Resurrection and Judgment Explained
Resurrection and Judgment Explained
And
Judgment
By
Don Stewart
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Resurrection And Judgment
The various English versions which we cite in this course, apart from the
King James Version, all have copyrights. They are listed as follows.
Verses marked NIV are taken from the HOLY BIBLE, New
International Version 2011, Copyright 1973 1978, 1984, 2011 by
International Bible Society. Used by permission of Zondervan Publishing
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News Publishers All rights reserved.
Scripture quotations marked (NLT) are taken from the Holy Bible, New
Living Translation, copyright 1996. Used by permission of Tyndale
House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved.
Scripture quotations marked “NKJV” are taken from the New King
James Version. Copyright © 1982 by Thomas Nelson, Inc. All rights
reserved. Used by permission.
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Verses marked CSB are taken from the Christian Standard Bible®
Copyright © 1999, 2000, 2002, 2003 by Holman Bible Publishers. Used
by permission.
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Resurrection
And Judgment
Question 1 Does The Bible Directly Teach That The Dead Will Be
Raised Someday?
Question 2 Does The Bible Symbolically Teach That The Dead Will
Rise?
Question 8 Are There Some People Who Will Never Die? (The
Rapture Of The Church)
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Question 13 Does The Bible Teach That Both The Righteous And
Unrighteous Will Be Raised From The Dead?
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Resurrection And
Judgment
(Volume 3 Of 5)
However, by its very name, the intermediate, or the in-between, state has
the idea that something is coming after that. Indeed, it is only temporary.
This book will look at what comes after the “in-between” state.
In this third volume we will look at the subjects of the resurrection of the
dead as well as the coming biblical judgments. The Bible says there will
come a day when the bodies of the dead will be joined with their soul,
their spirit. Once this occurs, the dead will be judged.
The righteous dead will not be judged for their sin. Judgment for
believers consists of rewards. However, the same cannot be said for the
unrighteous. Their judgment will consist of punishment.
The Bible has much to say about these topics. Therefore, it is crucial that
we understand that one day our bodies will be raised and that we will be
judged for our choices here upon the earth. Consequently, this is a very
important topic to consider.
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Question 1
The Bible says that when God created the first humans, Adam and Eve,
He placed them in a perfect environment. They were perfect, everything
in the world was perfect. In fact, God said the following about His
finished creation.
And God saw everything that he had made, and behold, it was very
good. And there was evening and there was morning, the sixth day
(Genesis 1:31 ESV).
Everything that God originally made was “very good.” Yet this perfection
did not last long. Scripture says that Adam and Eve disobeyed God and
consequently the perfect world became imperfect.
Immediately after the first humans sinned in the Garden of Eden, the
sentence of death was handed down to them as well as to their
descendants.
And the Lord God commanded the man, “You are free to eat from
any tree in the garden; but you must not eat from the tree of the
knowledge of good and evil, for when you eat from it you will
certainly die (Genesis 2:16-17 NIV).
Death was now a reality. The death process had begun for Adam and
Eve. Humanity then began to face the question, “Is there life after
death?”
Is death the end of everything or is there existence beyond this life? All of
us, rich or poor, young or old, want to know the answer to this question.
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The Bible answers this question loud and clear; the dead shall live again!
Indeed, one of the great doctrines of the Christian faith is the
resurrection of the dead. The Apostle Paul declared the following to the
church at Rome.
Each believer is presently waiting for his or her new body that God has
promised to give to every person who trusts in Jesus Christ as their
Savior.
Though our earthly body dies, the spirit or soul never dies. The body
ceases to function, but not the inner person, or spirit. Hence physical
death does not end life; it is only one step in the ongoing and eternal
process of conscious life.
As we discovered from our previous book in this series, all of those who
have died from the beginning of the world are presently in the
intermediate or in-between state. They have moved from being alive on
this earth to being alive in the unseen realm.
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The Old Testament speaks explicitly about a future resurrection for all
who have died. They include the following testimonies by a number of
different people spanning a long period of time.
The Bible tells the story of Job, a man who endured much grief and
sorrow. In the midst of his suffering, Job made the following statement
about the hope of a future resurrection.
I know that my redeemer lives, and that in the end he will stand on
the earth. And after my skin has been destroyed, yet in my flesh I will
see God; I myself will see him with my own eyes —I, and not
another. How my heart yearns within me (Job 19:25-27 NIV).
Although Job knew his body would be destroyed, he also had the promise
that God would raise it again someday. Job had the belief in a personal
resurrection.
Early in the history of Israel, at the time of the Judges, we find the hope
expressed of the resurrection of the dead. Hannah, the mother of the
prophet Samuel, believed there would be a future resurrection. Indeed, in
her prayer to the Lord she acknowledged that He would one day raise the
dead. She said.
The LORD brings death and makes alive; he brings down to the
grave and raises up (1 Samuel 2:6 NIV).
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She had the hope of a future resurrection. The Lord would raise the dead
back to life.
But God will redeem my life from the grave; he will surely take me to
himself (Psalm 49:15 NIV).
Again, there is the hope for the future resurrection of the body.
The prophet Daniel realized that there was hope of a resurrection beyond
the grave. He recorded it in this manner.
Multitudes who sleep in the dust of the earth will awake: some to
everlasting life, others to shame and everlasting contempt (Daniel
12:2 NIV).
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Here we have another clear statement about the resurrection hope. The
believer would be raised to everlasting life but the unbelievers to
everlasting shame.
You will flee by my mountain valley, for it will extend to Azel. You
will flee as you fled from the earthquake in the days of Uzziah king of
Judah. Then the LORD my God will come, and all the holy ones
with him (Zechariah 14:5 NIV).
To sum up, we find the hope of the resurrection of the dead being
directly taught in the Old Testament. From the earliest times, there was
the hope of life beyond the grave.
We find this same truth taught in the New Testament. Indeed, there are a
number of direct statements that teach the dead will rise.
The Lord Jesus specifically taught that they dead would be raised. In
John’s gospel, we have the following statement of Christ recorded.
For just as the Father raises the dead and gives them life, even so the
Son gives life to whom he is pleased to give it (John 5:21 NIV).
Jesus said God the Father would give life to the dead. In the same
manner, God the Son, Jesus Himself, will bring life to the dead.
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Now this is the will of the one who sent me-that I should not lose
one person of every one he has given me, but raise them all up at the
last day (John 6:39 NET).
The dead in Christ will indeed be raised at a future time. This is the claim
of Jesus.
At the grave of His friend Lazarus, Christ made it clear that He personally
was the resurrection and the life. John records this astounding claim of
Jesus.
Jesus said to her, “I am the resurrection and the life. He who believes
in Me, though he may die, he shall live” (John 11:25 NKJV).
Jesus said to her, “Your brother will rise again.” Martha answered, “I
know he will rise again in the resurrection at the last day (John
11:23,24 NIV).
We find from the statement of Martha that she believed there would be a
time when the dead are raised. We should note that she was just an
ordinary person; not a teacher of the Hebrew Scriptures.
Therefore, we discover that there was belief among the common people
at the time of Christ of a resurrection from the dead.
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They were greatly disturbed because the apostles were teaching the
people and proclaiming in Jesus the resurrection of the dead (Acts 4:2
NIV).
Then Paul, knowing that some of them were Sadducees and the
others Pharisees, called out in the Sanhedrin, “My brothers, I am a
Pharisee, descended from Pharisees. I stand on trial because of the
hope of the resurrection of the dead.” When he said this, a dispute
broke out between the Pharisees and the Sadducees, and the
assembly was divided. (The Sadducees say that there is no
resurrection, and that there are neither angels nor spirits, but the
Pharisees believe all these things (Acts 23:6-8 NIV)
Paul was very specific about his belief of an actual resurrection from the
dead. In fact, he told these religious leaders that this was the reason he
was on trial.
I am just as sure as these people are that God will raise from death
everyone who is good or evil (Acts 24:15 CEV).
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Again, the testimony of the resurrection came from the mouth of Paul.
The righteous will be raised as well as the unrighteous.
In one entire chapter, 1 Corinthians 15, Paul argues forcefully for the
resurrection of the dead. He wrote that because Christ has risen from the
dead, the believer will also rise someday. He put it this way to the
Corinthians.
But now Christ has come back from the dead. He is the very first
person of those who have died to come back to life. Since a man
brought death, a man also brought life back from death. As everyone
dies because of Adam, so also everyone will be made alive because of
Christ. This will happen to each person in his own turn. Christ is the
first, then at his coming, those who belong to him will be made alive
(1 Corinthians 15:20-23 God’s Word).
Later in this chapter, Paul wrote further about the resurrection from the
dead. He compared Jesus Christ to the first man, Adam. He wrote.
So it is written: “The first man Adam became a living being”; the last
Adam, a life-giving spirit. The spiritual did not come first, but the
natural, and after that the spiritual. The first man was of the dust of
the earth, the second man from heaven. As was the earthly man, so
are those who are of the earth; and as is the man from heaven, so
also are those who are of heaven. And just as we have borne the
likeness of the earthly man, so shall we bear the likeness of the man
from heaven (1 Corinthians 15:45-49 NIV).
We shall indeed someday “bear the likeness of the man from heaven.”
The bodily resurrection of the dead was a reality to Paul. He taught that
Christ had risen from the grave and he also expected to be raised from
the dead someday.
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Paul speaks of the certainty of the resurrection of the dead in this passage
to the Thessalonians.
John, the writer of the fourth gospel, three New Testament letters, as well
as the Book of Revelation, also spoke of the resurrection. He wrote of a
great coming event which he called “the first resurrection.”
And I saw thrones, and they sat on them, and judgment was
committed to them. Then I saw the souls of those who had been
beheaded for their witness to Jesus and for the word of God, who
had not worshiped the beast or his image, and had not received his
mark on their foreheads or on their hands. And they lived and
reigned with Christ for a thousand years. But the rest of the dead did
not live again until the thousand years were finished. This is the first
resurrection. Blessed and holy is he who has part in the first
resurrection. Over such the second death has no power, but they
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shall be priests of God and of Christ, and shall reign with Him a
thousand years (Revelation 20:4-6 NKJV)
Hence the biblical writers looked forward to a day when the dead would
rise. They were united in this belief.
Summary To Question 1
Does The Bible Directly Teach That The
Dead Will Be Raised Someday?
The Bible says that death is not normal. God’s original intention for
humanity was life, not death. However, death entered the world because
of sin. Presently the world is in a fallen state. Yet, after death there is still
existence. Indeed, everyone who dies goes to one of two places: either to
be with the Lord or to be separated from Him in a place of punishment.
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Old Testament but more fully developed in the New Testament. There is
no doubt whatsoever that the dead will rise. God’s Word says so in a
number of direct statements.
While everyone who has ever lived will be raised, everyone will not go to
the same destination. In fact, there will be an enormous difference in the
character of the resurrection. There is a resurrection unto life and a
resurrection unto death; a separation from God’s holy presence and love.
The resurrection will thus be a prelude to the final judgment of both the
righteous and the wicked.
We also learn that those who are raised will never die again. Death will no
longer have power over those who have been raised.
In sum, there will be a resurrection that leads to life and one that leads to
punishment.
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Question 2
Not only do we find the Bible directly teaching that the dead will rise,
there are passages in Scripture that symbolically speak of the resurrection
of the dead. We can provide two examples.
God told the Old Testament character Abraham to sacrifice his son Isaac,
the son of promise.
Yet Abraham knew that Isaac had to continue to live on to give Abraham
descendants through him. Previously God had promised that his future
descendants would come through Isaac.
Stay here with the donkey while I and the boy go over there. We will
worship and then we will come back to you (Genesis 22:5 NIV).
The writer to the Hebrews comments upon this event. He wrote that
Abraham had faith that the Lord would raise Isaac from the dead, if
necessary. He said.
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Abraham believed that God could bring Isaac back from the dead.
Abraham did receive Isaac back from the dead in a figurative sense
(Hebrews 11:19 God’s Word).
Although Abraham had been told by God to offer up his son Isaac as a
sacrifice, he knew that Isaac would survive. Indeed, God had promised
Abraham that he would have descendants through his son Isaac.
Therefore, Abraham concluded that God would have to raise Isaac back
to life to fulfill His promise to the patriarch.
Then some of the Pharisees and teachers of the law said to him,
“Teacher, we want to see a sign from you.” He answered, “A wicked
and adulterous generation asks for a sign! But none will be given it
except the sign of the prophet Jonah. For as Jonah was three days
and three nights in the belly of a huge fish, so the Son of Man will be
three days and three nights in the heart of the earth (Matthew 12:38-
40 NIV).
But as Jonah came out alive from the huge sea creature so Jesus will come
back alive from the grave. In other words, there would be a resurrection
of His body.
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Summary To Question 2
Does The Bible Symbolically Teach That The Dead Will Rise?
They further illustrate the biblical belief that the dead will one day rise.
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Question 3
Isaiah the prophet wrote of a future resurrection of those who had died.
He stated this hope in the resurrection as follows.
But your dead will live, Lord; their bodies will rise—let those who
dwell in the dust wake up and shout for joy—your dew is like the
dew of the morning; the earth will give birth to her dead (Isaiah 26:19
NIV).
2. Hosea
The prophet Hosea also records the Lord saying that the dead will rise
again. In this statement of the Lord, of victory over death, we read the
following.
I will ransom them from the power of the grave; I will redeem them
from death. Where, O death, are your plagues? Where, O grave, is
your destruction? I will have no compassion (Hosea 13:14 NIV).
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3. Jesus
The New Testament also predicts the future rising of the dead. Jesus
spoke of it often. For example we read the following in the Gospel of
Luke.
But when you give a banquet, invite the poor, the crippled, the lame,
the blind, and you will be blessed. Although they cannot repay you,
you will be repaid at the resurrection of the righteous (Luke 14:13,14
NIV).
But those who are counted worthy to take part in that age and in the
resurrection from the dead neither marry nor are given in marriage.
For they cannot die anymore, because they are like angels and are
sons of God, since they are sons of the resurrection (Luke 20:35,36
CSB).
Note that the Lord also said that those who are raised cannot die
anymore. In other words, they are raised to everlasting life.
In another place, Christ said there would come a time when the dead
would come out of their tombs. John records Him saying.
Do not be amazed at this, for a time is coming when all who are in
their graves will hear his voice and come out—those who have done
what is good will rise to live, and those who have done what is evil
will rise to be condemned (John 5:28,29 NIV).
Truly, Jesus taught that the resurrection of the dead was a future reality.
There is certainly no doubt about this.
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In Athens, the Apostle Paul spoke about the coming resurrection. He put
it this way when he spoke to a skeptical crowd.
For he has set a day for judging the world with justice by the man he
has appointed, and he proved to everyone who this is by raising him
from the dead. When they heard Paul speak of the resurrection of a
person who had been dead, some laughed, but others said, “We want
to hear more about this later” (Acts 17: 31,32 NLT).
Therefore, both testaments actually predict that there will be a time when
the dead will be raised. Consequently, we also learn about the resurrection
of the dead through predictive prophecy.
Summary To Question 3
Is The Resurrection Of The Dead Taught By Predictive Prophecy?
From the teaching of the Bible we find that one of the major doctrines of
the faith is the resurrection of the dead. There will indeed come a day
when the bodies of the dead will be raised back to life. This is directly
taught in Scripture.
Because this doctrine is stated and restated, we find that the resurrection
of the dead is an extremely important biblical teaching.
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Question 4
Paul testified that Jesus was the first to rise from the dead. In the Book of
Acts the following statements of Paul are recorded for us.
But I have had God’s help to this very day, and so I stand here and
testify to small and great alike. I am saying nothing beyond what the
prophets and Moses said would happen-- that the Christ would suffer
and, as the first to rise from the dead, would proclaim light to his
own people and to the Gentiles (Acts 26:22,23 NIV).
Jesus is the first to rise from the dead but He certainly will not be the last!
Indeed, our Lord is the first of many who will rise.
We read about others who will come after him in Paul’s letter to the
Corinthians.
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death, they eventually died again. Jesus is the first biblical example of one
who has been raised from the dead never to die again. Indeed, Jesus rose
to die no more. Jesus himself testified to this fact.
3. It Is A Prelude To Judgment
To sum up, the Bible, in both testaments, promises that the dead will rise
again. The doctrine of the resurrection of the dead is both clear and
precise. It is indeed one of the main teachings of Scripture.
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1. By Direct Statements
2. Symbolically
These are four different ways in which the Bible teaches that the dead will
someday rise. Clearly, the resurrection of the dead is a central teaching of
Scripture.
Summary To Question 4
What Does Jesus’ Resurrection Teach Us
About The Future Resurrection Of The Dead?
Finally, we discover that the resurrection of the dead is also seen through
the resurrection of Jesus Christ. His resurrection guarantees the
resurrection of the believer. He is the first of many to come back from
the dead. While others have been brought back to life after their death,
they eventually died again and this time they remained dead. When Christ
rose from the dead, He rose never to die again.
In sum, this life is certainly not all that there is. After death, we find that
there is an in-between state where our spirits or souls live separately from
our bodies.
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However, a great day is coming. One day, the dead bodies of believers
will be reunited with our spirits in a new glorious body, a resurrection
body. This is the wonderful hope the Scripture proclaims for all of those
who have believed in the God of the Bible.
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Question 5
In both testaments, the Bible clearly teaches that there will come a time
when all people who have ever lived will be raised bodily from their
graves. Jesus said.
Don’t be surprised at what I’ve just said. A time is coming when all
the dead will hear his voice, and they will come out of their tombs.
Those who have done good will come back to life and live. But those
who have done evil will come back to life and will be judged (John
5:28,29 God’s Word).
There will be an actual resurrection of all those who have died. This is the
consistent teaching of Scripture. Everyone will be raised and then judged.
There are, however, some passages in the Bible that seem to contradict
the idea that the dead will be raised.
In the Book of Job, we read a statement which says that the dead do not
return. It states this as follows.
This seems to say that death is the end. If this is the case, then there is no
resurrection from the dead for anyone.
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In another place in the Book of Job it also says that those who sleep in
death will not awake. We read the following.
So he lies down and does not rise; till the heavens are no more,
people will not awake or be roused from their sleep (Job 14:12 NIV).
Isaiah the prophet also wrote about how the dead do not rise. He put it
this way.
They are now dead, they live no more; those departed spirits do not
rise. You punished them and brought them to ruin; you wiped out all
memory of them (Isaiah 26:14 NIV).
In the Book of Amos, we read of those who have fallen in death. We are
told that they will not rise up.
How horrible it will be for those who swear by Ashimah, the idol of
Samaria, and say, “I solemnly swear, Dan, as your god lives.... I
solemnly swear as long as there is a road to Beersheba....” Those who
say this will fall and never get up again (Amos 8:14 God’s Word).
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contradict what other parts of the Bible make clear; the dead will be
bodily raised from the grave?
When these passages are read in context, it will be seen that they are not
in conflict with the rest of Scripture. Indeed, the Bible does not
contradict itself since the ultimate author behind the books is God
Almighty. We can make the following observations.
Then the Lord answered Job from the whirlwind: “Who is this that
questions my wisdom with such ignorant words (Job 38:1-2 NLT)
In context, this passage in the Book of Job is not denying the resurrection
of the dead. In fact, the next verse reads as follows.
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He will never come to his house again; his place will know him no
more (Job 7:10 NIV).
The person who dies will not return to his house again. Those who die
cannot return to the same body that died. This is consistent with what the
Scripture teaches with respect to the resurrection. Paul wrote.
Those that die have to have a new body; the old one perishes. Therefore,
this statement is consistent with the rest of biblical teaching that the dead
cannot come back in exactly the same body that died.
This statement does not deny the resurrection; it merely says that the
resurrection will occur at the end of time. This is consistent with other
parts of Scripture. Daniel wrote.
At that time Michael, the great prince who protects your people, will
arise. There will be a time of distress such as has not happened from
the beginning of nations until then. But at that time your people--
everyone whose name is found written in the book-- will be
delivered. Multitudes who sleep in the dust of the earth will awake:
some to everlasting life, others to shame and everlasting contempt
(Daniel 12:1,2 NIV).
The resurrection will indeed come, but not until the end of time. Until
that time the bodies of the dead will remain in the grave. Therefore, we
do not have a contradiction here.
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But your dead will live; their bodies will rise. You who dwell in the
dust, wake up and shout for joy. Your dew is like the dew of the
morning; the earth will give birth to her dead (Isaiah 26:19 NIV).
Isaiah is affirming that these people will not live again on the earth until
the resurrection. He is not denying the resurrection of the dead.
The passage in Amos has to do with the enemies of God who are killed.
They will never rise up and hurt God’s people again. The idea is that the
enemies of God are dead and will stay dead. The resurrection of the dead
is not the subject that is being dealt with in this context.
We should also note that in the Old Testament book of Ecclesiastes there
are a number of statements which also seem to contradict what the
Scripture says about the afterlife and the resurrection of the dead.
In the next book of our series, Heaven, we have a question about these
statements in Ecclesiastes. In it, we go into some detail about this
particular Old Testament book and the statements it makes about the
afterlife. At the end of the day, we will discover that there are no
contradictions about the biblical teaching of the afterlife when these
passages are properly understood.
Summary To Question 5
How Do We Understand Certain Biblical Statements
That Seemingly Deny The Resurrection Of The Dead?
At first glance, there are a few passages in the Old Testament which seem
to teach that those who are dead will not rise. If this is the case then we
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Although there are some passages in the Old Testament that may seem to
contradict the biblical teaching of the resurrection of the dead, further
study shows this is not the case.
Each of these passages can be understood in harmony with the rest of the
Scripture, which clearly teaches that there will come a day when the dead
will be raised. The Bible is therefore consistent in its teaching from
beginning to end; the dead will rise someday.
To begin with, we mentioned that the passages in the Book of Job need
to be carefully examined. Indeed, the Lord called their discussion
“ignorant words.” Therefore, we need to be careful in citing any of their
statements. Yet it seems that in context that these people were not
necessarily denying a resurrection from the dead.
For example, there is a statement in Job that says there is no return from
the grave. However, this is talking about any return in this life. It does not
contradict the idea of a resurrection.
In Job, it also says that those who sleep in the grave do not rise. Yet this
is again speaking of those living upon the earth; they will not come back
to life on the earth. It says nothing about a future resurrection.
Isaiah the prophet was not denying the resurrection of the dead. Indeed, a
few verses later he emphasized that the dead would rise. He was merely
saying that the dead would no longer live in this life here upon the earth.
He was not dealing with the afterlife but rather what will take place in this
life.
In the Book of Amos, it says God’s enemies won’t rise up and hurt them
again. This is speaking of this life, not the next life. Again, we have no
contradiction about the doctrine of a resurrection from the dead.
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Question 6
The Bible teaches the resurrection of the dead. In other words, this life is
not the end as far as humans are concerned. After death we have an
ultimate destination. The dead will be eventually be raised.
Scripture also clearly tells us who it is that will bring the dead back to life.
We can make the following observations about what the Scripture says.
The Bible says that the God of the Bible, and no one else, is the One who
will raise the dead. The psalmist wrote.
But God will redeem my life from the grave; he will surely take me to
himself (Psalm 49:15 NIV).
The God of the Bible is the only One capable of raising the dead. He
gives life where there is no life.
The Bible also makes it clear that each of the members of the Holy
Trinity, God the Father, God the Son, and God the Holy Spirit, will be
involved in the resurrection of the dead. The evidence can be seen as
follows.
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Jesus said that God the Father will raise the dead. The gospel of John
records Him saying the following about who it is who gives life to the
deceased.
And just as the Father raises the dead and gives them life, so the Son
also gives life to anyone He wants to (John 5:21 CSB).
Jesus said God the Father will bring the dead back to life.
God the Son, Jesus Christ, also participates in the resurrection. We read
the following statement of Jesus as recorded in John’s gospel.
For this is the will of my Father-for everyone who looks on the Son
and believes in him to have eternal life, and I will raise him up at the
last day (John 6:40 NET).
The Son will also bring the dead back to life. Note that Jesus personally
claimed to be the One who would do this supernatural feat.
The Third Person of the Trinity, God the Holy Spirit, will also be part of
the resurrection process. The Apostle Paul wrote the following to the
Romans about the participation of the Holy Spirit in the resurrection of
Christ.
But if the Spirit of Him who raised Jesus from the dead dwells in you,
He who raised Christ from the dead will also give life to your mortal
bodies through His Spirit who dwells in you (Romans 8:11 NKJV).
The Spirit which brought Jesus back from the dead, the Holy Spirit, will
also someday raise up those of us who believe in Him.
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I’m on trial now because I expect God to keep the promise that he
made to our ancestors. Our twelve tribes expect this promise to be
kept as they worship with intense devotion day and night. Your
Majesty, the Jews are making accusations against me because I expect
God to keep his promise. Why do all of you refuse to believe that
God can bring dead people back to life (Acts 26:8 God’s Word).
