaman
Bey, retired into
strictly
private
hfe
shortly after the civil
Ismail,
after
war of 1841. The
youngest,*
was
sent for his education to England, but,
only a year's absence, returned
mth
his
SAID BEY.
89
mind completely
disordered,
and lingering a few
years in hopeless lunacy, died.
fortune,
The name, the
and the prestige of the Jumblatts had
be sustained by Said Bey alone.
energetic,
now
to
Young and
the
Bey had
already,
duiing the late war, given proofs of bravery, and
displayed the lurkings of a sanguinary ferocity,
qualities whcli strongly
recommended him
to the
darmg and savage nature of the Druzes.
He had
early secured the patronage, and even the official
protection, of the British government,
which ima-
gined
it
saw, in the effective maintenance of his
power and ascendancy, a means of estabhshing
throughout the Druze sect a pohtical influence,
to counterbalance that possessed
by France over
in-
the Maronites.
cessant arrival
secret
For two whole months the
and departure of messengers, the
conferences
by day and
night,
and the
extraordinary drains upon his hospitality, evinced
that Said Bey's divan
activity.
was
in full
and constant
The Maronites, on
their parts, held their as-
semblies, issued their mandates, and,
by pompous
proclamations, encouraged the Christians to stand
90
THE DRUZES AND THE MARONITES.
trial.
ready for the hour of
The Shehab enurs
came prommently
forth as leaders.
They formed
all
a rallying point at Abeih, whither
tians in the
the Chris-
mixed
districts
were summoned to
to fight,
gather.
risk
all
They were determined
and
to
hazards, for the restoration of the
as sole
old
Emir Beshk
governor of the mountain.
The Maronite
their churches,
clergy preached the holy
war
in
and led on
their flocks in person
to the various places of rendezvous.
The Druzes, according
to their usual tactics or
rather directions, pretended to be greatly alarmed
by
all
these
hostile
proceedings, and
implored
Turkish interference to prevent the awful calamities of war.
European consuls even eagerly
"seconded these laudable and praiseworthy sentiments,
and
pressed
the
departure
of
Turkish
troops to the different scenes of threatened colhsion.
The Turks only waited
;
for the
pretext
to get on the scene
and with every expression
of sincere deske to stop the effusion of blood,
by
their active intervention,
and by the resolute
at
exercise
to
of their
their
authority,
forces
in
once proceeded
positions,
place
such
and
WAK
"vvith
IN 1845.
91
such instructions,
as
might enable them
most
efficaciously to give aid
and support to the
Druzes, and to crush the Cliristians, on
in
whom,
more than one
instance, they dehberately fired,
Li the month of April 1845, the long gathering
storm burst, by a general attack, from the Maronites
on
all
the Druze quarters.
In the
district
of the Shoof, they were led on
crucifix in hand, after
by
their bishop,
having obtained the sanc-
tion of the Turkish officer stationed there for the
assault.
At the
first
onset they carried everything
before
them, bm^nhig
villages,
and destroying fourteen
to the
Druze
and advancing
very walls of
MucAtara.
Here, the contemplated scene of their
crowning conquest, they unexpectedly encountered
a crushing defeat, for a Turkish regiment, drawn
up
in front of Said Bey's palace, received
fire
them
with a rolling
of musketry, and stopped their
presumptuous career.
At Abeih,
tians,
after a fierce encounter, the Chris-
under the
Shehab
emirs,
were
totally
routed, and the latter closely blockaded
by
the
Druzes.in their castle
the Turkish troops looldng
conflict.
on as quiet spectators of the
The former
92
finally
THE DRUZES AXD THE MAROXITES.
surrendered tliemselves as prisoners, and
in
were conducted by Colonel Eose
Beyrout.
lar
person to
In
all
other parts of the Lebanon simi-
engagements
occiured with similar
results,
the Turks wherever they appeared acting as the
Druze
reserve.
And
flames,
then came the old story
property destroyed, and
of villages
in
Christian fugitives pursued
by Druzes and Turkish
and
slain.
irregulars, plundered, mutilated
Hopes
of Maronite ascendancy scattered to the winds,
and
Christianity
itself,
betrayed,
insulted
and
abased.
Again the genius of diplomacy was taxed
at
Constantinople to find a conductor that might
draw
off the
devastating
elements of the peri-
odical tornado of Turkish intrigue
and treachery,
Maronite priestly ambition, and Druze vindictiveness.
Chekib EfTendi was
sent
on
special
mission to Syria towards the close of 1845, and
after
long inquiry and numerous deliberations,
the government of the Lebanon was settled on
what
basis.
it
was thought would prove a permanent
The principle
of
two kaimmakams was confirmed,
TWO KABIMAEAilS.
93
each with his separate tribunal, at which the
different sects
had
their representatives.
geo-
graphical boundary separated the feudal
rio;hts
two
sects.
The
of the Druzes over the Christians
residing
amongst
them, "were
sanctioned
and
admitted, the latter appointing agents with each
ruhng Druze
chief, to
guard over their
interests.
The Turkish
authorities Avould only act in the
mountain, through the
medium
of the
to
kaimmabe called
kams, whose
forces
alone
were
into requisition, to recover dues or to maintain order.
The
Christians
of Deir-el-Kamar,
in
despair
at the prospect of finding themselves,
even though
nominally represented by an agent, under the
odious and t}Tannical yoke of the Druze sheik,
Abou Nakad, and
by the Turks,
secretly
urged to the step
petitioned
for
;
prayed
and
Turkish governor.
The boon was granted
but
the insult offered to those Druzes sunk deep into
their hearts.
They never forgave
it
or forgot
it.
For years they lived
w^ithin sight of,
but exiled
from. that, their ancestral appanage.
it
They saw
grow up and prosper,
tiU it
became a wealthy,
94
THE DRUZES AND THE MARONITES.
community.
flourishing Christian
But within
as of old,
its
precincts there
were no revenues
them.
no
it
feudal
state,
for
They never passed
without gnashing their teeth.
their time.
But they bided
DEUZES AND MARONITES,
1856.
95
CHAP.
Survey, 1856.
IV.
Said
Bey
Jixmblatt.
Deir-el-Kamar
in
and
Zachle, prosperous Christian
Towns
Druze
Districts.
Hasbeya, large Christian Village in the Anti-Lebanon.
Druze Tyranny and Fraud encouraged by the Turks.
French Interference causes a Mohammedan ferment.
Beshir Abou Lama, the Christian
Kaimmakam.
Emir
Intolerance
of the Maronite Patriarch; he instigates (1858-59) the Peasants to revolt against their Sheiks.
The Turks accepted
the
new system with
sullen
consent and ill-concealed antipathy.
They had
and criminal
gained nothing
collusion
their active intrigue
had ahke
failed in achieving their object,
and the Lebanon was
as far
from them
as ever.
In place of following the various incidents of
greater
or
less
importance,
which mark the
history of the Druzes and Maronites for the next
few years, incidents which can have no
interest
at
beyond
their
immediate locahty, we will
once
take our stand in the year 1856, and fi^om thence
take a general survey of the social and pohtical
position occupied
by both
sects.
96
THE DRUZES AND THE MAROMTES.
The
Christian
kaimmakam, honest
in intention,
and just
in his proceedings,
his
had given general
and the Chris-
satisfaction to
co-relio-ionists
tians of other sects living within his jurisdiction,
until
his
left
death in 1854.
But
the
Turks had
secretly
not
their
him
alone.
Putting
forward
tool,
well
tried
and successful
the
Emir
Beshir
Abou Lama,
they contrived, through his
agency, to throw the Maronite districts into con-,
siderable confusion about the year 1851.
settled tranquiUity
The
and
gro"\ving prosperity of the
Christians
was grating
to their feehngs, as affordit
ing evidence that the constitution, as
was
called,
of Chekib Effendi was working well.
saries of this
The emis-
emir were consequently found getting
up
agitation, signing petitions
agamst the kaimma-
kam, and even exhibiting a display of force, by stopping the roads and resisting the local functionaries.
The
latter,
of course, apphed in vain to the Turkish
authorities to take measures for checking a spirit
so
impeding to
his administration,
and
his
power
and authority
Fortunately
at last
for
became
the
seriously menaced.
tlie
peace of
at
Lebanon
time
at
England
had an ambassador
that
LORD STRATFORD DE REDCLIFFE.
Constantinople,
in
97
Lord
Stratford
its
de Eedcliffe,
who
kept a watchful eye on
at the
welfare,
and who
knew,
same time, how
to
make
the Turks
respect
him and obey him.
and salutary
their
By
his usual
prompt,
wiles
energetic
interference,
their
were
action
baffled,
designs
exposed,
dkection.
and their
forced
into
a right
very
itself
short time after his potent voice
had made
heard in the Turkish councils, the
against the
movement
kaimmakam
partly
died a natural death.
The Druzes,
by
their
own
valour,
but principally owing to the moral and physica
support
which
they
had
received
from
the
Turks, had succeeded in vindicating their rights
and defeating the Maronite aggression.
nationality
Their
had been admitted and preserved.
Their feudal privilege, even over the Christians,
sanctioned.
Never
had
they
enjoyed
pre-
eminence so advantageous and promising.
the events of the last few years,
But
the constant
struggle for self-preservation with the Christians,
in
which they had been engaged, and the triumph
with which they had emerged from the contest,
had not unnaturally embittered
iheiv feelings of
98
THE DKUZES AND THE MAEONITES. and engendered notions
in their
sectarian hatred,
breasts of a
haughty and vindictive superiority.
it
And
thus
was, that as time rolled on, their
treatment of the Christians under their immediate
jurisdiction
became more and more
oppressive.
The agents who were nominally placed near the
Druze
chiefs to act as joint arbitrators with
them,
in case of dispute or of complaint
between Druzes
and
Christians, soon
found themselves reduced to
nonentity, and compelled to stand 'by, silent and
helpless spectators
of
wrong and
injustice.
To
such an extent did the domineering tyranny of
some of the
sheiks proceed, that
their
it
became usual
to
with them, as
fancy
dictated,
make
inroads on Christian villages, quarter their horse-
men on
their inhabitants, until a given
sum
of
money had been
their poultry
extorted, carry off their cattle,
and other provisions, and, in case
or resistance, subject
of remonstrance
the
them
to
most
in
brutal
punishments.
instances,
The
Christian
free
women,
many
were not
from
Druze importunity, though violence was never
resorted
to.
Among
the most
wayward, overbearing and
SAID BEY JUMBLATT.
99
iinscrupiiloiis
of these feudal marauders, was Said
Bey Jumblatt.
His grasping and unprincipled
tlie
covetousness extended even to
confiscation
direct
and open
at
se-
of
landed
property,
overtaking
times both Druze and Christians alike.
His
cretary and confidential agent had a bag of forged
Christian
litate
seals,-
ready at hand, apparently to
legalisation
faci-
and confer a mock
on
the
in
surreptitious transfer of goods or
money, or
case of necessity, and for self-defence, to be affixed
to testimonials crediting
him
for general kindness
and humanity.
His
yearly
descent
into
the
Bekaa during the harvest was hke a
imfortunate peasants were
to deliver
at
razzia.
The
forced
summoned and
up a third of
its
their corn
and barley crops
to carry
it,
one half of
value,
and compelled
by forced
labour, to MucAtara.
it
On
arriving at his granaries,
was measured
out in such a manner as to be greatly reduced in
bulk, and the price of the deficit
was charged
to
them, at double and compound
ensuing year.
tians
interest, until the
Did any of the unfortunate
Chris-
go down to complain of their hardships to
tliek^
the pasha at Beyrout,
appeals were instantly
100
THE DRUZES AND THE MAEONITES.
oil,
rendered nugatory, by presents of
lioney or
tobacco, to that authority, on the part of their
lawless chiefs.
At times the poor wretches would
betake themselves to the British consulate, as a
tribunal
where the right would surely be upheld,
;
oppression struck down, and justice obtained
for
Said
Bey was under
British protection.
But Said Bey was too powerful and important
an instrument of pohtical influence, in the eyes of
the British government, to be lightly interfered
with,
and though he might
be,
and was occasion-
ally remonstrated with,
ties,
on account of his enormi-
yet the one decisive step of breaking with
him, and depriving him of the highly privileged
connection which he disgraced, was never permitted, if even
it
was ever
entertained.
Thus, in
vic-
this quarter likewise, the Christians
became
tims to their deluded ideas of obtaining redress.
On
their retiu^n to
their
homes, they were not
unfrequently waylaid by Said Bey's Druzes, and
beaten
till
they fainted, or
till
the blood poured
from
their
wounds.
the
Certainly,
British
perseverance with which
to
the
government continued
countenance and
DRUZE TYEANNY.
support
tliis
101
his
Dnize
chief,
notwithstanding
kno^vn dehnquencies, not only excited the wonder,
and most
justly, of the Christians,
but had a most
It
deterioratino' effect
on the Druzes themselves.
false
gave them the most
of their
and erroneous estimate
in
own importance
It
the
eyes
of
that
>
government.
encouraged the whole Druze
community
the
in their as
contempt and disregard for
It
is
Christians
a body.
evident, they
;
argued, that
tish
we
are preferred to
them
do,
the Bri-
government, whatever
:
we
will
never
discard us or disown us
as for the Christians,
they must be of very small importance indeed in
its
eyes.
So strongly did these
feelings,
and
this
way
of thinldng thus apparently sanctioned, exist
latterly
amongst the Druzes, that during the
late
massacres
many
of
them absolutely thought they
service,
were doing the English a
sect
by
extirpating a
as heretics,
whose clergy denounced them
infidels.
freemasons and
This general demeanour of the Druzes towards
the
Christians, so utterly at variance 'with that
displayed
by them
in the earlier period of their
for
history, can only
be accounted
H
3
by
that exa-
102
THE DRUZES AND THE MAEONITES'.
feelino;,
cerbation of
almost inducino; a transforma-
tion of character, whicli resulted from the steadily
manifested designs and repeated attempts
made
and
by
/
the leaders of the Maronites, both lay
clerical, to
break up and destroy their confederacy,
their influence, curtail their rights,
to
weaken
and
old
^finally to get rid of them altogether.
The
Emir Beshir Shehab, a Maronite, during
his long
and ferocious rule over the Lebanon, had almost
literally
broken them
to pieces Avith a
rod of
iron.
And when
at his fall they
looked for breathing
time and indulged in hopes of better days, again
tlie
Maronite clergy presented them
Avith
the
alternative of submission to their dictates or the
sword.
It
is
not surprising therefore that
when
the
Druze
chiefs
had once placed
their feet firmly
on
the vantage ground which the
new system had own
wtual indepen-
given them, with a governor out of their
ranks, themselves in a state of
dence,
and altogether removed from even the
control,
shadow of Christian
/
they should have
displayed somewdiat of that spirit of vindictiveness
which
is
their
indehble
characteristic,
or
MAEOXITE STRONGHOLDS.
103
indulged in those excesses which even amongst
more pohshed
natures, are too frequently the con-
sequences of unbridled and irresponsible power.
Notwithstanding, however, the general liberty of
action,
and almost
entire
freedom from superior
Chris-
control ^vhich the Druzes
tians could
still
had acquired, the
point to and boast of
more than
which
one centre of strength and prosperity,
served
as
rallying
points
to
to
their
hopes,
and
acted as
checks
Druze
lawlessness.
The
towns of Deu'-el-Ivamar
and Zac/de had both
been called into existence bv the old Emir Beshir
Shehab during the
latter part of his life,
when he
was more and more subsiding
into the hands of
the priesthood, as a counterpoise to the hitherto
too exclusive predominance of the Druze com-
monalty.
Deir-el-Kamar
is
situated in the very
heart of the Druze country, about twenty miles
from Beyrout and eighteen from Sidon.
serail
Its old
was built by the
it
Emk
Fakaradeen Maan,
who made
the
the seat of his government early in
seventeenth century.
The Maans had
pre-
viously occupied Bakleen, on the opposite ridge,
a deep valley intervening.
H 4
104
THE DRUZES AND THE MARONITES.
The Shebabs, who succeeded the Maans about
the begiiiiiing
installed
at
of the
eighteenth
at
century,
time,
were
not-
Deir-el-Kamar,
that
its
withstanding the importance of
straggling village hihabited
site,
a small
by Druzes.
it
Under
be an
the patronage of the
Emir Beshir
rose to
important town with a large Christian population,
principally
composed of Maronites and Greek
Cathohcs, and amounting latterly to nearly 8000
souls.
It
Its
became reputed
for its
silk
manufac-
tures.
merchants built spacious houses, with
marble courts and fountains, and furnished in a
style
of costly luxury.
All the Druze
landed
property in the neighbourhood passed into their
hands.
Thus they
finally attained
a position of
wealth and affluence which excited the jealousy
and cupidity of
their feudal superiors, the
Druze
sheiks of the family of
]\iisled
Abou
ISTakad.
by the
ill-judged councils of the Maronite
patriarch, they
in the attempts
had evinced a
disposition to join
made
against
Druze supremacy,
and thereby entailed upon themselves the rancour
and hatred of
chiefs
who
could hardly forgive
itself,
them a prosperity which, of
was galling to
PROSPEEITY OF DEIE-EL-KAMAR.
their pride.
105
Eeleased from the restraints which
had hitherto
quarter,
weighed
upon
them
from
that
by being placed under a Turkish go-
vernor, the Christians of Deir-el-Kamar enjoyed
the
full
and unimpeded development of commerTheir leading
;
cial activity.
men amassed
riches
they kept studs
their wives
and daughters were
apparelled in silks and satins, and blazed with
jewellery, gold,
and
pearls,
and diamonds. The few
Druzes
who
still
inhabited the town were reduced
to absolute insignificance,
were always obliged
to
be on their good behaviour, and, to use their own
expression, often repeated in the bitterness of their
hearts,
had become
to the Christians as
"hewers
of
wood and drawers
of water."
In their general intercourse with the Druzes,
the Christians of Deir-el-Kamar assumed an air
of independence and
superiority,
commensurate
with their privileged emancipation from Druze
control.
They
boasted, with
of
complacency and
even with
arrogance,
crisis
their
2000 wariiors,
ready on a
their
to
compete with three times
number
of Druzes, and certainly mtli jus-
tice, if
united and properly led.
They
interfered,
106
THE DRUZES AXD THE MAROOTTES.
often with effect, in cases of
and
Druze oppression
districts
J
'
towards Christians throughout the
them.
around
The Druzes who repaired
to their
market
to
place, or to their bazaars,
were obhged
wear
demeanour of circumspection
and humility.
or dispute
The
on
shghtest attempts at wrangling
their
parts
were sure
to
be resented, and
menaces,
sheiks,
promptly put down,
sometimes with blows.
sometimes with
Even the Druze
felt
in passing through the town,
crestfallen.
involuntarily
So
instinctively did the Christians of Deir-el-
Kamar dread any opening which might
them with the proximity of
that
threaten
their former chiefs,
when
Beshir
Bey Abou Xakad, only two
years ago, wanted to build a house on a piece of
ground belonoino; O
Do
to
him about
a mile from the
in-
town, they sent to him to desist from his
tentions,
accompanying
as fast
their
message with the
tliey
threat, that
as
he built
the
would
pull
down.
useless
;
All negotiations on
subject
;
proved
the Christians were inexorable
to
and the
sheik
was advised
;
abandon
savage
his design.
He
did
so
but with the
and, indeed, too
"
THE TOWN OP ZACifLE.
prophetic
107
clogs,
exclamation
" Those
I will
yet lay the foundations of
skulls
!
my
house with their
The town of
the
Zac/de, within the jurisdiction of
kaimmakam
of the Christians, and with the
exception of a few families of Greek Christians
exclusively comprising
Greek
Catholics,
had
risen
with astonishing rapidity to a state of affluence
and consideration.
12,000, of
The population amounts
the 3000
to
whom
who
bear arms enjoy
a considerable reputation, greatly over-rated however, for courage
and bravery.
Its principal in-
habitants carry on a large trade in wool, importing
sheep from the north of Syria, wlucli they dispose
of in the Lebanon.
in the Bekaa,
stands,
They farm
largely, likewise,
on the borders of which
their
town
and where they long presented a powerful
check to the marauding propensities of the Druzes,
too lone; accustomed to consider that fertile district, w^ith
its
numerous
villages, as a fair field for
then- robberies
and exactions.
of federal alhance witli
They formed a kind
the Christians of Deir-el-Kamar for the general
protection of Christian interests,
if
seriously
mc-
108
iiaced
THE DRUZES AND THE MARONITES.
by
tlie
Druzes
wlio, in their turn,
cor-
dially hated them, not indeed without dread, for
their lofty pretensions, their invidious prosperity,
and the
efficient front
they presented to their
own
attempts at tyranny and spoliation.
In the anti-Lebanon the
beya,
containing
laro;e villao^e
of Has-
a population
scarcely
of
6000 Greek
formed
Christians
and
1500
Druzes,
another nucleus of Christian strength.
The
for-
mer had never
forgiven the conduct of the Druzes
all
towards them when, armed with
of the Turkish government, they
the powers
had disarmed
them,
ill-treated
them, and subjected them
to
every species of humihation.
The consequence
sects
was a rancorous
hostility
between the two
which could never be
branch of
the
effaced.
The Mohammedan
the
local
Shehabs,
who were
governors, were hkewise in constant collision \vith
the Druzes,
who were
ever invadino; their
It
rio-hts
and contesting
their authority.
became
their
policy, therefore, to seek the support of the Christians.
The
restless
encroachments of the Druzes
in the surrounding parts, their old resorts in the
Wady-el-Tame,
their petty intrigues
and overt
acts
THE VILLAGE OF HASBEYA.
of
109
outrage
rendered the maintenance of peace
and
tians
tranquillity utterly impossible,
and the Chrisalert like
were often obliged
to stand
on the
a beleaguered garrison.
When
these
significant
details
are
borne in
mind, the subsequent tragic fate Avhich overtook
the Christians in the above-named places, the Druzes rushed
when
and
upon them
in all the flush
fury of revenge and conquest,
plained.
mil be
easily ex-
The
Druzes
had
left
now
obtahied
pohtical
"status,"
their
which
nothing to be desired.
All
feudal
privileges
had
been
consecrated.
Each of
their great families reigned
supreme in
its district.
The
Christians hving
control.
amongst them
Their kaim-
were
entirely
under their
makam, with
quate to
forces at his disposal utterly inadehis authority respected, w^as content
make
to receive
from the sheiks a purely nominal obelatter.
dience over the
The Turkish
authorities
held no direct jurisdiction whatever.
Their orders
had
to
be conveyed through the kaimmakam, and
were, consequently, obeyed or not, according to
the temper and fancy of those to
whom
they were
110
THE DEUZES AND THE MAEOMTES.
transmitted.
The
Driize confederacy, had, in fact,
become Hke a
It
httle
independent repnbhc.
effects
was not long before the
of such a
suc-
state of affairs
became apparent.
to assure the
As every
cessive year
seemed
Druze sheiks of
increased confirmation to their power, and irresponsibihty to their actions, they continued
to
all
indulge in a freedom and hcense which set
restraint
at
defiance.
Charged with
collecting
the imperial revenues, they appropriated
their
them
to
own
uses.
Houses were
built,
lands pur-
chased,
crown property formed, horses gorgeously
all
caparisoned,
surreptitiously out of the coffers
to account,
of the
state.
Though repeatedly called
they always contrived to postpone, and then altogether to evade, the day of reckoning.
If their
kaimmakam,
taxes, for
in despair at these long arrears of to the
which he alone was answerable
government, ventured to send horsemen amongst
them
intreating even an instalment, be
it
ever so
smaU, of their dues, they were either allowed free
quarters
until,
tired
with bootless expectation,
;
they took their departure
or,
in
case of dis-
agreeable pertinacity, unceremoniously ejected.
DRUZE FRAUDS.
Ill
At
the
commencement of the Eussian war, the
their services to raise a
Druze sheiks vokmteered
force,
and go
to
the Crimea or to Asia Minor.
in tlieir protestations of loyalty
They were loud
to the Sidtan
and of hatred
to the infidel.
The
Turkish authorities determined to try them, and
devoted 150,000(?. for their especial use.
sheiks
The
came down from
tlieir
mountain abodes
with great
pomp and
parade, followed
by hun-
dreds of Druzes, floating their banners and singing
theu' war-songs, each to receive the portion al-
lotted to
their
him
for
pay and equipment.
ended.
But here
the
patriotism
Having
pocketed
money, they loitered about the country under
various pretences for several months, and ended
by never leaving
it
all.
The government made
repeated demands for an account of the large
sums thus fraudulently obtained from them, but
without the slightest
avail.
Throughout the Druze
districts
hfe
and pro-
perty became, by degrees-, equally insecure.
The
Druzes robbed and murdered
with perfect impunity.
whom
they pleased
Within a term of ten
years upwards of seven hundred murders were
112
THE DEUZES AND THE MAKOXITES.
committed within tlieir jurisdiction, 'witliout causing
even an attempt
at investigation or inquiry.
In one
atrocious case of a whole Christian family having
been slaughtered in cold blood by the Druzes,
representations were
made
to Constantinople,
and
/three successive vizierial letters formally ordered
Kurchid Pasha to take immediate measures
for
discovering and punishing the perpetrators of the
crime.
No
notice whatever
was taken of them.
;
The Druzes
gloried openly in their deed
felt
and the
unhappy Christians
that they
were bound over
hand and
whenever
Let
the
it
foot to the knives of their assassins,
it
might please the
latter to
draw them.
not be supposed that there existed not
to
power
check these savage and lawless deIt
predations.
required
no
great
display
of
military force to reduce the Druzes to absolute
subjection, or to enable the
government
to recover
from them aU
nature.
their claims of wliatever kind or
The
to the
slightest
moral support given by the
in the execution
Turks
Druze kaimmakam,
of his duties, but given in such a
liave
let
manner
as to
the Druzes feel that
it
emanated from
an earnest and determined
will,
and might be
DEUZE INSOLENCE.
followed up,
if
113
necessary,
by a correspondent
vigour of action, would have amply sufficed to
chastise their insolent defiance
of all
the
laws
of right and justice, and to rescue the Christians
from
their intolerable tyranny
and oppression.
But such was neither the object nor the policy
of the Turks in the Lebanon.
to
N"ot beino^ allowed
rule
it
in
their
own manner,
seeing
it
they took a
'
spiteful
satisfaction in
laid
waste by
'
anarchy and disorder.
felt
They hoped, indeed they
must come,
assured, that the inevitable crisis
when
the two sects
would again stand opposed
to each other in hostile array,
when they game
mio-ht
;
once more play their
thus
own
desperate
and
they granted an unlimited indulgence to
all
the Druzes, in
their wilfLd acts
and wajr^^ard
caprices, even to the extent of
demeaning them-
selves before them, in order that,
when
the hour
arrived,
they might find in them willing and
instruments for the accomphshment of
nefarious designs.
issue of the Eussian
cheerful
their
own
The triumphant
war was
self-suffi-
pecuharly trying to the egotism and
ciency of the
Turks.
They
I
felt
that they
had
114
just
THE DEUZES AND THE MAEONITES.
owed
to
their salvation,
and their national ex-
istence,
the
generous intervention of powers
whose rehgion they despised and whose hberalism
they detested.
The very
fact that
they required
such assistance was revolting to their pride.
to
How
maintain their
own importance
subjects,
in
the eyes
of their
Mohammedan
ties
under such ex-
traordinary
of obhgation and gratitude, be-
came
in their eyes a consideration of
:
paramount
importance
these
that
the
at
more
least,
so,
as
there
was one of
determined
blood and
powers
which
had
such a costly expenditure of
its
treasure on
part,
should not have been laid
out without obtaining something in return, bordering on a commensurate advantage to the rayahs
scattered throughout,
more
especially, the eastern
provinces of their empire.
