Meigas

Witches of the legends are true, the sinister nocturnal creatures that inhabit the night
following his dark and unholy appetites purposes. Only a few have been able to distinguish
these evil witches are a bloodline, because mixed chattering, witches and other members of
the Kindred. They are also satisfied with this: prey on their livestock and only leave their
natural territory has made them more visible, so being mixed with others has helped them
survive over the years.
The Meigas have a dark past, and no one seems to be sure of its origin, but there are
theories. Her dark appetites and references to spirits of the land north of the Iberian
Peninsula remind Tzimisce and some of his "magical" powers that boast. The ability to
survive in such an environment infested deserted Lupines (and other beasts rumored)
show them as possible Gangrel bloodline, like so many others. Some think that their nature
as "adulterated" or supernatural is related to an arcane experiment, whether carried out by
one of the suspects Clans or otherwise.
The truth is that has always been engaged in a very subtle manipulation and exploitation of
families or disparate populations. About half, between the mercenary and the protection of
his flock and deadly family have been approaching since been generations to the coast,
while other have remained in the thicket testing their strength and subtlety, surviving the
dangers of Galician wild night. Some others have been scattered throughout the peninsula
for years and sometimes even beyond; being of Galician origin is natural this wandering
nature.
However, the mortal fear them; knowing that although you can negotiate with them, he has
to repay them for their service; and Blood is lighter than might ask ... also need to remove
fat, which is in any way connected with his magic. With the blood they can also absorb fat
people or animals, and sometimes that tallow what used to negotiate. His powers make
them be a solution to the sometimes strange problems.
The strangest thing, but not well known is that their embrace does not work the same way
among men than women; to the mere use of blood to link to Ghoul mortal and do what
makes a difference between a man and a woman. Men react to the Blood of the most
ostentatiously Meiga, acquiring an unpleasant appearance on the Hug or after spending
many years drinking blood from his "Lady". Women only suffer this circumstance by the
common curse, but a 'Sacahunto "(as they call the ghouls and male members of this
bloodline), and they are unable to learn the magic of her fellow Blood lineage.
Nickname: Guajonas, Bruxas and especially Xuxonas, referring to his dark
desires. Sacahuntos (and other similar names) men Line and ghouls men.
Sect: Independent, but respectful of the dominant powers. Sabbat in many areas remain
alert and hide, fearing the herds or individuals more powerful. Some young people
occasionally give their mentors tired of them, joining the Sabbat to deliver their secrets, but
do not last long, therefore the typical life Sabbat as other Meigas revenge. Some have had
dealings with the Camarilla Kindred even before the existence of the sect, so continue their
role of counselors. Anarchists have thrived in some territories.
Tremere fear the Lasombra and purges by rumors of witches and infernalists.
Appearance: Typically an elderly or mature woman with widow's weeds or peasant. In
recent days they have added more modern women, from mountains to punks
agents; Business women and the like. Since the ability to survive and prosper is what
matters, both age and preparation are important elements.
Shelter: Rural often look even natural simple shelters, allowing them to simply take shelter
of the light. Often they build their shelters in places a little away from a village or house (a
country house, a corral or a house in ruins) and then feed on their neighbors. More urban
look similar spaces but within cities: industrial buildings, abandoned houses, mezzanines
or stranded ships.
Background: Rural or more urban, ability to survive and thrive are the objectives sought
in candidates. Long ago, in the era without universal training or inability to study women,
these capabilities were seen represented by experience and age. Although still they
continue creating Meigas middle-aged mothers who have married children; it is
increasingly common to women Embracing academia but especially
professionals. Sometimes embraced women who broke their usual roles, strange women
already before it, were considered haunted; and today this applies to punks and other
women of the counterculture."Filhas do demo" are called.
The Sacahuntos usually almost everyone from homeless pastors, and sometimes civil
guard. Because of its dependency status beings and mere employees often inhuman or
inconspicuous.
Character Creation: Natures and behaviors are not fully equal but not identical, a true
form of professional can be disguised by a more spiritual behavior; or a way of being
independent may be covered by a silver tongue. The gap between urban and rural
determines the importance of physical attributes, although the other two categories are
often important. Techniques are often Primary forever, and knowledge are usually more
common in younger women, but occult often very general at least about two points and one
point in Linguistics or more representing I Gallego Portuguese. Meanwhile, the most
common Backgrounds usually flocks and Contacts, Retainers representing Ghouls or
known criminals or family circles; and usually always have a score several points of
Mentor, representing the Meiga that hugged or the oldest in the area. Humanity is usually
the most common way, but the older looking Sendas more arcane (such as Lillith or
Harmony, and the Wild Heart among usual).
The Sacahuntos often mere thugs, so often intimidating, with attributes dedicated to Social
and Physical Manipulation as Primary, Talented and most important techniques. Their
backgrounds typically include Mentor and Allies.
Clan Disciplines: Animalism, Auspex or Thaumaturgy and Fortaleza. The Sacahuntos
acquire Animalism, Auspex and Fortaleza as Disciplines.
Weakness: The Fat Xuxonas require further blood. Each use of Thaumaturgy and weekly
Fat lose a point. When you have less than double your score Resistance reduced by the
Reserve point in all Social rolls to be recovered again, and for every point after that loses
another point in the same reservation (your skin apergamina , his features apart, becomes
more aspect of deceased, etc.) to retrieve the appropriate points. A Meiga can choose to
absorb fat or blood when you decide to make the kiss, but you must do in a place where fat
is concentrated, well that each person or animal will default or twice its rating Resistance
(animals not reach the point Blood does not have enough fat at all usable, as seen
below); although there may be cases (pigs and obese people) that can have more of
it. Absorbed Fat Each point becomes a level of bashing damage. Drink to excess fat and
blood of the same objective can be harmful to him. A Meiga can have as many points as
blood fat in its total reserves. Fat should be freshly drawn, making or extracted and
accumulated or lost if a manual removal is done and not consumed immediately (few
hours). They cannot consume food to consume despite the grease. 
The Sacahuntos suffer the same problem, but also consume a point after entering Frenzy,
thus requiring more fat. Your Domitores give that fat with some of his blood, keeping the
Link daily. Nor they can consume food.
Organization organization is rarely more than an old and little girls, Sacahuntos and
ghouls, or living off thanks to its herd of mortals. In dates, the Meigas of a lineage and a
particular region meet, celebrating a kind of nocturnal rituals. Beyond a chain of rumors
and respect lineages, especially the two founders of the line, there is no
organization; especially by the difference between the two lineages, which has familiarity
with Fortaleza or they have it with Auspex.

Stereotypes
Camarilla: Respect the traditions, but their
traditions are not exactly mine. All I ask in
return is that the Witches do not bother
me ... And even that.
Sabbat: It has no respect for anything,
rather than their Cainite, cruelty; I can
understand that, but it has purpose.
Lasombra: We launched years and years to
his priests, but we have to Santiago on our
part. We were then sent their hordes of
vicious friends ... We have our night, and
they believe their owners.

View From Outside:

Quote: How do I committed a “breaking the Masquerade "? What traditions have