We have seen that the Father, the Son, and the Holy Spirit will all
participate in the resurrection of the dead. Yet, here Paul says that God is
the One who brings dead people back to life.
What is the inference from all of this? Well, if only God can bring the
dead back to life, and the Bible says that the Father, the Son, and the
Holy Spirit all participate in the resurrection of the dead, then the logical
inference is that the Father, Son, and Holy Spirit are the One God. In
other words, this is another illustration of the biblical teaching of the
doctrine of the Trinity.
In sum, it is the united testimony of Scripture that the God of the Bible
will raise the dead back to life. We are also specifically told that each
individual member of the Trinity will be involved in this process.
Summary To Question 6
Who Will Raise The Dead?
The Bible says that the dead will be raised. There is no doubt about this.
Scripture also says that the God of the Bible will do this.
As we examine the Word of God we find that each member of the Holy
Trinity, God the Father, God the Son, Jesus Christ, and God the Holy
Spirit will each be personally involved in our future resurrection.
Jesus that God the Father will someday raise the dead. Yet, in another
place, our Lord said He Himself will bring the dead back to life.
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In addition, the Apostle Paul wrote that the third Person of the Trinity,
the Holy Spirit, will also be involved in the resurrection of those who
have died.
Consequently, the resurrection of believers will take place with all three
members of the Trinity being intimately involved.
We can also add something else to this. When Paul was giving his defense
he emphasized that it is God who raises the dead!
Now, we have seen that the Father, the Son, and the Holy Spirit will each
be involved in the future resurrection of the dead. If it is only God who
raises the dead, then the logical conclusion is that the Father, Son, and
Holy Spirit are the One God.
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Question 7
The Bible says that believers will receive a new body upon their
resurrection from the dead. Why is this necessary? Why do we need a
resurrected body?
Scripture says that there are two basic reasons why this is so. They are as
follows.
What a wretched man I am! Who will rescue me from this dying body
(Romans 7:24 CSB).
Although the body was originally made perfect, sin has marred its
perfection. The result for the human race is death and dying. This sinful
body cannot last forever. It has to be replaced with a new body because
we presently reside in a body of death.
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He is the only one who cannot die. He lives in light that no one can
come near. No one has seen him, nor can they see him. Honor and
power belong to him forever! Amen (1 Timothy 6:16 God’s Word).
Our sinful bodies of flesh and blood cannot inherit God’s kingdom. The
Bible says that only the pure can see God. Jesus said.
Blessed are the pure in heart: for they shall see God (Matthew 5:8
KJV).
The Apostle Paul also stressed the fact that flesh and blood, or sinful
humans, cannot inherit God’s kingdom. He wrote to the Corinthians and
said.
What I am saying, dear brothers and sisters, is that flesh and blood
cannot inherit the Kingdom of God. These perishable bodies of ours
are not able to live forever (1 Corinthians 15:50 NLT).
These perishable bodies have not been made for eternity. Indeed, our
bodies must be changed.
The psalmist wrote something similar; only the pure can enter into God’s
presence. He explained it in this manner.
Who may ascend the hill of the LORD? Who may stand in his holy
place? He who has clean hands and a pure heart, who does not lift up
his soul to an idol or swear by what is false (Psalm 24:3,4 NIV).
These qualifications certainly rules out all of us; none of us can meet
these requirements! None of us have clean hands.
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The Apostle John also wrote about the necessity of the believer being
changed. He stated it in this manner.
Beloved, now we are children of God; and it has not yet been
revealed what we shall be, but we know that when He is revealed, we
shall be like Him, for we shall see Him as He is. And everyone who
has this hope in Him purifies himself, just as He is pure (1 John 3:2,3
NKJV).
Summary To Question 7
Why Do Believers Need A Resurrected Body?
The Bible says that believers will have to have new bodies before we can
enter into the presence of the Lord. There are two basic reasons as to
why this is so.
First, the bodies that we now have will not last forever. All of us are
aware of this fact. Sin has marred their original perfection. They are in the
process of deteriorating. Hence a change is in order.
These are the two reasons as to why believers need a resurrected body.
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Question 8
Since the fall of humanity in the Garden of Eden, the normal experience
for each human has been death. The sin of Adam and Eve brought death
to the rest of us. The writer to the Hebrews stated the general truth in
this manner.
And just as people are appointed to die once, and then to face
judgment (Hebrews 9:27 NET).
The statement that “it is appointed for people to die once” is one of
those biblical statements which everyone, believer or unbeliever, can
agree with. Death is the usual experience for fallen humanity. Humans
will eventually meet their Maker by way of death.
As we read through the pages of the Old Testament, we find this truth
emphasized. Death is the norm for human beings.
There were, however, two exceptions to this rule; Enoch and Elijah.
Neither of these men died.
The Bible says that Enoch, one of the earliest biblical characters, did not
experience death like everyone else.
He was taken by the Lord before he died. This godly man simply
disappeared.
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There is a second Old Testament figure which did not die, Elijah.
Scripture says that he was brought into the presence of the Lord by
means of a whirlwind.
Not only are Enoch and Elijah the exception to the normal rule about
death, the New Testament reveals to us something that had not been
foretold; there will be a generation of people who will never die.
However, this future generation will experience something that Enoch
and Elijah did not. Indeed, they will receive a glorified body!
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Those believers who are alive at this time will be caught up to meet the
Lord in the air. They will not have to experience death. In addition,
something else will happen to them.
As they are being caught up, their bodies will be changed from mortal to
immortal. The catching up is called “the rapture” while the changing of
their mortal bodies, into a glorified body, is also known as the
“translation of the church.”
But let me tell you a wonderful secret God has revealed to us. Not all
of us will die, but we will all be transformed. It will happen in a
moment, in the blinking of an eye, when the last trumpet is blown.
For when the trumpet sounds, the Christians who have died will be
raised with transformed bodies. And then we who are living will be
transformed so that we will never die. For our perishable earthly
bodies must be transformed into heavenly bodies that will never die.
When this happens-- when our perishable earthly bodies have been
transformed into heavenly bodies that will never die-- then at last the
Scriptures will come true: “Death is swallowed up in victory. O
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death, where is your victory? O death, where is your sting?” For sin is
the sting that results in death, and the law gives sin its power. How
we thank God, who gives us victory over sin and death through Jesus
Christ our Lord! So, my dear brothers and sisters, be strong and
steady, always enthusiastic about the Lord’s work, for you know that
nothing you do for the Lord is ever useless (1 Corinthians 15:51-58
NLT).
A change will take place in these believers. They will go from mortal
bodies to immortal bodies, from perishable to imperishable. They will not
have to suffer death and a resurrection from the dead. Instead they will
be instantly changed while alive.
From these passages we can make the following observations about the
exceptions to the general rule that everyone dies.
The mystery now revealed is as follows. Although death has been the
norm for humanity, the Old Testament recorded two prominent
exceptions, Enoch and Elijah.
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We now learn that there will be many more. Indeed, an entire living
generation of Christians will not experience death, but will be taken up to
meet the Lord.
Those believers, who are living at the time of the rapture of the church,
will not have to be resurrected. They will be changed, while they are alive,
from mortal to immortal, from corruptible to incorruptible. They will be
given a glorified body but not a resurrected body.
Certain people, whom the Lord raptures, will immediately be with Him in
their changed bodies; there will be no waiting period. One moment they
will be here upon the earth and the next moment they will be in the
presence of the Lord.
Therefore, dying is not the only way that people will get to heaven or to
receive a new body. Many will receive their new body without having to
die.
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Since the rapture of the church is such a crucial teaching we have devoted
an entire book to this subject, “The Rapture.”
Summary To Question 8
Are There Some People Who Will
Never Die? (The Rapture Of The Church)
The resurrection from the dead will be the experience of most believers.
The bodies of the dead will be re-united with their spirits.
This event is known as the “rapture” of the church. This will be similar,
but not exactly the same, as to what happened in the case with the Old
Testament characters Enoch and Elijah. Neither of these men died.
When this event occurs, the bodies of these believers will be changed
from mortal to immortal, from a perishable body to one that does not
perish. They will be with Jesus Christ immediately upon this
transformation and will remain with Him forever. These believers will not
have to experience death or the resurrection from the dead.
Consequently, we are to comfort one another with the fact that the dead
believers will be raised and those who are alive at this time will meet them
in the air by means of the rapture of the church. They too will be changed
to a body that is incorruptible and immortal. These are indeed comforting
truths!
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Question 9
The Bible says those who have trusted the promises of God are going to
be given a new body; one that will never die. The resurrection of Jesus
Christ is the basis for our future resurrection. Paul wrote.
But the fact is that Christ has been raised from the dead. He has
become the first of a great harvest of those who will be raised to life
again (1 Corinthians 15:20 NLT).
Jesus Christ was the first to come back from the dead, never to die again
but there will be many more which follow.
There have been some who have objected to the idea of a literal
resurrection of the dead. However, the Bible is clear on this matter.
Simply stated, if the dead do not rise, then Jesus Christ did not rise from
the dead. Paul wrote.
If there is no resurrection of the dead, then not even Christ has been
raised. And if Christ has not been raised, our preaching is useless and
so is your faith (1 Corinthians 15:13 NIV).
Though the phrase “resurrection of the body” does not occur in the New
Testament, the teaching is very clear. The Bible indicates that the bodies
of believers will be changed. In fact, Scripture itself raises the question as
to the nature of the resurrected body.
But someone will say, “How are the dead raised up? And with what
body do they come?” (1 Corinthians 15:35 NKJV).
There is no doubt that the Bible teaches the resurrection of the literal
body of believers.
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The Bible says a number of things about this glorified body that the
righteous will receive. They include the following.
To begin with, God is the One who will give these new bodies to us. In
other words, our new bodies will be of divine origin. Paul said the
following to the Corinthians.
The bodies of the dead will be changed into something new and
wonderful.
The resurrected body of the believer will, in some ways, be like the
resurrected body of Jesus Christ. John said.
Dear friends, we are God’s children now, and what we will be has not
yet been revealed. We know that when He appears, we will be like
Him because we will see Him as He is (1 John 3:2 CSB).
Paul wrote about how our bodies will be like His body; powerful and
glorious. He wrote the following to the Philippians.
He will take these weak mortal bodies of ours and change them into
glorious bodies like his own, using the same mighty power that he
will use to conquer everything, everywhere (Philippians 3:21 NLT).
Thus, the new body will be similar to the body of the resurrected Christ.
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Then Jesus said to Thomas, “Put your finger here, and look at my
hands. Take your hand, and put it into my side. Stop doubting, and
believe” (John 20:27 God’s Word).
Look at my hands. Look at my feet. You can see that it’s really me.
Touch me and make sure that I am not a ghost, because ghosts don’t
have bodies, as you see that I do! (Luke 24:39 NLT).
Jesus emphasized that His resurrected body was real. He was not a ghost.
If the Spirit of him who raised Jesus from the dead dwells in you, he
who raised Christ Jesus from the dead will also give life to your
mortal bodies through his Spirit who dwells in you (Romans 8:11
ESV).
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For example, we find that Jesus’ body was able to suddenly appear in a
locked room. We read about this in the gospel of John.
On the evening of that day, the first day of the week, the disciples
had gathered together and locked the doors of the place because they
were afraid of the Jewish leaders. Jesus came and stood among them
and said to them, “Peace be with you (John 20:19 NET).
After eight days His disciples were indoors again, and Thomas was
with them. Even though the doors were locked, Jesus came and
stood among them. He said, “Peace to you” (John 20:26 CSB).
Jesus again miraculously appeared in their midst with the doors locked.
He was able to move from the unseen world to our visible world in His
resurrected body.
While he was at the table with them, he took bread and blessed it. He
broke the bread and gave it to them. Then their eyes were opened,
and they recognized him. But he vanished from their sight (Luke
24:30,31 God’s Word).
Jesus just vanished. He disappeared before their eyes! Believers will have
similar capacities in their new body.
The resurrected body of the believer will be powerful. They will never
grow tired, never become weak, never age. Paul emphasized this when he
wrote to the Corinthians.
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Our mortal bodies are weak. This will not be the case with our
resurrection bodies. They will be vastly superior to our earthly bodies in
every conceivable way.
While all believers will be given a glorified body, these bodies of the
righteous will be different from one another. Paul compared our new
bodies to the stars; each one is unique. He wrote.
The sun has one kind of splendor, the moon has another kind of
splendor, and the stars have still another kind of splendor. Even one
star differs in splendor from another star. That is how it will be when
the dead come back to life (1 Corinthians 15:41,42 God’s Word).
At the resurrection, we will each keep our own unique identity. Paul
wrote about this to the Corinthians. He said.
And God both raised up the Lord and will also raise us up by His
power (1 Corinthians 6:14 NKJV).
He will raise “us” up. This shows that we will each keep our unique
individuality in the afterlife.
Our new body will be a transformation of the old body. In other words, it
will not be entirely new. There will be some type of connection between
the natural body and the resurrection body.
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However the material identity will not be exactly the same. The key issue
is not so much material identity but of individuality; our memory and
personality. These are the things that make up the unique identity of each
of us.
Therefore, the body that will be raised is somehow related to the one that
died. Paul wrote to the Corinthians.
But someone may ask, “How will the dead be raised? What kind of
bodies will they have?” What a foolish question! When you put a seed
into the ground, it doesn’t grow into a plant unless it dies first. And
what you put in the ground is not the plant that will grow, but only a
bare seed of wheat or whatever you are planting. Then God gives it
the new body he wants it to have. A different plant grows from each
kind of seed (1 Corinthians 15:35-38 NLT).
Paul then emphasized that our change, or transformation, into the new
body will be instantaneous. This is true whether we are alive or dead. He
emphasized this to the Corinthians.
For the Lord himself will come down from heaven with a shout of
command, with the voice of the archangel, and with the trumpet of
God, and the dead in Christ will rise first. Then we who are alive,
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who are left, will be suddenly caught up together with them in the
clouds to meet the Lord in the air. And so we will always be with the
Lord (1 Thessalonians 4:17,18 NET).
For the dead, they will be raised with a new imperishable body. For those
who are alive, they will be “caught up” to meet the Lord in the air. As
they are being caught up they will be changed, or transformed into a new
body.
For when the dead rise, they won’t be married. They will be like the
angels in heaven (Matthew 22:30 NLT).
While we will not become angels, our bodies will be similar to them in
some respects.
Jesus spoke elsewhere about believers being like angels. Luke records
Him saying the following about life in the next world.
But people who are considered worthy to come back to life and live
in the next world will neither marry nor die anymore. They are the
same as the angels. They are God’s children who have come back to
life (Luke 20:35,36 God’s Word).
The idea seems to be that the new bodies do not have power to
reproduce, or have any sexual drive. Jesus also said these new bodies of
believers will be deathless.
However, we must emphasize that we will not become angels. Angels are
a different order of being. In the Book of Genesis we are told that God
created everything “according to its kind.”
Human beings have been created in the image of God. We are a different
“kind” of being than the angels. The Bible says.
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Then God said, “Let us make man in our image, in our likeness, and
let them rule over the fish of the sea and the birds of the air, over the
livestock, over all the earth, and over all the creatures that move
along the ground” (Genesis 1:26 NIV).
The new body will be “spiritual.” The term “spiritual body” seems like a
contradiction of terms but it is not. Our present bodies are characterized
by our soulish or fallen sinful nature. When our bodies are changed, they
will be characterized by the spirit, our new nature. While it will still be a
body it will be a different kind of body.
They are natural human bodies now, but when they are raised, they
will be spiritual bodies. For just as there are natural bodies, so also
there are spiritual bodies (1 Corinthians 15:42-44 NLT)
Although we will receive spiritual bodies, we will not be pure spirit. The
emphasis is upon the new body in which we receive. Paul makes the
comparison to our present sinful bodies which we now have to the new
bodies we will receive, sinless or spiritual bodies.
Again, we stress the fact that this new body will be characterized by the
spirit, therefore it will not be a sinful body!
Our present bodies decay and die, our new bodies will not. There will be
no decay, no disease and no death. Paul wrote.
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This body that decays must be changed into a body that cannot
decay. This mortal body must be changed into a body that will live
forever (1 Corinthians 15:53 God’s Word).
The new body will be from heaven, adaptable to the new environment. In
other words, they will be heavenly bodies or bodies fit for the heavenly
realm. Paul wrote.
As was the man of dust, so also are those who are of the dust, and as
is the man of heaven, so also are those who are of heaven. Just as we
have borne the image of the man of dust, we shall also bear the image
of the man of heaven (1 Corinthians 15:48,49 ESV).
Our new bodies will be able to function both in heaven and on the new
earth. This, of course, is in contrast to our present bodies which can only
function here upon the earth.
Among other things, the glorified bodies of believers seems to call for a
new earth on which we will live as well as in the new heaven. In fact, the
doctrine of the resurrection of the body makes no sense whatsoever apart
from the doctrine of the new earth on which we will also reside.
Scripture speaks of this creation of a new heavens and a new earth; a new
universe.
I saw a new heaven and a new earth, because the first heaven and
earth had disappeared, and the sea was gone (Revelation 21:1 God’s
Word)
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Consequently, our new bodies, like Jesus’ body, will be able to function in
the visible realm as well as the invisible realm. This is what the Scripture
teaches.
The new body will be luminous. Indeed, in the Book of Daniel we are
told that the wise will shine like stars. The Bible says.
And those who are wise shall shine like the brightness of the sky
above; and those who turn many to righteousness, like the stars
forever and ever (Daniel 12:3 ESV).
Then the godly will shine like the sun in their Father’s Kingdom.
Anyone who is willing to hear should listen and understand!
(Matthew 13:43 NLT).
There will be something about the nature of the new body that will cause
it to reflect the light of God or to shine.
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We find examples of this in Scripture. The Bible says that Moses’ face
shone when he was in God’s presence. In the Book of Exodus, we read
the following.
And the people would see his face aglow. Afterward he would put
the veil on again until he returned to speak with the LORD (Exodus
34:35 NLT).
His encounter with the Lord caused his face to shine. This gives us a
picture of our future bodies which will shine for the Lord.
At the Transfiguration, we are told that Jesus’ face shone like the sun.
Matthew recorded it as follows.
And he was transfigured before them, and his face shone like the sun,
and his clothes became white as light (Matthew 17:2 ESV).
The face of Jesus shone like the sun. In some sense, we will also shine
with our new bodies.
It is possible that Adam and Eve were clothed with some type of light
garment before the Fall. After they fell, Adam and Eve realized that they
had lost something.
Then the eyes of both of them were opened, and they realized they
were naked; so they sewed fig leaves together and made coverings for
themselves (Genesis 3:7 NIV).
It has been supposed that they had lost some clothing of light when they
sinned. This would explain why they immediately realized what they had
done.
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If they had some sort of garment of light in their perfected state, this
would be consistent with the new bodies believers will receive; a bright or
luminous body.
Finally, we discover that the promised “new body” is the hope of every
believer. Paul wrote to the Corinthians about the hope he had for a
resurrection body. He emphasized that we have a building from God, a
house, waiting for all of us who believe.
We know that if the life we live here on earth is ever taken down like
a tent, we still have a building from God. It is an eternal house in
heaven that isn’t made by human hands. In our present tent- like
existence we sigh, since we long to put on the house we will have in
heaven. After we have put it on, we won’t be naked. While we are in
this tent, we sigh. We feel distressed because we don’t want to take
off the tent, but we do want to put on the eternal house. Then eternal
life will put an end to our mortal existence. God has prepared us for
this and has given us his Spirit to guarantee it (2 Corinthians 5:1-5
God’s Word).
This passage contrasts our earthly house, our present body, with the
eternal heavenly house that each believer will receive. This is the destiny
of those who have believed in Jesus Christ!
These are some of the wonderful truths that the Bible teaches about the
bodies which believers will receive. There is indeed a glorious future for
those who have trusted the promises of the Lord; a glorified body.
Summary To Question 9
What Will The Glorified Bodies Of The Righteous Be Like?
The Bible says that someday every believer in Jesus Christ will receive a
new God-given body, a glorified body. Scripture gives us quite a bit of
information about these future bodies of believers. This includes the
following.
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For one thing, the resurrected body of the believer will have a body like
that of the resurrected Christ. This is the promise of Scripture.
Consequently, we can learn much about our new bodies from an
examination of what the Bible says about His.
This brings us to our next point. We will receive a literal body, an actual
body. Jesus’ resurrected body was real and so will ours be. Among other
things, He could eat, drink and be touched. Since our body will be like
His, we will be able to do the same things as He did.
While we will receive a new body, we will not have a new identity. Our
real self will continue to exist. This means that we will be different from
one another in the next life as we are here upon the earth.
We also learn that the new body will be related to our present body. In
some sense, it will be the same body that was put in the grave, but in
another sense it will be very different. What we do find from Scripture is
that there will be some continuity between the old and the new. Though
there will be a certain connection between the old and new, the nature of
that connection is not explained. In other words, we will be in certain
respects the same, while in other respects different.
This new body will also have new capacities. Just as the body of the
resurrected Christ demonstrated abilities His earthly body did not possess
our new body will have these same new capacities. It seems, therefore, we
will be able to appear and disappear, move from one dimension to
another, such as Christ did after His resurrection.
Scripture also says that our new bodies will be angel-like. We will not
become angels because they are a different order of being. However our
bodies will take on certain characteristics that angels presently have.
Among other things, this means that we will not be subject to death.
In addition, we will find that this new body will be both permanent and
indestructible. It will never grow old, decay or perish. It is deathless.
The glorified body is also called a spiritual body. We know that our
present bodies are characterized by our own soulish or fallen nature.
When our bodies are changed, they will then be characterized by the
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spirit, our new sinless nature. While it will still be a body it will be a
different kind of body.
All in all, we must admit that there is some mystery with respect to the
glorified body that the Scriptures do not fully explain. What we do know
is that our new bodies will be something greater than anything we can
imagine!
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Question 10
The Bible provides us with information about the future bodies that
believers will receive. These truths help us realize what the Lord has
planned for those who have trusted Him.
However, there have been a number of inadequate views that have been
put forward with respect to the resurrection of the body. These views do
not accurately state what the Scripture has to say about our future bodies.
In other words, they are misconceptions of what the Bible actually says
about the topic. Some of the main misconceptions can be stated as
follows.
This, they argue, shows the Bible does not teach a bodily resurrection.
Instead, believers will become spirits after their death.
Response
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The idea of the new body being a spiritual body, as opposed to a natural
body, does not mean it has no physical form. It means the new body will
be characterized by the new spiritual nature instead of the old sinful
nature. The new nature is sinless, while the old nature could only sin. It is
in this sense that believers will have a physical body which will also be a
spiritual body.
It has been proposed that the bodies of believers will be the same nature
as angels. Some have thought that this is the case from a statement from
Jesus.
The people of this age marry and are given in marriage. But those
who are considered worthy of taking part in the age to come and in
the resurrection from the dead will neither marry nor be given in
marriage, and they can no longer die; for they are like the angels.
They are God’s children, since they are children of the resurrection
(Luke 20:35,36 NIV).
It is claimed that Jesus taught that the bodies of believers will be like that
of the angels. Upon death, believers will become members of the
company of angels.
Response
The Bible never teaches that believers will become angels. Jesus was
saying we will be “as” or “like” the angels in heaven. This means that we
will be like them in at least two senses: we are deathless in the eternal
state and there is no marrying or having children in heaven.
Angels do not die, neither do they marry or procreate. We will have those
same characteristic in heaven. Indeed, there will be no marriages and no
more additions to the human race.
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We should also note that Jesus did not say that believers will have angel-
like bodies. Angels are spirits who have no bodily form, at least no form
such as ours. The writer to the Hebrews makes this clear.
God said about the angels, “He makes his messengers winds. He
makes his servants flames of fire . . . What are all the angels? They are
spirits sent to serve those who are going to receive salvation (Hebrew
1:7,14 God’s Word).
Response
The Bible says that the coming resurrection is not the simple reanimation
of the old molecules. The new body will be transformed with
characteristics the old body did not have.
Could the resurrected body of the believer be merely the result of natural
forces working on the body? Some people believe this is the case.
Something, some unknown force, will put our bodies back together.
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Response
The Bible is clear that the resurrection of the body will not be the result
of natural forces working upon the body. It will be a supernatural work of
God. In fact, Scripture emphasizes that the new bodies we will receive
will be God-given. Indeed, this type of change could never happen
naturally.
The bodies of believers will be molecule for molecule the same body that
was put in the grave. Though it will be a glorified body, it will be the
exact same body that was buried.