And
it
must be confessed that the attitude
at this epoch,
assumed by France,
towards them,
as
it
must have largely
tried
their
patience,
all
undoubtedly increased and embittered
feelings of sectarian hatred.
their
Syria,
Throughout
in
particular,
the
French consular authorities
an
air
suddenly assumed
of
supervision
over
THE FRENCH CONSUL-GENERAL.
Christian
interests,
115
as
pre-eminently theirs by
prescriptive
right,
which
had
for
years
lain
J
apparently dormant.
at
The French consul-general
distinguished
Be}Toiit
his
became
more
than
any of
his
colleagues, for his lofty assumptions,
dictatorial bearing,
and
his
patriotic
desire
to extend
French
influence.
Of
his sincere
and
well-intentioned hopes of bettering and elevating
the prospects of the Christians
conduct,
or
less,
by such
fearless
and of
his
actually
succeeding,
more
in vindicating to them, for the
position, there
moment,
an
eligible
his zeal
cannot be a doubt.
But
was without knowledge.
He
loved
the Christian cause, " not wisely but too well."
The
sense
of
self-complacent
security,
and
even of superiority, which the Christians under
his ostentatious protection entertained,
and their
haughty and arrogant defiance of
his,
all
authority but
would have been vastly pleasant and desirable
it
for them, if
its
could have lasted
and the idea of
not lasting, of course never once entered then'
"
protector's mind.
He
that of old
would rend
the oak," " dreamt not of the rebound."
And he
whose whole course of proceeding seemed hke a
I
116
THE DEUZES AND THE MAEONITES.
deliberate crusade against
thies
Moliammedan
antipa-
and Moliammedan
reflect
susceptibilities,
never ap-
peared to
for
one moment that he was
thereby supplying the springs to an under-current
of fierce and deadly fanaticism, which, however
overborne and kept out of sight for the time,
would be ready on the
tunity to
rise
slightest occasion or oppor-
to
the
surface
with an impetus
almost
JSTot
resistless
and overwhelming.
left
a thing was
undone by the French
consul-general which could excite the jealousy and
malignity of the Turkish authorities, and of their
co-reHgionists,
tent.
though certainly not with that
in-
The former quailed submissively before
at Constantinople, and at
his
presumed influence
for their places.
dictates.
trembled
all his
They yielded
once to
The prison doors were
closed or opened
at his
\vill.
Agas and mutseUims were appointed
or displaced at his sovereign pleasure.
Mohamto
medans
stand
in the
pubhc wayfares were compelled
still,
or to rise up, at the approach of the
august presence.
French proteges, or the
sons, or the cousins of
proteges were amenable to
him
alone, sat
down
THE FRENCH CONSUL-GENEEAL.
117
on the
paslia's
divan as with an equal, and treated
his officers
with utter disdain.
Arab emirs from
the most distant tribes, Druze, Anserian and Christian sheiks ahl^e,
were pohtely invited
to attend
the French durbar, there to receive the great man's
behests, revel in his
sunshine,
and drink of the
fountain of rewards and emoluments.
At
times,
he would make a tour tlirough the mountain,
where
his reception
was a perfect ovation, with
ringing of church and convent bells, processions of
priests,
and blazing of musketry.
if
No wonder
apparition
the Turks gazed on this fleshly
fear,
with
wonder and amazement.
constant
Or, that viewing
lations
his
and intimate
rehis,
with the Christians of the Lebanon,
lordly missions to their
kaimmakam, his
secret con-
ferences with the Maronite patriarch, they thought
the
time had come at
to
last
when
the
Lebanon
was
be made an outpost for the introduction
of a foreign
power
into their land.
On
the Mussulman masses the sensation created
aspiring
by the
and even domineering
aspect
which the Christians were thus assuming was
118
THE DEUZES
A:yD
THE MAROXITES.
immense.
Every post that went out from Bey-
rout carried letters to the most distant parts of
Syiia,
depictmg in fervent terms the degraded and
fallen condition of the faithful,
and the
insults to
which they were daily exposed by the meanest
giaour
who
could glory in the immunity of Frank
Jerusalem,
protection.
Aleppo,
Damascus,
all
hke^vise
had
their responsive tales of humiliation
and wrong.
In the
latter city,
the
holy and
almost divine, from whence
Mohammed
turned
aside as too transcendent for his presence,
where
Jesus
is
to
descend in person to judge the world,
Infidel
where the standards of the
had never yet
itself
been planted, and where Christianity
ever
bowed down
in
meekness and humihty before the
imsullied sceptre of Islam,
native Christians
had
become merchant
dent with
gilt
princes, lived in palaces resplentheir wealth,
and marble, flaunted
sported their gorgeous finery,
and indulged
in
every species of expense and luxmy.
thus exciting the deep
cupidity
felt
And
while
jealousy and craving
of
their
less
fortmiate
Mohammedan
rank of
neighbours, the latter ftad recently been compelled
to behold
some of them elevated
to the
MOHAMMEDAN FERMENT,
representatives of
1857.
119
European powers
before,
and men,
wliom but a few years
on meeting, they
into
would have unceremoniously elbowed
kennel,
bazaars,
the
now
strutted
before
all
them through the
paraphernaha of
preceded by
the
consular dignity, and with
pretension.
more than consular
In
this state of things
Mohammedanism,
as
it
in all
parts of Syria,
defensive.
began to stand,
societies
were, on the
Secret
were
everywhere
formed.
progress
stopped.
nople,
By
every means, and by any means, the
of the general degradation
If the seat of the evil
was
to
be
was
at Constanti-
where a weak, wavering, and too compla-
cent Sultan was criminally yielding up, one
by
one,
the brightest prerogatives of the apostolic mission,
and languidly consenting,
at
Frank
dictation, to
the surrender of those distinctive and dearly cherished rights, glorious guerdons of that true faith
which the sword had achieved and time had consecrated, let his hfe be taken,
and a worthier
scion of the Prophet
invested with the sacred
mantle.
Or,
that faihng, let all true behevers
I
120
THE DEUZES AND THE MAEO^'ITES.
henceforward look to their
own
right arms, await
the hour, and stand ready for the sign,
" Awake, arise, or be for ever fallen
"
!
Such was undoubtedly the universally pervading
Mohammedan
spkit throughout the Ottoman emit is
pire in 1857, as
to this hour,
and by none
fo-
more deeply entertained or more warmly
mented, than by the Turks themselves.
About
this time,
and consequent on the death
they got into the post of
of his predecessor,
kaimmakam
of the Christians of the Lebanon, the
well tried and approved agent of their corruption
and
ball
intrigues, the
Emir Beshir Abou Lama.
their
feet,
The
was
brino-
was now
but
at
and
nothinsf
to
wanting
about
tlie
patience
and dexterity
accompHshment of
their views.
Wliat-
ever might have been the obhgation of the
new
kaimmakam to
his patrons, or his
compact -with the
feel that
pasha at Beyrout, he was soon made to
there was another functionary
allegiance
who
claimed his
and demanded
zealous,
his
submission.
The
ever
active,
and indefatigable French
consul-general, also aspired, as well as the Tm^k,
THE CHRISTIAN KA-IMMAKMI.
to
121
the
;
direct
and undivided control of the Le-
banon
and the kaimmakam found himself apa
parently in
dilemma.
difficulty
He
soon
discovered,
however, that his
able.
was not insurmount-
Of him
it
could not have been said, "
Ye
cannot serve two masters," for he served both
the one and the other with perfect consistency
the action of both leading to turbulence and
anarchy.
The
effects
of French consular pressure on the
kaimmakam were
felt.
not lona; in makms; themselves
a Druze
The
latter,
by
birth, as
were
ori-
ginally the
whole of his family, held a profession
;
almost nominal, of the Christian faith
tainly,
and
cer-
by sentiment and
inclination,
sympathised
but
httle
with the bigoted idiosyncracies of the
priesthood.
Maronite
The
Maronite
patriarch
was not
his idol.
Yet was he made
himself
to fall
down
in
and worship.
the
He bound
of
by
oath,
presence
its
the
French consul-general, to
obey
shghtest nod.
triumvirate was thus
estabhshed,
animated by two principles,
subWlio-
mission of the civil to the ecclesiastical power,
and exclusive devotion of both
to France.
122
THE DRUZES AND THE MARONITES.
ever contravened or thwarted the carrjdng out of
this
programme was
to
be ruthlessly crushed.
The Marouite
patriarch, at this epoch,
who had
was
likewise been recently installed into his
office,
remarkable for two thuigs
aristocracy,
hatred
to the feudal
and a
fanatic devotion to the rehgious
sect.
tenets of his
own
For
centuries back, the
Maronite patriarchs had, almost without exception,
been selected fi-om one or other of the leading
noble famihes in the Lebanon. a
feudal
He was
a peasant,
of
dependent
of
the
ancient family
Haazin, to Avhom he was wholly indebted for
his education, his subsequent
gradations in the
priestly office,
and even
for his accession to the
patriarchate
itself.
All the feehngs of obhgation,
however, which such benefits might otherwise have
produced, were merged in
the
promptings of
innate intolerance, and of that inherent aversion
to superior rank
and
station,
which, more par-
ticularly in the feudal system, is apt to
be en-
gendered in the breast of a
man
of the people.
Ere long the Maronite aristocracy found the
kainmiakam invading
privileges,
then: rights, assaihng their
his
and assuming the exercise of
own
THE MAEONITE PATEIARCH.
direct fLinctions in matters whicli
123
for ages
had
been referred
tians
to
them
alone.
The Greek
Chris-
again became the objects of an invidious
proselytism.
in a large
On
one occasion a Greek Christian
village of that sect,
and populous
having
for
become a Maronite, the church was claimed
the Maronite ritual
;
its
officiating
;
priest
was
brutally assaulted at the altar
the
kaimmakam
quartered horseman on the recusants to compel
a surrender, and finally
stable.
it
was converted
into a
civil
In cases of legal procedure at the
the
claims
of
tribunal,
Greek Christians were
uniformly neglected, and their rights in cases of
htigation with Marouites unscrupulously ignored.
K they remonstrated they were rudely ejected
if
they complained, they were assaidted and beaten.
The natural consequence of such proceedings
was a general feehng of excitement and discontent
throughout the Maronite
districts
of the
in
Lebanon.
The aggrieved
parties
came down
bodies to Beyrout to complain to Kurchid Pasha.
Sometimes they were waylaid and attacked by
the creatures of the
seized, they
kaimmakam, and
to
if
any were
were taken up
Ms
residence in the
124
THE DKUZES AND THE MAEOXITES.
chains.
mountain and thrown into
ceived
The pasha
re-
them with
petitions
coldness,
and even with
to
derision.
factious.
Their
were
declared
be
Such an expression of public dishke to a
consti-
tuted authority was denounced as rebellious, and
the petitioners soon discovered the futihty of their
hopes of redress.
Constantinople
They made
greater
representations to
effect,
mth
and
Lord
Stratford de Eedchffe,
mth
that sterhng energy
which ever distinguished
Porte, compelled
it
all his relations
with the
to send
down an
express com-
mission to S}Tia for the purposes of investigation.
Like
those
all
Turkish special commissions, especially
the
extorted by European remonstrance,
mission proved
sioner
^vilful
failure.
The commisof
played
into
the
hands
the
local
authorities,
was himself
largely bribed, signed a
authorities, that
report the
drawn up by those very
kaimmakam was
perfectly blameless,
and the
a few
complainants insolent rebels;
and
to
after
months'
absence
returned
Constantinople.
intrio-ue
Never was a more notorious case of
corruption and injustice than
tliis affair
presented.
But
the
Turks would
not hear
of removing
THE HAAZIX SHEIKS.
tlieir
125
tool.
An
lionest
kaimmakam would have
tlieir
been an obstacle in
path.
Their object
was
to
show
that no government but their
own!
tliG/
could possibly succeed in the Lebanon, and
more the Lebanon plunged mto disorder and
confusion, the nearer they
hoped they were
to its
attainment.
The European powers, they reasoned,
woidd get wearied with these perpetual scenes of
agitation, civil strife
and bloodshed, and
at last
yield the point.
Li the
its
mean
time, the triumvkate
had issued
mandates.
The Haazin
sheiks, rulers of the
populous
district of the
Kesrouan, had committed
the unpardonable offence of seeking the support
of the British government to the representation
of their grievances at the Porte.
This
glaring
departure on their parts, from the principle of
Maronite aUegiance to France, could not only be
not overlooked, but to prevent the bad example
spreading, must be signally chastised.
All of a
sudden their peasants rose against them in armed
insurrection.
The kaimmakam had
their
distinctly told
seize
them
to
;
murder
sheiks
and
their
property
and the
hint
was
promptly taken.
126
THE DRUZES AND THE MARONITES.
"in
Aroied bodies moved about
every direction,
menacing the sheiks with instant death.
latter
The
had
to fly for their lives,
and escaped with
the greatest difficulty, though not without wounds.
A few took refuge in the patriarch's
mob
palace.
The
pursued them, surrounded the building, and
loudly called for them to be dehvered up.
The
patriarch pretended his utter inability to stem the
torrent,
affected
to
parley with the insurgents,
and
finally
gave the unfortunate sheiks an escort
to Beyrout.
The movement ended
in the establishment of a
regularly organised jacquerie,
who proceeded
to
every species of agrarian outrage.
the
ejected
sheiks
The houses of
to
were burnt
the ground.
One
of
them was found
in concealment.
He was
his neck,
instantly seized, a rope
was put about
he was dragged about in wanton
trampled to death.
at the
sport, and^ then
His wife and daughter were
same time massacred.
The whole
of their
property was confiscated, their w^oods cut
down
and distributed
for
common
usage.
During the whole of 1858 and 1859 the process
of robbery and plunder
went
fearlessly on.
The
MAEONITE PEASANT EEVOLT.
peasants elected a dictator, to
127
whom
they pledged
a blind obedience
and he in
his turn appointed
leaders to do his bidding,
and an executive com-
mittee to regulate jucUcial proceedings, and take
cognisance of acts of disobedience. Emboldened
by
impunity, they declared their emancipation from
all
superior power, turned against the
kaimmakam
himself,
and told him they cared neither for him
nor his Turkish master.
And,
officer
in effect,
on the
Pasha once sending an
accompanied by
them,
into
some troops
defied
to
to
remonstrate with
they
their
him
advance
one
step
mountains on pain of being driven back, and
scornfLilly scouted all his propositions.
The Haazins
in
their
despair
scarcely
knew
from what quarter
authorities
to expect rehef.
The Turkish
remained callously
indifferent to their
wrongs.
patriarch
The
were
French
theh^
consul-general
and
the
avowed enemies.
generous
All their
hope
rested
on
the
sympathy
and
powerful support of the British government, to
whom
when
they pleaded their former services in 1840,
the British fleet had appeared off the coast,
to a co-operation against the
and summoned them
128
THE DKUZES AND THE MAROXITES.
forces.
Egyptian
rantees
it
They adduced
that
the solemn guatlieir
had given them
privileges
should
be preserved, their
prescriptive
rights
confirmed,
and
their
ancient
usages respected.
argued,
The
British
government, they rightly
was bound by every sentiment of
honour to
insist
justice
and
with the Porte that measures
should be taken for the signal punishment of their
spoliators
and
assassins,
and
for their
own
restora-
tion to their properties
and homes.
These urgent
appeals were conveyed in sundry petitions to the
British
embassy at Constantinople.
But
all in vain.
There the master mind that could, and would, have
rectified
and
controlled,
was gone.
England's
new
ambassador " cared
httle for these
liis
things," or, if
he
did, his will
was weak and
voice inefficient.
A zealous
influence
supporter of the doctrine of " non-inter-
vention," so suicidal to the maintenance of British
and the vindication of
British interests
fatal
throughout the Ottoman empire, and so
to the welfare of that empire
itself,
even
the Turkish
ministers
devices,
were and
to
left
to
follow
their
own dark
pursue without a guide their
blind and infatuated career.
TURKISH FANATICISM.
129
beheld
cir-
The Turks,
in their
selfish fanaticism,
with secret satisfaction an accumulation of
cumstances which promised at no distant period
to
throw the Lebanon
into
their
hands.
The
Clmstians had assumed an attitude which they
felt,
and hoped, would outleap
all
bounds of mothat as their
deration and discretion.
They knew
their
turbulence
increase.
augmented
aspirations
would
They had
expressly countenanced a tur-
bulence with that view, hoping to lead them on to
their ruin.
They might
at
any time have restored
their object.
order.
But such was not
To have
reduced the Christians to obedience, while the
Druzes were in a
state of vh^tual
independence,
It is ques-
would have been no gain
tionable
to them.
which of the two
sects
they most cordially
detested, the one for then- feudal arrogance, or
the other for their hated
creed.
But by emin-
broihng them both, and making the one then-
strument for utterly crushing the other, even at
the risk of outraging
all
the best feelings of hu-
manity, both miglit eventually become their victims.
Then, indeed, they would be masters of
the situation.
The time
liad
now
arrived which
130
THE DRUZES AND THE MAROXITES.
seemed eminently propitious to the consmnmation
of their views.
The Druze
especial
sheiks
were consequently taken into
favour.
Whenever they came
tliey
down
from
in the
their
mountain abodes,
flattering
were received
most
manner.
Some were made
com-
confidential agents, others obtained lucrative
mands.
Said
Bey Jumblatt,
their
most
influen-
tial chief,
received a firman from Constantinople
appointing
ration.
him an Imperial equerry, with a decofew of them,
who
used to frequent
their dis-
certain
consulates,
were taunted with
loyal leanings to foreign powers.
Where
could
they find a more generous and beneficial protection than in theu-
own
Sultan,
who was now
the
uncontrolled master
of his
own
pohcy, totaUy
exempt from
all
foreign dictation or interference,
to
and accountable
no one for his actions
Find-
ing themselves thus courted, with their barefaced
appropriation of the public revenues overlooked,
their various malversations to escape responsibility
successful,
and
their constant outrages
upon
life
and property condoned, the Druzes naturally entertained
most
exacfireratcd ideas of their
own
DRUZE ARROGANCE.
131
importance, and at the same time slavishly propitiated
the
patronage of
their
too
indulgent
masters.
The Turks having thus
laid their plans
had only
to wait patiently the course of events.
X 2
132
THE DRUZES AND THE MAROXITES.
CHAR
Affray,
tions.
V.
Pasha.
August
1859.
Kurcliid
May
"War
Preparaof
Druze
at
Aggi-ession,
1860.
Christians
Aindara.
Druze
May
Defeat
the
military
SujDeriority.
Villages plundered. Deir-el-Kamar invested and taken. Massacre of Jezeen. Plunder of Convents. Druze 1200 Maronites June Eesolve slaughter every male adidt 1860, Hasbeya. The Turkish Garrison. The Christians the Grand Quadrangle. June the Druze located Naaify, takes Hasbeya. June Easfemale Demon, cheya taken. The Christians of Elaraoon. The Massacre on the mangled Corpses of Hasbeya. Naaify
Onslaught of the Druzes,
30, 1860.
in
to
Christian.
in
3,
Sitt
4,
at
Sitt
feasts
the butchered Christians.
On
the
30th of August, 1859, a serious affray
took place between the Druzes and Maronites in
the village of Bate-mirri, three hours distant, in the mountain, from Beyrout.
The
original cause
was a quarrel between a Druze and
Christian boy.
The
father of the latter, afterwards with three
other Maronites,
reproached the father of the
Druze boy, and
son.
insisted that
he should chastise
his
relations,
his
The Druze informed
who.
SEEIOUS AFFRAY, AUGUST
1859.
133
greatly excited, sent for reinforcements of Druzes
from neighbouring
villages,
and
the
following
morning assembled together and demanded an
apology for the
insult.
The Maronites were about
to accede to the request,
off their
when some Druzes
fired
muskets as a bravado.
The former,
mistaking this for a challenge, rushed to arms, and
.fired
a general volley on
tlie
Druzes, following
it
up by a vigorous
attack.
The
Druzes were
loss.
;
driven out of the village with great
The
a des-
next day, a Sunday, the Druzes rallied
perate encounter, which lasted
all
the day, ensued
in
between the two
sects,
and the Christians were
their turn defeated.
On
the whole, however, the
Druzes had
lost in killed twenty-eight
more than
the Christians,
who on this
occasion had displayed
unusual bravery.
The Turkish
authorities
officer
were evidently taken
sent to
by
sm-prise.
An
was immediately
the village,
who
and
secured the principal offenders on
effected
both
sides,
an apparent reconciliation.
The Druzes,
nevertheless, in other parts of the
mountain, had taken the affray as a signal for
civil
war.
Writhing under their unexpected deK
3
134:
THE DEUZES AND THE MARONITES. and heavy
loss,
feat
they had ahready, under the
guidance of one of their sheiks, commenced bmiiing some Christian villages,
when Kurchid Pasha,
informed of the serious aspect wliich matters had
assumed, rode up to a central position on the
Damascus road, accompanied by a few
to
soldiers,
stop
the
fmrther
progress of the
evil.
He
keep
there
summoned
the chiefs of both parties to his
presence, and peremptorily enjoined
them
to
the
peace.
Order was
at
once re-established.
But the Druzes who had committed the outrages
above
mentioned were
neither
pmiished
nor
arrested.
The power
of the
Turks over the
mountaineers to enforce obedience to their com-
mands, was thus clearly demonstrated.
Here had
cavaky, or
been no necessity for
artillery,
or
thousands of troops to separate the combatants.
Civil
war,
at
that
moment, chd not
suit
their
purpose.
They willed
ceased.
that hostilities should cease
and they
All
who knew
the temper of the rival sects, and
the passions
civil
by which they were animated, saw that
its
war between them, notwithstanding
tem-
porary suspension, was from henceforward merely
WAR
PREPAEATIONS.
Tlie
135
a question of time.
Maronites had been
tlieir
first
animated and encouraged by
If those
victory.
of Bate-mirri,
never famous for their
courage, had inflicted sucli a loss
upon tlie Druzes,
what might not be expected from the Christians
of Deir-el-Kaniar, of Zac/de, of Gezeen,
if tliey
drew
their
swords?
That the Druzes, on their
part, could ever sincerely forgive,
and forget
tlieir
sanguinary defeat, or abandon
taliation,
all
thoughts of re-
was impossible.
And,
in fact,
from
this
date,
both sides began to look upon a deadly contest
as inevitable, and to prepare themselves accordingly.
The sudden appeal
to
arms
tlius
made by
the
Druzes, for a very shght provocation, and the
rapidity with
which they had united from various
distant parts, clearly evincing preconcerted designs,
threw the Christian population into general alarm.
For the
last
fifteen years the
Druzes had been
oppressmg the Christians hving amongst them in
every possible manner.
call his hfe his
Christian could hardly
own.
A widely spread
feehng of
commiseration for their degraded and unhappy
lot
had become general throughout the Lebanon.
The Jmnblatts, the Amads and the Abou Xakads
K 4
136
THE DRUZES AND THE MAEONITES.
for tlieir barbarous
were pre-eminent
despotism.
and
unfeeling?
A considerable check
strongholds,
to
on their lawless
proceedings,
Christian
however, was to be found in the
which
for
this
allusion
has
already been
made; and
reason,
spoliate,
they
longed for an occasion to attack,
destroy them.
and
The
better to cover their insidious
designs,
and unprincipled
they always
talked
loudly of their desire to keep the peace, constantly
denounced the Maronites and
adroitly
as
reckless
amtators,
repeated,
and
put
prominently
forward, the violent expressions they had used
against themselves at a former period.
As
the
Mohammedans
excused
raising
in the
towns invariably
prefaced and
Christians
their
attacks
that
upon the
they were
by
reports
;
about to be attacked by them
so the Druzes bein theii' denuncia-
came more and more vehement
tions of Christian aggression, in proportion as the
time approached for crushing and utterly eradicating the few vestiges of Christian strength which
still
offered
them an imposing
front, in
what they
haughtily and superbly designated, the "mountains
of the Druzes."
WAE
The
PEEPARATIONS.
137
Cliristians seeing clearly througli all these
hjrpocritical
manifestations,
and
markmg
with
secret dread the intimacy
and
close alhance
which
existed
between the Druzes and
the
Turkish
for
authorities, naturally
^seE^dfifence.
began to take measures
of wealth
Maronites
and means"
raised subscriptions for the purpose of purchasing
arms and ammunition, which they distributed to
their co-rehgionists in the mountains.
A general
Christians,
desire
was evinced
to
merge
all
sectarian differ-
ences between
them and the Greek
in order to effect a thorough union tion throughout the Christian body.
and co-opera-
The Maronite
clergy lent the whole weight of their influence to
achieve so desirable a consummation.
tians
The
Christheir
had
hitherto
been feeble through
mutual
jealousies.
At such
a period as the present,
when
there was evidently a conspiracy organising
their
against
common
faith
dark design,
to
premeditated and even
their
ill-disguised,
throw
whole race
into a state of abject servitude,
by
letting loose
upon them the
ferocious passions
of the Druzes, the necessity for combined action
was indispensable, and each should be ready
at
138
Ids post
THE DEUZES AND THE MAEONITES.
when
the hour of
trial
came.
Such was
the lano'uao-e of the Maronites.
The Turks, on
their parts,
who
perfectly well
knew
the
the prevalence of such sentiments, and saw
preparations
to
extensive
which
closer
accompanied
the relations
them, proceeded
draw
which already existed between
Druzes.
them and the
Several Druze sheiks took the unusual
step of spending the winter of
rout.
1859
60
at
Bey-
Here, their conferences with the Turkish
authorities
were long and frequent, and almost of
daily occurrence.
Of
the object of those meetings
;
there could be no possible doubt
all
and though
remained of
the
minuter
details
discussed,
course unknown, the great fact transpired, that the
Druzes had been called upon to prepare themselves
service,
for
most responsible
and important
to the call in
that they
had responded
terms of absolute devotion to the Sultan, but
had^_takeu
the
hberty
to
observe
that
such
responsibilities could not
be undertaken, or such
services entered upon, without exphcit sanction,
and
clear
and
definite instructions
from Constan-
tinople.
Early in
the
spring
of
1860
they
returned to their homes.
KUKCHID PASHA.
In
tlie
139
Kurcliid
Paslia
month
of
April,
received
despatches
from Constantinople which
seemed suddenly
able suspense.
to reheve
him from a
disagree-
His language displayed a tone of
It
buoyancy and assurance.
about the
serail,
was even rumoured
that a firman
had arrived which
to
their
senses.
would soon bring the giaours
Shortly afterwards, Said
Bey Jumblatt assembled
His correspondence
a Druze divan at MucAtara.
became unintermitting.
pouring in from
a
general
all
His chief adherents came
quarters.
fortnight later,
the^
.
agitation
prevailed
throughout
Druze
tians,
districts of the
Lebanon.
Isolated Chrisi
sometimes even parties of Christians, were
attacked and assassinated
by
the Druzes, on the
less
high roads, which were more or
in
intercepted
every direction.
alarm, whole
Seized with
families
consternation
and
of
Christians
now
in
abandoned
their vihasjes
and
souo-ht
refui^e
such central places of resort as Zac/de and Deirel-Kamar.
The houses of
the fuQitives were in
many
not
instances bm-nt to the ground.
They were
by the
unfrequently,
however,
overtaken
robbed,
Druzes, who, at the very
least,
wounded
140
THE DRUZES AND THE MARONITES.
tliem.
and disarmed
By way
of a deeper insult,
and more surely calculated
to create excitement
and provoke
susceptibilities
retaliation, as
touching
tlie
religious
of
the
Christians,
some Druzes,
the Maronite
on the 4th of May, broke
convent
of
into
Ameek,
near
Deir-el-Kamar,
and
murdered the superior
in his bed.