Response
It will be the same body, in some sense, but the body will be a
transformed, imperishable body. There is no need to insist it will be
molecule for molecule the same. The Bible gives no indication that the
body will be the same in every sense. While there will be continuity
between the two there will also be differences.
It has been thought that the body of the believer is a flesh and blood
body, like the one we have now. The only difference is that it acquires
some new powers.
Response
Flesh and blood speaks of our present human nature. The new body of
believers will not be made up of the same flesh and blood like our present
bodies. The Bible is specific about this.
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What I am saying, dear brothers and sisters, is that flesh and blood
cannot inherit the Kingdom of God. These perishable bodies of ours
are not able to live forever (1 Corinthians 15:50 NLT).
The Bible also says the life of the creature is in the blood.
For the life of any creature is in its blood. I have given you the blood
so you can make atonement for your sins. It is the blood,
representing life, that brings you atonement (Leviticus 17:11 NLT).
The new body we receive will seemingly have a different type of life
source. The new body may be bloodless. There is no need for
nourishment in the new bodies because the new bodies will never break
down. The phrase, flesh and blood, speaks of these current bodies.
This sums up some of the misconceptions which people have about the
resurrected bodies of believers. It is very important that these
misunderstandings be cleared up so that we can have the correct view of
what Scripture has to say about our promised glorified bodies.
Summary To Question 10
What Are Some Inadequate Views
Of The Resurrection Of The Body?
It is crucial for us to realize that the Scripture alone is the only place
where we can receive reliable information about the new bodies the Lord
has promised us. Consequently, it is important that we discover what it
teaches on this important issue.
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Yet the Scripture makes it clear that those who have believed in the Lord
will receive a new body like that of the resurrected Christ. Indeed, our
new body will be characterized by the spirit; it will be a spiritual body. It
will be a sinless body as opposed to our present sinful body.
In addition, it will have new properties that our present bodies do not
possess.
There is also the mistaken belief that the bodies of believers will actually
become angels. While the Scripture says our new bodies will be angel-like,
we will not become angels. Angels are a different order of being than
humans. We will become angel-like in the sense that our new bodies will
not be subject to decay or to death. Like the angels, we will be in a new
form which will last for all eternity.
Some teach this body will now possess will simply be re-animated, not
resurrected. In other words it will be the same old body brought back to
life. This is clearly refuted by the example of Jesus. While others before
Him were re-animated, they merely came back to life after they had died,
He was the first to be resurrected. The others died again, Jesus did not!
Our new bodies will not be able to die; contrary to the present bodies we
possess.
There is also the teaching that natural forces, not supernatural forces, will
raise our bodies back to life. Supposedly some unknown force will bring
these bodies back to life. Scripture refutes this. It is the God of the Bible
who makes alive these bodies which have died.
We also find the belief that the resurrected body of the believer will be
molecule for molecule the same as the body that was put in the grave.
While there is continuity between our present body and our new body, it
will not be exactly the same. Indeed, our new bodies will be fit for
eternity.
Finally, there are those who believe the resurrection body will be a flesh
and blood body. Again, Scripture emphasizes that our new body will have
properties our present body does not have.
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In sum, none of these claims properly treats what the Bible has to say on
the subject. Rather, they are misconceptions about the body we have
been promised. The new body of the believer will be a glorified,
resurrected body that is, in some sense, connected to the old body, but, in
another sense, a brand new body.
While there is much that we do not know about these new bodies,
Scripture has given us enough information so as to give us a basic
understand of what lies ahead for each of us. It is indeed exciting!
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Question 11
Were these people resurrected in the biblical sense or did something else
happen to them? The key to understanding what took place is recognizing
the difference between resurrection and re-animation or resuscitation.
By the power of the Lord, Elijah brought back to life the son of a widow.
We read of this episode in the Book of First Kings. It says the following.
So the LORD listened to Elijah’s voice, and the boy’s life returned to
him, and he lived (1 Kings 17:22 CSB).
This was a miracle of resuscitation. The child was brought back to life.
Yet it was not a resurrection in the biblical sense of the word. He would
later die and remain dead.
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Elisha the prophet also brought a child back from the dead. We read of
this in the Book of Second Kings. The narrative reads as follows.
When Elisha got to the house, he discovered the boy lying dead on
his bed. So he went in, closed the door behind the two of them, and
prayed to the LORD. Then he went up and lay on the boy: he put
mouth to mouth, eye to eye, hand to hand. While he bent down over
him, the boy's flesh became warm. Elisha got up, went into the
house, and paced back and forth. Then he went up and bent down
over him again. The boy sneezed seven times and opened his eyes (2
Kings 4:32-35 CSB).
The Scripture says the body of the dead prophet Elisha was instrumental
in bringing another prophet back from the dead.
Then Elisha died and was buried. Now Moabite raiders used to come
into the land in the spring of the year. Once, as the Israelites were
burying a man, suddenly they saw a raiding party, so they threw the
man into Elisha’s tomb. When he touched Elisha’s bones, the man
revived and stood up (2 Kings 13:20,21 CSB).
This was indeed a unique miracle. This resuscitation took place when the
prophet came in contact with the bones of Elisha. Yet, like all of those
who went before him, this unnamed prophet would eventually die again.
These Old Testament examples, of God reviving the dead, show us that
He has the capability, as well as the desire, to restore life. The Lord said
to Jeremiah.
Behold, I am the LORD, the God of all flesh: is there any thing too
hard for me? (Jeremiah 32:27 KJV).
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As was true with Old Testament examples, the New Testament gives us
the accounts of people who have been brought back from the dead.
Lazarus had been dead for four days when the Lord Jesus brought Him
back to life. The Bible explains what happened in this manner.
So they took away the stone. And Jesus lifted up his eyes and said,
“Father, I thank you that you have heard me. I knew that you always
hear me, but I said this on account of the people standing around,
that they may believe that you sent me.” When he had said these
things, he cried out with a loud voice, “Lazarus, come out.” The man
who had died came out, his hands and feet bound with linen strips,
and his face wrapped with a cloth. Jesus said to them, “Unbind him,
and let him go” (John 11:41-44 ESV).
Jesus raised His friend Lazarus back to life after he had been dead for
four days. Yet, at some later time, Lazarus again died and then remained
dead.
The daughter of a man named Jairus was also raised from the dead by
Jesus. Luke records it as follows.
And all were weeping and mourning for her, but he said, Do not
weep, for she is not dead but sleeping. And they laughed at him,
knowing that she was dead. But taking her by the hand he called,
saying, “Child, arise.” And her spirit returned, and she got up at once.
And he directed that something should be given her to eat (Luke
8:52-55 ESV).
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The Bible tells us that this miracle astounded the people. However, this
little girl, like everyone else, would eventually die again.
There was a woman in the city of Nain who had a son who had recently
died. The Bible says that Jesus brought her son back from the dead.
Then He came and touched the open coffin, and those who carried
him stood still. And He said, “Young man, I say to you, arise.” So he
who was dead sat up and began to speak. And He presented him to
his mother (Luke 7:14,15 NKJV).
Though he was brought back to life, this young man had to die again
someday.
There was also a woman named Dorcas, or Tabitha, whom Peter raised
from the dead. We read about this in the Book of Acts. It says.
Then Peter sent them all out of the room. He knelt down, prayed,
and turning toward the body said, “Tabitha, get up!” She opened her
eyes, saw Peter, and sat up. He gave her his hand and helped her
stand up. Then he called the saints and widows and presented her
alive (Acts 9:40,41 CSB).
This valuable woman was raised back to life so she could be of service to
those in the early church. However, she too would one day die again.
In the Book of Acts, we have the account of Paul bringing a young man
named Eutychus back from the dead.
And a young man named Eutychus, sitting at the window, sank into a
deep sleep as Paul talked still longer. And being overcome by sleep,
he fell down from the third story and was taken up dead. But Paul
went down and bent over him, and taking him in his arms, said, “Do
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not be alarmed, for his life is in him.” And when Paul had gone up
and had broken bread and eaten, he conversed with them a long
while, until daybreak, and so departed (Acts 20:9-11 ESV).
As is true with the other biblical examples, this young man eventually
died and remained dead.
Summary To Question 11
What’s The Difference Between
Resurrection And Resuscitation Or Reanimation?
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The New Testament, in the Book of Acts, gives two other examples of
people who were brought back to life in this manner. Peter brought back
to life a woman named Dorcas. There is also the account of a young man
named Eutychus who was resuscitated. Paul prayed over his dead body
and he was brought back from the dead.
Each of these people who were brought back to life had to die again.
Again we must emphasize that this is not the same as the biblical hope of
resurrection.
When believers are raised from the dead, they will receive a new, glorified
body. This new body will never perish. This is the difference between
resurrection and resuscitation.
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Question 12
Some have thought that the idea of a bodily resurrection of the dead is
not physically possible. Indeed, when people die the particles of their
body enter into new combinations. Soon, nothing is left of that original
body. In fact, our bodies turn into dust.
Furthermore many people have been cremated upon their death. There is
nothing left of them but ashes. Others die in a fire or are eaten by
animals. How, then, will their bodies be raised when there is nothing left
of them?
The Scripture does not teach a molecule for molecule resurrection. Paul
wrote to the Corinthians about the nature of the resurrection. He stated it
as follows.
What you plant, whether it’s wheat or something else, is only a seed.
It doesn’t have the form that the plant will have. God gives the plant
the form he wants it to have. Each kind of seed grows into its own
form. . . . That is how it will be when the dead come back to life.
When the body is planted, it decays. When it comes back to life, it
cannot decay (1 Corinthians 15:37-38,42 God’s Word).
As to the possibility of the God of the Bible raising the dead, the
following thoughts should be kept in mind. Jesus said.
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Paul said to a pagan ruler that a resurrection from the dead is not too
difficult for the God of the Bible. He put it this way.
Why should any of you consider it incredible that God raises the
dead? (Acts 26:8 NIV).
Again, nothing is impossible for the God of Scripture. He has the power
to do such a miraculous deed.
I am the LORD, the God of all mankind. Is anything too hard for
me? (Jeremiah 32:27 NIV).
There is something else which must be kept in mind. When God created
the universe He made something out of nothing.
Since God created the universe out of nothing, it certainly would not be a
problem for Him to make a resurrection body out of something! If we
can accept the statement that God spoke the entire universe into
existence, then the idea of Him raising the bodies of the dead does not
seem so incredible.
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While we know that God is going to change our mortal bodies into
bodies that are immortal, He has not explained the process.
Indeed, the Bible merely says that God will change our corruptible body
into something incorruptible. In other words, He has not told us how He
is going to accomplish it. Therefore, any speculation as to how He will do
it is fruitless. However, rest assured, He can and will do it!
While we do not know exactly how the Lord will resurrect our mortal
bodies I would like to share a suggestion that a young man once gave to
me. After speaking on the subject, and mentioning the fact that we do not
know how the Lord is going to change our dead bodies into glorified
bodies, this man asked me a question. He said, “Doesn’t the Bible say
that the Lord collects all our tears in a bottle?”
You keep track of all my sorrows. You have collected all my tears in
your bottle. You have recorded each one in your book (Psalm 56:8
NLT)
He then said, “Well, if He has collected all our tears, then He has our
DNA!” Indeed!
Whatever the case may be, we know that someday, somehow, the God of
the Bible will transform our mortal and corruptible bodies into bodies
that immortal and incorruptible.
Summary To Question 12
Isn’t The Resurrection Of The Dead A Scientific Impossibility?
There are those who believe that the resurrection of the body is a physical
impossibility. They contend that it is not possible for the dead to come
back to life. Our bodies will eventually turn to dust. In addition, what
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Yet the Scriptures make it very clear that the living God will someday
raise our dead bodies back to life. Several things should be noted about
this.
First, the new bodies are not molecule for molecule the same. The new
body will have some similarities, but will not exactly be the same as our
present body. Therefore, He does not have to collect every molecule
from our body to make a new, glorified body for us.
As to how He will do it, we simply do not know because He has not told
us. Yet we know it is certainly not beyond His power.
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Question 13
Scripture speaks of two distinct resurrections; that of the just and that of
the unjust. All Bible believers agree that there will be a resurrection of
both the believing and unbelieving dead. The Word of God has the
following things to say about this matter.
Some of the dead, those who sleep in the dust, will awake to everlasting
life. The prophet Daniel wrote.
Multitudes who sleep in the dust of the earth will awake: some to
everlasting life . . . (Daniel 12:2 NIV).
The bodies of the dead, while presently sleeping in the graves, will be
awakened someday. This is one way in which the resurrection is
described.
The Bible also says the believers will be raised at the “resurrection of the
righteous.” Jesus spoke of this time. He said.
But when you give a banquet, invite the poor, the crippled, the lame,
the blind, and you will be blessed. Although they cannot repay you,
you will be repaid at the resurrection of the righteous (Luke 14:13,14
NIV).
There will be a resurrection of those who are righteous, those who have
placed their faith in the God of Scripture.
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Do not be amazed at this, because a time is coming when all who are
in the graves will hear His voice and come out—those who have
done good things, to the resurrection of life . . . (John 5:28,29 CSB).
Women received back their dead, raised to life again. There were
others who were tortured, refusing to be released so that they might
gain an even better resurrection (Hebrews 11:35 NIV).
Those who believe in the Lord can look forward to this “better
resurrection.”
The Apostle John said that after the Second Coming of Christ there will
be a first resurrection. We read of this in the Book of Revelation. It says.
Then I saw thrones, and people seated on them who were given
authority to judge. I also saw the people who had been beheaded
because of their testimony about Jesus and because of God’s word,
who had not worshiped the beast or his image, and who had not
accepted the mark on their foreheads or their hands. They came to
life and reigned with the Messiah for 1,000 years . . . This is the first
resurrection (Revelation 20:1-5 CSB).
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Multitudes who sleep in the dust of the earth will awake: some to
. . . . shame and everlasting contempt (Daniel 12:2 NIV).
Those who do not believe will have their own resurrection but it will be
one of disgrace. This shame and contempt will be everlasting.
Do not be amazed at this, because a time is coming when all who are
in the graves will hear His voice and come out . . . those who have
done wicked things, to the resurrection of judgment (John 5:28,29
CSB).
Don’t be surprised! The time will come when all of the dead will hear
the voice of the Son of Man, and they will come out of their graves
. . . . everyone who has done evil things will rise and be condemned
(John 5:28,29 CEV).
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And I have a hope in God, which these men themselves also accept,
that there is going to be a resurrection, both of the righteous and the
unrighteous (Acts 24:15 CSB).
Summary To Question 13
Does The Bible Teach That Both The Righteous And Unrighteous
Will Be Raised From The Dead?
The Scripture makes it plain that there will come a time when everyone
who has ever lived will be raised from the dead. There will be a
resurrection of the righteous as well as the unrighteous.
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It is clear from these descriptions that these two resurrections could not
be more different. One leads to life while the other leads to death. One
leads to rewards while the other leads to judgment.
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Question 14
We have seen that not only the righteous will be raised from the dead, the
Bible says that the wicked will be raised also. If so, then what does it say
about them when they are raised?
We find him making the follow statements about the future resurrection
which will include the unrighteous. He said.
Paul cited the prophets as predicting the same things which he was
proclaiming. They taught, as did he, that there was going to come a day
when the dead will be raised. This includes everyone, the righteous as well
as the ungodly. Thus, unbelievers will be raised.
Jesus also said that the righteous as well as the unrighteous will be raised
at some time in the future. John records Him saying the following.
Do not marvel at this; for the hour is coming in which all who are in
the graves will hear His voice and come forth -- those who have
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done good, to the resurrection of life, and those who have done evil,
to the resurrection of condemnation (John 5:28-29 NKJV).
This resurrection is still yet future. Indeed, the resurrection of the wicked
dead has not yet occurred in a single case.
The Apostle Paul made this clear in his letter to Timothy. We find that
some people were teaching that the resurrection of the dead had already
occurred. He made it plain that the resurrection of those who have died is
an event which is still to come. In fact, he said that those who taught that
the resurrection had already occurred were preaching a lie.
They have left the path of truth, preaching the lie that the
resurrection of the dead has already occurred; and they have
undermined the faith of some (2 Timothy 2:18 NLT).
Therefore, it was an error to say the resurrection had already taken place
in the past. Indeed, it is yet future.
What Paul wrote to Timothy still holds true today. There will be a
resurrection of the dead in the future and this will include the
unrighteous.
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This silence is in keeping with the totality of Scripture. Those who have
died without trusting Jesus Christ are never named in Scripture. Likewise,
the Bible nowhere described the bodies of unbelievers. The purpose for
their resurrection is one of judgment and punishment. Only the basic
facts are given.
Again, the stress is only the godly ones. The ungodly are treated as they
never really existed.
The ungodly rich man, in Jesus’ story in Luke 16, likewise remains
nameless. While the righteous Lazarus, the poor beggar, is named the
ungodly man is not.
This is further indication of who the Lord takes notice of. It is His
children, not the unrighteous.
Therefore, the fact that the final form of the ungodly is not explained is
to be expected. What we find emphasized in Scripture is God and His
relationship with His children. Those who have rejected Him are not the
main concern of the Bible.
Consequently, their names, as well as their form, are not a subject that is
given any explanation.
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Summary To Question 14
What About The Unbelievers? How Will They Be Raised?
Will They Have A Body?
The Bible teaches that there will be a resurrection of the wicked as well as
a resurrection of the righteous. This is plainly taught in Scripture.
Indeed, Jesus spoke of a time when the graves would be opened and the
wicked and righteous would be raised. Upon hearing His voice, the dead
would be raised.
The Apostle Paul said the same thing; there will be a resurrection of the
dead. Furthermore, he stressed the fact that there would come a time
when the unbelievers would be raised.
This raising of the wicked dead has not happened yet. At the time of Paul
there were those who were claiming that the resurrection was a thing of
the past. It is not. The raising of the righteous dead and the unrighteous
dead remains something which will happen in the future.
As to what form the unrighteous will assume upon their resurrection, the
Bible does not say. Therefore, it is useless to speculate as to how they will
look for all eternity. However, we do know that they will be raised in
some type of form. Beyond this, we cannot say anything for certain.
The reason more is not said about the unrighteous is simple; unbelievers
are not the main characters in the biblical narrative. In fact, they are not
usually named at all. For example, in Jesus’ story of the rich man and
Lazarus the unrighteous rich man is unnamed. Though he had status in
this life it is though he did not exist in the next.
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Question 15
Though all Bible believers acknowledge that both the righteous and
unrighteous dead will eventually be raised from the dead, there is no
agreement as to the time when it will occur.
There are those who believe that everyone, both the righteous and the
unrighteous, will be resurrected at the same time. However, others believe
the different resurrections are spaced out over a period of time.
Many people believe the Bible teaches that the resurrection of the dead
will take place at one particular time. The arguments for this can be listed
as follows.
The Lord told the prophet Daniel that the righteous and unrighteous will
be raised together at the time of the end.
At that time shall arise Michael, the great prince who has charge of
your people. And there shall be a time of trouble, such as never has
been since there was a nation till that time. But at that time your
people shall be delivered, everyone whose name shall be found
written in the book. And many of those who sleep in the dust of the
earth shall awake, some to everlasting life, and some to shame and
everlasting contempt (Daniel 12:1-2 ESV).
This seems to be speaking of one resurrection for the righteous and the
unrighteous which will take place at the same time. Indeed, it appears to
be clear that there is no time lag between them.
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Don’t be so surprised! Indeed, the time is coming when all the dead
in their graves will hear the voice of God’s Son, and they will rise
again. Those who have done good will rise to eternal life, and those
who have continued in evil will rise to judgment (John 5:28,29 NLT).
This is the will of Him who sent Me: that I should lose none of those
He has given Me but should raise them up on the last day. For this is
the will of My Father: that everyone who sees the Son and believes in
Him may have eternal life, and I will raise him up on the last day . . .
Jesus answered them, “Stop complaining among yourselves. No one
can come to Me unless the Father who sent Me draws him, and I will
raise him up on the last day . . . Anyone who eats My flesh and
drinks My blood has eternal life, and I will raise him up on the last
day (John 6:39,40,44,54 CSB).
Once again, we find that the resurrection of the dead, for both the
righteous and unrighteous, will occur on the “last day.” This does not
seem to allow any time between resurrections.
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“Your brother will rise again,” Jesus told her. Martha said, “I know
that he will rise again in the resurrection at the last day” (John
11:23,24 CSB).
Jesus did not correct her idea of the timing of the resurrection of the
dead. This seems to give further evidence of this event occurring at one
particular time, the last day.
We also find that the Apostle Paul spoke of a “day” when God would
judge the world. In the city of Athens, he said the following to a crowd
which had gathered.
Paul says that God has set a “day” in which He will judge the world. This
is a further indication that the resurrection will occur on one particular
day because resurrection always comes before judgment.
And I have a hope in God, which these men themselves also accept,
that there is going to be a resurrection, both of the righteous and the
unrighteous (Acts 24:15 CSB).
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He does not mention any interval of time between the resurrection of the
righteous and that of the unrighteous. Seemingly these resurrections
occur simultaneously.
The Apostle Paul also wrote that Jesus Christ would judge those when
He appeared. Again, judgment cannot occur without a resurrection. He
put it this way in his second letter to Timothy.
I charge you therefore before God and the Lord Jesus Christ, who
will judge the living and the dead at His appearing and His kingdom
(2 Timothy 4:1 NKJV).
Again we find that the living and the dead will be judged when Jesus
returns.
There is something else. The Bible speaks of that day when everyone is
judged. This is known as the “Great White Throne Judgment.” The
Scripture says that the Lord appears on a huge throne and passes
judgment on every human being who has ever lived. Before these people
are judged they are all raised from the dead.
John, the writer of the Book of Revelation, put the matter in the
following way.
The Devil who deceived them was thrown into the lake of fire and
sulfur where the beast and the false prophet are, and they will be
tormented day and night forever and ever. Then I saw a great white
throne and One seated on it. Earth and heaven fled from His
presence, and no place was found for them. I also saw the dead, the
great and the small, standing before the throne, and books were
opened. Another book was opened, which is the book of life, and the
dead were judged according to their works by what was written in the
books. Then the sea gave up its dead, and Death and Hades gave up
their dead; all were judged according to their works. Death and
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Hades were thrown into the lake of fire. This is the second death, the
lake of fire. And anyone not found written in the book of life was
thrown into the lake of fire (Revelation 20:10-15 CSB)
Here we find that the dead are raised and judged. In this passage, there is
no time distinction between the resurrections recorded in this passage.
Death and Hades gives up its dead as well as the sea giving up the dead in
it. Therefore, it seems that all those who have died, from the beginning of
the human race, are now raised together at this one moment in time.
Thus, it is argued that from the totality of Scripture, that there seems to
be one day in the future where everyone, who has ever lived, is raised
from the dead.
While the character of the resurrection will not be the same for everyone,
with some going to glory and others going to damnation, there will be
only one resurrection day. This, it is argued, is what the Bible teaches
about the coming resurrection of the dead.
Summary To Question 15
What Are The Biblical Arguments That Everyone Be Raised From
The Dead At The Same Time? (One General Resurrection)
The Bible says that everyone who has ever died will eventually be raised
from the dead. All Bible-believers agree upon this. However, they do not
agree as to the timing of the resurrection of the dead.
There are many who think the Bible teaches that there will be one general
resurrection where everyone is raised at the same time. The reasons for
holding this perspective can be given as follows.
In the Old Testament, the prophet Daniel spoke of a time when the dead
are raised, both unrighteous and righteous. No time interval is mentioned
between these resurrections.
In the New Testament, Jesus spoke of a “day” or “time” when the dead
hear His voice and are raised for the purpose of judgment. Again, no
interval is spoken of between the time of the resurrection of the saved
and of the lost.
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In another place, Jesus spoke of raising up the believer on the “last day.”
This is further indication that there is a general resurrection of the dead
and that it will occur on one particular day.
Martha, the sister of the dead man Lazarus spoke of a “day” when the
dead are raised. She said it would be on the “last day.” She did this in the
presence of Jesus and He did not correct her. There was no idea of an
interval of time between the resurrection of the righteous and
unrighteous.
Finally, the Apostle Paul wrote of a future time when the Lord will judge
the living and the dead. He told the people in Athens that it would
happen on a “day” which God has set. This is a further indication that
the resurrection of the dead occurs at one particular time.
The Bible describes this last judgment in the Book of Revelation. The
Lord sits on a Great White Throne and judges all of the dead. This
judgment covers each and every person who has ever lived. Indeed, this
passage says that the sea will give up their dead as well as death and hades
giving up the dead in them. This seems to be a comprehensive
resurrection of everyone who has ever lived and died.
These passages have convinced many that the resurrection of the dead
will be a one-time event. There is no idea of multiple resurrections in the
Scripture.