In the village of Hasbeya, the Druzes, under
the direction of Sitt Naaify, sister of Said
Bey
Jumblatt, from
whom
she received her orders,
began
to clear out their houses,
removing
all their
furniture to other places;
and
this three
weeks
before an actual coUision had anywhere occurred
between the Druzes and the
the
Christians asked
Christians.
In vain
all
the
meanuig of
these
movements, earnestly expressing their wishes to
remain
to
at peace,
and even sending
imploring
arrest
then- leaders
to
the
Druze
ockals,
them
the
use
their
good
;
offices
to
impending
excuses,
rupture
they were met
with
subtle
assurances
of the needlessness
of their alarms,
and other reasons equally
so far, at
.costly
last,
specious.
They went
as
to propitiate
the ockals with
besides the
presents in
linen
and
cloth,
BEUZE AGGRESSION", MAY
ordinary offerings
of
rice,
1860.
141
&c.,
if
coffee,
sugar,
ready, in fact, to sacrifice anything, in order,
possible,
to
avoid
civil
war.
An
apparent
reconciliation
was momentarily
effected,
but
tlie
Druze preparations went on with unabated vigour.
The
Christians in the
mixed
all
districts,
seeing
that
themselves thus menaced on
the hour of
trial
sides,
felt
had
their
arrived.
parts,
A
but
few
reprisals
were
made
on
nothing
to
be compared with the ferocity of the attacks
which had been made upon them.
descending
into
Some Druzes
Beyrout were
in
the
plains
of
stopped and disarmed.
The
Christians
the
highlands, under the Druze sheik
at the
Amad, alarmed
increasing forces assembled at MucAtara,
in their
immediate
vicinity, left their villages in
a body, about the 21st of May, and fled towards
the Bekaa, intending to
make
for Zac/de.
They
were vigorously pursued and
There could
the
fired upon.
now be no
farther doubt as to\
natm^e
of the Druze
aggression,
and the
Christians of the Lebanon, in self-defence, took,
up the gauntlet of
defiance.
On
the 27tli
of
May, the men of Zac/de advanced, 3000
strong,
142
to
THE DRUZES AND THE MAEONITES.
attack the
Druze
village
of Aindara.
led
Tliey
were
their
first
encountered
sheiks,
by 600 Druzes
on by
on the Damascus road, when the
regular conflict between the two sects took
place.
The
battle
raged
all
day, and ended in
the complete discomfiture of the Christians,
retreated in the utmost confusion.
who
The Druzes
and spread
the
rapidly
into
followed up
their
success,
the
neighbouring
district
of
Metten,
where they were equally
successful,
and burnt
down some
remainder
Christian
villag-es.
Throuo-hout the
of
the
civil
war,
which
lasted
altogether about a month, this district
was the
scene of constant encounter between the hostile
parties,
villages,
with
alternate
to
success,
until
all
its
amounting
more
than
sixty,
had
been entirely destroyed.
The
inferiority of the
Christians
in
military
organisation
to
that
of
the
Druzes,
became
apparent, as usual, from the
first
collision.
The
order,
former
advanced without
the
shghtest
left,
dispersed themselves right and
and seemed
Li
the
each
battle
to
follow
his
own
inspirations.
near
Aindara, they actually fired upon
DEUZE MILITAKT SUPERIOEITY.
each
other,
143
found
and
while
thus
engaged,
themselves
outflanked,
and nearly surrounded
contrary,
by the enemy.
The Druzes, on the
on
given
points,
moved
steadily
under
the
direction of their chiefs, to
whom
if
they yielded
the most implicit obedience.
Quarters menaced
attacked,
rein-
were carefidly watched, and
forced with extraordinary celerity.
And
riority
herein consists^ the whole of the supeof
the
Druzes
over the Christians in
the
field.
Their
arrano-ements
and
their
chiefs
dis-
cipline
are
better.
The
Druze
than
are
j^ersonaUy
Christians,
more
daring
those
of
of
the
sects
but the commonalty
are
both
If
in
this
respect
much on
leaders,
a par.
the
Christians
had
good
and
could
be
imbued with the
spirit of disciphne,
the Druzes
latter
would have nothing
acquired a
fictitious
to boast of.
The
have
reputation for extraordinary
courage and
bravery, immensely
exaggerated,
rivals.
purely from the tactical deficiencies of their
Long
before
the
general
outbreak,
Ivurchid
Pasha had fixed a camp of Turkish troops, in
person, just
beyond the pine wood immediately
144
THE DEUZES AXD THE MAROJflTES.
tlie
contiguous to Beyrout, and commanding
joining plains.
ad-
There he remained, hke a general
coolly awaiting his daily reports.
No
attempt was
to separate
made now,
as
on a former occasion,
the combatants.
'
On
the 28th of May, the insur-
gent Maronites of
tlie
Kesrouan, fearing for the
fate of their co-rehgionists in the village of
Baabda
and Hadet, the residence of the Shehab emirs, an
hour's distance from Beyrout, sent a
body of three
These passed
hundred men
to
protect them.
within gunshot of the camp, without the shghtest
molestation.
On
the 29th, however, the pasha
sent emissaries to the emirs, calhng
upon them
to
send back the reinforcements they had received,
and assuring them solemnly of
v^
I
his protection
:
from
any attack on the part of the Druzes
a protection
which from
his vicinity to
afford.
them he could the
more
readily
His orders were imme-
diately obeyed.
The reinforcements withdrew;
but most of the male inhabitants having httle
confidence
in
such
assurances
withdi^ew
also.
Their presentiments were too fully verified.
On
the
morning of the 30 th of May, the
the
Druzes,
by a preconcerted imderstanding with
PLUNDER BY TURKISH SOLDIERS.
Turks,
145
and even acting by
signal,
descended
from the heights immediately over the above
mentioned, and
now abandoned
onslaught.
villages,
and com-
menced a fmious
with
Httle
Meeting of course
their
or
no
resistance,
raid
was
quickly accomplished.
In
less
than three hours,
Christians,
the villages were in flames.
The
men,
women, and
nation.
children, fled in the utmost constersoldiers
One hundred Turldsh
had been
previously placed in such a position as to support
the Druzes, in case,
by any chance,
of a reverse,
and these now joined the
the fugitives.
latter in following
up
The Tm'kish
irregular cavalry also joined vigor^
ously in the pursuit, cutting
down every
Christiaii,'^
they overtook, and robbing and plundering the
women whom
before
the
the Druzes had the
left
unmolested.
The Turks began
work
of incendiarism long
Druzes
arrived.
to
The
latter
were
pushing their
way on
Beyrout
itself,
but three
inti-
discharges of cannon from the pasha's
camp
of
mated
to
them
that the
work expected
chiefs
them
at the
was done.
The Druze
dismounted
146
THE DEUZES AXD THE MAROXITES.
pasha's tent,
gratulations.
and were received mtli hearty con-
The
loss
of the
Christians, in
life,
had not
been considerable; but the amount of propertydestroyed was immense.
The
silk
crops,
com-
prising thousands of okes of cocoons
either carried off or burnt.
had been
The following days
in
were spent
plunder.
by the Druzes
removing their
Mules, donkeys, and even oxen, were
this purpose,
put into requisition for
coolness
with
all
the
of a legal proceeding.
On
the same
night, hundreds of Maronites, with their famihes,
flying
from the Druze
mountains and coming
towards Beyi^out by the sea shore, for greater
safety,
/
were suddenly intercepted by the Druzes
to pieces
child.
;
and Turks, and cut
neither
the latter sparing
woman
nor
The gardens around
Beyrout now became hourly thronged with masses
of unhappy fugitives, l}^ng about under the trees
in
all directions,
some bleeding, some naked,
all
in the last stage of destitution.
zeal of the
The
charitable
European residents was now actively
and even some respectable
displayed,
Moham-
DUPLICITY OF KUECHID PASHA.
147
of
medans administered
unfortunate wretches.
to the
necessities
the
The European
consuls-general seeing the Lebainto all the horrors of a civil
non thus plunged
war, and justly alarmed by the strange conduct
of Kiu"chid Pasha, proceeded in a body to
Ms
camp on
the 1st of June, and
made such
likely to
repre-
sentations as they thought
most
awake
him
to a sense of his duty.
He
expressed his
anxious desire to suppress the hostihties, vehe-
mently denounced what he caUed the committee,
established at Beyrout, for buying
and
distributing-
arms
to the Christians, as the cause of the
its
war
threatened even to arrest
members, and conall
cluded by requesting the consuls to do
their
in
power
to restrain the Maronites
from send-
ing assistance to their countrymen, declaring that
he on
his part
would give orders
to the
Druzes
to cease
from their warfare.*
The
consuls were only too ready to give their
if faithfully
adhesion to a mutual action which,
performed by both
parties,
would
at
once have
* Papers relating to disturbances in Syria, 1860.
I.
148
THE DEUZES AND THE MAEOJflTES. and they pro-
secured the establishment of peace
mised to use their utmost influence in the manner
the pasha required.
The
vital
latter
had
adroitly
and
wickedly gained a
point.
Making use of
the representatives of the European powers as
his tools,
he had neutralised the general combi-
nation and
onward movement of the
Christian
body, which might even yet have raUied and
made a good
resistance.
He
took good care,
as
however, to send
no such
orders
he had
uninter-
promised, to the Druzes,
who pursued
ruptedly their blood-thirsty career.
Said
the
Bey
Juml^latt
had by
this
time assumed
all
command
of the Druze forces throughout
the mountain ranges over which he directly or
indirectly
ruled.
The Druzes,
in
general,
had
formed a very erroneous and exaggerated idea
of the power which the Christians might bring
to bear
upon them
in
the
at
present
their
crisis,
and
were
greatly
alarmed
own
position.
They knew the
to
Christians residing amongst
them
be every whit as brave as themselves.
for
They
months
saw the resources which had been
past lavishly expended in supplying
them with
DEUZE TREACHEEY. arms and ammiiiiition.
efforts
149
They knew the unceasing
which the Maronite clergy and Maronite
leaders cordial
had long been making
to bring about a
agreement and brotherly love between
of
all
the
Christians
sects,
efforts
which they
beheved had been more or
they thus thought
scarcely
it
less successful;
and
not improbable that they,
12,000
in
number,
might
have
to
contend mtli 50,000 Christian warriors, rushing
on them
spirit
from
all
parts,
and animated by a
to
of
energy and
union wholly foreign
them
in previous conflicts.
felt,,
The Druzes
potent
however, that there was one
if
engine which,
skilfully
used in their
hands, would amply compensate for thek disparity
in
numbers,
irea^chery.
And
they
used
it
perseveringly and triumphantly to the end.
sides,
Be-
they
knew
the Turks were at their backs,
in case
and would always stand them good
need.
of
In order to strengthen his hands. Said
Bey
called in the Druzes of the
Houran, about
Writing
four days' journey from the Lebanon.
to Ismail-il-Uttrush, their great chief,
in the
he depicted
cala-
most heartrending terms the awful
L 3
150
mities
THE DEUZES AXD THE MAKONITES.
which
had
overtaken
his
faithful
and
devoted Druzes.
laid waste
Their
habitations
had .been
with
fire
and sword, their
women had
of God,
been violated, their children had been torn asunder
by
tlie
ferocious Christians,
In the
name
for the
sake of their
common
rehgion, let
him
advance at once to the rescue, or the Druzes as
a people would be exterminated.
letter, after it w^as Avritten,
This notable
at the foiu:
was burnt
corners, to
show the imminence of the danger,
the sign of unutterable despair.
Ismail-il-Uttrush
and
his Druzes,
on the receipt
of this terrible appeal, sprung like tigers from
their lairs, and, to
girding on their swords, swore
whet
their fangs in the blood of their merciless
foes.
and unsparing
:
Tlie
chief attention of the
Druzes had been
for
some time directed towards Deir-el-Kamar,
whither large numbers of Christians from neighbouring villages had already fled for refuge.
The
people of that town, believing themselves to be
under the especial supervision of then- Turkish
governor and of the Turkish garrison
posal,
at his dis-
had vainly imagined
that the tide of
war
DEIR-EL-KAMAE IJSTESTED.
151
would pass tliem harmless by.
been attacked
;
Their
men had
one of them had been assassinated
tliat
but they generously wrote to the Druzes
so
anxious were they to remain on good terms with
them, that they would overlook these aggressions.
The
latter,
while expressing an equal desire on
their parts to preserve the peace, kept hovering
around
tlie
place like bhxls of prey.
Towards the end of May the Christians of Deirel-Kamar were surprised, on essaymg to go out
into the country, to find that their
state of blockade.
town was
in a at
Druze outposts met them
intercepted,
every turn.
their supplies
The roads were
were cut
off.
and
the
The corn
in
surrounding
fields
had been reaped and carried
away.
Credulously relying on Druze professions
of friendship, and on the protection of the Turks,
they had
war.
sent
made not
tlie
slightest
preparations for
They had even refused
to
to hsten to appeals
them from
different
quarters,
and
es-
pecially
from the Maronite bishop, Toubyah, to
join the
defence.
common
"
cause, to rise in
the
general
The brave men
of Deir-el-Kamar were
;
the right
arm
of the Christians
1.4
would they con-
152
THE DEUZES AKD THE MAEOXITES.
tlie
sent to stand passive spectators of
slaughter
of their co-rehgionists
? "
To
all
these remon-
strances they invariably rephed that they
to stand perfectly neutral
;
meant
that they
were in an
exceptional position; and that, being under the
very eyes, as
it
it
were, of the Turkish government,
would be
useless, as well as
unbecoming
in
them
to
draw the sword.
Wlien, therefore, the storm
suddenly gathered round them, they found themselves
perplexed,
other
and utterly
to
act.
at
variance with
each
how
They had not even
Famine
stared
three days' provisions.
them
in
the face.
At
inof
last the
tempest burst.
Early on the
mom-
of the 1st of June the forces of the Jumblatts,
the
Abou Nakads,
to
the Amads, and the Hamadis,
amounting
4000 men, poured down upon the
town
in furious onset.
The
inhabitants
had barely
Behind
time to barricade the principal avenues.
the works thus hastily thrown up they
desperate defence.
made a
sunset,
The
battle raged
till
the Christians gallantly keeping their enemies at
bay, and inflicting on
them a considerable
loss
upwards of one hundred were
killed besides large
SURRENDER OF DEIR-EL-KAMAR.
153
only lost
numbers wounded.
twelve.
Tliey themselves
Several Turkish soldiers belonging to the
garrison fought in the Dnize ranks.
The Turkish
governor refused to
to the serail,
scene.
interfere.
its
His
men crowded
were
and from
ramparts enjoyed the
Even
of the Christians only one half
engaged,
those in the immediate vicinity of the
point of attack.
The other
half refused to join,
and even withheld the necessary supplies of ammunition from their comrades.
its
Treason had done
work.
Some had
already held secret comtheir ancient
munication with the
lords.
Abou Nakads,
Many
thought,
by maintaining a
passive
attitude, to secure the peculiar favour of the Turks.
Thus, even in the extremity of their
Christians
distress,
the
were wavering and divided.
to
The next day Deir-el-Kamar surrendered
the Druzes.
The
elders of the Christians
made
sheiks.
their submission in person to the
Druze
On
the 3rd of June Tahir Pasha arrived from
soldiers.
Beyrout with 400
The Druze
sheiks
met him
at the outsldrts of the
town, and there
held a conference.
After the surrender the Druzes
burned do^vn 130 houses, and then withdrew.
154
THE DEUZES AND THE MARONITES.
to the serail,
The pasha then proceeded
and
as-
sembled the leading Christians.
Vehemently up-
braiding them, he called them rebels, intriguers,
and disturbers of the pubhc peace
said, that their object
he knew, he
was
to bring in the
to
French
told
them
that
what was happening
them was
a just chastisement for their insubordination, and
he hoped they would stand corrected by the
wholesome
tations
lesson.
In answer to their protes-
of innocence he
:
rephed
"
The
past
is
forgiven
henceforward you are under the
of
safe
protection
my
government.
Eesume your
Deir-el-
ordinary occupations.
Fear
nothing.
Kamar
The
is
as safe as Constantinople."
Christians
stir
were allowed
to
keep their arms,
but not to
out of the town.
Convoys of
mules carrying flour were sent up to them from
Beyrout.
They were
frequently, however, interSufficient
cepted by the Druzes.
its
only reached
destination to enable the Christians to keep
soul together.
useless.
body and
had was
What
httle corn
they
The Druzes had
The
mills in the
cut
off the
supphes of water.
not work.
town could
The pasha remained
at his post nearly
DISTRICT OF JEZEEN.
155
fortuiglit,
and
tlien,
notwithstanding the earnest
entreaties of the Christians, retm^ned to Beyrout.
Bnt, during the whole of his stay, daily assassinations took place
;
for
whenever a Christian showed
instantly cut
his face
beyond the town, he was
down.
Many
asked permission to leave, but were
sternly refused.
Simultaneously with the
attack
on
Deir-el-
Kamar,
Said
Bey Jumblatt
had
commenced
a more extended scale of operations.
On
the
mornuig of that day a messenger, bearing a
from him, entered the populous Maronite
of Jezeen.
letter
district
The
Maronites
it
were
It
immediately
convoked to hear
read.
solemnly assm-ed
them of
his
good
will
and
friendship.
They were
his children.
He
pledged himself that no harm
should overtake them.
silk
Let them attend to their
If anything hap;
crops, nothing dreading. to them,
pened
he was the responsible person
he
his
was the Druze power.
orders,
left
The Druzes, without
dared not move.
And
the
messenger
the place, carrying a letter of acknowledgment
for
and thanks from the inhabitants
interested generosity.
such
dis-
156
THE DKUZES AXD THE MAEOXITES.
barely got to the outskirts of the village
He had
blatt,
when 2000
Druzes, headed by Sehrn
Bey Jumit,
were seen rapidly advancing upon
shout-
ing their war-songs.
The
Christians, panic-struck,
knew not which way to
turn.
Ere they had time
to seize their arms, the avalanche
overwhelmed
them.
in hand,
The Druzes rushed upon them sword
and cut down every man they met.
The
women and
hurried
children fled in dire consternation.
of des]oair the whole population
With a wild cry
down
the nearest ravine, leaving their
village beliind
them already
in flames.
Twelve
hundred men were massacred over the space of
two
miles, so rapid
had been the
pursuit.
Many
took shelter in caves and holes in the rocks, where they remained for days
a state of starvation,
not daring to venture out.
A large
body took the road
to Sidon,
being
vil-
joined on the route by fugitives from other
lages similarly attacked.
These were waylaid by
Kassim Amadi, the confidential agent of Said
Bey and
his gang,
who pursued them
Numbers
to the very
gates of Sidon.
The Mohammedans
them
in.
of that
town
refused to let
of the former
MASSACEE OF THE CHRISTIANS.
sallied forth to join the Druzes.
157
The butchery
300
.was
now consummated
The
and upwards of
bodies soon strewed the sea-beach and the gardens
round about.
shrieks of the
women and
;
cliildren rent the air.
Some were
girls
slain
numbers
off
violated.
The young
were hurried
by a
mingled horde of Mohammedans and Metuahs,
who
mysteriously appeared and pounced upon
vultures on their quarry.
offal.
them hke
The Druzes
scorned to touch such
Several Cathohc convents
and nunneries had
exactly similar
received letters from Said
Bey of
import on the same day, and were invaded, robbed
and pillaged with similar treacherj^
The nuns
and
were turned out nearly naked
in
into the fields,
some
instances suffered personal violence.
The
monks who
failed in secreting themselves or es;
caping were pitilessly slaughtered
some speared
In the
in derision at the foot of their altars.
wealthy convent of Meshmousy thirty had their
throats cut.
The plunder here was something
in
fabulous
gold vases, cups, jewelled crosses
sparkhng with diamonds, besides whole heaps
of money, the accumulated stores of a century.
158
THE DRUZES AND THE MAEONITES.
at 80,000/.
The whole was valued
after
The
buildings,
being gutted, were burned.
districts
;
The whole of Said Bey's
given over to
the
fire
were thus
and sword
and
for a
month
work
of destruction, rapine
and murder was
unintermitting.
The alarm
in Sidon
had become
to
appaUing.
The Moslems
;
liourly
vowed death
the Christians
Majesty's
but the opportune arrival of Her
Firefly,
ship
commanded by Captain
Maunsell, on the 3rd of June, and the vigorous
measures taken by that gallant
the
officer,
overawed
dark designs of the former, and restored
latter.
confidence to the
From
the
the very
commencement
of the hostilities
mob
leaders of the Maronites in the Kesrouan,
letters
and even bishops, had despatched
in the
couched
most inflated and bombastic terms to the great
Christian centres amongst the Druzes, calling
upon
and
them
to rise fearlessly
on
their
oppressors,
promising them immediate assistance.
The men
of ZacMe, of Deir-el-Kamar, of Jezeen, of Has-
beya, of Eascheya, were told to be of good cheer
this
was a war of relimon.
"
The standard of the
had been elevated
Cross, blessed
by
their priests,
STRUGGLE FOR SUPEEMACY.
amidst enthusiastic rejoicings.
159
The Maronites had
embroidered the Cross on the sleeves of their
right
arms.
They were 50,000
sentiment,
strong, united
by one common
and could
afford to
distribute their numbers.
On
point,
a given day 10,000
would march on such a
5000 on another.
8000 on another,
fear.^
Wliat had they to
Let
them
rise
and
strike
home.
Their cause must be
accordingly took
triumphant."
The
Christians
heart, daily expected their dehverers,
and looked
danger boldly in the
relief
face.
But the promised
never came, and, in the hour of need, they
left
found themselves
could.
to struggle
as
best
they
One
Druzes
is
;
of these letters was
their rage
intercepted
by the
knew no
bounds.
;
" This then
it
a war of religion," said they
" so let
be.
let
The
them
Maronites menace us with destruction
come
on.
But
this time, Inshallali
the Druze
standards shall be planted on the gates of Tripoli.
The country
fact,
felt
it
is
ours or theirs."
The Druzes,
successful
in
to
be a
struc^frle
for
and
lasting ascendancy, or irremediable ruin
liation.
and humiIn
And
they declared war to the knife.
160
their
THE DEUZES AXD THE MAEOMTES.
secret councils, they
now
determined that
not a male adult Clmstian was to be gpared.
This ever-recurring gangrene of Maronite interference and dictation breaking out in their
body
pohtic must be cut out by the roots.
All Isla-
mism,
if
necessary,
would
rise in
their support.
all
Then, when the Christian race had been
extirpated from
but
among them, and
the lands which
they had usurped through a long series of years
had been restored
part of the
to their ancient owners, their
as of yore,
Lebanon would,
become
the " Mountain of the Druzes."
In the anti-Lebanon,
tlie
Druzes,
havmg com-
pleted their preparations, began to assume a me-
nacing attitude.
Sitt
I^aaify,
Said Bey's
sister,
had received from
word,
all
liim \\Titten instructions.
Her
over the Wady-el-Tame, which includes
Hasbeya and Eascheya, was law.
rated ockals
obedience.
villages,
The most vene-
bowed
to her
mandates with imphcit
ruhnsj in those
The Shehab emirs
exposed
to
constantly
the
their
vexatious
authority,
aggressions
of
the
Druzes on
and even on
their properties,
not content with
seeking the support of the Christians as a counter-
THE CHEISTIANS AT HASBETA.
161
poise to
years,
the Druzes, had for months and even
garrison,
demanded a Turkish
from the
perti-
pasha of Damascus.
naciously rejected.
their joy
The request had been
In the autumn of 1859, to
and
surprise, then- petitions
five
were acceded
to
and Osman Bey, with
:
hundred soldiers, was
most
sent to their support
singular concession,
opportunely granted, and
exactly calculated to
all
exasperate the Druzes, and rouse
passions against the Christians.
their bitterest
The Emir Saad-
e-deen even accompanied the troops to Hasbeya in
person.
When
removing
alarm.
the
Christians residing in the villages
in that
round about Hasbeya saw the Druzes
their
effects,
town
they were seized with
sent
The
come
elders of
Hasbeya
and invited
them
to
thither, as a place
of security and
concentration.
The proposal was immediately
accepted, and
dming
the last
week
in
May
1860,
they and their famihes, their cattle and then- moveables,
came pouring
in from all dkections,
most
of them being located in the grand quadi'angle of
the
serail.
As
the danger became
more immuient,
the Christians raised a subscription of five hundred
162
THE DRUZES AND THE MARONITES.
pounds, which they presented to
insure his fidehty.
sents
Osman Bey
to
Women
He
even made him pre-
of jewellery.
gave them the most
solemn assurances of his friendship and support,
and they became somewhat tranquilhsed.
Early on Sunday, June 3rd, the Druze forces
were seen crowning
Hasbeya.
all
the heights overhanging
For days previously Osman Bey had
where
In
constantly been at the house of Sitt Naaify,
a few of his soldiers were always stationed.
fact,
nothing could be done without reference to
Said
Sitt Naaify.
Bey had already come
in person
from MucAtara and had an interview with Osman
Bey and
the Turkish aga
commanding
places.
at Eascheya,
at a spring
tians
between those two
The
Chris-
on seeing the Druzes, implored Osman Bey to
he affected to parley with them, sent an
their intentions,
officer
act
to
know
who
returned with the
answer that they were about to attack.
told the Christians to go out
selves,
He
then
and defend them-
and he would
in case of necessity sup-
port them.
A few hundreds advanced and took up
a Avidely
extended position, thinking thus to cover the en-
SITT NAAIFY TAKES HASBEYA.
16
tire
circumference of the town
disorderly
crowd of beardless youths and
or even a leader.
lads,
without orders
The
leaders, those
who
should
have been at their head, to give
directions, re-
mained
idly in the serail, cHnging to their pro-
tectors, the
Turks.
Shots were exchanged for
about half an hour, when the Druzes making
directly
on a given point en masse, carried everythem.
thing before
The discomfited
serail
Christians
now
rushed bodily to the
and were admitted.
Osman Bey, to have an appearance of making good
his word, pointed his
cannon and
fired
two rounds
of canister indiscriminately.
treating; Christians
Several of the re-
and two or three of the ad-
vancing Druzes were knocked over.
The Druzes
now
spread over the to^vn, and in the course of
it
two hours
was
all
wrapt
m flames.
Sitt ISTaaify
Osman Bey
then went up to
and
asked her wishes.
tional surrender
She demanded an uncondi-
on the part of the Christians and
their arms.
the dehvering
sent,
up of
With her con-
Osman Bey gave them
a written guarantee,
pledging the faith of the government for their
personal safety.
The following morning she came
M
2
164
THE DRUZES AND THE MAEONITES.
together with
less Christians
Osman Bey to
the
serail.
The
help-
consented perforce to the mournful
arrangement.
Their arms were
all
heaped together
in the middle of the
grand court.
The
best
among
them were
selected
by the Druzes and Turks. The
remainder, about eight hundred stand, were packed
on mules and consigned to Druze
to
carriers, ostensibly
be taken to Damascus.
These likemse, how-
ever,
were afterwards taken by the Druzes.
at
The Turkish aga
after his interview
Eascheya, immediately
with Said Bey, had placed a
cordon of soldiers
all
all
round that town,
Cliristians.
to prevent tried
possible egress
by the
Many
to escape to Hasbeya, but
were repulsed by them.
On
the morning of the 4th of Jime, the Tiu-kish
fired a signal.
soldiers
The town
w^as
shortly
afterwards
attacked
as
at
by 1500 Druzes.
In the
same way
Christians
Jezeen and other places, the
had
just
been assured of the peaceAll had dis-
able intentions of their enemies.
persed
to
their
usual
laboiurs
with a perfect
feehng of security.
Thus taken
by
surprise,
they had barely time to seize their arms and
rush to their houses.
But once
there, they
mam-
K.iSCHEYA TAKEN.
'
165
tained a resolute defence
tlie
wliole day, inflicting
a deadly loss on their numerous assailants.
As
the shades of night closed round them, having
expended
their
all
their ammunition, they
abandoned
the
serail,
barricades
and
tlironged
to
whither the Shehab emks had preceded them.
Their friends, the
Turks,
all
received
in,
them with
open arms, invited them
closed the gates
upon them, and swore
hazard of their hves.
to defend
them
at
the
In the meantime the unfortunate Christians in the
serail at
Hasbeya, were endming the double misery
of imprisonment and starvation.
to be got.
Water was hardly
and what
Httle
Bread was
still
scarcer,
they got was at exorbitant prices.
Their ordinary
food was bran, dried beans and vine leaves.
The
and
women,
in despair, tore off all their trinkets,
soldiers, to
gave them to the Tin-kish
to pity.
move them
All
now looked
to Sitt Naaify as their
sole dehverer.
Wives and daughters went up
to
her house, pushed madly into her presence, threw
themselves at her
feet,
and in passionate accents
of grief implored an order for the release of their
husbands and
fathers.
She was as cold and hard
166
THE DEUZES AND THE MAEONITES.
as marble.
Some
there were, however,
who had
.tenants
come
in
from the neighbom^mg country,
on the lands belonging to her son-in-law, Sehm
Bey.
These were taken out and brought to her.
they to be killed, those lands would rest
Besides, she argued,
to a few, she
Were
without cultivators.
shelter
by giving
and protection
might triumph-
antly point to them, in case of a day of account ever
coming, as proofs that she had mercifully and successfully interceded
on behalf of the
Christians.
News
of these proceedings had already reached
Damascus.
bishops,
The heads
clergy,
of the
Greek Church, the
the
and the European consuls
to
had
all
gone
his
in a
body
Achmed Pasha and
assistance.
demanded
prompt intervention and
at first
They were met
at the
by expressions of regret
dis-
weakness of the mihtary force at his
posal
then he would send orders to Mustapha
Pasha,
who was
in the Houran, to despatch,
to
if
possible,
a regiment
Hasbeya
then Musta-
pha Pasha coidd not weaken
his division, every
man
of
whom
was wanted,
to enable
him
to re-
strain the insurgent Ai^abs.
Wearied with such exbegged an
cuses and prevarications, the consuls
THE CHRISTIANS OP KAEAOON.
order, merely an order, to
all
tlie
167
to bring
to
Osman Bey
Christians of
Hasbeya and Eascheya
Damascus.
of
this,
The pasha could not well back out
out.
and the order was made
It
was taken by his own aide-de-camp
in person
to Kenj-il-Amad,
a Druze sheik
in the
employ of
the government,
who was
entrusted with the police
force stationed to preserve order in the Bekaa,
with instructions for him to proceed forthwith
to
Hasbeya and
see
the order executed.
This
zealous and efficient public officer, who, singularly
enough, was only appointed to his
command by
Achmed
Pasha, two months previously, had been
last fortnight in laying
fire
employing the
waste the
;
whole of the Bekaa with
and sword
burning
down ah
the Christian villages, and slayuig every
Christian he could overtake.
On
the receipt of
the order, he proceeded with the aide-de-camp to the village of Karaoon, near the Wady-el-Tame,
assembled the Christians there, congratulated them
on
their approaching safety,
and
at the to
head of
150 horse, took them on with him
Hasbeya.
On
his
road he was joined by
Ah Bey
Hamadi,
the Lieutenant of Said
Bey Jumblatt. He had been
M
4
168
THE DEUZES AKD THE MAEOXITES.
to MucAtara,
summoned
tions,
had received
his instruc-
and was now on
his
way
to Hasbeya, with
a reinforcement of 300 men.
They reached the
environs about mid-day on the 10 th of June, the
sound of their kettledrums reverberating through
the valley.
The arms and bamiers of the
were
shining;
vic-
torious Druzes
and
flutterins;
under
the rays of a glorious sun, over the blackened and
deserted town.
They
arrived at the serail and dis-
mounted.
On
entering, they thrust in the fugitives
from Karaoon,and then gave Achmed Pasha's order
to
Osman Bey, who read
it
aloud.
The Christians
last
knew no bounds
to then* joy.
At
the hour of
deliverance had come.
Sultan,
Cries of "
Long hve
the
long hve our
gracious protectors," burst
^vildly into
franti-
from every hp. They threw themselves
each other's arms, and mutual kisses were
cally exchanged.
articles
All began to pick up the few
left.
of clothing they had
The more
emaciated ventured to ask for animals to carry
them.
Smely they would not be
left
to perish
on the way.
They only wanted them
at
for
one day.
To-morrow they woidd aU be
Damascus
The two Druze
chiefs
then went to pay their
INFASfOUS COMPLICITY OF
THE TUKKS.
169
respects to Sitt Naaify,
and were cordially received.
tliey
Time was
form.
pressing,
and
had a mission
to per-
All depended upon Sitt Naaify.
Wliatever
Ali
was had
to to
be
said,
must be said quickly.
Hamadi
make a last, perhaps
it.
a presumptuous appeal,
inflexible,
and he made
Said
Bey was
relent.
but a
Chris-
woman's heart might yet
tians all
"
Are the
to
be massacred .P" said he, earnestly
"
looking in her face.
the
Think of
their famihes,
widows and the orphan babes, and take comSpare those fine young men, those beard-
passion.
less lads.
Execute the leaders, the most turbulent,
the most obnoxious.
Come down and
own
eyes, if
see
will
them
;
executed with your
you
but
spare, oh, spare the rest!"
"Impossible!" she
brother's orders are
exclaimed, " impossible
my
peremptory and
explicit,"
;
holding a letter from
is
hun
in her
hands
" not a Christian
to
be
left
ahve from seven to seventy years."
syllable
Kot another
descended
was
uttered,
and the
chiefs
to
the
serail,
whither the Druzes had abeady
thronged, tumultuously.
The mask was now thrown
off.
Osman Bey
The
soldiers
ordered the trumpets to sound.
170
THE DEUZES AND THE MAEONITES.
stood to their arms.
The
serail is three stories
high, with spacious chambers and lofty corridors.
Many
of the Christians were scattered througliout
them, joyfully preparing for their departure.
soldiers
The
were ordered
to
go up and drive them
into the great central court.
With savage
joy,
the
Turks
ran up
for
and
searched
every nook
and corner
forced them
ing,
the
poor wretches, and
then
down
at the bayonet's point, insult-
beating, stabbing
them, and plucking the
clothes off their backs as they reeled along.
The
women and
to interpose
children followed
in
wild agony,
screaming and imploring, and even yet hoping
and
save.
The
gates of the serail
were thrown open, the
Druzes rushed in with a loud yeU.
But there
were
still
was yet
to
be a pause.
less
The
soldiers
mingled more or
to
with the crowd.
Time was
be given them to get away.
the
After a few
ready.
minutes
arena was
all
declared to be
The Turks had
ridors,
mounted, some to the cor-
some
to
the terraces, where they ranged
themselves hke spectators at a theatre, expecting
a grand spectacle.
And now
the butchery began.
THE MASSACRE AT HASBEYA.
Tlie Druzes,
171
first fired
from their standing place,
general volley, and then sprung on the Christians
with yatagans, hatchets and bill-hooks.
The
tial
first
victim was Yoosuf Eeis, the confiden-
secretary of the
Emir Saad-e-deen.
He
clung
to the knees of
Osman Bey.
Osman Bey, to whom
he had paid two hundred pounds in hard money,
to
be protected.
The
rufiian
kicked him with his
foot
on the mouth, and sent him staggering.
seized
He
was
and cut up piece-meal, beginning with
his fingers
and
toes.
The Emk' Saad-e-deen was
next decapitated, and his head sent as a trophy to
Said
Bey
forthwith.
into.
By
degrees the moving mass
their noses, ears
was hewn
Many had
and
lips cut off,
and were otherwise horribly mutilated,
before
the final blow
was
all
given.
The women
filled
pressed back to the walls
round,
the air
with their shrieks.
one,
If
any tried
to save a beloved
she was cut
down.
Yet many a mother
might be seen bending down and cowering over
her boy, hugging him to her bosom, trying to
conceal
him beneath her
robes,
and when discov-
ered, winding around
him a
frenzied clasp, and
strugglhig as only mothers can.
The sword alone
172
THE DRUZES AND THE MAEONITES.
tliat
;
could dissever
convulsive
fond embrace, and loosen
tliat
hold
and mother and child ahke
expired beneath the fatal gash
minerHno;.
their blood
com-
A few
gate.
Christians, at
first,
tried to escape
by the
The Turkish
soldiers seized
them, stripped
their clothes off them,
and dehvered them over to
instance indeed
the Druzes;
in
more than one
despatching them themselves.
As the
slaughter
went on the
mations.
" Another
galleries
resounded with
fierce accla-
" Give
for
his
him a
slash for the French."
consul."
"
God
strengthen
cries
your hands."
Such were the ejaculatory
which thence proceeded.
But from the martyr
throng, scarcely a groan, and not even a prayer
for
mercy
arose.
Each
one, as
liis
tm^n came,
calmly submitted his body to the stroke, gently
bcfrsed not to be tortured, and ever and anon
fervently muttered,
" In Thy name Lord
responded,
Jesus."
And
now
his miurderer
"Eh!
call
upon
your Jesus, and see whether he can help you
!
Don't you
know God
is
a Druze
"
!
Sitt
Naaify came
down and
entered the serail
about an hour
after sunset.
It
was dark.
She
THE JIA^'GLED CORPSES OF THE
called for a lamp.
it
CHRISTIAN-S.
173
It
was brought
her.
Ordering
to
be held up before her, she for a long time
feasted her eyes
on the ghastly sight.
Several hun-
dred mangled corpses lay heaped up over each
other before her.
faithful Druzes," she
"Well done
exclaimed
;
my
is
good and
just
" this
what
of
I expected from you."
the Shehab enurs
The women and some
who had been hidden
their
own harem, now thronged around
latter kissed
her.
The
her feet and implored for pardon and
forgiveness.
She told them
all this
all
to follow her.
flitting
The Tm^ks were
like spectres
time seen
about
through the comrt, under cover of
over the dead bodies,
if
the
darkness, turning
perchance they might grope up some phmder
and wherever hfe yet Hngered, givmg the " coup
de grace."
174 THE DRUZES AND THE MAEONITES.
CHAP.
June
11,
VI.
18 CO, the Massacre at Kanakin by Ismail-il-UtChristians hunted
trush.
The
14,
down
like wild Beasts.
June
Zac/de invested and
"by
taken.
June
fly to
19, Deir-
el-Kamar entered
the Druzes;
ruthless
Slaughter of
in flames.
the entire male Population.
Deir-el-Kamar
Children
^The
surviving
Widows and
the Coast.
Jime
22, Disturbances at Beyrout.
(Ismail Pasha).
The Eiu'opean Consuls-General admonish the Druzes. Mr. Graham's Mission Said Bey Jumblatt and the
to
The purely Maronite
General
Kmety
Districts in danger.
Druze Sheiks.
Ismail-il-Uttrush and his Druzes, amounting to
3000 men, of
whom
one half were horse, were in
movement within
the
four
and twenty hours from
receipt of the letter spoken of in the last
chapter from
direct for the
Said
Bey
Jumblatt.
They made
Wady-el-Tame, which they reached
on the third day.
On
their second day's
march
they arrived at Kanakin, a large
village,
Mohammedan
Numerous
ten
hours from
Hasbeya.
THE MASSACRE AT
Christians
KAN-AKLN".
175
in
wlio were
employed getting
fled thither,
the
harvest round about
protection.
had
to
hoping for
the
Eager
flesh
their
swords,
Druzes slew them to a man.
On
the 11th of
June, they passed under the heights of Eascheya,
intending to push on for Zac/de.
Being summoned
however by loud
village,
shouts, to ascend to the former
they turned aside, went up and halted
of the serail.
in front
past, the
There, for some
days
Turks had been amusing themselves by
stripping
and robbing of everything they pos-
sessed those unfortunate Christians,
ber,
150
in
num-
who had
lately
looked to them with impHcit
Their victims were
confidence as their saviours.
now ready
for slaughter.
Ismail-il-Uttrush held a conference apart with
the Tiu-kish aga.
Li the twinkling of an eye the
gates of the serail
were thrown open, and the
Wliat followed was an exact
Druzes rushed
epitome of
all
in.
that
had happened
at
Hasbeya the
day before.
dans,
The Sheliab
all
emirs, though
:
Mohammewas that
were
massacred
their mortal sin
they had befriended the Christians.
interlude over, the Druzes of the
This bloody
Houran and of
176
tlie
THE DKUZES AND THE MARONITES.
Wady-el-Tame joined
tlieir forces,
making alto-
gether about 5000 men, and pushed on to the
Bekaa.
At
the same time, the Turkish garrisons
of Hasbeya and Eascheya repaired to Damascus,
where, for weeks afterwards, tliey openly sold
their
plunder in the pubhc bazaars
watches,
jewellery, shawls, church vessels
and
riclily
em-
broidered priestly robes.
The
sight
which greeted Ismail-il-Uttrush and
his hordes,
on emerging into the Bekaa, elated
their hopes
and whetted
then- thkst for vengeance.
Dark volumes of smoke
from burnt and ransacked
arose
on
every side
Occasionally
villages.
parties of terrified Christian fugitives
then- path, hurrying
would
cross
on
to gain the nearest
moun-
tain recesses, coverts in the bush, or caves in the
rock.
The men were immolated on
the spot
the
women
plundered and allowed to proceed.
plain
its
Even the
distant
of
Baalbec sent forth
athwart the skies
flaming tokens of disaster
and horror.
There,
also,
the Christians were being hunted
down
like wild beasts, their houses fired, their
slain,
men
thek
women
violated; for the
Turk
DESTRUCTION OF THE CHRISTIANS.
presided over the
orgies.
177
The
fierce
MetuaHs
vied with each other in the pitiless cruehy of
their onslaughts, while the Turkish officer in
comled
mand,
at
the
head of
his
irregulars, ever
the way, and shone conspicuous in the van.
Even
for
from the mosques and minarets the shout
blood arose
to
;
and, mingled with the muezzin's call
prayer, might be heard a cry informing the
faithful that
by an imperial firman the Chris
their hves
tions
were devoted to destruction, and
and properties had become a lawful prey.
The
civil
war had now been raging
the
Lebanon
for three weeks, in every direction, to
the complete discomfiture of the Christians hving
amongst the Druzes.
sheiks,
The Maronite emirs and
to
who ought and might have advanced
their assistance, never once crossed the frontier
which divided them from the Druzes.
The 50,000
warriors so loudly vaunted remained in a state of
shameful inaction.
Thousands would assemble
within thek
on a given
waste
rations
point
own
territory,
away
several
days
in
consuming
the
they had brought with them, beg for
in
more
the village
in
which they quartered
178
THE DEUZES AND THE MAEONITES.
then gradually dwindle away, and
themselves,
finally disappear.
The
Christian
kaimmakam, already
sold to the
Turks, had prevailed on the emir belonging to
his family to
take
no part
in the
contest,
and
without
them
their
followers
and
adherents
secretly
would not move.
Most of the former
wished success to the Druzes.
tendencies,
The democratic
so
fatal
which had proved
to
the
feudal
power of the Haazin sheiks
in the Kes-
rouan, might yet prove fatal to their own.
Al-
ready their peasants had shown signs of sympathy,
if
not of revolt.
The triumph of the
Druzes was that of feudahsm.
On more
than
one occasion, indeed, the Druzes had offered their
services to support the feudal rights of the
Ma-
ronite emirs, if
menaced by insurgency.
of the Druzes were not
The deadly enemies
the Maronite aristocracy, but the Maronite clergy.
The former never embarked
ment
against them.
heartily in
any moveno
The Shehab
emirs, Avith
feudal retainers whatever, and important only
by
the prestige of their name, were, whenever they
appeared on the scene, merely the tools of the
ZACHLt mVESTED BY THE DEUZES.
latter,
179
and drew upon themselves accordingly a Druze rancour and hatred.
large sliare of
None
of the Maronite sheiks from the north stirred at
all.
One, indeed, advanced with large pretensions,
still
a large force, and
larger menaces,
and
at last
pleaded consular prohibition as an excuse for
his
cowardly
it
inefficiency.
Under
all
these cir-
cumstances,
cannot be surprising that the Druzes
,
swept the
field.
Everything
now seemed
to
augur for them a
victorious ascendancy, such as they
had never yet
achieved, and could indeed have hardly contemplated.
But two strongholds yet remained
to the
Christians,
Deir-el-Kamar and ZacAle; the one
indeed humbled, but the other proud and defiant
as ever.
Could their standards once be planted
Christians
in
there,
the
the
mountains of the
serfs
Druzes would henceforth be their
All their energies were
trated
and
slaves.
now about
to
be concen-
on
Zac/de.
From
every part the Druze
Is-
forces gathered
around that devoted town.
mail-il-Uttrush
place,
encamped within two miles of the
and was immediately joined by large parties and Kurds, attracted to the spot hke
N 2
of Arabs
180
vultures
THE DRUZES AND THE MARONITES.
by the
smell of carrion.
The Metualis
from Baalbec, under the emirs of the house of Harfoosh,
had hkewise promised a large contingent.
Christians of ZacAle, seeing
The leading
the
storm thus about to burst over them, wrote in
pathetic terms to the
European consuls-general,
imploring their prompt mterference \vith Kurchid Pasha, in order that a military force might
be sent to protect them.
A
to
Turkish regiment
thither
;
was consequently ordered
in place of entering the
march
it
but
town,
halted at two
hours distance from
to enable
it,
it,
and in such a position as
in case of need, to co-operate with
the Druzes.
The commandant,
shortly after his
arrival, sent for
the principal Druze sheiks, and
all
remained in friendly conference with them
night.
the
Early the next morning the Druze chiefs
spirits,
returned to their posts in high
and no
doubt well assured by the courteous demeanour
and
effective
sympathy of
their cordial alHes, the
Turks.*
The people of ZacMe were now
busily engaged
* Papers relating to disturbances in Syria, p. 35.
"
DISSENSIONS OF CHRISTIANS IN ZACJyLE.
in taking
181
In
measures for a desperate defence.
idea the
their
own
town was impregnable.
They
encom^aged each other by calling to mind how,
in the year 1841, the
like
Druze forces broke upon
to
it
waves upon a rock,
be scattered
like the
spray;
how on
that occasion their church bells
miraculously
tolled,
the
Virgin
Mary
herself
clearly interposing
in
then: behalf
And
then,
with
blasphemy singularly contrasting with
such abject superstition, they fired their muskets
upwards
that "
in the
broad face of heaven, shouting
!
God
himself could not take ZacAle
Such was the
insolent turbulence of the Chris-
tians in Zac/de, that they
had long rejected the aurisen in rebelhon
thority of their
kaimmakams, had
emirs, refusing
against their
own
them
tlieir legal
dues
had appointed a municipality of
is
their
own
and, as
generally the case where a commonalty
all
breaks the bonds of restraint, they were
the
while divided into factions seeking each other's
blood, sometimes actually shedding
to be reconciled even before the
it,
and scarcely
crisis.
impending
They had,
as their
towns enlarged and their
numbers increased, obtained augmented reputation
N 3
182
THE DRUZES AXD THE MAROXITES.
prestige.
and increased
ZacAle was the shield of
Cer-
the Christians, the terror of the Druzes.
tauily, within
a certain radius from
its
habitations,
no
Christian,
no matter whence he came, could
wdth impunity.
It
ever be
insulted
it
The Druzes
was not Hghtly
looked upon
with misgiving.
to be touched.
But now the
its
tide of
war came
surging
decisive
on,
test.
and
metal was to undergo the
On
its
learning the near approach of
the Druzes,
leaders
had assembled together,
posts.
appointed
chiefs,
and assigned
But orders
cheerfully received one
moment were disobeyed
moriiinor va-
the next.
The enthusiasm of the
nished amidst jealous disputes before the evening.
Accusations of treason or foolhardiness were
tually retorted.
mu-
But the cloud was rapidly gaat their gates.
It
thering
the
enemy were
was
necessary to do something.
On
600
to
the 14t]i of June a
body of 200 horse and
plam of the Bakaa
foot sallied forth into the
their foe.
meet
At an
hour's distance they
dis-
were
in sight.
The
Christians, heedless of
ciphne and bhndly regardless of danger, spread
themselves
over the
fields,
some
standing
up,
MALAKA.
others lining ditches,
183
indis-
and commenced an
infantry
criminate firmg.
The Druze
came on
to the encounter in
compact masses, and returned
it
the fusillade, leaving the day.
to their cavalry to carry
The
latter,
joined
by a tumultuous band
of Kurds and Arabs, careered wildly about, and
soon enveloped the stragghng Christians on every
side,
picking them off one
by
one.
Their flight
soon became general.
ridden
over
The
Christian horse were
and
dispersed.
The Arabs and
Druzes returned to their camp, carrying seventy
Christian heads on the points of their spears.
On
the following day the
sortie
Christians
made another
results.
on a larger
scale,
but with similar
They now confined themselves
Adjoining
to
to self-defence. so
close as
to
Zac/de,
indeed
is
merit being called a suburb,
the small village
of Malaka, the residence of the Turkish
kaimma-
kam
of the Bekaa, and the quarters of a small
Turkish garrison.
These had of course been
in-
structed to play their part.
as elsewhere,
The
Christians here,
their fears
had constantly confided
to
and apprehensions
the Turkish
officers
near
flat-
them, and in hke manner received the most
N 4
184
THE DRUZES AXD THE MAEONITES. and sympathy.
tering assurances of tlieir good- will
They were
the Sultan's subjects, and the imperial
troops w^ere
bound
to protect them.
An
officer
arrived on the 16th at Malaka, charged with a
mission from Kurchid Pasha, to inquire into the
state of the Christians at ZacAle,
with a view to
rendering them every succour and assistance they
might require.
The
Christians,
now
in the depth
of their emergency, received
gratitude,
him with joy and
for
and earnestly begged
more
troops.
He
left
the following morning with promises of
speedy reinforcements.
On
his
way back
to Beyrout,
he met bands of
Druzes, from time to time, singing their war songs
and hurrymg towards the scene of
ward, forward to
that direction, "
Zaf?/de,"
action. " For-
he would
say, pointing in
to-morrow I wiU be with you."
After an hour's interview with Kurchid Pasha
he returned, according to
soldiers,
his
word,
"vvith
more
but not to ZacAle.
The
Christians in that
now beleaguered town were
daily importuned
in the
mean time
to
by the Turkish kaimmakam
give
up
their
arms and confide entirely
in liim
and the Turkish troops, now so near
at hand.
ZACHhE ATTACKED.
185
to
By
so
doing,
it
was represented
them,
tliey
would assume a peaceful
questionable token
attitude, give
an un-
of their
friendly intentions,
and throw the onus and responsibihty of the war on the Druzes.
If,
after
that,
the latter dared
resist
to attack, the imperial troops to the death.
would
them
Many began
positions,
to incline to these plausible protheir
by which
own blood might be
but the
spared,
and the general
seciu-ity ensured,
majority decided that
their
it
was better
to trust to
own
right arms,
;
and
to die for their
honour
and
their faith
or that, in the case of irreme-
diable defeat, the mountains
to
were
at their backs,
which they could
as a last resort retire
with
their families.
cision.
Fortunate indeed was such a de-
Their good star prevailed.
Had
they
surrendered their arms and remained, they would
have been massacred to a man.
On
the morning of the 18th, the Druzes atskill
tacked with tactical
and
decision.
fire
For four
from the
hours they poured in a continuous
gardens stretching along the foot of the town.
The
Christians concentrated all their strength in
186
THE DKUZES AND THE MARONITES.
that direction,
and fought with great bravery.
Their whole force amounted to about 4000 men.
The Druzes and
their
allies
mustered nearly
double that number.
Suddenly from the heights
above a body of 1200 Druzes were seen steadily
descending.
volleys
Disdaining to
reply to
the
feeble on,
which saluted them, they marched
in
sword
nothinoj
hand.
Numbers
of
them
fell,
but
could check their
onward movement.
In
less
than half
an hour the band was in
the centre of the town.
While some engaged
the
in
a hand-to-hand struggle with
the streets, others set
fire
Christians in
to the
houses.
The
flames spread rapidly, and soon the conflagration
became
general.
all
The
Christians, panic
struck,
abandoned
their positions,
and took
to flight.
And now
women
Hottar
shot
! !
amidst the din of battle, the voice
:
of Druze criers was distinctly heard
" Spare the
Spare the
:
women by orders
!
of our chief,
shall
Amad
whoever touches a woman
be
"
Druze escort was rapidly organised
to conduct
them
safely out of reach of danger.
Every male, however, who was overtaken, of whatever age, except infants, was pitilessly
slain.
The
FALL OF ZKCHht.
maiii
187
close
body of the Turkish troops pressed
on
the Druzes as they broke in from the gardens,
while
many
of the soldiers mingled in their ranks
in their
fire.
and joined
The whole remaining
population of Zac/de gained the mountains to the
north ere sunset, and were soon in the Maronite
districts,
whither the Druzes cared not for the
present to pursue them.
The news
wild-fire
of the taking of
ZacMe spread
like
through the Lebanon.
Eeceived by the
rejoicings,
Druzes with exuberant and even frantic
and by the Christians with dismay and consternation
;
all felt
the struggle was
now
over.
Bloody
episodes might yet occur, but the Christian cause
was
lost.
Lost shamefully, ignominiously. Turkish
treachery and Maronite cowardice had consum-
mated
its
rum.
Though 15,000 Maronites were
standing by their arms within six hours of Zac/de,
not one
moved
to its defence.
During the short but
eventful contest they never once ventured to cross
over into the Druze
co-rehgionists.
districts, to
the relief of their
essentially the vic-
The
latter
were
tims of the hollow professions of the Maronites, and
miserably expiated with their blood the treason of
188
THE DEUZES AXD THE MAKONITES. and the bombastic ravings
their selfish aristocracy,
of their bigoted and contemptible priesthood.
Zac/de
stood, the
had
fallen
but while Deir-el-Kamar
yet, in their eyes,
Druze triumph was
it
incomplete, and on
the Druzes
now rushed
like
ravenous wolves.
It
was true
it
had surrendered,
but the dictates of an all-absorbing vengeance
knew no
laws,
human
or divine.
Detached parties of Druzes commenced entering that town on the 19th.
Wlierever they met
the Christians they disarmed them.
They next
proceeded to enter and pillage the shops and
houses.
fired
In the afternoon some Turkish soldiers
a volley.
.
Immediately the sound of the
all
Druze musketry was heard on
sides.
The
and
Christians fled in consternation to the serail
asked the
kaimmakam what
to
resist
all this
meant. "
Had
he not sworn
any attack which the
Already they
Druzes might make on them?
were pouring into the to^vn by hundreds and
thousands."
They were
cause
for
told, in reply, that there
was no
real
alarm, but
all
for
greater
security they
to the serail,
had better bring
their valuables
where they would remain mitouched
SLAUGHTER AT DEIR-EL-KAMAE.
until order
189
was
restored.
Forthwith men,
women
and
children,
began streaming
into that building
from every quarter, carrying trunks, chests and
bundles
filled
with clothes, Hnen and jewellery,
with gold, pearls and
diamonds
in
profusion
an immense booty, which the Turks proceeded
to divide
amongst themselves.
The
slaughter next
commenced.
Whenever a
Christian
was
seen,
he was shot or cut down.
forth
Flames
places.
at the
same time burst
in various
Dark volumes of smoke hung brooding
The
shouting,
over the town.
swearing and
priests
fled
screaming was appaUing.
their churches,
altars.
The
to
and were
slain at the foot of the
All
who
followed
them
to
the
sacred
edifices
were butchered on the pavement.