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Question 16
While there are many good Bible-believing Christians who think the
Scripture teaches that everyone will be raised on the same day, there are
others who believe that the resurrection from the dead, along with the
accompanying judgments, will not all occur at the same time. In other
words, the resurrection from the dead will not happen on one particular
day but rather over a period of time. A couple of points need to be made.
To begin with, those whose reject one general resurrection for everyone
do not think the passages which are cited prove that all will be raised at
once. In fact, all that these passages are saying is there will be a
resurrection of the righteous and unrighteous at the “last hour” or “last
day.”
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Then I saw thrones, and people seated on them who were given
authority to judge. I also saw the souls of those who had been
beheaded because of their testimony about Jesus and because of
God's word, who had not worshiped the beast or his image, and who
had not accepted the mark on their foreheads or their hands. They
came to life and reigned with the Messiah for 1,000 years. The rest of
the dead did not come to life until the 1,000 years were completed.
This is the first resurrection. Blessed and holy is the one who shares
in the first resurrection! The second death has no power over these,
but they will be priests of God and the Messiah, and they will reign
with Him for 1,000 years (Revelation 20:4-6 CSB).
In this passage, we have the souls of the believing dead waiting for their
own resurrection. This takes place after the Second Coming of Jesus
Christ to the earth.
When they are raised it is called the “first resurrection.” The fact that
there is a first resurrection certainly implies a second resurrection.
Furthermore, those who participate in the “first resurrection” are called
blessed. In fact, those who do not experience this first resurrection will
experience the “second death.”
Indeed, we are told that the rest of the dead will not be raised for another
thousand years. This is the Great White Throne Judgment which is then
described in this manner.
Then I saw a great white throne and One seated on it. Earth and
heaven fled from His presence, and no place was found for them. I
also saw the dead, the great and the small, standing before the throne,
and books were opened. Another book was opened, which is the
book of life, and the dead were judged according to their works by
what was written in the books. Then the sea gave up its dead, and
Death and Hades gave up their dead; all were judged according to
their works. Death and Hades were thrown into the lake of fire. This
is the second death, the lake of fire. And anyone not found written in
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the book of life was thrown into the lake of fire (Revelation 20:11-15
CSB)
These people are raised one thousand years later for the purpose of
judgment. These are the people who will experience the “second death.”
If these thousand years are literal years, and the two resurrections
described are each literal resurrections, then this seems to make two
separate resurrections absolutely necessary. Consequently, it is not
possible that everyone can be raised and judged at once.
The Apostle Paul made a statement about his own resurrection that
seems to confirm this. It reads as follows.
My goal is to know Him and the power of His resurrection and the
fellowship of His sufferings, being conformed to His death, assuming
that I will somehow reach the resurrection from among the dead
(Philippians 3:10,11 CSB).
Note that Paul is looking forward to be raised “from among the dead.” If
all were to be raised together, then why would he make such a statement?
His words seems to assume a separate resurrection of the believers from
the unbelievers. He wants to be raised “out from among the dead” with
the other believers. This assumes that not everyone will be raised at that
time.
This is consistent with what Jesus said about the resurrection of the dead.
The people of this age marry and are given in marriage. But those
who are considered worthy of taking part in the age to come and in
the resurrection from the dead will neither marry nor be given in
marriage, and they can no longer die; for they are like the angels.
They are God’s children, since they are children of the resurrection
(Luke 20:34-36 NIV).
Jesus spoke of those “who are worthy” will take part in the coming age
and the resurrection from the dead. While this is obviously a distinct
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group from those who are lost, His words also may indicate that this
resurrection takes place before the resurrection of the unbelievers. The
fact that they are called “children of the resurrection” may also indicate
that we are looking at a resurrection which takes place before the
resurrection of the unbelievers.
To sum up, His words are consistent with the idea of distinct
resurrections; one that takes place for the saved and then later another
one that is for the lost.
For just as in Adam all die, so also in Christ all will be made alive. But
each in his own order: Christ, the firstfruits; afterward, at His coming,
the people of Christ (1 Corinthians 15:22,23 CSB).
When Paul says each in his own order, it has the idea of a marching unit
of the Roman army. The picture is of a great triumphal procession in
which a general returns victorious from a battle while the troops march
behind him in different ranks.
The resurrection of the dead will be similar. Jesus Christ will be the first,
followed by a number of groups who come back from the dead, each in
their own marching order.
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Jesus Christ was the first person to come back from the dead, never to
die again. Paul wrote about this to the Corinthians.
But now Christ has been raised from the dead, the firstfruits of those
who have fallen asleep. For since death came through a man, the
resurrection of the dead also comes through a man. For as in Adam
all die, so also in Christ all will be made alive. But each in his own
order: Christ, the firstfruits; afterward, at His coming, those who
belong to Christ (1 Corinthians 15:20-23 CSB).
He is called the firstfruits of those who have died. Others will come after.
In the Book of Acts, as Paul was preaching the message of Jesus, he made
the following statement about the resurrection of Christ.
To this very day, I have obtained help that comes from God, and I
stand and testify to both small and great, saying nothing else than
what the prophets and Moses said would take place — that the
Messiah must suffer, and that as the first to rise from the dead, He
would proclaim light to our people and to the Gentiles (Acts 26:22-
23 CSB).
Jesus the Messiah was the first to rise from the dead; never to die again.
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He is the One who is pre-eminent over death by being the first person
who came back from the dead and then remained alive.
At the rapture of the church, the bodies of the living and dead will be
changed from mortal to immortal. Paul wrote the following to the
Thessalonians.
For the Lord Himself will descend from heaven with a shout, with
the archangel’s voice, and with the trumpet of God, and the dead in
Christ will rise first (1 Thessalonians 4:16 CSB).
The dead rise first, then the living believers will be caught up to meet the
Lord in the air.
Paul told the church at Corinth about the change that would take place at
this time. He explained it in this manner.
Behold, I tell you a mystery: We shall not all sleep, but we shall all be
changed -- in a moment, in the twinkling of an eye, at the last
trumpet. For the trumpet will sound, and the dead will be raised
incorruptible, and we shall be changed. For this corruptible must put
on incorruption, and this mortal must put on immortality. So when
this corruptible has put on incorruption, and this mortal has put on
immortality, then shall be brought to pass the saying that is written:
“Death is swallowed up in victory.” “O Death, where is your sting? O
Hades, where is your victory?” The sting of death is sin, and the
strength of sin is the law. But thanks be to God, who gives us the
victory through our Lord Jesus Christ. Therefore, my beloved
brethren, be steadfast, immovable, always abounding in the work of
the Lord, knowing that your labor is not in vain in the Lord (1
Corinthians 15:51-58 NKJV).
Those Christians who are alive at this time will be “raptured” or “caught
up” to meet the Lord in the air. As they are being caught up, their bodies
will be changed.
There are still others to be raised. The tribulation saints, those who
become believers in Jesus Christ during the Great Tribulation period, will
be raised at the Second Coming of Christ.
I saw thrones on which were seated those who had been given
authority to judge. And I saw the souls of those who had been
beheaded because of their testimony about Jesus and because of the
word of God. They had not worshiped the beast or his image and
had not received his mark on their foreheads or their hands. They
came to life and reigned with Christ a thousand years. (The rest of
the dead did not come to life until the thousand years were ended.)
This is the first resurrection. Blessed and holy are those who have
part in the first resurrection. The second death has no power over
them, but they will be priests of God and of Christ and will reign
with him for a thousand years (Revelation 20:4-6 NIV).
These saints will be raised when the Lord Jesus returns to the earth at His
Second Coming. This will happen after the church saints, the body of
Christ, have been either raptured or resurrected.
The believers, who lived before the time of Christ, will be raised when
Jesus Christ returns. The Book of Daniel says.
Michael, the chief of the angels, is the protector of your people, and
he will come at a time of terrible suffering, the worst in all of history.
And your people who have their names written in The Book will be
protected. Many of those who lie dead in the ground will rise from
death. Some of them will be given eternal life, and others will receive
nothing but eternal shame and disgrace (Daniel 12:1-2 CEV).
After the tribulation period is over, Jesus Christ returns. He will then
resurrect the Old Testament saints.
Consequently, every believer who has died, from the time of Adam until
the Second Coming of Christ, will have been resurrected by this time.
When Christ returns, there will be a thousand year period of peace when
He rules the world in righteousness. This is known as the Millennium.
During this time, people will be born, live and die. However, it seems that
no resurrections will occur during this period.
At the end of the thousand years, there will be a final resurrection. This
will come at the Great White Throne judgment. The Book of Revelation
writes of this event. It says.
Then the Devil, who betrayed them, was thrown into the lake of fire
that burns with sulfur, joining the beast and the false prophet. There
they will be tormented day and night forever and ever. And I saw a
great white throne, and I saw the one who was sitting on it. The earth
and sky fled from his presence, but they found no place to hide. I
saw the dead, both great and small, standing before God's throne.
And the books were opened, including the Book of Life. And the
dead were judged according to the things written in the books,
according to what they had done. The sea gave up the dead in it, and
death and the grave gave up the dead in them. They were all judged
according to their deeds. And death and the grave were thrown into
the lake of fire. This is the second death-- the lake of fire. And
anyone whose name was not found recorded in the Book of Life was
thrown into the lake of fire (Revelation 20:10-15 NLT).
The resurrection of unbelievers will take place after the thousand year
reign of Christ upon the earth. All the unbelieving dead who have ever
lived will be resurrected and judged at this time.
Seemingly, there will also be some righteous people who will be raised at
the Great White Throne judgment. They will consist of people who
entered the Millennium as well as children who were born during this
time and became believers in Jesus. These children will have been born to
people who entered the Millennium with mortal, non-resurrected bodies.
We assume that some of them will have died during this thousand year
period. These people who have trusted Jesus will not be condemned but
rather they will be rewarded at this time.
Though Scripture does not give us any specifics about when they are
raised, or in the case of those still living, transformed into a glorified
body, we assume at happens either at the Great White Throne judgment
or at some unnamed time close to the “final judgment.”
We can infer this because after the Great White Throne judgment we are
told the following.
I saw a new heaven and a new earth, because the first heaven and
earth had disappeared, and the sea was gone (Revelation 21:1 God’s
Word).
Since the new heaven and new earth appear right after this last judgment,
the remaining believers will have had to have been rewarded, as well as
having their bodies changed, so they can enter the eternal realm.
Therefore, it appears that the final judgment will consist of both rewards
and condemnation.
Summary To Question 16
What Are The Biblical Arguments
That There Is More Than One Resurrection?
There has been over nineteen hundred and fifty years between the
resurrection of Christ, and the rapture of the church; which is still future.
There will be a resurrection of the dead associated with the time when the
living believers are caught up to meet the Lord in the air.
This sums up the position of those who believe there will not be one
general resurrection of the dead but rather separate resurrections.
Question 17
I'm telling you a mystery. Not all of us will die, but we will all be
changed. It will happen in an instant, in a split second at the sound of
the last trumpet. Indeed, that trumpet will sound, and then the dead
will come back to life. They will be changed so that they can live
forever. This body that decays must be changed into a body that
cannot decay. This mortal body must be changed into a body that
will live forever. When this body that decays is changed into a body
that cannot decay, and this mortal body is changed into a body that
will live forever, then the teaching of Scripture will come true:
“Death is turned into victory! Death, where is your victory? Death,
where is your sting?” (1 Corinthians 15:51-55 God’s Word).
In light of these truths, how should we treat our present body? Should we
despise it? Should we treat it with contempt because a new body awaits
us? What does the Bible say?
The Bible says that our bodies are special. In fact, the Book of Genesis
says that God Himself formed the body of Adam, the first human, from
the dust of the ground.
Then the LORD God formed the man from the dust of the earth
and blew the breath of life into his nostrils. The man became a living
being (Genesis 2:7 God’s Word).
God then formed the first woman, Eve, from the body of the man. The
Bible explains what happened in this manner.
The LORD God said, “It is not good for the man to be alone. I will
make a helper suitable for him.” So the LORD God caused the man
to fall into a deep sleep; and while he was sleeping, he took one of
the man’s ribs and closed up the place with flesh (Genesis 2:18,21
NIV).
Therefore, our bodies were fashioned in the way which God wanted
them to be. Indeed, they are not a mistake of evolution or a product of
blind chance. They are special and we must treat them as such.
Although this is only a temporary body which we are now living in, we
have infinite worth. Jesus Christ died for us as we are today; not for
whom we shall become. The Bible says.
Look at it this way: At the right time, while we were still helpless,
Christ died for ungodly people. Finding someone who would die for
a godly person is rare. Maybe someone would have the courage to die
for a good person. Christ died for us while we were still sinners. This
demonstrates God’s love for us (Romans 5:6-8 God’s Word).
As sinners, we are still of infinite worth to the Lord. This includes our
current sinful bodies. These are the bodies for which Christ died.
For you know that God paid a ransom to save you from the empty
life you inherited from your ancestors. And the ransom he paid was
not mere gold or silver. It was the precious blood of Christ, the
sinless, spotless Lamb of God (1 Peter 1:18,19 NLT).
Therefore, we should treat our bodes with respect, not despise them.
that this body we now possess has been designed by God. Indeed, the
Apostle Paul said we should give thanks for all things.
One of the things, for which we should be thankful, are the bodies that
God has given to us.
Our bodies are called the temple of the Holy Spirit. Paul wrote the
following to the Corinthians explaining this important truth.
Don’t you know that your body is a temple that belongs to the Holy
Spirit? The Holy Spirit, whom you received from God, lives in you.
You don’t belong to yourselves You were bought for a price. So
bring glory to God in the way you use your body (1 Corinthians
6:19,20 God’s Word).
Because our bodies are a temple of the Holy Spirit we should treat them
properly. Indeed, we should not abuse them.
There is something else we should put into practice. God made us for a
purpose. Our bodies were designed by Him to serve that purpose.
Therefore, there are certain things we will be able to do while there are
other things we cannot do. We should realize our various strengths, as
well as our limitations. These bodies were not made to last forever.
All of these things should teach us not to compare our bodies to others
or wish that we looked differently. While we may look at our body and
wish it had parts like that of another person; a flatter stomach, more
attractive nose, better skin, etc., we should be thankful for what we are;
not what we are not!
In fact, one of the Ten Commandments says that we should not covet or
desire something that our neighbor has.
It reads as follows:
Therefore, we should not covet or desire what other people have. This
includes how they look.
Finally, we should look forward to that time when we receive a new body.
No matter how well we treat this present body it is decaying and will
eventually cease to exist.
For physical training is of some value, but godliness has value for all
things, holding promise for both the present life and the life to come
(1 Timothy 4:8 NIV)
Therefore, we must recognize these facts and look forward to the day
when we will have a new body that will never grow old or deteriorate.
Summary To Question 17
Since We Are Going To Get A New Body, How Should We
View Our Present Sinful Body? Should We Hate It?
The Bible promises that one day, we who believe in Jesus Christ, will
receive a new body. Until that time we have to live in these fallen sinful
bodies. What should be our attitude toward them?
First, we should appreciate that our bodies were directly formed by God
Himself. He created Adam from the dust of the ground and Eve was
made from the body of Adam. This fact makes it clear that our bodies are
special seeing they were designed by God.
Furthermore, these bodies have infinite worth. Indeed, Jesus Christ has
died for us while we are in these sinful bodies. This is a further reason not
to hate the body which we have.
In addition, the Bible says we are to be thankful for all things. This
includes the body we now have. Indeed, the fact we are even alive is
something we should be thankful for.
These truths should cause us to give thanks for our present body.
Consequently, we should treat our bodies properly. The Bible says that
our body is the temple of the Holy Spirit since He dwells inside each of
us.
The Coming
Biblical Judgments:
We have seen that death is not the end of our existence. The day will
come when the Living God will resurrect the dead. But this leads to the
next phase; the Biblical judgments.
The topic of this section of the book are these biblical judgments. Whom
God will judge? When will these judgments occur? On what basis will
people be judged?
This section will cover these and other crucial questions about the various
judgments of God.
Question 18
Before we look at what the Bible has to say about the various judgments
which are to come, we must first understand where this doctrine of
judgment fits into the overall plan and purpose of God.
The Bible makes it clear that the living God has already judged the human
race in the past. Indeed, He often appears in the Old Testament as the
Judge of all the earth.
Far be it from you to do such a thing--to kill the righteous with the
wicked, treating the righteous and the wicked alike. Far be it from
you! Will not the Judge of all the earth do right? (Genesis 18:25
NIV).
The God of the Bible is also known as the God of justice. The prophet
Malachi described Him in this manner.
You have wearied the LORD with your words. “How have we
wearied him?” you ask. By saying, “All who do evil are good in the
eyes of the LORD, and he is pleased with them” or “Where is the
God of justice?” (Malachi 2:17 NIV).
And God did not spare the ancient world--except for Noah and his
family of seven. Noah warned the world of God’s righteous
judgment. Then God destroyed the whole world of ungodly people
with a vast flood (2 Peter 2:5 NLT).
God judged the ancient world. Many other examples can be found in
Scripture when God has judged both individuals and nations. There is no
doubt that God has exercised His judgment of the human race in the
past.
Not only has God judged those in the past, the Bible says that He is
presently judging people. Paul wrote to Corinthians about the judgment
or discipline which God is currently practicing.
Look, the LORD will come with fire His chariots are like the
whirlwind to execute His anger with fury, and His rebuke with flames
of fire. For the LORD will execute judgment on all flesh with His
fiery sword, and many will be slain by the LORD (Isaiah 66:15,16
CSB).
The Lord will execute His righteous judgment on all humanity. Of this,
there is no doubt.
The prophet Ezekiel recorded the Lord predicting a time when the
nations would be judged by the Him. The Lord Himself spoke of this
judgment. We read.
I will display My glory among the nations, and all the nations will see
the judgment I have executed and the hand I have laid on them
(Ezekiel 39:21 CSB).
There will come a day when the Lord will judge the nations.
The prophet Joel also recorded the Lord speaking of a future judgment of
the nations. He said.
For behold, in those days and at that time, when I restore the
fortunes of Judah and Jerusalem, I will gather all the nations and
bring them down to the Valley of Jehoshaphat. And I will enter into
judgment with them there, on behalf of my people and my heritage
Israel, because they have scattered them among the nations and have
divided up my land (Joel 3:1-2 ESV).
“Therefore wait for me,” declares the LORD, “for the day when I
rise up to seize the prey. For my decision is to gather nations, to
assemble kingdoms, to pour out upon them my indignation, all my
burning anger; for in the fire of my jealousy all the earth shall be
consumed” (Zephaniah 3:8 ESV).
Therefore, the Old Testament speaks of a judgment which will take place
in the future.
The idea of a future judgment is found in the teachings of the Lord Jesus.
We learn a number of things from what His teachings. They include the
following.
He spoke of a time of judgment for the people who lived in His day.
Matthew records Him saying the following.
I assure you, Tyre and Sidon will be better off on the judgment day
than you! (Matthew 11:22 NLT).
From this we learn that there will be a judgment day for humanity. We
also find that those who rejected Him, when they witnessed His miracles,
would receive harsher judgment than certain evil cities in the past.
In another place, Jesus spoke of a final judgment for all humanity. John
records the following words of Jesus to the religious leaders of His day.
The Son of Man will come in all his glory. All the angels will come
with him. Then he will sit on his throne in the glory of heaven. All
the nations will be gathered in front of him. He will separate the
people into two groups. He will be like a shepherd who separates the
sheep from the goats. He will put the sheep to his right and the goats
to his left (Matthew 25:31-33 NIV).
A recurring theme in the ministry of the Apostle Paul is that God will
judge humanity at some time in the future. In the city of Athens, he said.
He has set a day when he will judge the world’s people with fairness.
And he has chosen the man Jesus to do the judging for him. God has
given proof of this to all of us by raising Jesus from death (Acts 17:31
CEV).
When Paul spoke to the ruler Felix about the essentials of the Christian
faith, he assured this ruler there would be a judgment to come. We read
the following in the Book of Acts.
After some days Felix came with his wife Drusilla, who was Jewish,
and he sent for Paul and heard him speak about faith in Christ Jesus.
And as he reasoned about righteousness and self-control and the
coming judgment, Felix was alarmed and said, “Go away for the
present. When I get an opportunity I will summon you (Acts 24:24,25
ESV).
We find the coming judgment was part of Paul’s discussion about the
basic teachings of the Christian faith. Felix, like many people, did not
want to hear of any such thing.
Do you really think God won’t punish you, when you behave exactly
like the people you accuse? (Romans 2:3 CEV).
Paul also wrote to the Romans about God’s wrath toward the unbeliever
which He will demonstrate on judgment day. He said the following.
Since you are stubborn and don’t want to change the way you think
and act, you are adding to the anger that God will have against you
on that day when God vents his anger. At that time God will reveal
that his decisions are fair (Romans 2:5 God’s Word).
We learn that God will vent His holy anger toward unbelievers on
judgment day. We also discover that all the decisions He will make will be
fair.
The Apostle Paul emphasized the judgment would be through the person
of Jesus Christ. He also said to the Romans.
Some people naturally obey the Law’s commands, even though they
don’t have the Law. This proves that the conscience is like a law
written in the human heart. And it will show whether we are forgiven
or condemned, when God has Jesus Christ judge everyone’s secret
thoughts, just as my message says (Romans 2:16 CEV).
Clearly, the Apostle Paul taught that God was going to judge humanity in
the future. There is no doubt about this.
We also find the Apostle Peter talking about God’s future judgment. In
the Book of Acts we find him giving the following testimony to the
Gentile Cornelius.
Note that Jesus will be the Judge of the living as well as the dead.
In his letters, Peter wrote about judgment day. We read the following in
First Peter about this coming judgment.
They will give account to him who is ready to judge the living and the
dead (1 Peter 4:5 ESV).
Peter also wrote about judgment in his second letter to the believers. He
put it this way.
Then the Lord knows how to deliver the godly out of temptations and
to reserve the unjust under punishment for the day of judgment (2
Peter 2:9 NKJV).
Peter taught that judgment day was coming. Indeed, he emphasized that
the Lord would deliver the godly but judge the ungodly.
Talk and act as people who are going to be judged by laws that bring
freedom. No mercy will be shown to those who show no mercy to
others. Mercy triumphs over judgment (James 2:12,13 God’s Word).
You also know about the angels who didn’t do their work and left
their proper places. God chained them with everlasting chains and is
now keeping them in dark pits until the great day of judgment. . . .
Enoch was the seventh person after Adam, and he was talking about
these people when he said: Look! The Lord is coming with thousands
and thousands of holy angels to judge everyone. He will punish all
those ungodly people for all the evil things they have done. The Lord
will surely punish those ungodly sinners for every evil thing they have
ever said about him (Jude 6,14,15 CEV).
The writer to the Hebrews also teaches the fact of God will someday
judge the entire human race. He put it this way.
The beloved disciple, John, also taught the future judgment of God. In
his first letter, we read these words from him.
Children, stay one in your hearts with Christ. Then when he returns,
we will have confidence and won’t have to hide in shame (1 John
2:28 CEV).
That terrible day has come! God and the Lamb will show their anger,
and who can face it? (Revelation 6:17 CEV).
The judgment will consist of rewards for believers and condemnation for
unbelievers. We read of this in the Book of Revelation. It says.
When the nations got angry, you became angry too! Now the time
has come for the dead to be judged. It is time for you to reward your
servants the prophets and all of your people who honor your name,
no matter who they are. It is time to destroy everyone who has
destroyed the earth (Revelation 11:18 CEV).
There will be a final judgment when humanity will be gathered before the
Lord. John wrote of this awesome event.
I saw a great white throne with someone sitting on it. Earth and
heaven tried to run away, but there was no place for them to go. I
also saw all the dead people standing in front of that throne. Every
one of them was there, no matter who they had once been. Several
books were opened, and then the book of life was opened. The dead
were judged by what those books said they had done (Revelation
20:11,12 CEV).
God’s judgment will involve remembering things done on the earth. The
Bible says that the sins of Babylon will be remembered by the Lord.
Her sins are piled as high as heaven, and God has remembered her
crimes (Revelation 18:5 God’s Word).
Those whose names are not written in the Book of Life will be judged.
They will receive the punishment of the Lord.
And all the people who belong to this world worshiped the beast.
They are the ones whose names were not written in the Book of Life
before the world was made—the Book that belongs to the Lamb
who was slaughtered (Revelation 13:8 NLT).
The Bible says that God will remember every deed that has been done.
Jesus emphasized this in a parable that Matthew records. He said the
following to those who were going to be condemned.
Then they too will answer, ‘Lord, when did we see You hungry, or
thirsty, or a stranger, or without clothes, or sick, or in prison, and not
help You?’ (Matthew 25:44 CSB).
God takes note of everything that we do; even if we do not remember it.