The
Turkish soldiers ran about calling on the Druzes
to
come out of the houses where they were
and
pil-
laging,
to think only of kilhng the giaours.
They would stand guard over
the
the plunder until
work was
the
done.
the 20th, the Druzes, headed
in front of the
On
mornmgof
by Ali Bey Hamadi, congregated
serail,
which
now
contained upwards
of 1200
190
fugitives,
THE DRUZES AND THE MARONITES.
with their famihes.
The kaimmakam re-
fused to open the gates, but pointed to a low wall
close by.
Instantly the Druzes began clambering
over and pouring into the grand court, hke blood-
hounds
into a sheepfold.
The women were ordered
to separate
from the
men and
fall
back.
For some time husbands clung
to their wives, sons to their mothers, but the flash-
ing sword soon effected the fatal separation. the horrors of Hasbeya were
All
now
renewed.
The
blows given by hatchets, axes and bill-hooks, as
they
fell
on the human body, sounded
like those
of woodcutters felling a forest.
Every kind of
which heart
blasphemy, imprecation, and
insult,
could devise or tongue pronounce, was vented by
the Druzes on their helpless victims.
to conceal themselves, they
Did any try
were hunted out and
dragged forth by the Turks.
Did a Druze
per-
chance show mercy, the Turk was there to taunt
him with
the deed.
liis
weakness and urge him to complete
For
six long
hom^s the infernal work went on.
The blood
at length rose
above the ankles, flowed
along the gutters, gushed out of the water spouts,
SMUGHTER AT DEIE-EL-KAMAR.
and gurgled tlirough the
streets.
191
Standing on their
ghastly and mutilated prey, the Druzes
to the
now turned
women, and, with swords
to
at their breasts,
told
lord,
them
shout, "
;
Long hve our
victorious
crea-
Ah Hamadi
with
"
and the poor trembhng
rumiing
tures,
tears
down
their
cheeks,
dis-
their
voices choked
with sobs, their hair
heveUed, and the
skirts of their
gowns dabbhng
in
blood, cried out, "
Long hve our
victorious lord,
all
Ah
Hamadi."
The Turkish
smoking
colonel
the while
resting
sat at the gate
his pipe, the
bowl
on a corpse.
The Druze
sheiks
had planned
this atrocious
it
butchery at Deir-el-Kamar, from the time
rendered.
sur-
Said
Bey Jumblatt
in the course of the
three weeks following that event had ridden daily
over from MucAtara and held close conclave with
his
coUeagues and the Turkish
kaimmakam
in the
palace of Beit-e-deen, which overlooks the town.
His Kehie,
Ah
Hamadi, on leaving these confe-
rences, constantly terrified the Christians
by telhng
male of
them
it
had been decided not
to leave a
them ahve.
A few respectable Christians
commencement
had
fled
to Muc/itara at the
of hostilities,
192
THE DRUZES AND THE MARONITES.
trusting to tlieir former frieridsliip with Said Bey.
They had been
well received.
But when they
asked, on their knees, to be allowed to send for
their relatives, the request
as impracticable.
had always been denied
were not wanted, the
Accord-
The
latter
former might be turned to good account.
ingly, as the sanguinary climax approached, they
were sent
to
fix
for into the Bey's presence,
and forced
their signatures
and
seals to a
document
the
purportmg that he had uniformly
Christians with the greatest kindness
nity,
^--^ated
and huma-
and had done
all
he could to save them. The
next day three Christians had their heads struck
off in front of his divan.
On
judged
the
it
morning of the massacre Said Bey
pohtic to be absent both from Mue/itara
and Deir-el-Kamar.
At
either place
he might
have been appealed to
by the
terror-stricken
Christians to stay the horrors.
interfere
it
Had he
refused to
fact
might hereafter prove a damning
against him.
He
provided himself an excellent
Shortly
means of escape from such a dilemma.
after sunrise
he
left
MucAtara
at the
head of a half-
clad, miserable
L #id of Christians,
composed of
SAID bet's duplicity.
193
men,
women and
to take
it
children,
giving out that he
meant
nobly,"
them
in person to Sidon.
"
How
would be
said, "
he protected the Chris"
tians, actually escorting
them himself!
He went
no further however than Djoun.
There he aban-
doned
his mission of mercy.
Things of mightier
import weighed upon his mind. Speeding back to Deir-el-Kamar, as with an
eagle's flight,
he alighted
the grand square in
front of the serail shortly after dusk.
The town
shot
was
all
in flames.
to
Columns of
fire
up and
Houses
Deair.
boomed
every
and
fro
with scorching
blasts.
moment
yells
fell
in with hideous crash.
moniac
and piercing shrieks rent the
The
earth emitted a gory steam.
Mangled bodies
some yet
palpita-
lay scattered about in mounds,
ting.
Joining his lieutenant, Ali Hamadi, he
for a sliort time,
walked up and down
made a
few jesting remarks, eyed the
huge writhing
carcase with furtive glance, and suddenly disap-
peared.
Early in the
afternoon Kurchid
Pasha had
arrived ijom Beyrout.
Passing through the town
he went direct to Beit-e-deen.
Within
its
walls
194
THE DRUZES AND THE MAEONITES.
Christians
more than one hundred
had
just per-
ished at the hands of the Turkish soldiers and
Druzes
for
twenty-four hours after his arrival
the massacres continued in various places without
intermission.
In dark vaults, in sewers, in every
possible hiding-place, the relentless
sword pursued
out and
last
and smote
crucified,
its
victims.
Some were taken
At
some were burnt ahve.
the
pasha fired a signal gun, and the carnage forthwith ceased.
ulting
The Druze
to
sheiks joyous and extheir respects.
now went
pay him
They
were cordially received.
The Turks and Druzes
had gained a
joint victory.
The next day a mournful crowd
of nearly two
thousand widows and orphan children assembled
outside their once
happy abode, wringing
their
hands with wild despair.
fever-stricken
Emaciated with hunger,
watching
with long and painfid
and excitement, almost
senseless with excessive
weeping, scarcely covered with decent clothing,
their desolation
was complete.
The Abou Kakad
to
sheiks
came and ordered them
their
move
on.
train
Under
charge,
the
long
moiurnful
descended into the ravine, and took the road to
CHEISTIAN"
FEMALE SUEYIYORS.
195
the sea-side.
The same evening they reached the
banks of the Damoor, between Beyrout and Sidon.
The Druze
Enghsh
arrival
chiefs
now
addressed a letter to the
consul-general,
at
informing him
of their
that
spot
with the female survivors
from Deir-el-Kamar, and requesting him to send
boats to convey
as
them away.
Singvilar application
all
though they thought that
the atrocities they
as
had committed would be taken
course,
relieve
a matter of
and that England would sympathetically
them of
their present embarrassment.
Her
Majesty's ships,
Gannet and Mohawk were
effect
immediately ordered to
the wretched fugitives.
boats
the embarcation of
No
sooner had
their
come within
to the beach.
sight than a general rush
was
made
The women threw themselves
foaming surge, some holding
Several had
frantically into the
their infants high
above their heads.
received sabre cuts.
Most of them had not tasted
All vented their imprecations
food for four days.
against
the
Tm^ks rather than Druzes.
!
"The
Turks have murdered us
have murdered us
!
"
they cried " the Turks
the.
"
Not only at the mouth of
coasts of Tyre
Damoor, but all along the
and Sidon,
o 2
196
THE DRUZES AND THE MAROXITES.
sufferers, flying
crowds of bereaved
from
all
parts
of the mountain, were seen wending their weary-
way.
The two
latter cities
were thronged
"^vith
hundreds, exposed night and day to the taunts,
derision
and menaces of an excited Mohammedan
population.
By
the unintermitting exertions of
their efficient
Commanders West and Lambert and
crews,
to
all
w-ere finally rescued
and brought round
Be5rrout,
which
itself in
crisis.
the
mean time had
undergone a serious
On
the 22nd of June a
Mohammedan was
assas-
sinated close to the walls of that city.
Immediately
the shout arose that a Christian had committed the deed.
All the shops were at once deserted.
An armed
rabble paraded the streets crying aloud
for vengeance,
and declaring the time had come.
panic seized the Christians,
who crowded round
was surrounded
the various consulates and took shelter in Euro-
pean houses. The couit of
justice
by
the
Moslem mob, who arrogantly threatened
if
the authorities that
the murderer was not exerise
cuted by sunset they woLild
durins; the nio;ht
on the Christians
and massacre them.
The
dano;er
was imminent.
Even Europeans passing
tln-ough
"
THE MOHAMMEDANS OF BEYROUT.
the streets were insulted.
197
consul-
The French
general had a sword flourished in his face.
An
Englishman had a
pistol
snapped
at him.
At
ship
this critical juncture a
Turkish hne-of-battle
anchored in the port with troops under
the
command
of Ismail Pasha (General Kmety),
who were
instantly disembarked.
The nerve and
coolness displayed
by
that gallant officer some-
what reassured the
necessary, to
Christians.
He
offered,
if
bombarb the town. Captain Pajmter,
of the
Exmouth, had, with equal promptness,
Still
offered to land all his available force.
the
Moslems vociferously demanded a
reprisal.
An
unfortunate young Christian, seen near the spot
where the murdered man had
seized.
fallen,
had been
He was
dragged along and nearly torn
trial
to pieces.
The mockery of a
was forthwith
commenced.
Conviction and sentence of death
of course followed.
heroically said, " I
The poor
innocent,
lad calmly and
I
am
God knows
am
innocent
safety of
but
if
my
death
is
necessary for the
my
brethren, I gladly give
up
my
hfe
and he was taken beyond the gate and executed.
o 3
198
Thus,
THE DEUZES AND THE MARONITES.
tlie
expiatory sacrifice was accomplisliecl,
and
tranquillity restored.
This effect on the public
mind was however
merely momentary.
all
Fear and agitation pervaded
in
classes.
Every hour brought
news of
in-
tended movements on the part of the Druzes.
Tyre was menaced.
tacked.
Sidon was about to be
at-
And
again Enghsh and French ships of
war were
started off at a
all
moment's notice to give
protection to
the threatened points.
The state of
Beyrout itself became daily more and more lamentable.
Druzes armed up to the teeth continually
the
entered
town, walked with
braggart
air
througli the bazaars, received the embraces and
congratulations
of the
Mohammedans, and
left
with their firearms decked with flowers and garlands.
Commerce was completely paralysed.
all
its
The
Ottoman bank shipped
bulhon.
Enghsh
merchant-steamers laden with goods were ordered
to take then' cargoes
back to Malta.
The
principal
native
Christian
famOies, and
left
even the trades-
people and lower orders,
daily
by thousands,
in any ships they could obtain, for Alexandria,
Scyra and Athens.
Boats were stationed ready
THE MAEONITE
to take off the
notice.
DISTRICTS.
199
moment's
European residents
at a
Nothing could convince the Clnistian
population of Beyrout, but that the fate of their
bretliren
at
Deir-el-Kamar,
Hasbeya and Eas-
cheya, awaited them, at the hands of the Turks,
their authorities
and
their troops.*
The
attitude
now assumed by
the Druzes had
excited the Hveliest inquietude for the fate of the
purely Maronite
districts
of the Lebanon.
They
had not
as yet crossed the
Dog
river,
but they
ah-eady talked of an invasion in that direction
as a necessary climax to their
amazing triumph.
More
fatal
sign
than any, Kurchid Pasha had
issued orders to
two Turkish regiments
to hold
themselves in readiness to march into the Kes-
rouan
this
to
protect the Maronites
fact
felt
From
the
moment
ominous
became known, the European
there
consuls-general
to
was not another moment
that
be
lost.
They had seen the nature of
and
it
protection,
required no great clearness of
its
prophetic vision to foresee that
extension to
the Maronite districts, contauiing some thousand
* Papers relating to disturbances in Syria, p. 48.
o 4
200
villages
THE DRUZES AND THE MARONITES.
and nearly half a million of
souls,
was
simply equivalent to lianding them over to a com-
bined attack of Tm^ks and Druzes, and their consequent devastation by
fire
and sword.
Mr. Moore, her Majesty's consul-general, in
consequence, assembled his colleagues on the 27th
of June, and suggested the experiment of address-
ing a collective note directly to the Druze chiefs
themselves.
By
addressing Kurchid Pasha they
into the mire.
would only get deeper
had they done
ceived.
so,
How
often
only to be ridiculed and deat Sidon,
Besides,
Kurchid Pasha was now
it
superintending, as
were, the Druze atrocities,
his
which were being daily committed under
eyes, in that neighbourhood, without
very
any steps
If
whatever being taken to curb the perpetrators.*
theTinkwas insatiable of Christian blood, the Druze
might yet perchance be amenable to reason.
alliance
The
between the two would thus be adroitly
dissevered.
The massacres might then
representation
is
cease.
The following
drawn
up.
was accordingly
"It
with the greatest regret that
* Further papers relating to disturbances in Syria,
p. 20.
"
THE EUROPEAN CONSULS-GENERAL.
we,
the
consuls-general
201
Austria,
of
England,
France, Prussia and Eussia, are obliged to state
that pillage, massacres
in such a
and devastation, continue
our highest disappro-
measure as
to merit
bation.
We
charge you then formally to put an
disasters
;
immediate stop to aU these
and
as the
representatives of the Great Powers,
and in the
names of our embassies, which have given us
formal instructions on this head,
that a
we warn you
upon you
for
heavy responsibihty
if
will rest
the future,
any further movements are directed
against
by you or your people
the Christians,
their \dllages, or their property.
this object, it is urgent,
To
arrive at
and we charge you most
as httle delay
energetically, to
make peace with
to recall such of
as possible,
and
your bands as
may be
found in the direction of Damascus, Sidon,
ZacAle, Deir-el-Kamar,
and the Kesrouan, or any
on the disastrous conall
other
locality.
Eeflect
sequences which
pliance with the
may
arise to
on non-comto
demands we now make
you
and consider that our governments cannot look
with indifference on the contmuation of such a
state of things.
202
THE DRUZES AXD THE MAEOXITES.
This document was entrusted to Mr. Graliam,
an English
traveller,
who
started
with
it
the
same day
to MucAtara, the residence of Said
Bey
Jumblatt, where he arrived early the following
morning.
The English
himself,
subject^
as
he audaciously styled
with
constrained
received
his
visitor
courtesy and conscience-stricken embarrassment
and
hurriedly
ascertauiing
the
purport of his
off,
mission,
mounted
left
his horse, rode
and uncere-
moniously
return
till
him
in
the lurch.
He
did not
to
after dark,
when he condescended
subject
all
apply himself
to
the
matter in hand.
all
After having listened to
the requests made,
the arguments and expostulations adduced
guest, he
by
his
unburdened
his
mind
:
at
intervals, in
nearly the following terms
sheiks,
"
Me
send for the
why
there
would not be the shghtest good
;
in
my sending for them they would not come at my calling. As for writing to them, that woidd
I
be ridiculous.
have no power whatever over
are on
them
indeed,
we
bad terms with each
other.
I should be glad to allow
if
some of
to
my
go
horsemen to accompany you,
you wish
S.\ID
BEY JUMBLATT'S PEEVARICATION.
visit
203
round and
will stir
the slieiks
but not one of them
is
an inch.
To-morrow
a feast day.
" I have never interfered in any
in the war.
way whatever
all
I have always done
I possibly
could for the Christians.
My constant
I have
endeavours
have been to pacify and keep down the Druzes
but they wont hsten to me.
no power over
my people. The commonest man among them disI obeys my orders and laughs at my authority.
know
about
all sorts
of absurd reports have been spread
my
being an influential person amongst the
all
Druzes, and
the blame of
what
is
happening
has been laid most unjustly at
my
that
door.
is
As
for
making any promises of peace,
of the question.*
I have
entirely out
always been, in
my
humble
sphere, a great adrnker, and, indeed, a
great friend of the Enghsh, and I should be sorry
to think that I could ever
do anything to
forfeit
the confidence of the British government.
ever,
it
How-
may do what
:
it
likes.
am
the Queen's
devoted slave
let
her do as she pleases."
at the
Another "English subject" was present
dehvery of these ejaculatory remarks, and strongly
vouched
for
its
truth and correctness, pleadhig at
204
THE DEUZES AND THE MARONITES.
liis
the same time
of
all
own
ignorance and innocence
that
had been gomg on
no
less a
magnate
formerly
his
than Beshir Bey Aboii Nakad,
who had
sworn that he would lay the foundation of
house near Deir-el-Kamar with Christian
skulls,
and who now of course was perfectly able
so
to
do
whenever he
chose.
Mr. Graham, nothing daunted by the withering
derision to
which he had thus been exposed, and
finding, to his great surprise, that these
two beys
were mere
nonentities, determined to try his luck
with other Druze sheiks
being somebodies, and
ingly.
who
mio-ht
his
confess to
made
round accord-
No
fox-hunter was ever more puzzled or
perplexed.
Most of the foxes got wind of him.
to earth
Some ran
and were never more heard
of.
Others dodged, but were finally overtaken, only to
give proof of their subtlety and cunning.
"
The
Enghsh of the
sam.e type.
sufficient to
East," in fact,
were
all
much
of the
Mr. Graham, however, saw and heard
convince
him
that something
was planthat
ning,
and wrote
to the
Enghsh consul-general
Beyrout and Sidon had better keep a sharp lookout.
The mission had thus apparently proved a
MR. GRAHAM'S MISSION.
failure.
205
Nevertheless,
their
tlie
Druze
chiefs,
however
wary
in
language and tenacious of their
dignity,
which would
have
been
sorely
com-
promised by appearing to yield to
far
dictation,
were
too
astute
to
persevere
in
their
intended
;
pohcy,
when
thus
powerfully contravened
and
from
this
moment they never made
a forward
or even ah aggressive movement.
consul-general's calculations
terposition well timed
;
The Enghsh
correct, his in-
were
and the Lebanon reposed.
attained their object
Christians in the
affairs
The Turks, having now
by a sweepmg massacre of the
Druze
districts,
thought the sooner
better.
were
pro-
patched
up
the
Kurchid Pasha
posed that peace should be proclaimed between
the
two
sects,
on the condition that the past
should be forgotten, no plunder restored, and no
indemnification given.
sheiks
The Maronite emks and
to
were summoned
Beyrout to give their
this
consent and co-operation to
arrangement.
Eemonstrance and complaint on their part were
alike vain.
If they yielded, the
;
sword might
to
be suspended
do, and
if
not,
it
had yet good work
to
would be allowed
do
it.
To
the
206
THE DKUZES AND THE MARONITES,
of the Druzes, the Christian
intense satisfaction
chiefs put their seals to a treaty consecrating these
principles.
Their ascendancy, with undisturbed
possession of power,
was now estabhshed
with
the
for ever.
Maronite
slaves
mterference
few Christian
who remained under
;
them, would never
again be attempted
and the properties of the
massacred would naturally revert to them as lords
of the
soil.
DAMASCUS IN DANGER.
207
CHAP.
July
9,
VII.
1860, the
Christians.
Mohammedans of Damascus rise upon the The Mohammedans raise the cry, " Deen,
!
deen, deen
fire
Mohammed
"
and the Christians terror-struck.
Christians.
and Spoliation of the
sacre
The Christian Quarter on General Plunder Huge Deluge of Masset
and
Fire.
All the Massacre. August
at Paris.
Abd-el-Kader
3,
saves 12,000 Christians.
Christians of Syria in danger.
Statistics of
the
1860, Conference of European Powers
The bloody
orgie
was not yet
of
over.
On
the
9 th of July the
Mohammedans
Damascus rose
city,
upon the Christian population of that
in-
vaded the Christian quarter, and, with demoniac
yeUs,
commenced the work
of piUage, burning
and massacre.
For days previously the Christians
had been
bazaars
reviled,
menaced and
insulted
in
the
in
every possible manner.
feast of the
The great
close at
Mohammedan
hand.
Beiram was
the
faithful
On Mount
Arafat,
on that
;
day slaughtered sheep,
this
propitiatory sacrifice
year at Damascus they would offer up a
208
worthier
THE DEUZES AXD THE MAEOXITES.
propitiation,
they
would
slaughter
Christians.
The
latter, at last terrified
and be-
wildered, kept to their houses, spending day and
night in lamentation and prayer.
sures of
Seeing no mea-
any kind taken by the
local authorities to
check
tliis
fanatical spirit, or to punish such alarm-
ing demonstrations, the European consuls appealed
in a
body over and over again
to
Achmed
Pasha,
the governor, to
waken
to a sense of the danger
which hung over the Christian population, and to
take the best means for their defence.
affected
force,
He
first
ignorance, next pleaded inefiiciency of
at
and then evinced confusion and alarm
crisis.
the magnitude of the
His proceedings had already excited the worst
suspicions,
and
his present
language and attitude
came
in strong confirmation.
He had
been in
constant
conference with
some of the leading
notables of the city famous for their fanaticism.
Whenever he went
up
of,
to the
mosque, his guard took
their station next the Christian quarter, instead
as usual, next that of the
Mohammedans.
castle,
He
had moved
his family into the
which he
had replenished with cannon, and the garrison of
ACHMED PASHA'S PERFIDY.
which was doubled,
said, for
209
he
all
steps necessary, as
the
protection
of the
Mohammedans,
whom
he had certain information were about to
in-
be attacked by the Cluistians! those poor,
offensive Christians, not
one of
whom knew how
It
to handle a musket,
and who were utterly devoid
of arms of any kind whatever.
was
evident,
from
all
these strange proceedings,
of
the mean-
ing and intent of which there could be no possible
doubt,
that the Turks, here
been ordered
as elsewhere,
were
thirsting for Christian blood.
Turkish regiment had, with customary
into
cir-
cumspection,
the
Christian
identical
quarter to protect the Christians,
the
regiment which, one month before, had presided
over the massacre at Hasbeya
!
The
souls of the
poor Christians sunk within them at the sight
they
felt their
doom was
sealed.
Yet,
still
hoping
even against hope, they endeavoured to win the
hearts
of
their
protectors.
The
officers
were
feasted;
the
;
men were
treated.
Hundreds of
pounds were collected and distributed amongst
them, or spent for their gratification.
But time
wore on
the plot was ripe
the materials were
210
all
THE DEUZES AXD THE MAROXITES.
tlie
ready
actors
were impatient
to
commence
At
their " role
last it
"
;
the signal alone was wanting.
was
given.
For some days past wooden
into the streets, spitted
crosses
had been thrown
and trampled upon.
Numerous complaints had
at this outrage
been made by the Christians
their religion, but with
upon
no
result.
At
length, on
the morning of
tlie
9th of July, three
Mohamfor this
medan
offence,
lads
were seized and taken up
justice.
and carried to the court of
to
They
were sentenced
be put mto chains and to go and
sweep the Christian quarter.
The
die
was
cast.
As
the prisoners, accompanied
by
the pohce,
passed through the bazaars, the excitement amongst
the
Mohammedans became
stronger and stronger
every moment.
On
their approaching the
Grand
once
Mosque, the neighbouring shops were
closed.
all at
Two
On
merchants darted into that building,
interview "with
the
chief
and had a minute's
ulema.
their
coming back they raised a
wild cry of " Deen, Deen, Deen
Mohammed
"
The awful cry was caught up from mouth
to
mouth
terrific
commotion spread hke Hghtning
Mohammed
I
* Keligion, religion, the religion of
THE CHRISTIAN QUAETER IN
from
street to street
all
;
PLAJ^IES.
211
business
was abandoned
the shops were closed
and
in less than a quarter
of an hour an infuriated mob, brandishing guns,
swords, axes, and every description of weapon,
was
in
frill
career towards the Christian quarter.
From
all
directions
was seen and heard the rush
to the teeth,
and rimning of men armed up
and
imarmed boys and women
on the
infidels,
shouts, imprecations
the giaours, and cries of " Kill
!
them
butcher them
!
plunder
burn
!
leave not
one ahve
not a house, not anything
;
Fear not
the soldiers
fear nothing
the soldiers will not
touch us." *
Scarcely
had the infuriated
populace began
their attack,
when
a cannon was discharged
by
It
the Turkish guard near the Greek church.
was merely loaded with powder, and directed
upwards against a mat covering, which stretched
over
the
bazaar.
The matting took
was
to
fire,
sign that the Christian quarter
be burned.
The work of incendiarism
instantly
commenced.
The
wildest confusion
now prevailed.
The houses
were entered and gutted.
* Furtlier papers relating
Large bands ran to
to disturbances in Syria, p. 37.
p 2
212
and
fro
THE DEUZES AND THE MAKONITES.
carrpng
off
plunder of every description.
The people
of the suburbs
came pouring
in.
The
Turkish soldiers stationed at the gates opened them
wide, and uivited the intruders to
come
in boldly.
Those who were
without
arms
were
refused
admittance until they went back and procured
them.
The supphes
of water were cut
off.
By
sunset the whole Christian quarter
was
m a blaze,
the flames waving and mounting, in huge billowy
surges,
hke a sea of
fire
while in the midst were
seen distracted crowds of
women, some carrying
and rushing along
to house.
infants in their arms, shrieking
the
flat roofs,
and springing from house and
fell,
Many
lost
their footing
breaking their
arms or
legs, or perishing miserably.
The
greater
part fled through the town, and, rushing -wildly
into
Mohammedan
houses, implored the pity of
the harem.
Hitherto the ruffians had only thought of plunder.
No impediment
The
whatever was offered to
Christians ft-om the
their proceedings.
comtheu^
mencement appealed
jDromised assistance
to
the
soldiers
for
and defence.
The
ofiicers
bnitally replied that they
had no orders
to act.
ABD-EL-KADER RESCUES
Presently, to their horror
12,000 CHRISTIANS.
213
and dismay, they saw the
soldiers joining in the attack
and carrying
off the
booty
nay more, putting
their bayonets to their
all
breasts
escape.
gitives
and ferociously barring them
means of
In whatever direction the affrighted futurned, they were
met by
steel
and
fire.
Nothing short of a complete and overwhelming
destruction
seemed
to await them.
But
in the
midst of their despair rehef came.
An
illustrious
exile
was
in that
wicked
city,
spending his days and nights in study, religious
meditation
and prayer.
whole
Patriotic, disinterested,
life
single-hearted, his
had been one con-
tinued act of devotion, a long and conscientious
struggle
in
the
path of duty.
Like
all
great
moral
sity
sacrifices, his
had been
sanctified
by adver-
and misfortune.
His brightest laurels were
his reverses.
Vanquished, he yet wore the victor's
a martyr his
wreath, as
crown.
Abd-el-Kader
had accepted
resignation,
as finished.
his destiny with cheerfulness
and
and joyfully contemplated
his career
But providence had reserved
for his
brows another and a nobler wreath
work
of
mercy
and, Heaven-directed, he arose this day
p 3
214
to
THE DRUZES AND THE MARONITES.
slied fresh lustre
do the deed that was to
on
his glorious
name.*
No
sooner had Abd-el-Kader gained intelligence
frightful
disaster,
of the
than he sent out
liis
faithful Algerines into the Christian quarter, -with
orders to rescue
all
the wretched sufferers they
safely
could meet.
liis
Hundreds were
escorted to
to
house before dark.
Many rushed
the
British consulate.
As night advanced fresh hordes
of marauders, Kurds, Arabs, Druzes entered the
quarter,
and swelled the furious
mob
of fanatics,
who now,
blood.
glutted with spoil, began to cry out for
The dreadful work then began.
All
through that awful night and the whole of the
following day, the pitiless massacre went on.
To attempt
to detail all the atrocities that
useless.
were
committed would be repugnant and
violation of
The
women, the ravishmg of young
girls,
some
in the very streets amidst coarse laughs
and
off.
savage jeers,
some
snatched up and carried
Hundreds of them thus disappeared, hurried away
to distant parts in the surrounding country,
*
"
where
And
heaven-directed, came this day to do
that gilds
The happy deed
my
humble name."
Home.
abd-el-kader's magnanimity.
215
they were instantly marrried to Mohammedans.
Men
of
all
ages from the
boy
to the old
man, were
forced to apostatise, were circumcised on the spot,
in derision,
and then put
to death.
first
The churches
paroxysm of
and convents,
terror,
wliich, in the
filled
had been
to
suffocation, presented
piles of corpses,
mixed up promiscuously with the
half dead
;
wounded and only
nies
whose
last
ago-
were amidst flaming beams
and calcined
Avith earth-
blocks of stone falling in
upon them
quake shock.
with the
slain.
The thoroughfares were choked
To
say that the Turks took no means whatever to
stay this
huge deluge of massacre and
fire
would be
superfluous.
it,
They connived
it,
at
it,
they instigated
it.
they ordered
they shared in
Abd-el-
Kader alone stood between the hving and the
dead.
Fast
as
his Algerines
brought in those
whom
they had rescued, he reassured them, con-
soled them, fed them.
He had
himself gone out
and brought
in
numbers personally. Forming them
he forwarded them, under
There, as the
all
into detached parties,
successive
terrific
guards, to the castle.
in,
day closed
nearly 12,000 of
p 4
ages
216
THE DEUZES AND THE MAEOMTES.
to^etlier, a
and sexes were collected and huddled
fortunate but exhausted residue, fruits of his untiring exertions.
There they remained for weeks,
lying on the bare ground without covering, hardly
with clothing, exposed to the sun's scorching rays
their rations,
scantily served out,
cucumbers
soldiers
and coarse bread.
unreserved
repose,
Lest they might obtain an
the
Turkish
kept
alarming them with rumours of an approacliing
irruption,
when they would
all
be given over to
the sword.
Abd-el-Kader himself was now menaced.
house was
filled
His
with hundreds of fugitives. EuroChristians.
pean
consuls,
and native
The Moham-
medans, furious at bemg thus baulked of their
prey, advanced towards
it,
declaring they
would
have them.
Informed of the movement, the
hero coolly ordered his horse to be saddled, put
on
his cuirass
and helmet, and mounting, drew
his sword.
His faithful followers formed around
him, brave remnant of his old guard, comrades in
many
a well-fought
field, illustrious victors
of the
Moulaia.*
*
The
fanatics
came
in sight.
Singly he
On
the 18th of December, 1847, Abd-el-Kader, at the
ALL THE CHEISTIANS OF SYELi IX DAIfGEE.
charged into the midst and drew up.
217
" Wretches,"
he exclaimed, "
is
this the
way you honour
!
the
Prophet ?
May
his curses
!
be upon you
Shame
upon you, shame
You
will yet live to repent.
as
You
The
think you
;
may do
you please with the
Christians
but the day of retribution will come.
Franks will yet turn your mosques into
churches.
are
Not a
Christian will I give up.
They
my
brothers.
fire."
Stand back, or I give
my men
Not a
the order to
The crowd
dispersed.
man
of that
Moslem
thrones dared raise his voice
or hft his
Islam.
arm
against the reno"\vned
champion of
The consternation of the
Syria,
Christians throughout
terrific
on hearing of these
events,
was
indescribable.
In every town, in every village,
in every hamlet, the inevitable
doom was hourly
fate.
expected, and
all
tremblingly awaited their
fierce
The Mohammedans were
beheved, more or
less,
and exultino-.
AU
All
that the Sultan
had issued
a decree for the extermination of the mfidel.
were prepared
to
do God service in so glorious a
soldiers, horse
head of 2500 of his bravest
the
and
foot,
attacked
army of the Emperor of Morocco, 60,000
and entirely defeated
it.
strong, near the
river Moulaia,
"
218
cause.
THE DEUZES AND THE MAEONITES.
In Aleppo the Christians had purchased
a temporary immunity from massacre,
large sums of
by paying
money
still
to the leaders of the rabble.
But the
latter
held their nightly meetings, and,
fired
rise.
in one instance,
had
on the pohce.
At any
moment they might
At Jerusalem
the
Mohammedans,
by party
fortunately
feuds,
divided amongst themselves
as yet
had
been unable to take common measiu-es for
;
an onset
but the
spirit
was
rife.
Throughout Palestine whole
tians,
villages of Chris-
men,
women and
as
children,
had embraced
Mohammedanism,
certain death.
the
only alternative to a
the Turkish officer in
At Acre
command had
issued large supphes of ammunition
to the Musselmans,
and fixed the day
;
for a
mas-
sacre of the
Christians
but,
on the morning of
approached the
that very day,
two Dutch
frigates
town, and were thus the providential means of
preventing the outrage.
the Ottomans stood
" Like
In every part of Syria
greyhounds in the
Straining upon the start
slips
watching the bloody
sacrifice,
as
yet withheld.
There seemed
to
be a general waitmg for the
EUEOPEAN INTERVENTION.
fate of Beyrout.
219
canslay
Had
that
town gone, there
!
not be a doubt that a wild cry of slay
would have resounded throughout the length and
breadth of the land, and the whole Christian race
would have been immolated.
But by the end of June
fiio-ates
line-of-battle ships,
and
corvettes,
from
all
nations,
came
sue-
cessively dropping in,
and war steamers cruised
about to
all
points of the coast.
The Enghsh
and French squadrons
and Jehennes took up
of Beyrout
under Admirals Martin
their stations off the port
July.
Finally, the
French mihtaiy
expedition
under General
Beaufort D'Hautpol,
landed on the 16 th of August.
flasj floatinoj
With
the British
on the waters, and the French stand-
ards waving on the soil of Syria, the Clmstians
again breathed.
Confidence was restored.
to foreign
Those
who had
fled
shores returned.
The
future might at last be in a measure guaranteed
but the past
11,000 Christians massacred.
100,000 sufferers by the
civil
war.
20,000 desolate widows and orphans.
3,000 Christian habitations burnt to the ground.
4,000 Christians perished of
2,000,000^. property destroyed.
destitutioia.
220
All
THE DEUZES AND THE MARONITES.
these accumulated
horrors induced
by the
Turks.
On
the 3rd of August, 1860, a conference
Paris
was
held at
Britain,
by the
representatives
Prussia,
of Great
Austria,
France,
protocols
Eussia
and
Turkey.
signed.
Two
The
were
drawn up and
first
containing six articles relating
to the conditions of the
proposed European min
tervention
Syria.
The second, declaring
the
for,
the most formal manner, "that
contracting
powers do not intend to seek
seek
for, in
and
will not
the execution of their eno-ao-ements,
any
territorial
advantages, any exclusive influence,
or any concession with regard to the
commerce of
their subjects, such as could not be granted to the
subjects of all other nations.
" Nevertheless, they cannot refrain, in recaUing
here the acts issued by the Sultan, the great importance of which was estabhshed by Article XI.
of the Treaty of
March
30, 1856, from express-
ing the value which their respective courts attach
to the fulfilment of the
solemn promises of the
Porte, that serious administrative measures should
be taken to amehorate the condition of the Chris-
CONFERENCE AT PARIS, AUGUST
tian
I860.
221
population
of every sect in the
Ottoman
empire."
And
then in the presence, and with the consent
of the five aforesaid Christian representatives,
assembled together for the express purpose of
taking measures to stop the effusion of Cluristian
blood in Syria, caused by the wicked and wilful
collusion of the Sultan's authorities,
the
follow-
ing insult to the
common
sense, the feelings
and
judgment of Christian Europe, was dehberately
penned.
"The
plenipotentiary
tliis
of
the
Subhme Porte
takes note of
declaration of the representa-
tives of the liigh contracting powers,
and under-
takes to transmit
that the
it
to his court
pointing out
Sublime Porte has employed^ and conefforts
tinues to eynploy, her
in the sense of the
wish expressed above."
On
this, let
every Briton,
who
has a head to
think and a heart to
feel, after
perusing the pre-
ceding pages,
make
his
own comment.
222 THE DEUZES AND THE MAEOOTTES.
CHAP. VIIL
Frustration of the Tvirkisli Plan of the entire Slaughter of the Christian Male Population. July 1860, Kurchid
Pasha compels the Christian Emirs to sign the Ai'ticles of Peace. July 17th, Fuad Pasha, the Ottoman Extraor-
dinary Commissioner, arrives at Beyrout.
the French Division of 7000 arrives.
International
Protest
Sept.
October the European Commission. July Vigorous by Admiral Martin. Inadequate
5th,
August
25th,
16th,
Retribution.
12th,
Fuad Pasha summons
the Druze Sheiks.
Fuad Pasha
hammedans
revised
asks the Christian Deputies for a List of the
Druze Offenders.
is
The
List of
made
out,
Dec. mock Muc/itara of Druze Fuad Pasha asks a duced of 300 Druzes. Dismissal of the Deputies. Release of 500 Dnize 120 Druze
List again
ignored.
8th,
4600 Druzes and 360 Mobut ignored by Fuad Pasha. A
Trial
at
for
Prisoners.
re-
List
Christian
Prisoners.
Culprits are sent to Tripoli, Africa.
tiality for
Fuad
of
5th,
The Object the French Expeby Fuad Pasha. Turkish Treachery and Druze Ferocity unpimished. Jime 1861, Departure
the Druzes.
dition frustrated
Pasha's Par-
of the French Troops.
Nejib Pasha,
who was
installed
governor of the
pashahck of Damascus on the restoration of Spia
to the Sultan in 1840, declared to a confidential
agent of the British consul in that
city,
not know-
FURTHER DESTRUCTION PREVENTED.
ing,
22 o
however, the character of the person he was
addressing,
"the Turkish government can only
supremacy in Syria by cutting down
It
maintain
its
the Christian sects."
has been seen that what
Nejib Pasha enounced as a theory, Kurchid Pasha,
after
an interval of twenty years, succeeded in
Not, however, to the ex-
carrying into practice.
tent
which had been planned and anticipated
be no doubt whatever that
it
for there can
was
the intention of the Turkish authorities
to
Syria
far
have carried the work of extermination to
it
greater hmits than those
actually reached.
The
Druzes are even reviled by some of these functionaries for
having spared the few Christians they
certainly, to
did.
And,
have
judge from the turn
afiairs
finally taken,
from the way in which both
Druzes and Mohammedans engaged in the massacres
have escaped all punishment worth the name,
their atrocities
;
when compared with
the
and from
manner
in
which the Porte has benefited, and
its
contrived not only to hold
own, but to accomof the ruthless
phsh
fully
and
entirely,
by means
action of
objects
it
its
subordinate agents,
in
all
the political
had
view as regards the Lebanon,
224
it
THE DRUZES AND THE MAEONITES.
considered morally certain, that had
may be
Christianity
been
destroyed
root
and
branch,
;
and
utterly extirpated
throughout Syria
had
every town, and village, and hamlet, throughout
the length
and breadth of
its
territory,
from
Antioch to Gaza, from the Mediterranean to the
Euphrates been deluged with
Cliristian blood, the
Tm^ks (such are the
jealousies, the
dissensions,
and the materiahstic policy of the cabinets of
Europe) would have stood
absolved from the
great abomination, while the principle of the integrity
and independence of the "Turkish empire"
scathless
would have borne them
and triumphant
along the path of carnage.
As
the
assassin,
after
having despatched his
victim, muffles
up
his
body, digs a hole, and
thus
propitiating
commits
hvion
of
;
it
to the
earth,
ob-
so
Kurchid Pasha, while the warm blood
victims
liis
Christian
was yet steammg up
the prin-
to heaven,
summoned
to his presence
cipal Christian emirs
and
sheiks,
and compelled
articles
them
to
agree
to,
and sign the
of a
peace based on " complete obhvion of the past."
"Consequently," so rmis
this
notable document,
ORDER ESTABLISHED, JULY
"
it
1860.
225
has been agreed and decided, after invoking
the Divine assistance, to conckide peace on the condition aforementioned, and that
all
that has
passed from the beginning of the war to
present date (July, 1860)
is
the
not hable to
side,
any
at
claim
or pretension
on either
neither
present nor in
sect
fiitiire."
Thus was the Christian
to
be cut down, the
men
massacred, the
widows and orphans turned
starvation,
adrift to
penury and
spohated,
it
their
habitations
ravaged,
and burnt
and no more
to be said about
Such was the Turkish programme.
And
in all
probabihty, had not ulterior circumstances arisen
to disturb the
harmony of such a procedure, the
it
Turks would have succeeded in carrying
nearly, if not completely, to the letter.
British government, at this period, either
out
For the
com-
plete ignorance, or affecting complete ignorance,
of the machinations of the Turkish authorities in
Syria,
and of
their having purposely
their
induced
all
these disorders, for
own
selfish
ends, ex-
pressed
its
desire that they should be allowed to
manasie thek
own
affairs
and
settle
matters as best
they could.
226
THE DEUZES A^D THE MAKONITES.
of these heart-rending events
News
when
had akeady
reached and excited a deep sensation in Europe,
the intelhgence of the monstrous tragedy
of Damascus swelled the voice of pity into one
loud and prolonged cry of horror and execration.
Many
thought, in their
crude simphcity,
at
that
last
the knell of the
Ottoman empire had
dignitaries,
sounded.
Some Tm^kish
even at
Constantinople
(amongst those, of course,
initiated
who
had not been
into the secrets
of the
heUish conspiracy), exclaimed, on learning the
extent of the
disaster,
"
We
are
lost."
Alas
these sanguine speculators, these
gloomy
alarmists,
had yet
to learn the
accommodating
flexibihty of
diplomatic Christianity.
The
callous stoicism of the British cabinet
was
at length affected,
and a tardy, though hesitating
consent was given to the proposal of the
Emperor
of the French to send an expeditionary force to
Syria, for
the
purpose of aiding in restoring
tranquilhty, of
givmg
security to the Christians,
retribution.
It
and of supervismg the work of
now
the
remains to be seen especially, what has been
extent of this retribution, so loudly
mode and
FUAD pasha's arrival.
227
and so
as
justly called for
tlie
by the voice of Europe,
to indemnify
well as of
means adopted
the Christians in some degree for their deplorable
losses.*
The
folio-wing
executive
was appointed and
sent' to Syria for the piu-pose of giving effect to
these laudable purposes.
Fuad Pasha, Extraordinary Commissioner from
the
Subhme
Porte,
who
arrived at Beyrout July
17th, 1860.
A
at
French
division
consisting
of
6000 men,
under General Beaufort d'Hautpol, which landed
Beyrout on or about August 16th, 1860.
An
sisting
international
Eiuropean Commission,
con-
of representatives from
its
the five powers,
which held
5th, 1860.
first
sitting
at
Beyrout, October
For the sake of perspicuity
it
will
be better to
foUow the working and operation of these authorities,
successively.
after
For many days
Fuad Pasha had
landed,
as
Kurchid Pasha, the massacrer, went about
* See Syrian Correspondence, 18G0-61, pp.
H,
31.
Q 2
228
usual,
THE DRUZES AXD THE MAEONITES. and had even been sent by the former
to
on a mission
Latakia
on
his return
from
his
whence he was on the point of resuming
functions at Beyrout.
A
is
vigorous protest from
Admual Martin
less
at once prevented such a
shame-
proceedmg.
There
something so dignified,
so high minded, so energetic
and uncompromising, and
so redolent of the lofty spirit of om- Blakes
our Nelsons
as
it
m
it
this
admirable " Memorandum,"
that
I
as
was
called,
cannot refrain from
a model of what a
authority
transcribing
entirely,
despatch
to
Turkish
should
be,
whether on great or small occasions.
"A
most grievous wrong has been
civihsed world
inflicted
upon the
by the
barbarities
which
have been committed upon the Christian population in Syria.
"
The Tm^kish
local
authorities
have
been
direct parties to
the barbarities,
by permitting
to
the soldiers and
Moslem population
aid the
Druzes, and after the defeat of the Christians to
join in murdering the males,
and in committing
the foulest crimes upon the
childi'en.
women and
female
ADMIRAL MAETIN'S ADMIEABLE PROTEST.
"
to
229
not,
it
The
Cliristian
world cannot, and ought
unredressed;
will
leave
these
enormities
it
and
must be evident that
not rest satisfied
with any measure short of that which shall make
a recurrence of the enormities impossible.
"
to
The Turkish government
consideration
justice.
if
it
will
have no claims
should not do voluntary
will probably
exliibit
and ample
taken
The matter
if
be
out of their hands
they
any
indication of shortcoming,
" If they
would
avoid foreign
it
interference,
the limit or consequence of which
difficult
may
not be
in
to
imagme, they must be prompt
declaring that they have, with every other civi-
hsed
government, an abhorrence of
the
infa-
mous deeds
that have been perpetrated in Syria.
to this effect
"Their declarations
panied by acts of
must be accomand
full
justice to sufferers,
conspicuous retribution to infamous functionaries.
" The mere punishment of humble
officials
would
be deemed an offensive
trifling that
would have
no
beneficial influence to restrain the future.
"
The highest who have abused
their
power by
participation or connivance in the grievous misery
Q 3
230
THE DEUZES AXD THE
MAEO]S'ITES.
that has been heaped
upon the Christian popula-
tion of Syria, should themselves suffer.
" I have been told that
liis
excellency Kurchid
Pasha
I
is
to continue in authority in this pashaHck.
is
must express a hope that there
no mtention
so
of aUowing liim to hold the
power he has
horrible
abused.
to which,
But looking
it
is
to
the
cmelties
beheved, he has been a wiUing
the
responsibihties
in
party,
and
to
which I
share with regard to the safety of the Christian
population here, I must protest against his being
allowed to retam a
command upon which
the
safety of multitudes depends, for
whom
he has
manifested such indifference and contempt.
(Signed)
"
'
"
at Beyrout,
W.
F. jyiARTiN."
Marlborougli
'
July 25th, 1860."
few hours
after
Fuad Pasha received
Pasha
this
document,
Kiurchid
was
arrested
and
other
thrown
into prison.
His Kehie, and two
of his subordinates were smiilarly treated.
is it difficult
Nor
tliis
to conceive the influence
which
powerful admonition must have had over the subsequent judicial proceedings at Damascus, which
FUAD pasha's ixvestigatioxs.
city
231
July,
Fuad Pasha entered on the 29th of
1860.
It is needless to detail all the
measures taken
of punish-
by Fuad Pasha
to
effect
his object
ing the guilty, but a statement of their results
will
be
significant
and
instructive.
Achmed
Pasha, the governor and military com-
mander of Damascus, convicted on the evidence
of a certain Saleh Zechy Bey, a
Mohammedan,
his
who
boldly came forward and accused
him of
by
gross derehction of duty, and of having,
cowardice and impotence, caused the massacre,
^
was
shot.
Three Turkish
officers
who were
present at the massacre at Hasbeya, and a hundred
and seventeen
police
individuals,
chiefly Bashi-bazouks,
and wandering characters,
fate.
met with
the
same
About four hundred of the lower
orders were
condemned to imprisonment and exile.
fifty-six
Of the
citizens
were hanged.
Of the
notables eleven were exiled to Cyprus and Ehodes,
and
their property sequestered for the time being.
It has since
been restored
to their families.
These
notables are hving in their places of exile with
all
the comforts and luxuries of
Q 4
life
one of them
"
232
THE DEUZES AND THE MAEONITES.
has celebrated his marriage.
A
its
sum
of about
200,000/. was proposed to be levied on the city,
sum which
three or four of
principal
Mo-
hammedan merchants
ease.
could furnish alone with
Such
is
all
the amount of retribution which
outraged Chiistian Europe has been able to ob-'
tain for the
wanton plundermg and burning to
the
ground of the whole Christian quarter of
loss
Damascus, entailing a
to
that
unfortunate
community of
the
at least 2,000,000/. sterhng,
for
mhuman, savage and cold-blooded massacre
of 6000 inoffensive Christians,
who
possessed no
the and daughters, and
arms whatever,
for
less victims
ravishing of their wives
for the expulsion
from their
desolated hearths of 20,000 beggared and defence-
of
Mohammedan
ra2;e
and fanaticism,
" whose only crime was," to use the words of the
British consul, " that they
!
were the followers of
Christ
On
his retiu-n to Beyrout,
September 12, Fuad
Pasha summoned some of the principal Druze
sheiks
and notables
to appear before him,
titles
under
penalty of forfeiture of their
and
privileges
INADEQUATE EETEIBUTION.
233
Fourteen
Tlie
and sequestration of
obeyed the summons
;
tlieir
properties.
thirty-three refused.
all
penalty was inflicted on them
indiscriminately,
on the former without
trial.
Kurchid
Pasha,
Taher Pasha, three other Turkish
officials,
and
seven of the Druze sheiks were accused and ex-
amined before an
that
especial tribunal
convoked
for
purpose.
The Turks were sentenced
to
perpetual imprisonment, the Druzes to death.
like sentence
had been previously passed on Ab-
desclam Bey, the Turkish colonel,
at the massacre of Deir-el-Kamar.
who
presided
Four of the
Druzes were clearly convicted of having murdered
Christians ivith their
own
hands.
The punishment
sheiks has since
of death passed on the Druze
been commuted to perpetual imprisonment.
None of
these sentences
have been carried into
execution, whether of death or of
penal imprison-
ment
Fuad Pasha now tmmed
punishment of the Druze
this
his
attention to the
commonalty.
With
view he assembled the Christian bishops, and
assist
invoked their assistance to
out a measure so
him
in carrying
imperatively necessary.
He
234
told
THE DRUZES AND THE MAROXITES.
them
that the atrocities committed
by the
Druzes on the Christians of the Lebanon were
known
to
all
the world
that
the blood thus
shed demanded a bloody retribution, and that
they might depend
upon
his
making
it
with
unsparing severity.
they could not,
The
bishops
repHed that
sacred
consistently
with thek
calling, interfere in
such a case, in which they
might, umvittingly, be accessory to the shedding
of innocent
blood
but that they would name
give his Excellency
Christian deputies
who might
the assistance he required.
Sixteen deputies were
after
accordingly named.
Fuad Pasha,
allocation,
making
them an impressive
chief feature
of
which the
reiterated
was most solemn and
assurances of his determination signally to avenge
the cause of the slaughtered
Christians,
conHe
cluded by calling on them to furnish him with
a
list
of those amongst
to
the Druzes
who were
known
have been the " most barbarous."
pledged himself that whatever passed between
him and them should be considered
and
confidential,
strictly secret
and made them take a solemn
oath on the Bible, in presence of their bishops,
THE CHEISTIAN
that they
LIST OF
DEUZE
OFFEIS^DEES.
235
would discharge the duty they were
about to perform faithfully and conscientiously.
After an interval of more than a month,
during which the deputies
made
the most searchall
ing inquiries in every direction, and from
Christians,
the
whether men or women, who were
able to give
them the information they required,
they
presented
Fuad Pasha with a
list
con-
taining the
names of 4600 Druzes and 360 Moand
Metualis,
all
hammedans
declared,
of
whom, they
The
had taken part
in the massacre.
place and
the nature of his crime
was placed
opposite the
name
of each individual.
An
insinuation
was immediately mooted and
spread abroad that the Christian deputies had
asked for the heads of 4600 Druzes
tively
one
ac-
countenanced by,
if
not indeed emanating
from, the Turkish authorities,
who were
of course
only too glad to see the character of the Syrian
Christians placed in such a light as
would bring
in
upon them the odium, instead of enhsting
their behalf the
commiseration of Europe.
A
it
more
said, a
crafty,
a more malicious, and, shame be
successful stroke of
more
Dohcy than
this
236
THE DRUZES AXD THE MARONITES.
perhaps was never achieved.
For absohitely,
from
this
this
very period, and as a consequence of
accusation, in
which the Christian bishops
and deputies were ahke confounded, the current
of pubhc opinion, in some parts of Europe, and
especially in
England, was completely turned
legislators,
and Enghsh statesmen and
journahsts
and Enghsh
and philanthropists vied with each
other in unmeasured abuse of the unfortunate
Christians, while they sympathised with,
and even
pressed forward to
assassins.
come
to the rehef of the
Druze
The bishops
protested in the strongest
manner
against the accusation thus brought against them.
The
to
deputies declared they had never been told
make
out a death hst, but merely a
list
con"
taining the
names of the " most barbarous
of
;
the Druzes.
This they had conscientiously done
so,
believing that, having done
no further action
that the
on
their part
would be necessary, and
Turkish executive would dispose of that hst in
the
manner
best calculated to secure the ends of
justice.
This Hst was divided into
:
three cate-
gories
THE CHEISTIAN DEPUTIES,
1.
237
The
instigators,
whether they took part
personally or not in the massacre.
2.
Chiefs of bands
who headed
the assassins,
the spohators and burners.
3.
Individuals denounced
as
by public opinion
having committed the principal mur-
ders, or of
having acted under circum-
stances aggravating their culpabihty.
Fuad Pasha now
revise their
lists,
called
upon the deputies
did.
to
which they
In the revised
hst the
first
category contained the names of the
most deeply criminal of the Druzes, to the amount
of 1200.
It
was now the general
belief
and
expectation of the Christians at large that these
1200
so
denominated would be executed in batches
;
on the very scenes of the massacres
least
and that
at
a considerable number of the remaining
sent to the gaUeys, exiled,
3400 Druzes would be
and drafted
into the Turkish
army.
Such was
to over-
their idea of the retribution
which ought
take the monsters
who had committed
such out-
rageous
atrocities.
Shortly after the revised Hst
had been given
in,
a simultaneous
seizui^e
took place in numerous
238
THE DRUZES AND THE MARONITES.
about 1500 Druzes.
villages of
The
Christians
naturally thought that at last the long-promised
punishment of the murderers was about
effected.
to
be
What was
their surprise
later,
and
astonish-
ment when, three days
many
of the most
savage of the Druze prisoners,
men whose names
as amonofst the
were known
" most
to
be on the
list
barbarous," were
released
without
the
slightest examination, leaving only
about 800 in
the hands of the authorities.
This unaccountable
circumstance at once shook their confidence in
the sincerity of the government, a feeling which
ulterior circumstances only increased.
On
the 8th of December,
Fuad Pasha proceeded
Druze
for
to MucAtara, as being a central point in the
districts,
and estabhshed an especial tribunal
of the Druze prisoners.
the
trial
He
ordered the
Christian deputies to follow him.
Disgusted with
the
symptoms of foul play which had already been
so clearly evinced, foreseeing the utter inadequacy
of the punishment about to be inflicted on the
Druze malefactors,
as
compared with what Fuad
Pasha had led them to expect, and indeed, as
compared with the exigencies of the commonest
MOCK TRIAL OF DKUZE
justice, the deputies
PEISOJfERS.
239
unanimously refused to go.
at last
However, eight of them were
obey the summons.
induced to
On
being admitted to a private interview, Fuad
to give liim such informa-
Pasha requested them
tion regarding
tlie
Druze prisoners
as
might
assist
him
in selecting
and punishing them, according
to
their degrees of guilt.
They
it
replied, that all the
information they had
in their
power
to give,
they had akeady given in the hst they had presented
;
that they never considered themselves as
standing in the position of advocates for the great
body of the
Christians
that the latter, mdeed,
and particularly the bereaved widows, had strenuously,
and even angrily, refused
to put the advo-
cacy of their rights and claims into any deputed
hands
and
that, consequently,
they could in no
way
enter into questions affecting justice, or give
individual
evidence, in
cases
where the lawful
complainants were not present.
Fuad Pasha rephed,
meant
to
that he in
no way whatever
impugn, or to doubt for a moment the
;
correctness of their hst
to consider
that he did not even wish
;
them
as advocates for the Christians
240
tliat
THE DRUZES AND THE MARONITES.
lie
looked upon them merely as
men
of
known
respectability
and influence
in their
com-
munity, and he appealed to them as such, to give
what information they could regarding the culpability of the
still
Druzes now in prison.