While the Bible clearly speaks of a final judgment for all humanity,
unbelievers deny this truth. The Bible recognizes their denial. Paul wrote.
In fact, they live as though there will not be any judgment. Yet, Peter says
their judgment is certain. He wrote of this coming judgment.
First, you must understand this: In the last days people who follow
their own desires will appear. These disrespectful people will ridicule
God’s promise by saying, “What’s happened to his promise to
Therefore, from the beginning of Scripture until the end, the fact of
God’s judgment of humanity is clearly taught. The Lord, the righteous
Judge, will cause every human being to come before Him in judgment.
Judgment is indeed coming!
Summary To Question 18
Will The Human Race Be Judged In The Future?
Though many people do not like to think of God as a judge, the Bible
describes Him as the righteous judge. The doctrine of God’s judgment
fits into His overall plan and purpose for the human race.
From the pages of Scripture we discover that God has judged humanity
in the past. The Bible records God judging individuals as well as nations.
Furthermore, Scripture says that He is presently judging the human race.
As God has judged humanity in the past with both rewards and
condemnation, He will also judge the same way in the future. Both
testaments speak of a final judgment of God.
Everyone will be judged for what they have done here upon earth. There
will be no exceptions. We will all have to give an account for our lives.
While unbelievers deny God’s judgment will occur, the Bible emphasizes
that God’s judgment is certain. Indeed, it will happen someday.
Question 19
The fact that humanity will be judged is clear. There will come a day
when all of us must give an account of our life. The Scripture also makes
it clear that the God of the Bible will be the judge.
Furthermore, we learn that Jesus Christ, God the Son, will be that judge
of all humanity. The Bible says the following about the God’s judgment
of the human race.
Scripture says that the Lord, the God of the Bible, will judge the human
race. The psalmist wrote about this as follows.
Yet, the Lord is enthroned forever. He has set up his throne for
judgment. He alone judges the world with righteousness. He judges
its people fairly (Psalm 9:7,8 God’s Word).
The Lord will judge the world and He will judge it righteously and in
fairness.
The Apostle Paul also acknowledged that God would judge humanity. He
wrote of this in his letter to the Romans.
They are fully aware of God’s death penalty for those who do these
things, yet they go right ahead and do them anyway. And, worse yet,
they encourage others to do them, too (Romans 1:32 NLT).
The God of the Bible will be the judge of the human race. Paul also said
that people are aware that God will indeed judge them. However, they
continue to rebel against Him even though they know that judgment is
coming.
It is also clear that God the Son will be the judge. We find this from
Jesus’ own statement, the writings of Paul, the words of Peter, as well as
the testimony of the Book of Revelation.
Jesus made it plain that all judgment has been entrusted to Him. The
Gospel of John records Jesus saying.
The Father doesn’t judge anyone, but he has made his Son the judge
of everyone (John 5:22 CEV).
Jesus said all the nations will be judged by Him when He returns to the
earth a second time. Matthew records Jesus’ teaching.
When the Son of Man comes in his glory and all his angels are with
him, he will sit on his glorious throne. The people of every nation
will be gathered in front of him. He will separate them as a shepherd
separates the sheep from the goats. He will put the sheep on his right
but the goats on his left (Matthew 25:31-33 God’s Word).
I solemnly urge you in the presence of God and Christ Jesus, who
will someday judge the living and the dead when he appears to set up
his Kingdom (2 Timothy 4:1 NLT).
Peter also emphasized that judgment will come through God the Son. In
the Book of Acts, we read of Peter’s words to a group of Gentiles who
were inquiring about the faith. He put it this way.
Finally, we discover that the nations of the world will be judged by Jesus
at His return. The Book of Revelation records Jesus saying that everyone
will be judged.
Jesus testifies that He will judge the world upon His return.
We also read of this in the Book of Acts. Paul said to a crowd in the city
of Athens about Jesus’ ability to righteously judge.
He has set a day when he will judge the world’s people with fairness.
And he has chosen the man Jesus to do the judging for him. God has
given proof of this to all of us by raising Jesus from death (Acts 17:31
CEV).
The writer to the Hebrews also emphasized this truth. He wrote about
the righteousness of God the Son. We read the following in the first
chapter of Hebrews.
But of the Son he says, “Your throne, O God, is forever and ever,
the scepter of uprightness is the scepter of your kingdom. You have
loved righteousness and hated wickedness (Hebrews 1:8,9 ESV).
God the Son will judge the secrets of our hearts. Paul wrote the following
to the Romans about this fact. He said.
The day will surely come when God, by Jesus Christ, will judge
everyone’s secret life. This is my message (Romans 2:16 NLT).
The hearts of everyone will be judged by God the Son, Jesus Christ.
Indeed, He knows what is in our heart.
Judgment will occur at His Second Coming. In the last part of his final
letter, Paul emphasized this to Timothy when he wrote these words.
I solemnly call on you in the presence of God and Christ Jesus, who
is going to judge those who are living and those who are dead. I do
this because Christ Jesus will come to rule the world (2 Timothy 4:1
God’s Word).
While all people will be judged by Jesus, not everyone will be judged the
same. Those who have believed in Him will suffer no punishment or
condemnation. Paul wrote.
However, those who have not believed in Him are presently in a state of
condemnation. John recorded the following.
Therefore, Jesus will reward the believers and punish the unbelievers
when He judges humanity at some time in the future.
But Jesus knew what was in their hearts, and he would not let them
have power over him. No one had to tell him what people were like.
He already knew (John 2:24,25 CEV).
This basically sums up what the Scriptures have to say about the future
judgment of the human race. Consequently, there will be an appointed
time of judgment, an appointed Judge of humanity, Jesus Christ, and an
appointed purpose of judgment. Judgment by God is an appointment we
all must keep!
Summary To Question 19
Who Will Be The Judge Of Humanity?
What Does The Bible Say About Jesus Judging The World?
The human race will be judged someday. This is the plain teaching of
Scripture. The Bible is also clear that the God of the Bible will be the
judge of the world. He and He alone will judge the human race. Neither
angels nor humans, nor any other created beings, are able to accomplish
this. Only God has that right, as well as that ability, to judge the world.
Scripture reveals that it will be God the Son, Jesus Christ, who will be the
ultimate judge of humanity. Jesus Himself testified to this fact. He said
that the right to judge the world belongs to Him.
In addition, the Apostle Paul, the Apostle Peter, and John in the Book of
Revelation also emphasized that Jesus will someday judge the human
race. Thus, God, in the Person of Jesus Christ, will be the judge of each
of us.
Therefore, the judgment of Jesus is a time of reward for those who have
trusted Him. It will be “reward day.”
Thus, Jesus the Judge will either receive people into His kingdom or send
them away from His kingdom. There is no other place where they can go.
Therefore, He can accurately judge us. Indeed, the Bible emphasizes that
Jesus will be the fair and righteous judge of all of us. He will show no
partiality.
This is what the Scripture says will happen at some time in the future.
Since God’s Word always comes to pass, we can expect these judgments
to take place as predicted.
Question 20
The Bible says that God will judge the human race. There is no doubt
about this. As far as the stated reasons as to why God will judge
humanity, the Bible has the following to say.
The judgment of the living God will make known the true character of
every human being. Indeed, everything will be known. Jesus emphasized
that the day is coming when all things will be revealed. He said.
But don’t be afraid of those who threaten you. For the time is
coming when everything will be revealed; all that is secret will be
made public (Matthew 10:26 NLT).
On the day of judgment, people will have to account for every word they
have said. Jesus made this plain. He said.
Everyone will be held accountable for what they have done. Paul also
wrote.
What the law says, it says to those who are ruled by the law. Its
purpose is to shut every mouth and make the whole world
accountable to God (Romans 3:19 NIV).
For God will bring every deed into judgment, with every secret thing,
whether good or evil (Ecclesiastes 12:14 ESV).
At the time God judges the human race, the truth about each of us will be
revealed. This means nothing will be hidden. There will be no such thing
as the “perfect crime.” Every wrong will be made right. Thus, evil will
never win.
Those who have believed in the God of Scripture have been promised
eternal life. Those who have rejected Him have been warned of eternal
judgment. Destinies are determined in this life alone. Once we are dead,
our fate is forever determined.
While the fate of every human will have already been determined, there is
the need for a public recognition of the saved and the lost. Judgment will
be public. Everyone will be publicly rewarded, or publicly condemned,
for their response to God’s truth. Jesus said.
For the Son of Man is going to come in his Father’s glory with his
angels, and then he will reward each person according to what he has
done (Matthew 16:27 NIV).
Paul wrote about the various rewards and punishments that will be given
to humanity. He put it this way in his letter to the Romans.
God will reward each of us for what we have done. He will give
eternal life to everyone who has patiently done what is good in the
hope of receiving glory, honor, and life that lasts forever. But he will
show how angry and furious he can be with every selfish person who
rejects the truth and wants to do evil. All who are wicked will be
punished with trouble and suffering. It doesn’t matter if they are Jews
or Gentiles (Romans 2:6-9 CEV).
Because of the public nature of the events, God’s justice, as well as His
mercy, will be demonstrated to all.
God’s judgment will disclose the works of each of us. For the believers
there will not be any condemnation. Indeed, there will only be rewards.
Paul wrote to the church at Corinth about the rewards believers will
receive on judgment day, or “reward day.”
By the grace God has given me, I laid a foundation as a wise builder,
and someone else is building on it. But each one should build with
care. For no one can lay any foundation other than the one already
laid, which is Jesus Christ. If anyone builds on this foundation using
gold, silver, costly stones, wood, hay or straw, their work will be
shown for what it is, because the Day will bring it to light. It will be
revealed with fire, and the fire will test the quality of each person’s
work. If what has been built survives, the builder will receive a
reward. If it is burned up, the builder will suffer loss but yet will be
saved—even though only as one escaping through the flames. (1
Corinthians 3:10-15 NIV).
Thus, judgment day for believers is a time of reward. These rewards will
be given publicly.
Since humans first appeared upon the earth, they have falsely claimed that
God has been unfair. Ultimately, judgment day will vindicate the
righteousness of God. We read about this in the Book of Revelation.
When all the facts are in, God’s judgment will be shown to be fair and
just, or true and righteous. This is a constant theme of Scripture.
You say that God is your Father, but God doesn’t have favorites! He
judges all people by what they do. So you must honor God while you
live as strangers here on earth (1 Peter 1:17 CEV).
Paul also emphasized that God does not show favoritism to anyone. He
stressed this point in his letter to the Romans.
The Lord does not allow anyone to get away with evil. Paul wrote to the
Colossians emphasizing that God does not show favoritism. Everyone
will be fairly judged.
Anyone who does wrong will be paid back for what he does. God
treats everyone the same (Colossians 3:25 NIV).
This sums up some of the main reasons as to why the living God will
judge the human race in the future.
Summary To Question 20
What Is The Stated Purpose For God’s
Judgment Upon The Human Race?
The God of the Bible is going to judge the world. The Bible clearly
teaches this fact. Judgment is indeed coming.
First, it will show the true character of each person. Judgment will reveal
who we really are. Not only will our deeds be judged, our motives behind
these deeds will also be shown. Everything will be known, nothing will be
hidden.
This judgment will occur publicly! God will publicly reward or punish
each person for their life here upon the earth. Those who have believed
in Jesus will be rewarded for deeds done after we have believed in Him,
while those who have rejected Him will be punished for their unbelief.
All of this will be public.
For believers, this judgment day is more aptly termed “reward day.” It is a
public recognition of the works we have done since the time we have
believed in Jesus Christ. This is a day to which every believer should look
forward.
God has often been accused of being unfair to people. However, the
judgments of God will ultimately vindicate His righteous character.
Everyone will realize that God always makes the right choices. This will
be publicly acknowledged.
The false charges which have been made against God, His character, and
His past judgments will be once and for all refuted. When all the facts are
in, it will be evident that God has been more than fair.
Question 21
The Bible speaks of the fact that all humanity will be judged, and God the
Son, Jesus Christ, will judge them. The judgment in the next life will be
based upon the deeds done in this life. Therefore our eternal destiny is
determined here on earth, not after we die.
This being true, it is important that each of us know the basis upon which
we will be judged. What standard will be applied?
The cities which saw His great works would be judged with a higher
standard than those ancient cities which did not. While each would be
judged for their sin, harsher judgment would be upon those cities which
Jesus Himself visited and performed His miraculous deeds.
The scriptural truth is that “to whom much has been given, much will be
required.” We read of Jesus saying the following.
But the one who did not know, and did what deserved a beating, will
receive a light beating. Everyone to whom much was given, of him
much will be required, and from him to whom they entrusted much,
they will demand the more (Luke 12:48 ESV).
The more we know, the more we are responsible for. Therefore, the
judgment of God will be based upon the amount of light, or truth, which
a person has received and then how they respond to it.
The Bible says that each of us will be judged according to the works
which we have done.
[God] will judge all people according to what they have done. . . But
there will be glory and honor and peace from God for all who do
good-- for the Jew first and also for the Gentile. For God does not
show favoritism (Romans 2:6,10,11 NLT).
I will kill her children with the plague. Then all the churches will
know that I am the One who examines minds and hearts, and I will
give to each of you according to your works (Revelation 2:23 CSB).
The Lord knows what motivates each and every one of us. He will judge
our works, our deeds, based upon this motivation that causes us to act.
This leads us to an important truth. Lest we might think that God will
weigh our good deeds against our bad deeds, He has told us what the
work of God consists.
Then they said to Him, “What shall we do, that we may work the
works of God?” Jesus answered and said to them, “This is the work
of God, that you believe in Him whom He sent” (John 6:28,29
NKJV).
The work of God is to believe in Him whom He has sent, Jesus Christ.
This is the one issue in which everyone will ultimately be judged; what
have they done with Jesus?
For everyone has sinned; we all fall short of God’s glorious standard
(Romans 3:23 NLT)
There is no judgment awaiting those who trust him. But those who
do not trust him have already been judged for not believing in the
only Son of God. Their judgment is based on this fact: The light
from heaven came into the world, but they loved the darkness more
than the light, for their actions were evil (John 3:18,19 NLT).
God has kept His promise and sent God the Son, Jesus, to earth. It is our
responsibility to respond to what He has done on our behalf; dying for
our sins. We must act in faith toward Him.
Those who reject Jesus Christ will be judged. Jesus made this very plain
when speaking about the judgment humanity was eventually going to
receive. John records Him saying.
But there is a judge for anyone who does not accept me and my
words. The very words I have spoken will judge him on the last day
(John 12:48 NIV).
The words of Jesus, the truth of His claims, will be a basis for judgment.
Rejection of Jesus Christ is the one sin that causes judgment.
For by grace you have been saved through faith. And this is not your
own doing; it is the gift of God, not a result of works, so that no one
may boast (Ephesians 2:8,9 ESV).
Salvation is by grace through faith. It is not possible for us to earn it. Paul
emphasized that our good works cannot save us. He wrote to Titus.
He saved us, not because of the righteous things we had done, but
because of his mercy. He washed away our sins, giving us a new birth
and new life through the Holy Spirit (Titus 3:5 NLT).
Our ultimate salvation will be based upon the grace and mercy of God.
Our good deeds will have absolutely nothing to do with it.
Finally, we must again note that judgment of God will be fair. The
psalmist wrote about the fairness of God when it comes to judgment.
The Lord will come in judgment. When He arrives, He will judge fairly.
The Apostle Paul also emphasized this truth about the fairness of God’s
judgment. The Book of Acts records him saying the following.
He [God] has set a day when he will judge the world’s people with
fairness. And he has chosen the man Jesus to do the judging for him.
God has given proof of this to all of us by raising Jesus from death
(Acts 17:31 CEV).
I the LORD search the heart and examine the mind, to reward a man
according to his conduct, according to what his deeds deserve
(Jeremiah 17:10 NIV).
God will judge everyone in a righteous and fair manner. There will be no
mistaken judgments, no room for any complaint.
In sum, God will be fair in His judgments to the human race. He will
judge not only our deeds but also what motivates our deeds. However,
the ultimate standard of judgment is Jesus Christ. When compared to
Him, all of us fall short. This is why we need Him as our Savior.
Summary To Question 21
On What Basis Will People Be Judged?
There will come a time when the living God, the God of the Bible, will
judge every human being who has ever lived. Scripture makes this clear. It
also makes clear the basis upon which each of us will be judged.
To begin with, God’s judgment will be based upon the truth that each
person has received. Those who have been given greater opportunities
will receive the stricter judgment.
In fact, Jesus spoke of certain cities which would be more harshly judged
than others. Those cities which saw His miracles, and rejected them and
Him, will be judged with a harsher standard than the cities of Sodom and
Gomorrah which did not see any such miracles. This illustrates the
principle that “to whom much is given much will be required.”
The Bible also says that judgment will be based upon our works. What we
have done in this life will be fairly evaluated by the Lord.
However, Jesus said that the work of God is to believe upon Him! He is
the One whom God the Father has sent into the world. Where a person
spends eternity depends upon how they view the Person of Jesus Christ.
To put it simply, those who receive Christ as their Savior will not be
condemned. Yet those who reject His free gift of salvation will be
condemned for all eternity. There is no middle ground.
Finally, the judgment of God will be fair; no one will be able to complain
about being judged in an unjust way. The righteous Judge will be merciful
to those who have asked for His mercy but He will not be merciful for
those who have rejected Him and His truth.
This sums up what the Scripture says about basis of the future judgment
of God.
Question 22
While Jesus Christ will be the ultimate judge of the human race, the Bible
also says that believers will have some part in the future judgment. This
can be seen as follows.
The Bible says that believers will have some part in judging the world.
Paul wrote about this to the Corinthians. He said.
Or do you not know that the saints will judge the world? And if the
world is to be judged by you, are you incompetent to try trivial cases
(1 Corinthians 6:2 ESV).
The saints, or believers, will judge the world. Whether this involves taking
part in the judgment at the Great White Throne, or rulership in the
coming kingdom, the Bible does not say. It merely says that, in some
unexplained way, we will judge the world.
There is something else that the Bible promises believers, but does not
explain. We are told that in the future we will judge angels. Paul wrote
about this to the Corinthians.
Don’t you know that we will judge angels? Then we should be able to
judge the things of this life even more (1 Corinthians 6:3 NIV).
Again, we are not told in what sense we will judge angels. In addition, we
do not know if the Lord is referring to good or to bad angels.
The Book of Revelation tells us that, upon the return of Jesus Christ to
the world, certain people will be sitting on thrones and judging while
others will be given a rulership position in His kingdom. John stated the
truth in this manner.
I saw thrones. Those who had been given authority to judge were
sitting on them. I also saw the souls of those whose heads had been
cut off because they had given witness for Jesus and because of
God’s word. They had not worshiped the beast or his statue. They
had not received his mark on their foreheads or hands. They came to
life and ruled with Christ for 1,000 years (Revelation 20:4 NIV).
The identity and the number of these judges is not recorded. Thus, we do
not know who will judge or how many people will do the judging.
In addition, we are also told that those people who refused to take the
mark of the beast during the Great Tribulation period will rule with Him
during His one-thousand year millennial reign.
The ones seated on the thrones may be the Twelve Apostles. Jesus
promised them that one day they would judge the twelve tribes of Israel.
Luke records Jesus saying the following.
These twelve men will have unique authority to judge in Jesus’ coming
kingdom.
Summary To Question 22
Will Believers Have Any Part Of God’s Judgment?
While the God of the Bible is to be the judge of the world in the future,
the Scripture says that believers will also judge the world in some sense.
However, it does not explain how this will be done. From God’s Word,
we do learn certain things.
The Apostle Paul told the people in Corinth that the saints, or believers,
will judge the world. There is no explanation of exactly what he meant by
this.
Scripture also says that we believers will judge angels. Again, no further
explanation is given. The Bible does not say whether it is good or bad
angels that we will judge.
If it is good angels, then it may refer to our rulership role in the coming
kingdom where we would have authority over angels. However, this is
only speculation.
Scripture also promises that those who refuse to take the mark of the
beast in the Great Tribulation period will rule with Jesus in His earthly
reign of 1,000 years. As to exactly what they will do, we are not told.
We know that Jesus promised the Twelve Apostles that they would be
involved in judging the nation Israel. They may be these elders who will
exercise this future judgment or there may be other “elders” who are not
identified. We simply do not know.
Question 23
Everyone agrees that there are people who die without having believed in
Jesus Christ. Scripture as well as personal experience teaches us this. This
has happened since the very beginning of the Christian era and it
continues until today.
Furthermore, many of these people who die without Christ have never
heard a gospel presentation. These individuals have never had an
opportunity to accept or reject the message of Jesus Christ. Indeed, they
have never heard it. What will happen to them? What is their fate?
This being the case, there are some Bible-believing Christians who claim
that people will have a chance to receive Jesus Christ as Savior after their
death. These are individuals who have never had a chance to hear the
message of Christ during their lifetime.
Before they are judged by the Lord, they are given an opportunity to
believe in Jesus. This is known by a variety of names. These include the
“gospel of the second chance,” “second probation,” or “post-mortem
evangelism.”
We know that there are many people who have died without ever having
heard the name Jesus Christ. They have never had the chance to accept or
reject Christ. For whatever reason, the message never got to them. This
first point is not disputed by anyone.
There is something else which is plain. The Bible is also clear that
salvation comes through Jesus Christ alone.
Simon Peter said the following to a group of people who had witnessed a
miraculous healing in the name of Jesus.
Only Jesus can bring salvation to a human being. Nobody else has that
ability.
Jesus Himself said that He was the one way to reach the one God. In one
of the most famous statements in all of the Bible, we read of Jesus
claiming to be the only way to reach the one God.
Jesus said to him, “I am the way, and the truth, and the life. No one
comes to the Father except through me” (John 14:6 NKJV).
The message of the New Testament could not be clearer. There is one
way to reach the one true God and that is through the Person of Jesus
Christ.
This brings us to our next point. The Bible speaks of a day of judgment
where every human being will be brought before God and judged. The
basis of this judgment is how they have responded to Jesus Christ. Those
who have trusted Him will go to heaven but those who have rejected
Him will be sent to an eternal hell.
But that is precisely the problem! Many people have never had a chance
in this life to believe in Jesus. Nobody has ever reached them with the
good news of Christ and His offer for forgiveness of sin. If they are going
to be specifically condemned for rejecting Christ, then it logically follows
that they must hear about Him.
If they don’t hear in this life, then, of necessity, they must hear sometime
after they have died. This is especially true if they are condemned to hell
for not responding to the gospel.
Again, we stress that this is not a second chance for these lost people to
believe. To the contrary, they never had the first chance to trust Christ.
If God is a fair God, a righteous God, as all agree that He is, then He
must give each individual a realistic chance to accept or reject Jesus
Christ. Otherwise people would be condemned for something which they
had absolutely no control over. Each person must willfully reject Christ as
Savior before they can be sent to hell.
If not, then they are sent to hell through no fault of their own. This is
inconsistent with what we know about the God of the Bible. He would
not let that happen. He is the righteous Judge.
Therefore, seeing that there are many people have never heard the name
of Jesus, it would be unfair of God to condemn them without a
reasonable chance to believe.
Behold, I am the LORD, the God of all flesh: is there any thing too
hard for me? (Jeremiah 32:27 KJV)
Of course, the answer is “No.” Nothing is too difficult for the Lord.
Therefore, the idea that He will allow a gospel message to be presented to
the unbelieving dead is not inconsistent with His power. Indeed, the
power of God should not be minimized. We cannot place our limitations
on Him.
Those who advocate post mortem evangelism actually believe that this
helps answer the problem of evil as well as a number of questions about
the fairness of God. Those who have not heard the gospel in this life are
not sent to hell without being given a chance to respond. They are given a
chance after death. This being the case, God cannot be accused of being
unfair or unjust to the lost. They are lost because they choose to be lost;
not because they were unreached with the gospel in this life.
This has been the complaint against the traditional view; that death ends
all chances to believe. It does not seem fair that countless millions of
people who have never heard of Jesus are condemned through no fault of
their own. The post-mortem evangelism position does not set these limits
upon God.
Another helpful thing about this theory is that it allows for God to
overrule human failure. Though the church is commanded to go into the
entire world and preach the gospel, we have failed miserably in this task.
Not everyone has heard the good news of Jesus. While we have failed,
God will not. The ones we do not reach in time, the Lord will reach in
eternity. Death is no obstacle to Him.
The fact that the unevangelized will have a chance to hear the gospel after
they have died does not mean that we stop all missionary activity today.
To the contrary, it is our marching orders from Jesus that we take this
message into the entire world. His last recorded words in Matthew’s
gospel are as follow.
Then Jesus came near and said to them, “All authority has been given
to Me in heaven and on earth. Go, therefore, and make disciples of
all nations, baptizing them in the name of the Father and of the Son
and of the Holy Spirit, teaching them to observe everything I have
commanded you. And remember, I am with you always, to the end of
the age” (Matthew 28:18-20 CSB).