The
;
deputies
adliered to their former statement
all
adding,
however, that they must with
observe, that the
his
due deference
bond of secrecy under which
Excellency had formally engaged them to
their hst,
draw up
as
had been broken, inasmuch
all
that
hst
had been pubhshed
over the
mountain; and fiulher, that many of the most
bloodthirsty
Druzes, whose
seized,
names were
and then
down
on the hst had been
released.
Eoth these things had given them great
pomtment.
disap-
Fuad Pasha answered,
that if
it
was
true, as
they stated, that such characters had been seized
and then
the
let loose,
the responsibihty rested with
in
officers
engaged
effectmg their
capture,
and he should order
strict
inqukies to be
made
upon the matter.*
He
then referred them to the
especial tribunal, where,
upon presenting them-
* Of course no such inquiry was ever made.
FUAD PASHA'S EVASIVE CONDUCT.
selves,
241
as
tliey
were called upon, the same
by
Fiiad Pasha, to give evidence against the Druze
prisoners,
and
in a similiar
manner declared
their
utter
incompetency to do any such thing.
Fuad
Pasha again called the deputies before him, told
them he thought
tidious, that
they were unnecessarily
fas-
he looked upon them as a kind of
jury, an institution in use in civihsed countries,
and that by
associating
them
in
the
work
of
accomphshing the ends of
justice,
neither they
nor he would incur the charge of acting with
haste or partiahty.
out,
He
then asked them to draw
secretly
and confidentiaUy, a hst of
notorious
for
300
and
Druzes,
most
their
ferocity
barbarity,
and whose
public
execution would
strike terror.
The
deputies rephed, that there were so
many
and
Christians
whose
losses
had been
were
so severe,
so great
five
whose claims
bers of
for reparation
(numfifteen
them having had from
it
to
near relations massacred), that
possible for
would be im-
them
to
make
out such a hst, with
anytlnng like an approximation to truth, unless
they were allowed to return to Beyrout again
242
THE DEUZES AND THE MARONITES.
inquiries.
and make further
Fuad Pasha
the
Christians
"
told
them they might send
for
from
whom
are
so
they wished to
make
inqmries.
deputies,
They
"that
numerous," rephed the
their being
brought hither would be attended
with great
said
difficulty
and inconvenience." "Then,"
all
Fuad Pasha,
mere
" I perceive
your answers
are
evasions, the fact being that
to
you do
not
msh
comply with
my
request.
As
for
allowing you to go and collect particular evidence
as regards the
most notorious of the Druze
;
of-
fenders, that I cannot agree to
it
would occupy
esta-
too
much
time,
and I came up here and
do summary
bhshed a
If
tribunal, in order to
justice.
any of you have any particular accusations to
be ready to hear them.
If
substantiate, I shall
not,
and you
still
persist in
your
refusal,
you are
at
hberty to go
but I warn you that after your
departure hence not a smgie complaint will be
hstened to against a Druze, by either Christian
man, woman, or child."*
And
*
the deputies went away.
The foUo^dng
Two
days ago, a Druze was recognised by some of the
in Sidon, as one
Hasbeya widows
who had murdered
their
EELEASE OF DEUZE PEISONEES,
243
day 500 of the Druze prisoners were released, besides
some
thirty Metuahs, notorious assassins, each
having a paper given him that he was absolved
from
all
further accusation.
A short
time after-
wards about 240 of the remaining Druze prisoners
were exiled
to Tripoli
on the Barbary
coast, for
longer or shorter periods, with express instructions
that they
were
to
be kindly treated.
Thus the
great Druze
retribution
less "
grew "gradually small
and beautifully
and disappearing,
" Like the baseless fabric of a vision,
Left not a rack behind."
It
is
difficult
to
conceive
how
the Christian
deputies could have acted otherwise than they did.
Had
of
they entered upon the fimctions requu-ed
at
them by the Turkish executive
MucAtara,
false
they would have been placed in an utterly
position,
and assumed a
responsibility
which they
could not with
themselves;
any decency have taken upon
as they
would thereby have com-
promised,
if
not indeed completely sacrificed, the
serail before their eyes,
husbands in the
to pieces.
and nearly tore him
pasha in that
1861.
He
escaped,
and
Avas taken before the
!
town,
"vvho
immediately released him
July
1,
R 2
244
THE DRUZES AND THE MAROXITES.
the most solemn rights of
dearest interests and
the whole Christian
community
-their
most unit
questionable and
indefeasible rights, be
said,
to an extensive and a bloody retribution'
on the
heads of the remorseless shedders of Christian
blood.
There were scores of Druze
then-
assassins,
whose names were down on
about,
hst,
going
who
could easily have been seized, and
were not
seized.
There were scores more who
released.
had been
seized
and were
As
to
the
to
reduced number
of
300 Druze
justice
criminals
which the process of
first
was
about to be hmited, in the
place, such a
their
number
in
no way came up
to
view of
the extent of punishment which the Druze atrocities called for,
and which Fuad Pasha had led
;
them
to
expect
and
in the
next place, they
had formed a pretty good estimate of the kind
of justice they were likely to obtain from the
especial tribunal at
MucAtara (even had the hst
out and subjected before
it
of 300 been
made
to a rigorous investigation),
from the proceedings
of a trial which
that tribunal, in
had afready taken place before
which a Chiistian woman pro-
"
FUAD pasha's partiality.
diicecl tAvo
245
witnesses to convict a Druze of having
lier
miu'dered
husband, and was subjected to the
following frivolous and vexatious questions, turn-
ing the forms of justice into a burlesque.
"
With
what instrument did the prisoner
band
kill
it
your husa double-
with
?
gun or a sword? Was
barrelled
or a single-barrelled
gun?
Wliere-
abouts did the ball hit him? in the chest or in
the side
liis
Did the
ball lodge in or pass
fa,U
through
his
body?
Did he
on
his
back or on
face?"
If such "were
the questions put in one case,
satisfactory
and regular and
answers reqiured,
what Druze could have been convicted?
The
to the
woman
in question at last turned
round
said,
cadi in indignation
and
disgust,
and
"You
!
have forgot to ask
me
one important question,
to
whether
In
fact,
my
husband went
heaven or
to hell
the Christian deputies saw clearly they
fools of,
were being made
real intention to
and that there was no
do the wretched and miserable
justice
Christians
any kind of
whatever worth
the name.
They resolved
all
therefore to
wash
their
hands clean of
participation in such nefarious
R 3
"
246
THE DKUZES AXD THE MAROXITES.
proceedings, and to leave the
common
cause of
outraged and insulted Christianity in the hands
of Him,
who "hears
the cry of the
widow and
the oppressed," and
is
who
!
has declared " Vengeance
mine, I wiU repay
The French
soldiers landed in Syria
on the 16 th
against the
of August, 1860, singing
war songs
Druzes, and anticipating that they would be forth-
with called upon to take an active part in protecting and avenging the unfortunate Christians. a delay of about a month, spent in the pine
After
wood
near Beyrout, they were allowed to
ment.
make
a move-
The
chief object in view
it
was the capture
of the Druzes, preparatory, as
was loudly pro-
claimed, to condign punishment.
The Turkish
troops were reported to have completed a mihtary
cordon between the eastern slopes of the Lebanon
and the Houran, thus cuttmg
the latter direction.
off their retreat in
An
advance of troops from
the western side of the Lebanon, or the sea-side.
AEEIVAL OF THE FEENCH TEOOPS.
247
Druzes
was
all
that
was
requisite to confine the
within
circle
from which
it
was
declared
they could not possibly escape.
On
the 24 th of
September Fuad Pasha ascended into the Druze
mountains from Sidon.
pol, at the
General Beaufort d'Haut-
head of
his troops, divided into
two
columns of 2,000
men
each,
made a simultaneous
and
parallel
,
advance from Beyrout.
in
Several
hundred Christians followed
the
track of the French expedition, and committed
some
excesses.
Wound
up
to
a pitch of ex-
asperation which
plete impunity
knew no
control at the com-
which had hitherto attended the
barbarities
cold-blooded
slew,
it is
of
the
Druzes,
they
said,
upwards of one hundred of them,
including a few
women.
These deeds were per-
petrated out of the French line of march, and
consequently
escaped
notice
at
the
moment.
General Beaufort had no executive jurisdiction in
the
Lebanon
nevertheless,
whenever a
Christian,
convicted even of robbeiy, was brought before
him he was
severely handled.
Many, on the com-
plaints of the Druzes, suffered corporal punish-
ment
for the
most petty
thefts.
The
character of
s 4
248
THE DEUZES AND THE MAEONITES.
the Erencli
army
for
exemplary discipline was
consequently in no wise affected by these transactions of the Christians.
After a few days' march through the mountains,
the Erench and Turkish generals descended into
the Bekaa, and met at the village of Jib-Jeneen,
at the foot of the Anti-Lebanon.
It there tran-
spired
that
owing
to
some unaccountable, but
most convenient, opening made
the military
to,
cordon of the Turkish army above alluded
the Druze sheiks with
more than 2000
clean
followers,
had succeeded
ITouran.
in
getting
away
to
into
the
Fuad Pasha endeavoured
tliis
console
tliis
General Beaufort for
disappointment,
un-
looked for " contretemps,"
remarking with winof-
ning courtesy and refined sarcasm, that adequate
measures had already been taken to capture the
fenders,
and concluded by inviting
liim to reascend
the Lebanon.
General Beaufort, bewildered, per-
plexed, and sorely chagrined at such a fruitless
and ridiculous termination
to his
co-operative
movement, expressed
terms.
his opinion in
no measured
But, as he was under
left
Fuad
Pasha's orders,
nothing was
to
him but
to accept his col-
ESCAPE OF THE DRUZES.
league's invitation, bid liim adieu,
steps.
"
!
249
liis
and retrace
" Farewell
Othello's occupation
's
gone
From
that day the French
in
were quartered in
different villages
the
mountain, not exactly
pruning-hooks,
turning
acting
their
as
swords
into
as
but
masons or
to
carpenters, in assisting
then"
cottao;es.
the
Christians
rebuild
The
greater part of
their rations
them spent
their time in eating
;
and smoking
to
their pipes
while
all
were obliged
remain passive and impotent spec-
tators of the
unavenged wrongs of the victims
of Turkish treachery
and Druze
ferocity.
General
Beaufort spent the seven following months at Beyrout, occasionahy varying the
monotony of
his hfe
by promenades
quieted
flicted
in the mountain, occasionally dis-
by
on
insults offered to,
and even blows
in-
his gallant soldiers
by Mohammedans,
without redress.
At
last,
" the long deferred but inevitable
day
arrived."
The sun
of the
5tli
of June, 1861, rose
resplendent on the French tricolom% but only to
shed glorious rays on
its
humihation.
The brave
250
THE DRUZES AND THE MAEONITES.
iiiglit stealthily.
Zouaves embarked under cover of
general feeling of commiseration was excited
tliis
in all breasts at
pitiful exit of the
advanced
guard of a great nation.
On
the 8th, two battahons marched
down
to
the shore in open day with bands playing, but
evidently struggling
mth
feehngs which French
soldiers are fortunately rarely if ever called
upon
to experience.
The weather was hot and
in vain strove to hold
sultry.
The
officers
and men
up their
heads and appear animated
their very standards
looked drooping, downcast and abashed.
Thus ended the French occupation.
That the
presence of the French expeditionary force in
Syria exercised a most beneficial moral influence
cannot be denied.
of
security
it
It
induced a general feelmg
the
Christian
amongst
population,
while
overawed the
spirit
of
Mohammedan
fanaticism.
On
the
appearance of the French
districts of the
troops in the
mixed
Lebanon, the
fled in all
Druzes were perfectly panic-struck, and
directions: the sheiks hiding themselves in the
woods or
in caverns,
and the Avomen implormg
Christians.
shelter at the
hand of the
This state
THE FRENCH OCCUPATION NEUTRALISED.
of tilings continued for
251
more than two months.
disco vered that the
When, however, the Druzes
French were not coming to exterminate them, but, on the contrary, treated them with the greatest
forbearance, and
even gave them assurances of
freedom from molestation, they gradually regained
confidence and returned to their homes.
That the French were not more practically
useful,
especially
as
regarded the seizure and
punishment of the Druze malefactors, must be
ascribed solely to the jealousy with which their
intervention
was viewed, from the beginning, by
both the British and the Turkish Governments.
They had been
Syria,
little
more than two months
in
when her
Majesty's
Government declared
" that there were msuperable objections to a pro-
longed occupation
"
and recommended that the
pacification of the country should be left entirely
to the Turkish authorities
;
strangely admittmg at
the same time that " no security would be obtained
against a recurrence of the conflicts of Druzes
Christians
;
and
for that so long as the
two races
existed,
no permanent security could be obtained."*
* Correspondence on Affairs of Syria, 18G0
The
Gl, p. 186.
252
THE DKUZES AXD THE MAKOXITES.
Turkish Government thus countenanced was not
slow in
its
endeavours to neutrahse the intruding
element, either
by openly
rejecting the offers of
effective co-operation
and assistance made by the
French general, or by assuming an attitude of
supineness which rendered co-operation impossible.
Deeply mdeed
is
it
to
be regretted that such
to
unworthy feehngs should have been allowed
thwart the action of an expedition which might
otherwise have done signal service to the cause of
justice
and humanity.
Had
the British Govern-
ment nobly and magnanimously abjm^ed those
suspicions,
which the event has proved
to
have
been so groundless, gone straight in
of retribution, and, placing before
for the
work
its
eyes, as of
sacred and paramount importance, the punishment
of those
who had
so cruelly outraged Christianity,
given a cordial and unhesitating support to the
French intervention, there can be no doubt that
the Turkish authority in Syria
would have been
compelled to have taken very different measures
from those
to
it
did,
and would have been enabled
far
have accomphshed
higher results than
what have been achieved.
Had
such a desirable
BRITISH AND TURKISH JEA.LOUSY.
253
unanimity of sentiment existed, General Beaufort
would never,
after
having made a
fruitless pro-
menade
throu2;li
the
Druze mountains
in
the
month
of September 18G0, been coolly invited
" to reascend the
Lebanon."
An onward
move-
ment would have been
insisted on,
and the Druzes
might have been attacked, surrounded, taken and
subjected to
summary execution
:
in the midst of
thek' strongholds
for the active instigators
and per"
petrators of the massacres, the "
most barbarous
of the Druzes, including
to the
many
influential chiefs,
all
amount of more than 2000 men, had
retreated into the Houran, only four days'
march
from the Lebanon.
Had Fuad Pasha
Houran,
stationed himself at Damascus,
and from thence issued orders for an expedition
into the
its
success, as far as
depended
on human
of the
calculations,
was
certain.
The period
Arab
tribes,
year was favourable, the
less
always more or
in
a state of warfare "with
the Druzes of that district, would have lent their
aid agamst
them
and the more eagerly on the
present occasion, because they were
known
to
be
laden with booty; while a French and Turkish
254
THE DRUZES AND THE MAEONITES.
their full
column of 5000 men each, with
plement of cavalry and
artillery,
com-
and commanded
by such
dashing, able and experienced officers as
Generals Beaufort and Kmety, marching, by combination on the Houran, and,
into the heart of the Ledja*,
if
necessary,
even
the
would have
left
Druze brigands and
tive of death
assassins
field,
merely the alternaChas-
on the
or submission.
tisement would thus have been signally inflicted
on the most notorious dehnquents, the claims of
justice
promptly and gloriously
satisfied,
European
honour and superiority vindicated, and, greatest
boon of
all to
England and the Porte, the French
of
-f*
occupation,
instead
being
prolonged might
have been shortened.
*
stony, barren
district
in the Houran, to wliicli the
Drtizes usually retire as a last resource.
]
Since the above chapter was written the Turkish
to the
officials
and the Druze sheiks condemned
imprisonment
for life
commuted sentence of
to Constantinople
have been removed
but no one imagines for one
for
life,
moment
that the punishment, as
will be carried out.
THE EUROPEAN COMMISSION.
255
CHAP.
October
5,
IX.
1860, First Meeting at Beyrout of the European
Commission.
Meeting.
The
March
5,
1861, the Twenty-fifth and last
charitable Contributions from Europe.
his private Purse 5000/.
Lord DufFerin advances from
The Damascus, Hasbeya, and Rascheya. Lord
The Compensation
discussed.
distracted
widows of
DuiFerin's sense
of Justice and Indignation
he demands prompt Punish-
The Slaughter of 5000 human Beings remains unpunished. Sudden Sympathy the Druzes. Gmlt of the Turkish proved. General Eeprieve of the
ment.
for
Officers
Criminals
Appeal
to Christian
Europe
for Justice.
Early
in the
month
of July 1860, the British
and
French cabinets, on the suggestion of the
agreed to
latter,
make
a proposal to the Turkish Govern-
ment, that a Commission of Delegates from the
Porte and from the great powers should be sent
to the Lebanon, for the purpose of investigating
the
circumstances attending the recent acts
in that district.
its
of
violence
to
This Commission was
have for
object, to determine the responsi-
bihty of all persons connected in these proceedings
256
to
THE DRUZES AXD THE MAEONITES.
consider
wliat
;
punishment or compensation
finally, to
might be due and,
their
submit to the Sultan
opinion upon the measures best calculated
to prevent further calamities.*
The Porte had long admitted the
European intervention in the
and though
it
principle of
affairs
of the Lebanon,
naturally
would have preferred an
its
independent action for
judicial
and adminis-
trative capacity in the disturbed provhice, yet, as
the precedent
it
had been unquestionably
left
established,
had nothing
it
but to submit
itself,
its
\vith
the best
graces
could, consoling
no doubt, with the
usual adi^oitness,
it
hope, that by the exercise of
would succeed
vient to
its
in
making the Commission
purposes.
If the
subser-
own
operation of
the
Commission were incommoding, the Porte
it
;
might thwart or paralyse
elements
or,
with so
many
the
its
of discord to preclude
unanimity,
Porte might easily
make
it
the scapegoat for
auspices,
for
own
shortcomings.
Under such
the
International
its
European Commission
meeting
at Beyrout,
Spia held
first
ofiicial
October 5th,
18G0.
* Syrian Corresjwudence, 1860
61,
p. 6.
FUTILITY OF NON-INTERVENTION".
257
Sad
satire, it
must be admitted, on the notable
!
doctrine of " non-intervention
"
Whoever
first
broached that doctrine, or induced the British
Government
to
adopt
it,
must be held mainly
responsible for the late calamities in Syria.
For, had the British
Government intervened
affairs
during the preceding three years in the
the Lebanon, as
it
of
it
ought to have done, and as
principles of right,
was bound both by
ings of
and by
feel-
honour
to
have done, more than any other
as in
its
European power, inasmuch
1840
it
solemnly
guaranteed to the Lebanon
piness
profit
;
welfare and hap-
had
it
condescended to notice, and to
constantly forits
by the valuable information
to
it
warded
during that period by
consular
authorities,
as well as the timely
;
w^arnmgs they
repeatedly gave
and had
it
promptly and firmly
insisted at the Porte
on the removal of those funcit
tionaries
whose proceedings
was
clearly given to
understand were inevitably tending to throw the
Lebanon
all
into concision
and disorder, nothing of
could
this,
that
has
happened
possibly
have
to
occurred.
But instead of
madly thinking
bring about a
new
era of strength and independs
258
THE DKUZES AND THE MARONITES.
tlie
ence to the Ottoman empire, by enforcing
doctrine
of "non-intervention,"
it
sunk into a
as to the
state of utter supineness
and indifference
district,
well-being of that important
only to be
awoke
to a sense of duty
by the horrors of war,
conflagration
and massacre.
Commission extended over
its
The
laboiu-s of the
a space of five months,
last
and twenty-fifth
During
its
meeting taking place March 5th, 1861.*
this
period
it
was occupied,
as
far
as
in-
adequate powers permitted, in the general work
of reorganisation
;
of endeavouring to restore the
scattered Christians to their
their ruined tenements
;
homes
of rebuilding
of fixuig the
;
amount of
all
their pecuniary indemnities
of supervising
the
criminal procedures against the inculpated Turkish
authorities
and the Druze malefactors
and
lastly,
of fi^aming such a plan of government for
fair to
the Lebanon as might bid
tants that peace, order,
give
its inliabi-
and security which they
for
had been vainly invoking
* The members of
tlie
twenty years.
:
Commission were as follows
Fuad Pasha for Turkey; Lord Dufferin and Claneboye for England; M. Beclard for France; M. Novikow for Russia; M. Weckbecker for Austria M. Rehfaes for Prussia.
;
THE CHARITABLE CONTEIBUTIONS.
It
259
would be
useless to attempt to describe the
suffer-
aggravated wretchedness, the mtensity of
mg
which
at
one
time
impended over
the
miserable
widows and orphans
who thronged
from the scenes of massacre to Beyrout and Sidon.
The Druzes laughed
them with
at their desolation,
taunted
their calamity,
and savagely told them
they had been spared that " their hearts might
bleed!"
their fell
The Turks,
object,
after
having accomphshed
callously
had withdrawn
from
the theatre of carnage.
to
The
pall of death
seemed
be
graduaUy overshadowing
the
;
emaciated
forms of these wretched outcasts
friendly
and had no
hand been extended, they Avould hteraUy
have perished by thousands of sheer starvation.
Let
this
appalhng fact be remembered, when-
ever the mind, horror-struck, unforgetful and unforgiving, thinks of the authors
this
and
instigators of
gigantic outrage
against
Christianity.
The
charitable contributions
in
which fortunately poured
first
from Europe on the
news of the great
disaster,
and especially from France and Engwell
as
land,
as
from
America,
soon
spread
their vivifying streams
s
over the arid waste of
2
260
THE DRUZES AND THE MAROXITES.
blank despair
and an Anglo-American committee
was formed
which, by
its
for the
management of the
funds,
untiring and indefatigable energy,
destitutioin.
contrived to stem the torrent of
Lists of the
bereaved sufferers were made out
districts.
according to their villages and
niary
assistance
Pecu-
was given
;
at
the rate of two
shillings
per head
large quantities of flour as
;
well as of clothing were distributed
hospitals
were estabhshed
taken
to
and every possible measure
the
alleviate
general distress.
The
Turkish authorities also contributed their mo-
dicum of
were
theh:
relief;
but
how
utterly
inadequate
necessities
means compared with the
of the occasion,
that
in
may be judged from
of
the fact,
the
month
November
the
daily
theu-
funds
completely
issued
failed,
and
rations
they
would have been altogether stopped, had
not Lord Dufferin in the handsomest manner come
forward, and advanced them a loan from his
own
private purse of 5000/., to rescue the unfortunate
recipients of Turkish charity
from
its
starvation.
The Commission
first
directed
attention, in the
place, to the
question of Christian iudem-
LOKD dufferin's geneeosity.
nities,
261
which,
mcluding the
losses
incurred at
Damascus, in the Lebanon and the surrounding
countr}^,
were estmiated
at nearly three
millions
it
sterhng.
Li the month of December 1860
adjourned to Damascus, in order to form some
idea of
the
extent
of
its
destruction
which had
it
there occurred.
On
return to Beyrout
to
ap-
phed
lating^
itself
assiduously
the
task
of calcu-
the
amount
of
contribution
which
it
would be
feasible to raise
from the non-Christian
populations most implicated in the
work
of spoli-
ation and massacre, and of devising the best
man-
ner for carrying that object into practice.
losses of the Christians of
The
Damascus alone were
estimated in the
first
place at one milhon and a
quarter, but this estimate
to 700,000/. as a
was afterwards reduced
;
minimum
(the price of lost
jewellery,
it
which was enormous, not included), and
this
was determined that
sum should be exacted
from the Mohammedans of that Pashahck.
proposal was
A
it
made by
the
Ottoman Commis-
sioner to levy a contribution
on the Druzes, but
was
over-ruled.
after all the local
s
Still,
endeavours that could be
3
262
THE DEUZES AND THE MARONITES.
to realise tlie requisite
made
amount, it was manifest
to be pro-
that an
immense
deficit
would remain
vided
for.
The Commissioners would, no doubt,
in clearing their
have succeeded
way
to a tangible
result, or, at all events,
have
finally resolved
on
some measure which would have given the unfortunate Christians some chance of obtainino: their
due, and of touching an adequate compensation,
when, to
teenth
their surprise, towards the close of their fif-
sitting,
Fuad Pasha informed them
that the
trans-
whole question of the indemnities had been
ferred to Constantmople.
His Government, he de-
clared, reserved to itself the right of deciding
on
the
manner in which the indemnities should be fixed
as well as the repartition of imposts ne-
and paid,
cessary to their being raised.
question,
Thus
this
important
on which the
fiitm^e welfare, nay,
even
the future existence of thousands of Christians de-
pended, was summarily taken out of the hands of
tliose
men who by
being on the spot were the best
in
all
its
able to judge of
it
bearings
in
whose
hands, indeed, it ought to have been exclusively left
and whose
decision, as regarded every separate
indemnity, ought to have been final and without
THE QUESTION OF INDEMNITIES.
appeal.
263
The Commissioners alone should have
power
in apportioning
possessed this uncontrolled
the indemnities, because the Tm^kish authorities,
themselves the authors of
all
the calamities, and
perfectly indifferent as to the ultimate fate of the
sufferers, if left
to
their
own
inspu-ations,
would
naturally
endeavour to reduce
the
amount of
figure.
compensation to the lowest possible
it
As
was, the adjudication was referred to the Porte,
it
where, as a matter of course,
would be
ig-
norantly and prejudicially discussed, and settled,
if settled
at
all,
not on prmciples of a generous
commiseration, but on those of a heartless and mifeeling
economy.
matter of surprise that the Commissioners
It is a
did not at once indignantly refuse to submit to
such an insulting nulhfication of then- undoubted
prerogative, and
declare
their
determination to
refer to their courts for fresh instructions
subject.
on the
for the
Li
fact,
there
was but one course
Commission
to
have pm'sued from the begmning,
have drawn up a report stating
wliicli,
and that was,
the
full
to
amount of indemnity
on the largest
required
;
and most hberal
scale, the Cliristians
6
and
264
THE DKUZES AXD THE MAROMTES.
then to have pouited out, in the strongest manner,
that the only possible
way m Vv^hich
that indemnity
could ever be obtamed, would be by one or two of
the great powers advancing the whole
to the Turkish
sum
as a loan
it,
Government, compelling
at the
same time,
to h}^othecate the Syrian revenues for
the repayment of the
money advanced.
this firm
In place of taking
and decided
step,
the French Commmissioner, speaking the sense of
his
colleagues,
expressed the astonishment and
profound regret which such a decision had inspired,
since
it
would necessarily induce delays
all
the
execution of a measure which
the
members of
the Commission unanimously considered " to be of the
most
vital
importance."*
The
result
was
exactly
what any child could have
foretold. After
a lapse of two months, the Ottoman Commissioner
informed the Commission that the Porte, lookino; to
the slenderness of
its
resources, could not afford to
pay the Christians of Damascus more than 350,000^.
and that even that sum could only be paid in
six
months' instalments over a space of three years.
* Syrian Correspondencej 18G0
61, pp. 313, 314.
UNEQUAL INDEMNIFICATION.
It is doubtful
265
whether
;
this
pittance will ever be
as
scraped together
and even such sums
have been
coUected are distributed more with a view to bribe
certain of the Christians to collusion
less
tice.
in'
the heart-
robbery, than in the
spirit
of equity and jus-
The heads
of the clergy and a few of the
influence of
notables
the
more immediately under the
Government have received
fiill,
their indemnificaseals, in
tion nearly in to
putting their
exchange,
is
documents
;
attesting that
ample
justice
being
done
Avhile, after
waiting for nearly a year, the
poor traders and
artificers,
whose
sole
hving is from
hand
to
mouth the wretched widows and orphans,
;
who have no
earthly
means of subsistence whatpayment,
ever, are put off with paper promises of
on the principle
laid
down by the
Porte
the paysome
mitil they
ment not amounting'to a
quarter, and, in
cases, not to a tenth part of their estabhshed claims,
and the paper not being given
have signed receipts to the
to
them
effect that
they have
been paid
in. full.