It has also been contended that there have been those who have held this
belief in post-mortem evangelism since the beginning of the church era.
In other words, this is not a new teaching. While everyone admits that it
has not been a popular doctrine, there have been those Bible students and
theologians who have held to it.
Furthermore, the fact that it has not been more widely accepted is not
troubling to those who advocate this theory. They say that this is
understandable. Many doctrines which Christians now hold to be dear
took some time to develop.
In addition, it was not until the Protestant Reformation that the doctrine
of justification by faith was properly explained. Therefore, we should not
think it strange that something like the evangelization of the dead take
some time to be understood by the masses.
There is no agreement among those who hold this belief as to when these
people will hear the gospel and have a chance to trust Christ. Some feel it
is immediately upon death. In other words, it will be in the intermediate
state.
Others, however, believe these people will be raised from the dead and
then they will make their choice.
Whatever the case may be, this theory argues that some time after the
death of the person, whether shortly thereafter, or after a long period of
time, they will have a chance to accept Christ as their Savior.
In sum, these are the main arguments put forward by those who believe
in some sort of post-mortem evangelism.
Summary To Question 23
What Arguments Are Given For People Having A Second Chance
To Go To Heaven After Their Death?
(Post Mortem Evangelism, Second Probation)
The problem of the fate of those who have never heard about Jesus
Christ is one where Christians do not have a clear solution. Indeed, there
are good Bible-believing Christians who offer a number of different
possible answers on this difficult subject. One of the solutions offered is
known as post-mortem evangelism or second probation.
We also know that it is only through Jesus that individuals can come to
know the one true God. This is the message of Jesus and His apostles.
There is no doubt that this is what they taught.
The Bible also speaks of a day when the Lord will judge the world for
their rejection of Christ. Judgment day is coming. Again, this is something
which all believers agree upon.
This being the case, it seems that people must have a chance to hear
about Christ before they can be condemned to endless punishment for
rejecting Him. If they do not hear in this life, then they must hear
sometime after their death and before the last judgment.
This position also emphasizes the fairness of God. Again, this a doctrine
which everyone acknowledges that the Scripture clearly teaches. The God
of Scripture is a fair or just Judge. While we would not condemn
someone in this life for something which was beyond their control, why
should we assume that the Lord, the just Judge, will do this to those who
have not heard about Jesus? It is not their fault that a Christian did not
reach them with the gospel.
Will the Lord then condemn them for something they were not able to
do; to believe in Jesus? This theory says He will not. Before they can be
sent to eternal punishment, they must willingly and knowingly reject the
message of Christ. They receive this chance after death if they did not
have the chance while alive here upon the earth.
The fact that the lost can be reached with the gospel is not something
which is beyond God’s power. He is able to reach anyone whom He
chooses. This includes the dead.
The fact that the Lord may reach out beyond the grave to evangelize
those who have never heard about Jesus does not mean that we should
stop all missionary activity. We should not. In obedience to Christ we
should maintain the urgency to bring the good news of Christ to the
entire world. This is still our responsibility.
While this idea may seem strange to the ears of many people, it is not
something which is new in the history of the church. There have been a
number of Bible students who have held a view such as this.
In the same manner, it was not until the Protestant Reformation that the
doctrine of justification by faith was made clear. Again, it took centuries
for the church to come to an understanding of this particular truth.
Therefore, we should not discard the idea of evangelizing the dead who
have never had a chance to hear about Christ. It should at least be up for
discussion. New ideas about biblical doctrines sometimes take a long time
before they are properly understood and appreciated.
This sums up the case for the post-mortem, or “after death evangelism”
of those who have never heard about Jesus. While it is not a well-known
or even a popular belief among Bible-believing Christians, it is being
proclaimed by a number of people.
Question 24
Is there second chance for people who have died without believing in
Christ to believe in Him in the afterlife? Will God give anyone an
opportunity to believe in Christ once this life is over?
While many people teach this is what will happen, the Bible says
otherwise. The following points need to be made.
To begin with, the Bible says that after death comes the judgment for
people. There is not some type of probation for those who did not
believe in this life; whatever their situation may have been. The writer to
the Hebrews said.
And just as it is destined that each person dies only once and after
that comes judgment (Hebrews 9:27 NLT)
Judgment comes after death, not a chance to believe in Jesus Christ. This
is taught consistently throughout the Scripture.
The Bible is clear that the eternal state of all of us, our ultimate destiny, is
dependent upon what we do in this life, and in this life alone. Jesus said
to the religious leaders of His day that they will die in their sins if they do
not believe in Him.
I told you that you would die in your sins; if you do not believe that I
am he, you will indeed die in your sins (John 8:24 NIV).
These religious leaders were no different than any other human being.
Each and every person who dies without Jesus Christ is forever lost. Jesus
gives no indication that they, or anyone else, can have some type of
chance to believe in the afterlife.
The Bible urges people to believe in God’s promises because the time of
salvation is now. Indeed, it is not some time after this life is over. Paul
wrote.
For God says, “At just the right time, I heard you. On the day of
salvation, I helped you.” Indeed, God is ready to help you right now.
Today is the day of salvation (2 Corinthians 6:2 NLT).
Salvation needs to happen right now. It should never be put off until
later; certainly not until someone gets to the next life.
There is something else. The Bible also says that the state of the dead is
forever fixed. In the story that Jesus gave of the rich man and Lazarus,
the gulf between the believing and unbelieving dead was explained in the
following manner.
After death, the eternal state for the person is fixed; no change is
possible. There is no chance of crossing over.
Who can ever understand what is in the LORD’s mind? Who can
ever give him advice. Did the LORD have to ask anyone to help him
understand? Did he have to ask someone to teach him the right way?
Who taught him what he knows? Who showed him how to
understand (Isaiah 40:13,14 NIV).
Who has directed the Spirit of the Lord or instructed him as his
adviser? Whom did he consult? Who gave him understanding? Who
taught him the right way? Who taught him knowledge? Who
informed him about the way to understanding (Isaiah 40:13,14 God’s
Word).
Paul also made this same point very clear. God does exactly what He
wants to do. He wrote the following to the Romans.
But who are you, O man, to talk back to God? “Shall what is formed
say to him who formed it, ‘Why did you make me like this?’”
(Romans 9:20 NIV).
Hence, God is the one who determines what is, and what is not fair, it is
not the responsibility of fallible human beings to make this
determination.
There is one other point which we need to make. The Bible says that
when the Lord eventually judges the world He will do it righteously or
with fairness. Indeed, He is the righteous Judge of the entire earth.
The Apostle Paul said the following to a group of people who had
gathered in Athens to hear about the God whom he preached.
According to this statement, when the God of the Bible judges the
human race, everyone will receive fair treatment. Everyone will be treated
and judged righteously.
Even though we may not know exactly how He will do it with certain
people, this statement from Paul should settle the matter for all Bible-
believers.
Summary To Question 24
Does The Bible Teach A Second Chance
To Be Saved After Death?
Many think that the Lord will give the lost a chance to believe after death.
For whatever reason, God will not make this life to be their only hope.
They will have an opportunity to believe in the afterlife. This is held for a
number of reasons.
For one thing, this will actually be a first chance for belief for some.
Indeed, millions of people have died without ever hearing the name of
Jesus Christ. It has been argued that the Lord will give them an
opportunity to trust Christ some time after their death but before the
Final Judgment. Many conclude this because from our perspective it
seems to be the only fair way of dealing with these people.
However, the idea, that God will give people a chance to believe after
death, while popular, is certainly not taught in Scripture. To the contrary,
the Bible emphasizes that “today” is the day of salvation because there is
no chance after death.
Scripture teaches that after the death of each and every human being
there is only judgment which awaits them. There is no probation, no
other opportunity to believe. The future of an individual is determined in
this life and in this life alone.
As for those that argue that this is unfair, let us remember that God alone
determines what is fair. He is a righteous God. Scripture emphasizes that
there is no injustice in Him. We need to trust the Lord that whatever
happens to each and every human being will be fairly and righteously
decided by Him.
Indeed, we are specifically told that when the Lord judges the world, He
will do it righteously. That should settle the issue. In whatever way that
He will judge the lost, He will do it fairly. Nobody will be able to object
to their ultimate fate.
Question 25
While the God of the Bible has judged the world in the past, and is
presently judging the world, the Bible says that God will also judge in the
future. Scripture promises that the living God will judge humanity, angels,
and our fallen world.
The Bible speaks of the following judgments that are still to come.
This judgment concerns only New Testament believers. They will receive
rewards for their faithfulness to Jesus Christ. They will be judged in the
sense of rewards, not condemnation. We read about this in two different
places in Scripture.
For we must all appear before the judgment seat of Christ, so that
each of us may receive what is due us for the things done while in the
body, whether good or bad (2 Corinthians 5:10 NIV)
In Romans, Paul called this the judgment seat of God, or the tribunal of
God.
These rewards will be for deeds done after the person has believed in
Jesus. Judgment day will be “reward day.” These rewards will be earned
after they have trusted Christ in faith.
When Jesus Christ returns, He will judge the living members of the
nation Israel. Those who have trusted Him will enter His earthly kingdom
and will be with Christ for all eternity. Those who do not trust Him will
be condemned.
Consequently, the nation of Israel will receive their own unique judgment
at the return of the Lord.
The Gentiles, or non-Jews, will also be judged when Jesus Christ returns.
Those who have trusted Christ will enter His earthly kingdom, while
those who have not will be taken to judgment.
When the Son of Man comes in his glory, and all the angels with him,
he will sit on his glorious throne. All the nations will be gathered
before him, and he will separate the people one from another as a
shepherd separates the sheep from the goats. He will put the sheep
on his right and the goats on his left (Matthew 25:31-32 NIV).
The Old Testament believers will be raised from the dead when Christ
returns. They will be rewarded for their faithfulness to Him and will
inherit the promises of the kingdom. Scripture says their bodies will be
awakened from their sleep of death to enter the kingdom.
At that time Michael, the great prince who protects your people, will
arise. There will be a time of distress such as has not happened from
the beginning of nations until then. But at that time your people—
everyone whose name is found written in the book —will be
delivered. Multitudes who sleep in the dust of the earth will awake:
some to everlasting life . . . (Daniel 12:1-2 NIV).
The bodies of the believers from the Old Testament era will be raised to
everlasting life.
There will be those who die during the Great Tribulation who trust Christ
before their death. Christ will judge them when He returns. This
judgment will not be one of condemnation but of reward since there is
no condemnation for those who are in Christ Jesus.
Then I saw thrones, and people seated on them who were given
authority to judge. I also saw the people who had been beheaded
because of their testimony about Jesus and because of God’s word,
who had not worshiped the beast or his image, and who had not
accepted the mark on their foreheads or their hands. They came to
life and reigned with the Messiah for 1,000 years (Revelation 20:4
CSB)
There will also be a judgment of the beast, also known as the man of sin,
the Antichrist, as well as his promoter, the false prophet. We are told that
each of them will be thrown into the lake of fire upon the return of Jesus
Christ to the earth.
The beast and the false prophet who had done miracles for the beast
were captured. By these miracles the false prophet had deceived
those who had the brand of the beast and worshiped its statue. Both
of them were thrown alive into the fiery lake of burning sulfur
(Revelation 19:20 God’s Word).
7. Judgment Of Satan
Christ will also judge Satan, the created spirit-being who became the
devil, when He returns to the earth and sets up His kingdom. He will be
sent to the bottomless pit and eventually to the lake of fire. His judgment
is certain.
The Devil who deceived them was thrown into the lake of fire and
sulfur where the beast and the false prophet are, and they will be
tormented day and night forever and ever (Revelation 20:10 CSB).
The evil angels who followed Satan will receive their judgment after
Christ returns to our world. They will be condemned and punished for all
eternity. Jesus spoke of their coming judgment.
Then the king will say to those on his left, ‘Get away from me! God
has cursed you! Go into everlasting fire that was prepared for the
devil and his angels (Matthew 25:41 God’s Word)
We find that the “everlasting fire” was prepared for the devil as well as
for his angels. As to the exact timing of their judgment, Scripture does
not tell us. It may happen at His Second Coming or it may take place one
thousand years later at the Great White Throne judgment.
At the Great White Throne Judgment, the unsaved dead from all time
will be judged and sent to their final destination by the One whom they
rejected. This destination is hell, the lake of fire. We read of this in the
Book of Revelation.
I saw a large, white throne and the one who was sitting on it. The
earth and the sky fled from his presence, but no place was found for
them. I saw the dead, both important and unimportant people,
standing in front of the throne. Books were opened, including the
Book of Life. The dead were judged on the basis of what they had
done, as recorded in the books. The sea gave up its dead. Death and
hell gave up their dead. People were judged based on what they had
done. Death and hell were thrown into the fiery lake. (The fiery lake
is the second death.) Those whose names were not found in the
Book of Life were thrown into the fiery lake (Revelation 20:11-15
God’s Word).
During the thousand year reign of Christ on the earth, known as the
Millennium, there will be people who are born to those who have entered
this kingdom age at its very beginning. These people will have a choice
concerning Jesus Christ. They can believe in Him or they can reject Him.
Those who have trusted Christ during the Millennium will be rewarded.
While Scripture doesn’t tell us when or where this will take place, it is
most likely at the Great White Throne Judgment.
Death and Hades, the intermediate realm of the dead, will also be judged
and thrown into the lake of fire. Therefore, there will be an end of death
and there will not be an in-between place where the dead reside.
Everyone will be at their ultimate destination.
Death and Hades were thrown into the lake of fire. This is the
second death, the lake of fire (Revelation 20:13 CSB).
Finally, God will judge the present heavens and the earth. The Lord will
then make a new heaven and new earth.
I saw a new heaven and a new earth, because the first heaven and
earth had disappeared, and the sea was gone (Revelation 21:1 God’s
Word)
These are the specific judgments which are still to come. As we can
readily observe there are many judgments which remain in the future.
We should note here that there are differences among believers with
respect to these judgments. Some Bible-believers do not think that there
will be this many separate judgments.
Indeed, they argue that the dead will be judged in one final judgment
when the Lord returns. Usually those who hold this view do not believe
that there will be a literal thousand year reign of Christ on the earth, a
Millennium.
Summary To Question 25
What Are The Various Judgments That Are Still To Come?
There are a number of judgments that the Bible speaks about that are still
to come. We can sum them up as follows.
believers are rewarded for their faithfulness to Him. This will be a time of
rewards, not condemnation.
Those who are alive from the nation Israel, as well as those from among
the Gentiles nations, will be judged at the Second Coming of Christ.
During the period of the Great Tribulation, many will believe in Christ.
However, a number of them will suffer martyrdom for their belief. They
too will be raised and rewarded at the Second Coming of Christ.
There will be a judgment of the man of sin, the Antichrist, as well as his
cohort, the false prophet, when Christ returns. They will be thrown alive
into the lake of fire.
Satan and his fallen angels will also be judged. They will be cast into the
lake of fire where they have to suffer endlessly for their rebellion against
the Lord.
There will also be a final judgment for all unbelievers. This is known as
the Great White Throne Judgment. After the millennial reign of Christ,
these unbelievers will be judged before the Lord. Since their names are
not written in the Book of Life, they will be thrown into the lake of fire
where they have to suffer eternally.
The people who have been born during the millennial reign of Christ and
have trusted Him as their Savior will, most-likely, also be rewarded at this
time. However, they will not be condemned but rather rewarded.
Death itself will be judged as will the intermediate state of the dead,
Hades. They will be thrown into the lake of fire and hence will no longer
exist.
Finally, the present heavens and earth will be judged and a new heaven
and new earth will be created.
We note that not all Christians see this many specific judgments in the
future. Instead they lump many of them together into one great
“Judgment Day.” This position is often held by those who do not believe
Scripture teaches that there will be a literal Millennium, a thousand year
reign of Christ upon the earth.
Question 26
In the future, God will judge humanity, angels, and our fallen world. Of
this, there is no doubt. There are, however, different perspectives on
when these judgments will happen. Some believe it will happen all at once
while others believe it will happen in stages.
While many people believe that the world will experience only one day of
judgment in the future, “Judgment Day,” those who believe it will happen
all at once, are divided as to when it will occur.
There are some believers who think it will happen at the time of the
Second Coming of Jesus Christ. When He returns to the earth all the
promised judgments will take place at that time.
Others believe that after the Second Coming of Christ there will be a
literal thousand year reign of Christ on the earth, a Millennium. At the
end of this one thousand year period there will be the one, final
judgment. This is also known as the “Last Judgment.” This is the
judgment day Scripture is speaking of.
Whatever the exact time may be, it is believed that all of these judgments
will occur at the same time according to those who hold this perspective.
Those who believe that the Bible teaches only one judgment, rather than
a number of separate judgments, reason as follows.
I assure you: It will be more tolerable on the day of judgment for the
land of Sodom and Gomorrah than for that town (Matthew 10:15
CSB)
Here Jesus spoke of the “day” of judgment. This seems to refer to one
particular day; not something which is extended over a period of time.
Martha, the sister of the dead man Lazarus spoke of a resurrection day.
This would occur on the “last day.”
Jesus said to her, “Your brother will rise again.” Martha answered, “I
know he will rise again in the resurrection at the last day” (John
11:23,24 NIV).
Peter also wrote of “judgment day” which is to come. He made the point
that the unrighteous are presently kept under punishment as they wait for
this particular day.
If this is so, then the Lord knows how to rescue the godly from trials
and to hold the unrighteous for punishment on the day of judgment
(2 Peter 2:9 NIV).
But by the same word, the present heavens and earth are stored up
for fire, being kept until the day of judgment and destruction of
ungodly men (2 Peter 3:7 CSB).
Paul
The Apostle Paul also spoke of a “day” when God would judge the
world. He said the following to a group of people who had gathered on
Mars Hill in the city of Athens.
Scripture also describes this coming day of judgment as the “day of God’s
wrath.” When Paul wrote to the Romans, he said the following.
But because of your hardness and unrepentant heart you are storing
up wrath for yourself in the day of wrath, when God’s righteous
judgment is revealed (Romans 2:5 CSB).
The passage speaks of people going to their eternal reward, not their
temporal one. The subject is their eternal destiny. It is contended that this
is inconsistent with the idea that they are entering an earthly kingdom.
Jesus describes it this way.
Then he will say to those on his left, ‘Depart from me, you who are
cursed, into the eternal fire prepared for the devil and his angels. . . .
Then they will go away to eternal punishment, but the righteous to
eternal life (Matthew 25:41,46 NIV).
Since eternal destinies are in view, it is more consistent to see this as the
final judgment rather than to see who will, and who will not, enter a one-
thousand year earthly kingdom.
Then the King will say to those on his right, ‘Come, you who are
blessed by my Father; take your inheritance, the kingdom prepared
for you since the creation of the world (Matthew 25:34 NIV).
This kingdom has been prepared before the world was created.
Consequently, it is more in keeping with the overall plan of God to see
this as His eternal kingdom; not some one thousand year period before
eternity begins.
Therefore, it is contended, that the evidence from the Bible is clear: there
will be one day in which God will judge the world.
Summary To Question 26
What Are The Arguments For Everyone Being Judged At Once?
(One General Judgment)
The Bible says that God will one day judge the world. There is no doubt
about this. However, believers are divided as to whether there will be one
general judgment or a number of different judgments in the future.
Those who argue for one general judgment emphasize that the Bible
speaks of a “judgment day.” This seems to indicate that everything
happens on one particular day.
Furthermore, Martha, the sister of Lazarus, believed that her dead brother
would be raised on “the last day.” Since resurrection and judgment are
always linked, this must mean it will all happen on one day.
Peter also wrote about a day of judgment. On that day, the present
heaven and earth will be destroyed while a new heaven and earth will be
created.
These passages seem to make it clear that judgment will occur at one time
and on one particular day.
Scripture also speaks of the “day” of God’s wrath. Again, this speaks of
one specific day which the Lord will judge the unbelievers. It does not
indicate any time interval between judgments.
These are some of the reasons as to why many people view the Scripture
as speaking of one final judgment of the human race in which everyone
participates.
Question 27
First, there will be the time when believers in Jesus Christ receive their
rewards for faithful service. This occurs at the Judgment Seat of Christ
which takes place before the His Second Coming.
At the Second Coming of Christ, the Lord then judges those living from
the nation of Israel, the living from the Gentile nations, those who have
believed in Him during the period of the Great Tribulation (the
tribulation saints) and the Old Testament saints. After this judgment, the
thousand year rule of Christ upon the earth begins, the Millennium.
While the Bible does speak of judgment day, we should not assume that
all judgment would take place at the same time. For example, when Paul
speaks of the believer’s judgment it uses the word “bema.” This word
often speaks of a place where rewards are given out. Thus, for believers,
Judgment day is “reward day.”
Also, the Greek word translated “day” in the Bible is used in a number of
different senses. In other words, it is not necessarily speaking of a single
twenty-four hour period. The context must also determine what is meant.
But grow in the grace and knowledge of our Lord and Savior Jesus
Christ. To him be the honor both now and on that eternal day (2
Peter 3:18 NET).
But grow in the grace and knowledge of our Lord and Savior Jesus
Christ. To him be the glory both now and to the day of eternity.
Amen (2 (Peter 3:18 ESV).
In fact, we discover that eternal life begins for the believer the moment
they trust Jesus as Savior. Jesus said.
This is eternal life: that they may know You, the only true God, and
the One You have sent —Jesus Christ (John 17:3 CSB).
On the other hand, those who are lost are already in a state of
condemnation. We read about this in the Gospel of John. It says the
following.
They do not become lost; they are already lost. They need to be saved.
While it is true that nothing is said about the Millennium in this context,
it is also true that the word Millennium is not found in the entire Bible.
However, in Revelation Chapter 20, we find seven specific references to a
one thousand year rule of Jesus Christ upon the earth. So while the
specific word may not be used, the idea is certainly there.
The last objection is based upon a fallacy. Those who hold to separate
judgments do not believe that entire nations will either go into the
Therefore, the idea that the judgment of humanity will be in stages is not
contrary to what the Scripture says.
Summary To Question 27
Why Do People Believe There Will Be A
Number Of Judgments Instead Of One
Final Judgment? (Judgment Will Be In Stages)
Those who think there will be one day of judgment are not in agreement
as to when this will happen. Some believe it will happen at the Second
Coming of Christ while others think it will happen at the end of a
thousand year reign of Christ on the earth, the Millennium. While they
differ in the timing of this Last Judgment, they all agree that judgment of
the entire human race will happen at one time.
The people who believe that judgment will happen in stages usually see
the events unfolding in this manner.
First, there is the judgment seat of Christ where all believers in Jesus are
brought together before Him. This is a time of rewards, not
Next, they see a judgment at the Second Coming of Christ. At that time, a
number of groups are judged. This includes those from the nation of
Israel as well as people from the Gentile nations of the world. This
judgment is to determine who will enter the earthly kingdom of Christ,
the Millennium.
Those alive at the time of the Second Coming of Christ, and who have
believed in Him will enter this earthly kingdom. However, those among
Israel and the Gentiles, who are unbelievers when Christ returns, will
receive a death sentence. Yet, it will not be their final judgment.
There will also be a group of people who have believed in Jesus Christ
during the period of the Great Tribulation, or the tribulation saints. They
too will be judged at this time but their judgment is one of reward.
It is at this time that the Old Testament saints are raised from the dead
and given their promised reward from the Lord.
The final judgment will occur at the Great White Throne. This will take
place one thousand years later after the earthly rule of Christ upon the
earth, the Millennium. All of the unbelievers from the beginning of time
are raised from the dead and then judged. They will be sent away to the
lake of fire.
Those who have grown up during the Millennium and have believed in
Jesus Christ will most likely be judged at this time. They will be given new
bodies and will enter the eternal kingdom. There is no condemnation for
them.
Those who believe that there will be only one judgment day, point to the
passages which speak of a “day” of judgment. Also, they emphasize that
when Jesus returns and judges the nations He said that believers would go
to everlasting life while unbelievers went to everlasting punishment. This
does not speak of a temporal judgment but of an eternal judgment. It is
much more consistent to see this occurring at a judgment “day.”
In addition, they note that the kingdom promised, at the judgment of the
nations, was prepared before the foundation of the world. This, they
believe, speaks of an eternal kingdom.
Answering another objection, the fact that some are judged to everlasting
life and others to everlasting contempt at the Second Coming of Christ
only means that their destinies cannot be change. Indeed, it does not
necessarily mean that it would happen at that moment.
We emphasize that each view, about the time of future judgment, is held
by good Bible-believers. Whatever position one holds on this issue should
be held with love towards those who differ. Indeed, they may have the
right answer!