When
this iniquitous
procedure was
suiTerers,
first
pro-
mulgated, the miserable
panic-stricken,
appalled and
to tmii for
knew
not which
way
266
THE DKUZES AND THE MAEONITES.
consolation
filled
and
air
;
relief.
The
distracted
widows
the
with their indignant
cries of re-
monstrance
for they clearly foresaw that the un-
just pittance about to
be given them in successive
as
it
instalments,
would gradually,
came
;
in,
be
consumed
to supply their daily wants
and that
left,
when
all
was thus expended they would be
and
houseless, to
friendless
embrace abject penury
or certain death.
Hundreds thronged the Euro-
pean consulates imploring their assistance and
interference
to
save
them
from
this
crush mg
blow, but only to be farther tortured by useless
expressions of commiseration and inabihty to help.
The
Christians of the
Lebanon are
all in
;
a similar
helpless
predicament, as regards their indemnities
victims of a spoliation and injustice which the
Porte ruthlessly commits, and which Europe, to
all
appearance, callously sanctions.
The poor widows of Hasbeya and Eascheya,
the anti-Lebanon,
in
had hoped indeed
that the sale
of then" ohve crops would have brought
them
in a
small
competence,
to struggle
which would have enabled
on
for a
them
few months; for the
Turkish authorities had undertaken to protect
SAD FATE OP THE POOR WIDOWS.
tlie
267
crops from the Druzes, and to have
:
them
gathered in at the proper season
but instead of
receiving eight hundred untars, the regular pro-
duce, they are told that there are no
thirty-five untars,
more than
and even these they have not
to
received.
And,
complete
all,
they
have
been ordered to return to their homes, without
the shghtest arrangement being giving
for
made
either for
them
shelter
and covering, or for providing
:
their future
subsistence
return
still
to
their
homes where
their houses
are
heaped up
together in burnt and blackened masses of crumbhno; ruins,
and where the bones of
their
mur-
dered and unrevenged husbands, brothers and
sons are bleachmg in the mid-day sun
!
Such are
all
the tender mercies of the Turks
And
is
this
unblushing swindluig and oppression
trated,
perpe-
and
all
these shameless proceedings
go
smoothly on, almost in the presence of a French
army, and actually in the presence of the com-
bmed
fleets
of England and France
As one
of the main instructions issued to the
it
Commission was, that
circumstances
should inquire into the
the
recent
civil
attending
war,
268
THE DEUZES AND THE MAEONITES.
responsibility
it
and determine the
connected witli
its
of
all
persons
proceedings,
appeared to the
Commissioners indispensable that they should be
kept
acquainted
with
all
judicial
processes,
whether against the Tiu-kish ftmctionaries, or the
Druze
that,
chiefs
and commonalty
that
and more than on
their
they insisted
agents
parts
should attend the
trials,
and that not a sentence
execution without their
should be carried into
sanction and approval.
The Ottoman Commis-
sioner considered such pretensions to be inadmissible,
and expressed
his opinion that the
its
Commis-
sion should confine
labours exclusively to the
" general investigation," as
any interference
m the
"judicial investigation" might affect the mdepen-
dence of the tribunal appointed to try the accused.
The
firmness of the British Commissioner at once
defeated this attempt of the Turkish authorities to
free themselves
sarily
from a control which would neces-
thwart any plans they might entertain of
to the
making the ends of justice subservient
ing of a political triumph.
trials
gamin the
The proceedings
of the Druze chiefs
indeed, already com-
menced, clearly exhibited such a tendency.
LORD DUFFERIN'S SEXSE OF JUSTICE.
269
Lord Dufferin declared,
Commission
judicial
that
if
the right of the
in
all
to
full
participation
the
investigations
was not immediately con-
ceded, he should present himself formally at the
doors of the court-house, in order that the responsibihty
of refusing
liim
admission
might
His
rest
col-
entirely with
the Turkish authorities.*
leagues unanimously supported
of the
rights
him
to
in this
view
which belonged
them.
Fuad
Pasha, then at Damascus, was forthwith informed
of the attitude they
had thus assumed, and the next
mail from that city brought the information that
he had yielded the
point.
At
their fifth meeting,
October 23rd, 1860, the following formula was
drawn up,
as a basis for their future conduct
"The Commission assumes
a collective action,
both as regards the inquuy into the causes and
origin of the late events,
and
as regards the guilt
and culpabihty of the leaders of the
and of the agents of the Turkish
Althouo'h the
ri2;ht
insm^rection,
authorities. "f
of intervention, which the
Commissioners had thus successfully vindicated
* Syrian Correspondence,
t Ibid.
p.
18G0 HI,
p.
189.
206.
270
THE DRUZES AXD THE MAKONITES.
for themselves,
was founded on the best motives,
and in some measure prevented the perpetration
of
wrong
yet
it
undoubtedly in no shght degree
justice,
impeded the march of
and mainly con-
tributed to that extraordinary and unparalleled
denouement^ in which the Syrian
description, as far as regarded the
trials
of every
Lebanon, ended.
so
The enormities enacted by the Druzes were
notorious, their authors so well
known, the
evi-
dence to convict them so abundant and so
able,
tliat
attain-
justice
had only
to
strike
with her
sword, as well as hold her
scales, blindfolded, to
have effected a
fair
and ample
retribution.
But
weeks and months rolled on, and the Ottoman
Commissioner
still
seemed perfectly unconscious
of the imperative duty he was called upon to perform.
patient
The Commission
at
len<2^tli
became imrole,"
and almost ashamed of the passive "
it,
assigned to
it
and
feeling the great responsibihty
would incur by even the semblance of con-
nivance at such an unaccountable, not to say suspicious, delay,
earnestly urged the
adoption of
speedy and decisive measures.
his part,
Fuad Pasha, on
contented himself by giving the
Com-
LORD DUFFERIN'S INDIGNATION.
271
missioners repeated assurances of his intention to
proceed
witli
the
work
of
punishment
and
an
throwing out the word " to-morrow,"
energy whicli
to their
witli
unripe experience seemed
left
pregnant of instant action,
them
to follow at
" their leisure that excruciating " will o' the wisp
of Turkish diplomacy.
Her
awaken
Majesty's Commissioner
to
was the
first
to
full
sense of the folly, not to say
ignominy, of
this delusive chase,
and
in
an admirto
able interpellation to
Fuad Pasha*, gave him
its
understand
the
tliat
patience had
limits,
and that
postliis
demands of Europe could no longer be
poned.
With
just surprise
:
and indignation
limits
Lordship exclaims
"
Within the
of
the
to
Lebanon 5000 humnn beings have been put
the edge of the sword, 200 villages have been
burnt, and not a single
individual concerned in
these atrocious acts has suffered for his crimes
Yet
for
weeks the
Sultan's troops
have been
in un-
disputed occupation of the mountain, and months
have elapsed since your Excellency's arrival
in
the province gave promise that the day of retri1)u* Syrian CoiTCspondcnce, 18GU
Gl, p. 225.
272
tion
THE DRUZES AXD THE MAROXITES.
was
at hand."
Again
" Policy and justice
inflicted
alike require that
punishment should be
"
with the utmost
celerity."
On
this occasion
such
a signal example should be given as shah for ever
convince these Lebanon tribes that from henceforth, neither the Sultan's
Government nor Europe
wiU permit a
repetition of simihar atrocities."
Lord DufTerin was even of opinion
that
Fuad
Pasha's " delay in punishing the Druzes was to
be accounted
tion
for, partly,
by
a feehng of
compunc-
dealing too harslily with a people whose
excesses, his
conscience
tells
him, have been en*
This, per-
couraged by
haps,
officers of the Porte."
was
striking the right chord.
For
if
the
it,
Druzes were instruments, and
who
can doubt
no one jorobably knew better than the
Minister for
Sultan's
Foreign Affairs wJiose instruments
they were
The Commission, a few days
its
afterwards, and at
tenth sitting f, unanimously responded to the
sentiments so ably expressed by the British
missioner.
Com-
With one accord they voted
that the
* Syrian Correspondence, 1860
t Ibid. p. 242.
fil, p.
273.
DELAYED PUNISHMENT OF THE DEUZES.
273
punishment of the Driizes ought to be prompt and
summary
placed
:
regular
procedures would be
to
strike
mis-
it
was
necessary
quick and
hard
the Druzes ought to be proceeded against
summarily, mihtarily, without attending in any
way
to the ordinary rules
of judicial processes:
an immediate example was absolutely necessary.
The Ottoman Commissioner,
to the occasion,
affecting to
warm up
and
to
be inspired with the enthu-
siasm of justice then displayed, begged anxiously
to
be informed whether the Druze malefactors,
after they
had been
seized, should
be assembled
execution,
together at Beyrout previous
to
or
whether he should estabUsh an ambulatory tribunal
iQ the mountain, which, to place,
moving about from place
and
to the
very spots even of the late
it
massacres, should strike off heads as
went along
The
British
Commissioner demanded in the name of
humanity, that the condemned, on being led out to
receive the fatal blow, should not be unnecessarily
tortured
by repeated
cuts of the sword.
To
all
appearances the European Commissioners
their
point.
roll
had gamed
In a few days more
off
Druze heads would
by
scores.
The
274
THE DEUZES
A^^D
THE MARONITES.
their mis-
Turks, despite
givings
tlieir religious scruples,
and
evasions,
would be compelled
to
avenge the shedding of Christian blood in the Lebanon.
Outraged Christianity would be appeased.
their
But
Ottoman colleague was
skilful in fence.
At
the conclusion of the sitting, he mildly sugtrials
gested to the Commission, that, as the
of the
it
Druze sheiks
at
Beyrout were
still
pending,
would be better
to await their residt, before dealif
ing with the Druzes in the mountain (as
the
two matters were
nected).
in
the slightest degree con-
The
plea was admitted, the suggestion
adopted.
deadly thrust had been
skilful.
is
made
at
him.
The parry was
that,
He had
as
gained time, and
as nine points out
with the Turk,
good
of twelve in the game.
And now was
exhibited with consummate
art,
before the eyes of the Commissioners, and those of the native Christians, that specious and illusive
machinery which has been treated of
in the pre-
cedmg
chapter.
The
calling in of bishops, the
naming of
oaths, the
notables, the secret pledges, the solemn
drawing up of
hsts,
the returning of
of Druzes,
hsts, the revision of lists, the seizure
MISPLACED SYMPATHY FOE THE DRUZES.
275
the mighty promises made, the large expectations
held out, the decking out of justice in gorgeous
raiment and glorious apparel
alas
!
but, in the end,
buffeted.
to be
mocked
from
at,
spat
upon and
Suddenly,
certain
mysterious
sources,
sprung up a stream of sympathy for the Druzes.
The
atrocities
;
which those butchers had com-
mitted
the thousands of Christians they had mur-
dered, with every possible aggravation of cold-
blooded and relentless barbarity
the
women
they
had hacked
to pieces
the infants they had torn
;
asunder at the mother's breast
liberately rushed
stir
their having defield
from
their
at
own
of blood to
up the massacre
Damascus, which, but
oc-
for their hellish
agency, would never have
curred*
their having stood in picked bands at
city,
the gate of that
with bared arms and grasp-
ing their deadly yatagans,
to
howhng
satiate
for admission
thirst for
the
castle,
there
to
their
Christian blood, even yet unslaked,
by the slaughter
its
of
all
the
poor fugitives assembled within
Abd-el-Kader drew Fiiad
Paslia's attention to
tliis
no-
torious fact at their first interview.
T 2
276
THE DEUZES AND THE MAEONITES.
:
precincts
all
those appalling facts were well nigh
submerged.
For what were the Druzes to blame
the fashion to say.
self-defence.
it
became
All they had done was
m
at
Had
not the Maronites for years
past been crouching
their
hke
it
tigers
ready to spring
throats
Was
not the Maronites
who
began the war ?
barbarities?
Had
when
they not,
also,
committed
Had
they not cooUy killed some
following the French
dozens of Druzes,
into the
army
momitain ?
Would
they not, had they
gained the day, have committed excesses at least
equal
to, if
?
not exceeding, those committed by the
there not Cliristian criminals as
Drues
Were
great, if not greater, than the
Druzes
Finally,
?
had they not demanded 4600 Druze heads
monsters
!
the
Had
?
not the Druzes been already se-
verely punished
Had
they not for months been
like wild beasts,
wandering about their momitains
the sword suspended over their heads, or hiding
themselves in caves of the earth, feeding on black
bread made of acorns*, and on the roots of the
field.
* This black bread the Druzes
made
for the occasion, to
impose upon the credulous who inquired into their condition.
GUILT OP THE TUEKISH OFFICERS.
277
The Turks were
of feehng.
in raptures at this revulsion
all,
Perhaps, after
the
ambulatory
as
tribunal mio-ht be established
for
Christians
well as Druzes.
Certain
it
is,
opinions of this
nature at last found an echo in the heart of the
Commission
itself.
The plan of summary proceThe
dure against the Druzes was abandoned.
greatest alarm
was entertained
lest
one of these
unfortunate victims should be put to death innocently.
it
To guard
against so frightful a contingency,
capitally
was resolved that no Druze should be
tried,
except on the charge of having murdered in
cold blood an unarmed man,
that the evidence of
woman, or child, and
be
two
eye-vd.tnesses should
considered necessary to secm'e a capital conviction.
In the mean time the
officials
trials
of the Tm-kish
and Druze sheiks
close.
at
Beyrout had been
brought to a
Lord
Dufferin, in
his
interpellation to
Fuad
Pasha, had
made
:
use of the following remark-
able expressions
classes of criminals
"AmonQ;st the three
who
stand arraigned at the bar of Europe, the guilt
of those Tm^kish officers and magistrates, whose
T 3
278
apatliy
THE DEUZES AND THE MARONITES.
or
it
connivance
intensified
the
horror
of what
was
their
duty to have prevented,
must ever remain pre-eminent."
The cue was
thus obtained, as to the opinion entertained by
the British Commissioner, at
least,
with regard
to the conduct of the Turkish officers impHcated in
the late events.
to
It
was evident that any sentence,
must place those
officers in
meet
his approval,
the
first class
of criminals, and visit
them with the
highest
degree of
punishment.
The Austrian
Commissioner was known to be averse to any executions whatever.
The other Commissioners were
to exact the
known
to
be prepared
utmost rigour
of the law.
By
sentencing, therefore, the
officials
Druze
sheiks to death,
and the Tuikish
merely to
imprisonment, not only would the apple of discord
be flung into the midst of the Commission, but the
chances were that
all
the criminals
who had
ap-
peared before the tribunal would benefit by the
dissension thus created.
The
exactly
effect
produced by
this
manoeuvre was
what had been
anticipated.
From
the
moment the sentences
the Commission
so framed
were promulgated,
in interminable
became engaged
FUAD PASHA AT MUCffTARA.
disputes
279
and
altercations
on the subject, and could
never arrive at any decision whatever.
Fuad
Pasha now proceeded to MucAtara, leaving the
Commissioners to
extricate
themselves as best
caudines
thrust.
they could out of the fourches
into
which they had been dexterously
The proceedings
amply recorded
unnecessary.
It
at
MucAtara have been so
to
that
any further allusion
them is
should be remarked, however, that
called " a
by what Fuad Pasha
to
summary
process,"
which the
activity
and vigilance of Colonel
Praser not a httle contributed, twenty-five Druzes
had been condemned
to death,
on the
for
clearest
and
most unquestionable evidence,
one of them,
slain in cold
having, each
blood more than a
of
for.
dozen Christians.
The immediate execution
was strongly called
these blood-thirsty savages
Fuad Pasha, however, on the
tion of executions
plea that a repetieffect
would not have the same
as one grand execution
on one and the same day,
at various places throughout all the
mountam,
suggested that the Druze malefactors at MucAtara
should not be executed until the fate of the Druze
sheiks at Beyrout
had been determined.
T 4
The
"
280
THE DRUZES AND THE MARONITES.
crafty suggestion
was adopted.
Another delay,
and again time gained.
The Ottoman Commissioner retm^ned
rout to find the Commission in
all
to
Bey-
the throes of
an
impossible
dehvery.
Each
Commissioner
would study and pour over the
of the trials separately
;
" proces-verbal
then
all
the Commissioners
would lay
their heads together
;
and read them
call
over collectively
then they would
in
the
members
of the tribunal to assist
:
them
In
in their
lucubrations
all
to
no purpose.
common
tail
parlance, they could
make
neither head nor
of
the whole
affair.
The Austrian Commissioner thought
ish
officers
the Turk-
accused had done their duty.
death
The
Prussian was for putting to
Turks and
Druzes ahke.
The Eussian had
a pocket tribunal
of his own, and rejecting the proceedings of the
Turkish tribunal, as absurd and derisory, gathered
his
own
information as to the culjDability of
all
the
criminals,
and founded on
it
his
own
decision.
The French only wanted two
DiTize heads, but
made
a deadly
tilt
at the
head of that precious
Said
exemplar of the Druze aristocracy,
Bey
FUAD pasha's delays.
281
Jumblatt, to whose rescue, however, the British
Commissioner advanced with a
spirit
of chivaby
at
worthy of a better cause, not objecting,
the
same time,
to the execution of
some
thirty
or
forty of the smaller
quisition
Druze
fry.
The
field
of dis-
was evidently becoming more and more
In place of being discussed
it
contracted every day.
on the broad principles of justice and humanity,
was gradually being fought out on the narrow
basis of political jealousy
It w^as
and contention.
all
absolutely necessary that
this
un-
seemly bickering should be brought to a
close.
Accordingly, at the twenty-fourth meeting of the
Commission,
March 2nd,
1861,
the
Ottoman
Commissioner, after having for six mortal hours
patiently withstood a gaUing cross-fire
from
his
European
colleagues, stepped
forward and ex-
pressed " his deep regret that the revision of the
processes to which the Commission
had apphed
themselves had led to no
result,
and that the
as
divergence
of opinion was
as
great
ever.
Under these cuxumstances he had
nothiuQ- to do
but to refer the whole subject to Constantinople."*
* Syrian Correspondence, 18G0
61, p. 506.
282
THE DEUZES AXD THE MAEONITES.
Often
Another delay and again time gained!
previously
when asked by anxious
inquirers
when
the executions were to begin, he would naivety
re^^ly,
"when
these
gentlemen have made up
their minds."
And
to Constantinople, in effect, the
whole mass
There the
of the judicial investigations
was
sent.
bubble burst.
With
the consent
of
the Christian
powers^ the great Druze-Mohammedan retribution
ended in a general reprieve for criminals, murderers
and
assassins
of
every
sect,
class
and
degree, engaged in the massacres
not a hair of
one of whose heads has been, or
is to be
touched
even including the barbarous Mohammedans of
Sidon,
who were
tried,
and clearly convicted of
but
having, without any provocation whatever,
merely out of a wild and fanatical hatred to then"
rehgion,
ruthlessly
slaughtered
the
men and
violated the
women
of the poor Christian fugitives
city for
who
fled
from the mountain to that
shelter
APPEAL TO JUSTICE.
Christian' readers
is
it
283
monstrous
? ?
it
Is not
? is
it
all
this
not incredible
not heartless
faith P is
is
not degrading to our
common
it
not
inhuman ?
Christian
that
peoples
Have you
yet to
learn
the best
interests
of Christianity, in those
regions once hallowed
by the presence of the
sacrificed
Lord and Saviour of mankind, are
on the
altar
of diplomacy
frittered
away by
the wiles
diplomatists vainly struggling
against
which circumvent them, and paralysed by the very
power they crudely
affect to regulate
and guide ?
long will
Christian emperors
and kings
How
and
you continue
to desecrate the sacred cause
you
so ostentatiously pretend to espouse,
to bring
contumely, reproach and disaster on the Christians
of the
East,
by your
spurious protection, your
baneful jealousies, your selfish intrigues, and your
blundering
ambitions
How
long
will
you
tarnish your crowns, sully your sceptres,
and put
the
name
of Christ to open shame,
by submitting
to be led captives of the
Turk?
284
NOTES.
Note
1
.
The pronunciation of ch in Muc/itara and
same
as the Grerman,
Zac/tle, is the
Welsh
or Spanish
guttural sound.
The
spelling of the
name Beshir
;
(the
sh pronounced rather sharper than the English sh) was
rendered in the "
spelt
Mount Lebanon " Bechir Shehab was
Shehaab
2.
Beit-ed-deen was spelt Ebtedeen.
Note
In the sixth chapter, the amount of Chris" Eascheya
" in the serail
tians massacred at
should be
stated as
700
^
in place of 250.
Note
3.
In the same chapter, speaking
of
the
taking of Zac/tle, I stated that the Druzes formed an
escort to conduct the Christian
women
out of the town.
:
In
this place, the following foot-note
was omitted
tlieir
* " Wliile giving the Druzes credit for
general for-
bearance towards the women, I must at the same time state
that at Hasbej^a
and Deir-el-Kamar many old women, some
indeed, bed-ridden, and several
young
girls,
were butchered
by them
to the
in the
most inhuman and ferocious manner.
'
Even
women
they spared they savagely exclaimed, "We spare
! '
your hves that your hearts may burn
"
285
POSTSCRIPT.
Since
luJiich
the above
was
written,
a mixed Commission, in
her Majesty^s Government is most ably represented
by Colonel Fraser, has been sitting alternately at Da-
mascus and Beyrout, for
the verification of the claims
of the Christians for losses sustained in
Damascus
and
the
Lebanon.
A
its
year
and a
half has elapsed
since it
commenced
labours, but nothing like
an
The
adequate compensation has yet been awarded.
desire of the
Ottoman Government
to
bring dcuvn the
indemnities
defeated,
to the loiuest possible figure,
has hitherto
and
will continue to defeat, the best intentions
on
the part of the
European Commissioners
to
procure
justice.
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Rich in classical as well as scriptural associations, and full of Eastern anecdote and romance, nowhere can the eye embrace such scenes of absorbing interest as those wliich burst upon tlie view from the heights of Lebanon.
Yonder azure mountains, which blend so softly with the ethereal sl<ies around them, enclose the scenes of His career, who-e weapons were the Words of Peace whose doctrines fell on the hearts of His followers like the gentle dews of Heaven, with ever fresh and invisoratint; influence, summoning them to jialience, humility, and endurance, as the ensiins of their warfare and the basis of their iriumiihs; and who consiimed to tliem the mission sacred, and lasting as the world itself of uniting together the great family of mankind in one common bond of Faith, Charity, and Love.
;
" The glory of the Lebanon
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Isaiah,
Is. 13.
CONTENTS.
Vol. I. An Acconnt of the Aristocratic or sreat Feudal Families, and their Oovemment; the Natural Produce of the Country, and its Topographical Divisions tlie Early History of the Mountain Tribes, and tlieir participation in the Crusades; full Particulars of the Ancient Druze Writers and their Worlis, &c. Vol. II. contains an elaborate Expose of the Druze Religion, its History, Doctrines, and Administration, based upon original Druze Manuscripts,- and a History of the Lebanon, from the earliest times to the death of that noble-minded Arab, Emir Fakaradeen JIaan, 16."5. Vol. III. contains the Modem History of the Maroiutes and Druzes, their endless The full particulars of struggles amongst themselves and against tlieir Ottoman rulers. the atrocities committed by Daher, tlie Metnali Sheik of Acre, 1770, and of Djezz \r, the Butcher, Pasha of Acre, 1788, the History and many Vicissitudes of Emir Beshir
;
To these three votutnes shojil'i be added Vol. IV. The PBUzrs and the Maronites under the Turkish Rule (1 vol. 8vo. large paper), forming a continuation or Supplement to the " .Mount Lebanon, 3 vols."
Shehab,
1788-1830, will be read with
much
interest.
With a General Index
to the 4 vols., printed uniformly.
4
Cloth, 10s.
1862.
** Price of the
volumes, Svo. Map m,d Plates, cloth extra, 25s. or half-morocco, gilt tops, 30s.
ORIENTAL BOOKS
PUBLISHED BY
BERNARD aUARITCH,
15
PICCADILLY.
Arabic Dictionary.
AN ARABIC-ENGLISH AND EXGLISH-ARABIC DICTIONARY,
JosKPH Catafago,
By
Esq., of Aleppo, ?yria; Secretary to Soliman Pasha, Major-Genera! of the Effvptian Army in Syria, 1839-40; First Intrrpreter to the General Consulate of his Majesty the King- of Prussia, at Beirut, 1,8421851 Secrftary of the Imperial Grand Consulate of Russia, at I'.eirut, 1851-53 Correspondiiiir Member of tlie Soci^ti^s Asiatiques of Paris atui Leipsic also of the Syro- Egyptian Society of London 'J'ranslator of the "Catechism of thp Ansari," presented to his Majesty the Kincr of Prussia in 1845, and of other Ar lb c Manuscri|its. 2 vols, small Svo. Vol. 1, pp. 328 Vol. 2, pp. 752, in double columns, much matter compressed into a small space, all the Arabic words with the pronunciation in Roman letters (pub. at ^"2), cloth, 30s. 1858
;
;
The Same.
Svo.
Large Paper (pub. at 3.
3s.),
half-morocco. sS'l. 2s. ** This Work is the first Arabic and Enelish Dictionary ever published. "A valuable publication. A work of this kind has been \m<j: \vaiitin2r, and Mr. Layard is convinced that Mr. Quaritch has rendered not oidy g;ood service to those who wish to study the Arabic lana:uaa:e, but to such Easterns as wish to obtain a knowledge of English." A. H. Layard.
Arabic Grammar.
FARIS'S PRACTICAL
GRAMMAR
of the
;
ARABIC LANGUAGE;
;
with
Interlineal Reading-Lessons, Dialoirues, and Vocabulary, by Faris-elShidiac, a Native of Mount Lebanon, Syria formerly Professor of Arabic at the University of Malta; Translator of the whole Bible into Arabic Author of "An Knttlish Grammar lor Arabs," and of the Arabic work called "The Fariyac." 1 vol. 12mo. cloth, 5s. 1856
Turkish Dictionary,
in Turkish the and technical significations of the English Terms; preceded by a Sketch of Eno;lish Etymolosy. Royal svo. pp. 844, printed with very small but sin^jularly clear types, both the English and the Tnrkihh, half- bound red moro''co, new, 24s. 1861
literal, incidental, figurative, colloquial,
RKDKOUE'S ENGLISH-TURKISH LEXICON. Showing
A sineularly well-executed work, offered at less than half the rate of production. The low price is due to ihe generosity of 'William W hfelrij;lit, Esq. of Nevvburyport, U.S.A., who defrayed all the expenses of authorship and printing:. .\ few copies of Redhouse's Tuikish-Ensflisli Dictionary, I vol. Svo. remain, price 15s. this vol. will serve as a counterpart to the above.
:
Eedliouse's Turkish
In
Dictionary.
English and Turkish; Part 2, Turkish-English; in which the Turkish words are represented in the Oriental cliai acter, as well as their correct pronunciation and accentuation shown in Eniilish letters. By J. VV. KEnHousK, F.R.S A., Member of the Imperial Academy ol Science of Constantiiioile, &c. In 1 stout vol. small square Svo. pp. 1177 (published at
Parts.
Two
Part
1,
4^2), cloth, 30s.
**
1857
The
first
English and Turkish Dictionary publis-hed.
Not a dozen
copies remain for sale.
Barker's Turkish
A
Grammar, Dialogues
1
and Vocabulary.
Practical Guide to the Acquisition of the Turkish Lang'uage. pp. 166, cloth, 48.
vol.
IZmo.
1834
University of Toronto
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