Question 28
Greek, like English, uses the word “judge” in two senses. One sense is
condemnation, while the other sense is the giving out of rewards. The
Bible says unbelievers will be judged in the first sense. In other words, it
speaks of their condemnation.
The Bible speaks of a special judgment that God will hold for believers
only. It is known as the judgment seat of Christ, or the judgment seat of
God. Paul wrote.
For we must all appear before the judgment seat of Christ, so that
each of us may receive what is due us for the things done while in the
body, whether good or bad (2 Corinthians 5:10 NIV).
All believers will stand before God and be individually judged. According
to Paul, the purpose of this judgment is to receive rewards. Paul wrote to
the Romans about this judgment seat of God. He said each of us who
have believed in Jesus will stand before Him.
Every believer will one day stand in His presence; before God’s judgment
seat.
The judgment seat is known as the “bema.” The word is also translated
“court” or “tribunal.” It could be a public judgment place as in the case
with Pontius Pilate and Jesus. We read of this judge’s seat in the Gospel
of John.
When Pilate heard this, he brought Jesus out and sat down on the
judge’s seat at a place known as the Stone Pavement (which in
Aramaic is Gabbatha) (John 19:13 NIV)
Festus stayed in Jerusalem for eight or ten more days before going to
Caesarea. Then the next day he took his place as judge and had Paul
brought into court (Acts 25:6 NIV).
The phrase translated “took his place as judge” is a Greek phrase, which
literally translated says, “sitting upon the bema.”
However, the bema seat was not only used to judge suspected criminals,
it was also used as a place to present rewards. In the large Olympic arenas
in the ancient world, there was an elevated seat on which the judge of the
contest sat. After the contest was over, those who were successful in their
competition would assemble before the bema to receive their rewards or
crowns.
Therefore, in this instance, the bema was not a judicial bench where
someone was condemned for their wrongdoings but rather it was a
reward seat.
Don’t you realize that in a race everyone runs, but only one person
gets the prize? So run to win! All athletes are disciplined in their
training. They do it to win a prize that will fade away, but we do it for
an eternal prize. So I run with purpose in every step . . . (1
Corinthians 9:24-26 NLT).
Jesus Christ is the Judge or Rewarder of all Christians. After the race is
over for each believer, He will gather every member before the His
Judgment Seat, or bema, for the purpose of examining each one and
giving the proper reward to each. The good news is that there is not
merely one winner in the race which believers are running. Indeed,
because we belong to Him, we are all winners and we all will be rewarded!
What will happen at this judgment seat of God? Who will be judged?
Paul made it clear that this judgment is only for those have built their
foundation on Jesus Christ. He wrote the following to the Corinthians.
For no one can lay any other foundation than what has been laid
down. That foundation is Jesus Christ . . . Each one’s work will
become obvious, for the day will disclose it, because it will be
revealed by fire; the fire will test the quality of each one's work. If
anyone’s work that he has built survives, he will receive a reward. If
anyone’s work is burned up, it will be lost, but he will be saved; yet it
will be like an escape through fire (1 Corinthians 3:11,13-15 CSB).
The judging of New Testament believers will occur after the rapture of
the church, but before the Second Coming of Christ to the earth.
Let us be glad, rejoice, and give Him glory, because the marriage of
the Lamb has come, and His wife has prepared herself. She was given
fine linen to wear, bright and pure. For the fine linen represents the
righteous acts of the saints (Revelation 19:7,8 CSB).
The rapture of the church is the time that the Lord comes back for His
own people. At some point in the future, known only to the Lord, Jesus
Christ will return for those who have believed upon Him. The Lord will
first resurrect the New Testament believers and then He will transform
the bodies of those who are alive from corruptible to incorruptible. Paul
explained this wonderful event when he wrote to the Thessalonians. He
said.
and be like people who don’t have any hope. We believe that Jesus
died and was raised to life. We also believe that when God brings
Jesus back again, he will bring with him all who had faith in Jesus
before they died. Our Lord Jesus told us that when he comes, we
won’t go up to meet him ahead of his followers who have already
died. With a loud command and with the shout of the chief angel and
a blast of God’s trumpet, the Lord will return from heaven. Then
those who had faith in Christ before they died will be raised to life.
Next, all of us who are still alive will be taken up into the clouds
together with them to meet the Lord in the sky. From that time on
we will all be with the Lord forever. Encourage each other with these
words (1 Thessalonians 4:13-18 CEV).
After this event, all of those believers, those who have been raised as well
as those who were taken up in the rapture, will go to the judgment seat of
Christ. Judgment always comes after resurrection.
He doesn’t punish us as our sins deserve. How great is God’s love for
all who worship him? Greater than the distance between heaven and
earth! How far has the LORD taken our sins from us? Farther than
the distance from east to west! (Psalm 103:10-12 CEV).
As far as the east is from the west so are our sins from us!
This is taught elsewhere. The prophet Micah wrote that they have been
thrown into the depths of the ocean. He said.
Once again you will have compassion on us. You will trample our
sins under your feet and throw them into the depths of the ocean!
(Micah 7:19 NLT).
Clearly, sin has already been judged. The judgment seat of Christ is for
rewards.
With the death of Jesus Christ on the cross of Calvary, the destiny of the
Christian has been once-and-for-all settled. There is no condemnation for
those who have believed in Christ. Paul wrote.
Those who have believed in Jesus will not be condemned. The penalty
for our sins has already been paid for.
Yet you have still a few names in Sardis, people who have not soiled
their garments, and they will walk with me in white, for they are
worthy. The one who conquers will be clothed thus in white
garments, and I will never blot his name out of the book of life. I will
confess his name before my Father and before his angels (Revelation
3:4,5 ESV).
I assure you: Anyone who hears My word and believes Him who sent
Me has eternal life and will not come under judgment but has passed
from death to life (John 5:24 CSB).
Eternal life is acquired the moment a person trusts Christ as his or her
Savior. One a person believes in Jesus they enter into an eternal
relationship with God the Father through God the Son. In other words,
we possess eternal life right now!
There is more good news! The Bible says that the curse against believers
has been removed. Paul wrote to the Galatians.
But Christ has rescued us from the curse pronounced by the law.
When he was hung on the cross, he took upon himself the curse for
our wrongdoing. For it is written in the Scriptures, “Cursed is
everyone who is hung on a tree” (Galatians 3:13 NLT).
Jesus removed the curse for all of us by becoming a curse for us. His
death upon the cross took the penalty for our sins.
The message of the New Testament is that Jesus Christ has paid the price
for our sins. Peter wrote about this. He said.
He himself bore our sins in his body on the cross, so that we might
die to sins and live for righteousness; by his wounds you have been
healed (1 Peter 2:24 NIV).
Since He has paid for our sins, we do not have to suffer for them. He has
paid the price in full. There is nothing we can do to add to what He has
done.
For God made Christ, who never sinned, to be the offering for our
sin, so that we could be made right with God through Christ (2
Corinthians 5:21 NLT).
The One who never sinned became an offering for sin. He died so that
we could live. This is one of the great truths of Scripture.
But we see Jesus, who was made a little lower than the angels, now
crowned with glory and honor because he suffered death, so that by
the grace of God he might taste death for everyone (Hebrews 2:9
NIV).
test what sort of work each one has done (1 Corinthians 3:10-13
ESV).
The Bible says that God will reward the actions of believers. The psalmist
wrote about the Lord rewarding His people.
And that you, O Lord, are loving. Surely you will reward each person
according to what he has done (Psalm 62:12 NIV).
God has promised to reward those who trust in Him. The rewards will be
based upon our actions as believers in Christ.
The Apostle Paul wrote about the rewards of the Lord. He said the
following to the Ephesians about what we will receive for the good which
we do.
Serve with a good attitude, as to the Lord and not to men, knowing
that whatever good each one does, slave or free, he will receive this
back from the Lord (Ephesians 6:7,8 CSB).
Every single thing we have done will be evaluated and the good will be
rewarded.
The Lord will not only judged our deeds, He will also judge what
motivates us. Paul wrote.
So don’t judge anyone until the Lord returns. He will show what is
hidden in the dark and what is in everyone’s heart. Then God will be
the one who praises each of us (1 Corinthians 4:5 CEV)
The day will make what each one does clearly visible because fire will
reveal it. That fire will determine what kind of work each person has
done. If what a person has built survives, he will receive a reward. If
his work is burned up, he will suffer the loss. However, he will be
saved, though it will be like going through a fire (1 Corinthians 3:13-
14 God’s Word).
The hairs of his head were white, like white wool, like snow. His eyes
were like a flame of fire (Revelation 1:14 ESV).
Not everyone will receive the same reward when believers are gathered
together for evaluation. Indeed, we are told that at the judgment seat of
Jesus Christ, there will be those who suffer loss.
If his work is burned up, he will suffer the loss. However, he will be
saved, though it will be like going through a fire (1 Corinthians 3:13-
15 God’s Word).
Some people will lose their heavenly reward. Again, they will not lose
heaven itself, merely the reward in heaven.
Do you not know that in a race all the runners run, but only one
receives the prize? So run that you may obtain it. Every athlete
exercises self-control in all things. They do it to receive a perishable
wreath, but we an imperishable. So I do not run aimlessly; I do not
box as one beating the air. But I discipline my body and keep it under
control, lest after preaching to others I myself should be disqualified
(1 Corinthians 9:24-27 ESV).
We can illustrate the loss of reward in the following manner: Let us say
you have recently built a new two-story house. While on the second floor,
you smell smoke. Looking downstairs you see that the first floor is on
fire. You jump out the second story window to save your life. You then
watch your new house burn to the ground.
Obviously you will have mixed emotions. You’re thankful that you were
able to jump and save your life, but you are sad because your new house
is destroyed. This is similar to those believers who are saved but have
nothing to show for it. They squandered their opportunities to live for
Christ yet they are enjoying the benefits of heaven with Jesus.
To sum up, the rewards we receive in heaven will be of our own making.
While salvation is a free gift, rewards are earned. In fact, the Bible says
that the wise will shine. We read in Daniel.
Those who are wise will shine like the brightness of the heavens, and
those who lead many to righteousness, like the stars for ever and ever
(Daniel 12:3 NIV).
Our garments will shine but they will not all shine the same. While every
believer is at the Wedding Feast of Christ and dressed in white garments,
we will not all be dressed the same or rewarded the same. It will depend
upon how faithful we have been to the ministry the Lord has given to
each of us. Therefore, today each of us is making our own garments for
that day of reward.
We must note that not all Christians believe the judgment seat of Christ
will be limited to New Testament believers. Many Christians hold the
view that this is part of one general judgment of all humanity; not a
number of separate judgments. They believe that the Bible teaches that all
humanity, not just New Testament Christians, will be judged at the same
time. They equate this judgment with the judgment of the nations spoken
of in Matthew 25:31-46 and the Great White Throne Judgment in
Revelation 20:10-15.
There are two views as to when this general judgment of humanity will
occur. One view sees it occurring at the Second Coming of Christ while
another viewpoint has it happening at the end of a thousand year period
of the rule of Christ upon the earth, the Millennium.
Summary To Question 28
How Will Believer’s Be Judged?
(The Judgment Seat Of Christ: The Bema)
The Bible speaks of a future event called the judgment seat of Christ. It is
a time of examination and reward for New Testament believers in Jesus.
The Old Testament saints will not be judged at this time, it is limited to
New Testament believers.
For this time of evaluation, the Lord will resurrect the bodies of the saints
who have died during the church age. He will also change the bodies of
those still alive as He takes them up into heaven in an event called the
rapture. They will be given a glorified body without having to die. All
believers will meet the Lord in the air and proceed to the judgment seat
of Christ.
This judgment will consist of rewards for faithful service. There will be
no condemning of anyone. Indeed, there is no condemnation for those
who believe in Jesus Christ. Instead, there will be degrees of reward given
to believers.
Some will receive greater rewards than others. The rewards will be
proportionate to our faithfulness. Our ultimate desire, therefore, should
be to please the Lord as we look forward to this time of reward.
We are also told that some will be ashamed at that time and lose their
reward. This pictures believers in Christ who have squandered the gifts
He has given to them. Their lives will be characterized by self rather than
by Christ. This fact should encourage each and every one of us who have
believed in Jesus to live our lives in such a way that we will not be
ashamed at His coming. Indeed, we want to look forward to that day.
It is important to note that not all Christians see the judgment seat of
Christ as a separate judgment for believers only. They think it is part of
one general judgment for all humanity on one particular day. This
judgment will take place either at the Second Coming of Christ or at the
end of the Millennium, the thousand year reign of Christ upon the earth.
Question 29
According to the Bible, Christians are people who have believed in Jesus
Christ as their Savior. They are saved from their sins by putting their trust
in Him. It has nothing to do with their own good works. Salvation is
entirely a work of God. Paul explained it this way.
God saved you through faith as an act of kindness. You had nothing
to do with it. Being saved is a gift from God. It's not the result of
anything you’ve done, so no one can brag about it (Ephesians 2:8,9
God’s Word).
In addition, those who believe in Him are said to be “in Christ.” The
Bible says that there is no condemnation for those who are “in Christ.”
Paul wrote.
Because we have believed in Jesus Christ we will not have to pay for our
own sins. Jesus took the punishment for us. No condemnation awaits
believers. None whatsoever!
There will, however, come a judgment day for Christians. This judgment
does not consist of condemnation but of rewards. These rewards will be
based upon our actions after we have believed in Jesus. We are not saved
by our good works but our works will earn us rewards.
Therefore, judgment day for the believer is “reward day.” On that day we
want to hear the following words from Jesus.
Before we look at some of the criteria the Lord has set down, we must
first deal with a question that often arises, “Isn’t seeking rewards selfish?”
In other words, why should we worry about what type of crowns or
rewards we will receive in the next life? Aren’t we going to cast our
crowns, or rewards, at the feet of Jesus? Shouldn’t we merely seek to love
and serve Christ? Isn’t that enough?
The Bible says that our heavenly reward will be based upon a number of
things. They are as follows.
The Apostle Paul compared the Christian life to running a race. The
overall reward we will receive will depend upon how well we have run the
race of life. Paul wrote the following to the church in Corinth.
Do you not know that in a race all the runners run, but only one gets
the prize? Run in such a way as to get the prize. Everyone who
competes in the games goes into strict training. They do it to get a
crown that will not last; but we do it to get a crown that will last
forever. Therefore I do not run like a man running aimlessly; I do not
fight like a man beating the air. No, I beat my body and make it my
slave so that after I have preached to others, I myself will not be
disqualified for the prize (1 Corinthians 9:24-27 NIV).
It must be emphasized that in this race we are not competing against one
another. Indeed, we are only competing against ourselves. He will reward
us based upon how we have acted after our conversion to Christ.
We run the race of life with eternity in view. This is our finish line. Our
goal, therefore, should be to keep our eye on the prize. Paul wrote to the
Philippians.
It’s not that I’ve already reached the goal or have already completed
the course. But I run to win that which Jesus Christ has already won
for me. Brothers and sisters, I can’t consider myself a winner yet.
This is what I do: I don’t look back, I lengthen my stride, and I run
straight toward the goal to win the prize that God’s heavenly call
offers in Christ Jesus. Whoever has a mature faith should think this
way (Philippians 3:12-15 God’s Word).
Therefore, with our eyes upon the finish line, eternity, we run the race of
life wearing the armor of God. If we do this, then we will be well on our
way to hearing those words, “well done, good and faithful servant.”
Above all, in this race, God has called us to be faithful. Paul wrote about
how believers ought to be thought of by others.
Ultimately, this is the key. We are to be found faithful with the things
which God has given to us. The goal is to serve others.
Indeed, if we could sum up the life and ministry of Jesus Christ in one
word it would be the word “others.” In fact, the Bible explains the
purpose of Jesus’ coming to earth in this manner.
It’s the same way with the Son of Man. He didn’t come so that others
could serve him. He came to serve and to give his life as a ransom for
many people (Matthew 20:28 God’s Word)
Therefore, we are to manage the gifts which the Lord has given to us so
that we can be a benefit to others.
The king said to him, ‘Good job! You’re a good servant. You proved
that you could be trusted with a little money. Take charge of ten
cities. ’ “The second servant said, ‘The coin you gave me, sir, has
made five times as much.’ “The king said to this servant, ‘You take
charge of five cities (Luke 19:17-19 God’s Word).
One man was to rule ten cities while another five cities. Therefore we
find there are degrees of rewards based upon our faithfulness.
Thus, the rewards that the believer receives in the next life will be
proportionate to the faithfulness they show in this life.
In sum, faithfulness is the key. This is what the Lord is looking for in
those who belong to Him.
As we run the race of life, there is something else we must also realize.
Those who believe in Jesus Christ, will, at times, be persecuted. This is
especially true if we desire to live a godly life. Paul wrote.
In fact, all those who want to live a godly life in Christ Jesus will be
persecuted (2 Timothy 3:12 CSB).
Anyone who belongs to Christ Jesus and wants to live right will have
trouble from others (2 Timothy 3:12 CEV).
Trouble will indeed come from others when we live a godly life.
In fact, Jesus also made it clear that persecution will be part of the
experience of the Christian who desires to follow Him. In the Sermon on
the Mount, He said the following.
Blessed are you when people insult you, persecute you and falsely say
all kinds of evil against you because of me. Rejoice and be glad,
because great is your reward in heaven, for in the same way they
persecuted the prophets who were before you (Matthew 5:11-12
NIV).
Life is difficult for every human being. Indeed, we find that even
Christians are not promised that everything will be easy for them in this
life. There is no guarantee that we will escape suffering and hardships.
Indeed, the Bible assumes we will suffer. Peter wrote the following to his
fellow believers.
James said that our reward in heaven will be based upon how well we
have endured suffering. He put it this way.
Blessed are those who endure when they are tested. When they pass
the test, they will receive the crown of life that God has promised to
those who love him (James 1:12 God’s Word)
For this reason I told you that you’ll die because of your sins. If you
don’t believe that I am the one, you’ll die because of your sins (John
8:24 God’s Word).
For example, the Apostle Paul said his prize or reward in God’s presence
will be the people he taught, as well as those whom he brought to faith in
Jesus Christ. He wrote the following to the Thessalonians.
Who is our hope, joy, or prize that we can brag about in the presence
of our Lord Jesus when he comes? Isn’t it you? You are our glory and
joy! (1 Thessalonians 2:19-20 God’s Word).
Like Paul, the desire of each of us should be to reach the lost with the
good news of Jesus Christ. We will be rewarded based upon how well we
spread the gospel of Christ during our time here upon the earth.
Part of our future reward will be based upon how we treat our fellow-
believers in Jesus. In fact, the Lord said that people will know we are
Christians by the love which we have for one another.
On the night of Jesus’ betrayal, John records Him saying the following to
His disciples.
I’m giving you a new commandment: Love each other in the same
way that I have loved you. Everyone will know that you are my
disciples because of your love for each other (John 13:34,35 God’s
Word).
The mark of the Christian is the love they show one to another. Indeed,
this is how others will know that we are His followers.
The writer to the Hebrews emphasized that our reward will be based
upon how we have helped our fellow-believers. We read the following
words.
God is not unjust; he will not forget your work and the love you have
shown him as you have helped his people and continue to help them
(Hebrews 6:10 NIV).
The treatment of fellow Christians, those who have believed in Jesus, will
be one of the factors for our heavenly reward.
Christians are supposed to reach out to those who are the less fortunate.
This includes people whom we do not personally know. Jesus said that
our treatment of the poor, and of strangers, will be rewarded on that day
when we see Him face to face. Luke wrote.
Then Jesus said to the man who had invited him: When you give a
dinner or a banquet, don’t invite your friends and family and relatives
and rich neighbors. If you do, they will invite you in return, and you
will be paid back. When you give a feast, invite the poor, the crippled,
the lame, and the blind. They cannot pay you back. But God will
bless you and reward you when his people rise from death (Luke
14:12-14 CEV).
In reaching the world for Jesus Christ, we need to remember to reach out
to the poor and the needy. We should not merely spend time with our
friends, family, and rich neighbors. There are others who need our help.
Our heavenly reward will be based upon how faithful we are to this
commandment.
But I tell you that men will have to give account on the day of
judgment for every careless word they have spoken (Matthew 12:36
NIV).
Dear brothers and sisters, not many of you should become teachers
in the church, for we who teach will be judged by God with greater
strictness. We all make many mistakes, but those who control their
tongues can also control themselves in every other way (James 3:1-2
NLT).
Our speech needs to be under control. Therefore, our own words will
determine the degree of reward we will receive in the afterlife.
If we do love the Lord, then we will use our money to further His
kingdom. While we are to contribute financially to the kingdom of God
but we are commanded to do it privately. We should not seek after any
glory for the gifts which we give.
Paul wrote to Timothy about the proper use of riches. He gave him some
very practical advice as to what to tell others who are rich.
Tell those who have the riches of this world not to be arrogant and
not to place their confidence in anything as uncertain as riches.
Instead, they should place their confidence in God who richly
provides us with everything to enjoy. Tell them to do good, to do a
lot of good things, to be generous, and to share. By doing this they
store up a treasure for themselves which is a good foundation for the
future. In this way they take hold of what life really is (1 Timothy
6:17-19 God’s Word).
The use or misuse of the money the Lord has provided to us will help
determine our heavenly reward. Indeed, we show our true feelings by
how we spend our money.
Jesus summed up the issue of the believer and money in the following
manner.
This should cause us to ask ourselves the question: where are we storing
up our treasures?
Finally, our future reward will be based upon our attitude concerning the
return of Jesus Christ.
The Apostle Paul wrote to Timothy about his attitude toward the coming
of Christ.
Paul was looking forward to the time of Christ’s return. Among other
things, there was a prize waiting for him, as there will be for the rest of
us, who are eagerly anticipating the Lord’s coming.
Indeed, our desire should be for the return of Jesus Christ. To the degree
we are looking forward to His return is another factor which will
determine our reward.
These are merely some of the factors which will determine the rewards
that believers will receive at the judgment seat of Christ. We should be
constantly keeping these things in mind as we live our lives in anticipation
of His return.
In addition, there are two very practical aspects about understanding what
Scripture says about the basis of our future rewards as believers. They are
as follows.
The fact that Jesus Christ will reward us should inspire us to live a godly
life. Paul said that his desire was to please Him. Paul wrote.
We should desire that our life is pleasing to Him. This should be our
ultimate goal.
The fact that the Lord will reward those who serve Him should cause
believers to encourage one another. The writer to the Hebrews said.
Summary To Question 29
What Things Should We Do In This Life
To Earn Rewards In The Next Life?
(On What Basis, Or Criteria, Will Believers Be Judged)
The Bible says that everyone will be judged but not everyone will be
judged the same way. Indeed, unbelievers will be condemned at the Last
Judgment for their lack of belief in Jesus. No matter how “good” they
may have been in this life, it will not matter at the final judgment. They
are not good enough. In fact, unless they receive Jesus Christ as their
Savior, they are forever lost. Without Christ there is no hope.
To begin with, the overall rewards will be based upon how we run the
race of life. Ultimately, the degree to which we are rewarded is the degree
we are faithful to our calling. Our rewards will be based upon our
faithfulness. This is crucial to realize.
Believers will also suffer in this life. Our rewards will be also be given to
us based upon the way we respond to suffering.
It is important that we reach the lost with the message of Jesus Christ. To
the extent which we do it will determine our heavenly reward. Indeed, we
are left here upon the earth to reach out to others with the message of
Christ.
Jesus will also reward each of us based upon how we treat our fellow
believers. In fact, He said that people will know we are His followers by
the love which we express one to another. This is the mark of the
Christian.
How we use the money God entrusted us will also be a basis for our
reward. The Lord has entrusted a certain amount of worldly riches to
each of us. We are to use them wisely. Our reward will be based upon
how we use the resources the Lord has entrusted to us.
Finally, the way in which we look forward to the return of Jesus Christ
will also determine our reward. Do we long for His appearing? Is His
return something which motives our behavior? It should. Our reward will
be based, in part, to the degree we are looking for Him to come back and
set up His kingdom.
These are some of the ways in which the Lord will determine the reward
in heaven. Consequently, we should take seriously these things He has
told us and live our lives accordingly.
Question 30
Believers in Jesus Christ are to be rewarded on judgment day, they are not
condemned. Indeed, for those who trust Christ judgment day is actually
“reward day.” All of us will appear before Him to receive rewards for
what we have done since the time we believed in Him.
This brings up a question. Will every believer receive a reward on that day
or will there be those who will have basically nothing to receive because
they have squandered the gifts the Lord has given to them?
Many Christians assume that each believer will receive some type of
reward at the judgment seat of Christ. This is usually assumed from the
following statement of Paul.
Paul says praise will come to each person from the Lord. This seemingly
makes it clear that each believer will receive some type of praise from the
Lord.
We are also told that every believer will rule with Christ in His coming
kingdom. In his last letter before his death, Paul wrote the following to
Timothy.
There are those who are not convinced that everyone at the judgment
seat of Christ will receive a reward. They do not believe that this will
necessarily be the case. While this is a place where believers will be
rewarded, it is not certain that everyone will receive a reward.
Paul says that at the judgment seat of Christ, the Lord will bring to light
“the hidden things of darkness and reveal the true motives of our heart.”
While this will not result in condemnation for the believer, it will result in
exposing our genuine motives. Though our sins have been forgiven, and
will not be held against us, our motives will be made known. This
includes our bad motives. We will only be rewarded for things done with
the proper motive.
We certainly do not want to have any shame when the Lord judges us.
Realizing this should impact the way we conduct our lives. We want to
appear before the Lord without shame and without being rebuked for
wrong motives. Since these are real possibilities we need to examine why
we do what we do.
Furthermore, it is argued that Paul does not clearly say that everyone
would have his or her worked praised on the day of rewards. Rather he
said that the “faithful” work of everyone will be praised. He did not
intend to say that the “work” of everyone will be praised.
In fact, a Christian can do the right things with the wrong motives. While
each believer will rule with Christ in His kingdom, the rulership will be
greater for those whose motives were godly. They will receive praise from
the Lord as well as a greater reward.
Summary To Question 30
Will Every Believer In Jesus Christ Receive A Reward In Heaven?
Many people think the Bible teaches that every believer will receive some
sort of reward as well as a certain degree of praise at the judgment seat of
Christ. Everyone who appears before the judgment seat, or the reward
seat, will receive something for his or her efforts here upon the earth.
All of this should encourage one another to examine ourselves and the
work we do for the Lord. Are we doing it with the proper motives? Are
we seeking His glory and not ours? These issues need to be taken
seriously for there will come a day when our deeds, as well as our
motives, will be accurately revealed.
Question 31
When Jesus Christ returns to the earth at His Second Coming, He will
return in judgment. Jesus Himself spoke of this coming judgment as He
concluded His last discourse to His disciples. His words are recorded in
Matthew 25:31-46. They read, in part, as follows.
When the Son of Man comes in his glory, and all the angels with him,
then he will sit on his glorious throne. Before him will be gathered all
the nations, and he will separate people one from another as a
shepherd separates the sheep from the goats. And he will place the
sheep on his right, but the goats on the left. Then the King will say to
those on his right, ‘Come, you who are blessed by my Father, inherit
the kingdom prepared for you from the foundation of the world.’ . . .
Then he will say to those on his left, ‘Depart from me, you cursed,
into the eternal fire prepared for the devil and his angels. And these
will go away into eternal punishment, but the righteous into eternal
life (Matthew 25:31-34,41,46 ESV).
The kingdom awaits the righteous while punishment is the destiny of the
unbeliever.
The Apostle Paul also taught this truth; Jesus will judge humanity when
He returns. He wrote the following words to the Thessalonians.
And God will provide rest for you who are being persecuted and also
for us when the Lord Jesus appears from heaven. He will come with
his mighty angels, in flaming fire, bringing judgment on those who
don’t know God and on those who refuse to obey the Good News of
our Lord Jesus. They will be punished with everlasting destruction,
forever separated from the Lord and from his glorious power (2
Thessalonians 1:7-9 NLT).
The Second Coming of Jesus Christ will be a time of relief or rest for
believers and vengeance for unbelievers. Scripture makes this clear.
There will be a literal one thousand-year reign of Jesus Christ upon the
earth after His Second Coming to our world. Therefore, we find that
Jesus returns to earth, pre, or before, that thousand year reign, the
Millennium, begins. Millennium is the Latin word for thousand.
In other words, the return of Christ to the earth does not begin the
eternal state for humanity. Instead there will be an intermediate earthly
kingdom that will last a thousand years. During this interval Jesus will rule
and reign upon the earth. After the thousand years is over then the
eternal state will begin.
plowshares and their spears into pruning hooks. Nation will not take
up sword against nation, nor will they train for war anymore (Isaiah
2:1-5 NIV)
At the end of this thousand-year reign of the Messiah, there will be the
Last Judgment. At that time, all the unbelieving dead who have ever lived
will be judged.
After this event occurs, the Lord will create a new heaven and new earth.
This will be inhabited by believers only. For all eternity, believers will
enjoy the wonder of His presence! This sums up the premillennial view of
future events.
The church, the body of Christ, will have already been judged and
rewarded before Jesus returns to the earth. This takes place at the
judgment seat of Christ, also called the judgment seat of God. These
believers will return with Christ at His Second Coming and will rule and
reign with Him during His earthly kingdom and beyond.
The Bible has the following to say about those who will be judged at His
Second Coming.
When Jesus Christ returns to the earth in triumph, He will judge those
from the nation of Israel who have survived the Great Tribulation. This
judgment is described in Ezekiel.
With might and fury I will bring you out from the lands where you
are scattered. I will bring you into the wilderness of the nations, and
there I will judge you face to face. I will judge you there just as I did
your ancestors in the wilderness after bringing them out of Egypt,
says the Sovereign LORD. I will count you carefully and hold you to
the terms of the covenant. I will purge you of all those who rebel and
sin against me. I will bring them out of the countries where they are
in exile, but they will never enter the land of Israel. And when that
happens, you will know that I am the LORD (Ezekiel 20:34-38
NLT).
This judgment will purge out the rebels from among the nation. The non-
rebellious will be the ones entering the kingdom.
These survivors of the Great Tribulation will be re-gathered from all over
the world to the land of Israel. This will follow the victory of Christ over
His enemies at the War, or campaign, of Armageddon.
Christ, will enter the kingdom of God. They will experience the long-
promised blessings that God has given to that nation. These believers will
enter into the millennial kingdom with earthly bodies, not resurrected or
glorified bodies.
However, not everyone will enter the kingdom. The unrighteous from the
nation will be purged from the righteous and sent away to punishment.
Jesus illustrated this truth in the parable of the talents. He said.
Although the Scripture does not say, it seems that these people will
probably be put to death at that time. Their final judgment does not take
place on this occasion. It will most-likely occur after the Millennium, the
thousand year reign of Jesus Christ upon the earth. They, along will all
other unbelievers which have ever lived, will be judged at that time.
This briefly sums up what will happen to those from the nation of Israel
when Jesus Christ returns. There is a judgment waiting for them.
When the Son of Man comes in his glory with all of his angels, he
will sit on his royal throne. The people of all nations will be brought
before him, and he will separate them, as shepherds separate their
sheep from their goats (Matthew 25:31,32 CEV).
Individuals from all the nations will be gathered for judgment at that
time.
These Gentiles are people who are still upon the earth at the end of the
Great Tribulation period, the seventieth week of Daniel. This refers to
the final seven-year period which the earth will experience before the
return of Christ.
These particular Gentiles are the living, not the dead. The dead will be
raised for the purpose of judgment in the future. The prophet Isaiah
wrote of these people from the Gentile nations in the following manner.
They will be brought to the city of Jerusalem and judged in the valley of
Jehoshaphat. We read in the Book of Joel.
“At that time, when I restore the prosperity of Judah and Jerusalem,”
says the LORD, “I will gather the armies of the world into the valley
of Jehoshaphat. There I will judge them for harming my people, for
scattering my inheritance among the nations, and for dividing up my
land. They cast lots to decide which of my people would be their
slaves. They traded young boys for prostitutes and little girls for
enough wine to get drunk” (Joel 3:1-3 NLT).
In the parable of the wheat and the weeds Jesus put it this way.
Let both grow together until the harvest. Then I will tell the
harvesters to sort out the weeds and burn them and to put the wheat
in the barn (Matthew 13:30 NLT).
Once again, the kingdom of heaven is like a net that was let down
into the lake and caught all kinds of fish. When it was full, the
fishermen pulled it up on the shore. Then they sat down and
collected the good fish in baskets, but threw the bad away. This is
how it will be at the end of the age. The angels will come and
separate the wicked from the righteous and throw them into the
blazing furnace, where there will be weeping and gnashing of teeth
(Matthew 13:47-50 NIV)
The righteous will enter into God’s millennial kingdom while the
unrighteous will be taken to judgment. These Gentile unbelievers will be
sent to the lake of fire. The King in Jesus’ parable declared the following.
Then the king will say to those on his left, ‘Get away from me! God
has cursed you! Go into everlasting fire that was prepared for the
devil and his angels’ (Matthew 25:41 God’s Word).
It is not clear if these Gentile unbelievers are immediately sent to the lake
of fire. Some think these unbelievers are killed at this point. They will be
raised at the Great White Throne judgment and then sent to the lake of
fire.
It could be argued that this is their final judgment so they do not have to
appear at the Great White Throne judgment. Therefore, they are
immediately thrown into the lake of fire. There is not enough information
to be certain.
There will be people who will put their faith in Jesus Christ during the
Great Tribulation period. Many of them will be killed. When Christ
returns, those who became believers and were killed during this specific
period of time will also be judged. They will be raised from the dead in a
resurrected glorified body, receive rewards, and will enter into the
kingdom of God.
I saw thrones, and those who sat on them were allowed to judge.
Then I saw the souls of those whose heads had been cut off because
of their testimony about Jesus and because of the word of God. They
had not worshiped the beast or its statue and were not branded on
their foreheads or hands. They lived and ruled with Christ for 1,000
years. The rest of the dead did not live until the 1,000 years ended
(Revelation 20:4-6 God’s Word).
These are the people who have been beheaded for the testimony of Jesus.
They are in a different category from other believers.
There will also be a judgment of the Old Testament saints. This refers to
people who lived during the Old Testament period and trusted the Lord,
the God of Israel. They will be raised from the dead and judged. Daniel
wrote.
Many of those who lie dead in the ground will rise from death. Some
of them will be given eternal life, and others will receive nothing but
eternal shame and disgrace (Daniel 12:2 CEV).
While Daniel speaks of both the saved in the lost being raised, it seems
that only the Old Testament saints are raised at this time. The unbelievers
from the Old Testament period will be raised and judged at the Great
White Throne judgment.
For I, the Son of Man, will come in the glory of my Father with his
angels and will judge all people according to their deeds (Matthew
16:27 NLT).
These believers, who lived in the Old Testament period, will experience
God’s rewards.
Those who hold the view of only one final judgment are not in agreement
with respect to the existence of the subject of the Millennium, the
thousand year rule of Jesus Christ upon the earth. Some believe that a
literal Millennium will occur while others do not. The views can be simply
stated as follows.
There are others who do believe in a literal Millennium, but see only one
judgment at the end of this thousand year period. They believe that there
will be no judgment before Christ comes or even when He comes again.
It is only after the thousand year period of the Millennium that everyone,
from the beginning of time, will be judged.
All Christians agree that everyone, both the righteous and unrighteous,
will be judged by God in the future. The righteous will go away into
eternal life while the unrighteous will be eternally separated from God.
The only difference among Bible-believers is the timing of these
judgments, not the fact of these judgments. The coming judgment is
certain!
Summary To Question 31
Whom Will Christ Judge At His Second Coming?
(The Judgment Of The Nations)
The premillennial view of the future believes that there will be a literal
one thousand year reign of Jesus Christ upon the earth after His return to
our world. Therefore, Jesus returns to earth, pre, or before, that thousand
year reign, or Millennium, begins. At His return Jesus will set up an
intermediate earthly kingdom where He will rule from the city of
Jerusalem. This will fulfill many of the promises to the nation of Israel
which are found in the Old Testament.
According to this perspective, when Jesus comes to earth for the second
time, before He sets up His earthly kingdom, He will judge four different
groups of people: the nation of Israel, the living Gentile or non-Jewish
nations, the tribulation saints, those who have believed in Him during the
Great Tribulation period, and the Old Testament saints.
When Jesus returns there will be both Jew and Gentiles alive on the earth.
The Jews and Gentiles will be judged separately. Matthew 25 speaks of
the judgment of the nations, or the living Gentiles. He will separate them
as a shepherd separates sheep from the goats.
The sheep, the believers, will enter into His kingdom, while the goats, the
unbelievers, will be sent away for punishment. These living Gentile
believers at the time of Christ’s Second Coming will enter into His earthly
kingdom, the Millennium, in earthly bodies. They will enjoy the benefits
of the promised kingdom
There will also be a judgment of living Jews, those from the nation Israel,
when Christ returns. Many of them will have recognized that Jesus is the
genuine Messiah. Thus, they will enter into the earthly kingdom which
was promised to the nation in the Old Testament.
The unbelieving Jews, like the unbelieving Gentiles, will not enter the
millennial kingdom but rather will be sent away for some type of
punishment. Most likely, this means physical death because it seems that
their final judgment, and then punishment, will not take place until the
thousand year rule of Christ has ended.
There will also be people raised from the dead at the time of the Second
Coming of Christ and the judgment of the nations. Those raised at this
time will be believers only. This includes the Old Testament believers as
well as the tribulation saints.
The Old Testament saints are those people who lived before the time of
Christ. They trusted in God’s Word and were thus promised entrance
into His kingdom. The prophet Daniel spoke of those righteous people
being awakened from their sleep. This speaks of the resurrection of their
body. At that time their bodies are raised from the grave and reunited
with their spirits.
A final group is the tribulation saints. They are made up of Jews and
Gentiles who believe in Christ after the true believers, the church, have
been taken from the earth by means of the rapture of the church. This
particular group of people pays with their lives for their belief in Jesus
Christ. These martyrs are raised at the time of the Second Coming of
Christ.
The ones who are raised from the dead will enter the kingdom in glorified
bodies. In other words, their bodies will differ from the living Jews and
Gentiles who are entering the millennial kingdom. This is, general
speaking, the premillennial view of future judgments.
Others, who do believe in a Millennium, think that this one judgment will
not take place until after the thousand years is over.
It must be recognized that there are good Bible-believers who hold each
of these viewpoints.
Question 32
When the Bible speaks of the “Last Judgment,” it is not similar to taking
a final test to see whether we pass or fail. That type of judgment has
already taken place. It occurs in this life. What we do with Jesus Christ in
this life determines how we will be judged in the next.
Don’t be so surprised! Indeed, the time is coming when all the dead
in their graves will hear the voice of God’s Son, and they will rise
again. Those who have done good will rise to experience eternal life,
and those who have continued in evil will rise to experience judgment
(John 5:28, 29 NLT).
There will be a resurrection which leads to life as well as one which leads
to condemnation. Everyone, however, will be judged.
Many of those who lie dead in the ground will rise from death. Some
of them will be given eternal life, and others will receive nothing but
eternal shame and disgrace (Daniel 12:2 CEV).
The Bible says that the Lord Jesus Himself will be the Judge. He said.
Moreover, the Father judges no one, but has entrusted all judgment
to the Son . . . And he has given him authority to judge because he is
the Son of Man (John 5:22,27)
The claim of Jesus Christ is that He will be the One who will judge
humanity.
B. Satan
These are the four specific groups which will be judged at this future
time.
The premillennial view basically says that Christ will return before the
Millennium, His thousand year reign upon the earth. At that time, He sets
up and earthly kingdom where He will rule from Jerusalem for one
thousand years.
With this in mind, we can observe what Scripture says about this final
judgment according to the premillennial view.
The Book of Revelation speaks of a final judgment of all the wicked who
have ever lived. After the thousand years of peace upon the earth, there is
a final rebellion of Satan that will be stamped out by God. John wrote
about this as follows.
And when the thousand years are ended, Satan will be released from
his prison and will come out to deceive the nations that are at the
four corners of the earth, Gog and Magog, to gather them for battle;
their number is like the sand of the sea. And they marched up over
the broad plain of the earth and surrounded the camp of the saints
and the beloved city, but fire came down from heaven and consumed
them (Revelation 20:7-9 ESV).
After this event, there is a final judgment of the wicked. John also wrote.
And I saw a great white throne and the one sitting on it. The earth
and sky fled from his presence, but they found no place to hide. I
saw the dead, both great and small, standing before God’s throne.
And the books were opened, including the Book of Life. And the
dead were judged according to what they had done, as recorded in
the books (Revelation 20:11,12 NLT).
The people judged at the Great White Throne will include all those who
have rejected the message of God. They are raised at this final judgment.
The last judgment will not occur until death and Hades give up their
dead. The Book of Revelation says.
Then the sea gave up its dead, and Death and Hades gave up their
dead; all were judged according to their works (Revelation 20:13
CSB).
These people are merely called “the dead.” No one is named. This is in
keeping with the rest of Scripture where the unbelieving dead are
unnamed. While they do they exist, and are being punished, in one sense,
they are treated as though they did not exist.
Satan, the created spirit-being who became the devil, is also judged. The
Bible specifies his judgment in the Book of Revelation. It says.
And the devil, who deceived them, was thrown into the lake of
burning sulfur, where the beast and the false prophet had been
thrown. They will be tormented day and night for ever and ever
(Revelation 20:10 NIV).
Although the Bible does not specifically say that the evil angels will be
judged at this time, Jesus said the lake of fire was prepared for them. We
read of His words in Matthew where He said.
Then He will also say to those on the left, ‘Depart from Me, you who
are cursed, into the eternal fire prepared for the Devil and his angels!’
(Matthew 25:41 CSB).
Their punishment will come at some time, most likely at the Great White
Throne.
While all people who enter the Millennium will be believers, there will be
children born to these people during the one thousand year millennial
reign of Christ on the earth. Judgment will also take place for these
individuals who are born during the millennial period. They will have an
opportunity to believe in Christ or reject Him.
Those who have believed during this period will likely be judged at the
Great White Throne. However, their judgment consists of rewards, not
punishment. They will enter into God’s eternal kingdom.
I tell you, on the day of judgment people will give account for every
careless word they speak (Matthew 12:36 ESV).
The Great White Throne is the “Final Judgment.” Those who are judged
are assigned to their final state. The Bible does not indicate any chance
for belief after this final judgment. This is truly an awesome event!
We should also note that not every Bible-believer accepts the idea that
there will be a literal Millennium following the return of Christ. They
believe the Great White Throne Judgment occurs when Christ comes
again. It is the “Last Judgment” which the Bible speaks about; the one
and only judgment for humanity and angels.
Again, we stress the fact that though there are disagreements among
Bible-believers over the timing of the Great White Throne Judgment, all
agree that it will indeed occur someday.
Summary To Question 32
What Is The Last Judgment? (The Great White Throne)
When the Lord Jesus returns to earth He then sets up His earthly
kingdom. It is at the end of this period of one thousand years when the
final judgment occurs.
The Bible pictures God as sitting on a huge white throne at this final
judgment. Jesus Christ, God the Son, will be the Judge. Those judged at
this particular time will include the created spirit-being who became the
devil, Satan, his evil angels, all unbelievers who have ever lived, and those
who have believed in Christ during the Millennium.
The righteous will remain with the Lord forever while the unrighteous,
the lost, will be sent into a lake of fire where they will remain forever
separated from the Lord and His goodness. They will suffer everlasting
conscious punishment.
For those who do believe that Christ was reign for a literal thousand years
upon the earth they assume that the following scenario will happen.
After the thousand year period of peace, the Millennium, there is a one
final rebellion against God. Once the rebellion is crushed there is a final
judgment of the wicked. Those at the Great White Throne judgment
include all the unbelievers from the beginning of life here on the earth.
There will also be believers who have trusted Christ during the millennial
period. They will enter eternity with Him at this time.
The final judgment will culminate God’s plan for this earth. After this
judgment eternity begins.
Question 33
God’s plan for time and eternity will be finally accomplished. All things
that He planned and purposed for humanity on this earth are now
completed. Nothing more needs to be done. Everything has been
finished.
Since God’s plan will be finished this means that every wrong will now be
righted. The justice that did not take place here on earth will finally occur.
Paul wrote to the Colossians about this principle. He said.
But he who does wrong will be repaid for what he has done, and
there is no partiality (Colossians 3:25 NKJV).
Justice will finally be done. For many, the long wait will be over.
All accounts will be finally settled. The Bible speaks of God opening up
the books and settling all issues.
And I saw the dead, great and small, standing before the throne, and
books were opened. Then another book was opened, which is the
book of life. And the dead were judged by what was written in the
books, according to what they had done (Revelation 20:12 ESV)
Humans will be held responsible for the deeds committed in this life.
Everyone will be fairly judged.
He did not commit sin, and no deceit was found in His mouth; when
reviled, He did not revile in return; when suffering, He did not
threaten, but committed Himself to the One who judges justly (1
Peter 2:22,23 CSB).
Those who say that they live in him must live the same way he lived
(1 John 2:6 God’s Word)
The ministry of Jesus Christ will have been completed. All things, which
He set out to do, are now accomplished. When He came the first time,
He completed the work that God the Father had given Him.
Indeed, on the night of His betrayal, Jesus prayed the following words to
God the Father.
I glorified you on earth, having accomplished the work that you gave
me to do (John 17:5 ESV).
A jar full of sour wine stood there, so they put a sponge full of the
sour wine on a hyssop branch and held it to his mouth. When Jesus
had received the sour wine, he said, “It is finished,” and he bowed his
head and gave up his spirit (John 19:29,30 ESV)
Jesus stated publicly that He finished the work; salvation has been
provided!
However there were other things to accomplish. These things will all be
completed at the “Last Judgment.”
The Paradise that was lost in the Garden of Eden, as recorded in the
Book of Genesis, will be regained. Sin will be no more and righteousness
will be everywhere. History will reach its goal. The old heaven and earth
will pass away and a new heaven and new earth will be created.
The Christian can look forward to an eternity with the God of the Bible,
the living God. What a wonderful future we have to look forward to as
believers in Jesus Christ!
Summary To Question 33
What Will Be The Results Of God’s Final Judgment?
The Bible makes it clear that there will be a final judgment. This
judgment will result in a number of things.
First, God’s eternal plan for the world will be accomplished. Nothing
more needs to be done. Everything which He planned and purposed for
time and eternity will now have come to pass.
In addition, justice will finally be served. All injustices will be made right
and all accounts will be settled. All humans will be held responsible for
their actions and fairly judged by the One who knows all things.
Realizing this, the Christian can allow the Lord to avenge them rather
than taking vengeance into their own hands.
Furthermore, the ministry of Jesus Christ will be once and for all
complete. When He came the first time He finished the work that God
had given Him to do.
Also, the goal of history will finally be met. Sin will be done away and
righteousness will be everywhere. The old heaven and earth will pass
away. All things will be made new.
This is the wonderful future the Bible lays out for those who believe in
Jesus. Hopefully, everyone reading this will be part of that future.
Question 34
After looking at what the Bible has to say about the subjects of the
resurrection of the dead, and the coming Biblical judgments, we can make
a number of general observations and conclusions. They are as follows.
There will be a resurrection of every human being who has ever lived and
died. There will be no exceptions. This resurrection will be accomplished
by the miraculous work of the God of the Bible. He is the only being
who has this ability to raise the dead.
While everyone who has died will be raised from the dead, this will not
take place at the same time. Indeed, there are a number of resurrections
which will occur over a span of time. The righteous will be raised at
different times from the unrighteous.
Every human being will be raised for the purpose of judgment. Indeed, in
Scripture, the resurrection of the dead is always linked with judgment.
Again, there are no exceptions to this. Everyone will be judged.
The Lord, the God of the Bible, will be the righteous judge. He will judge
everyone with fairness. In other words, there will be no complaints from
anyone that they were judged unfairly.
While everyone will be judged, the judgment for believers is not one of
condemnation, but rather one of rewards. Therefore, for the believers,
judgment day is “reward day.” Unfortunately, the judgment for the
unrighteous is one of condemnation.
Scripture says there is only one way, one path, to get to heaven. This is
through the person of Jesus Christ. He is the one way to reach the one
God. There is no other way to get there.
Therefore, it is crucial that each and every one of us accepts Christ while
we have the opportunity. In fact, the Bible emphasizes that “now” is the
time of salvation.
Summary To Question 34
What Observations And Conclusions Should We Make About The
Resurrection Of The Dead And The Coming Biblical Judgments?
From our look at what the Bible has to say about the subject of the
resurrection of the dead and the coming judgments, we can make the
following conclusions.
First, the dead will be raised in the future by the God of the Bible. This
includes everyone who has ever lived and died.
All who are raised from the dead will be raised to judgment. While
everyone will be judged, believers will be judged differently from
unbelievers. Unbelievers will be condemned to punishment but the
judgment of believers is one of rewards. Indeed, there is no
condemnation for those who have trusted Jesus Christ. Consequently,
judgment day for the believer is actually “reward day.”
The Lord, the righteous Judge, will determine where people spend
eternity. There are only two destinations where people will go: either in
His presence or apart from Him. These two destinations are known as
heaven or hell.
In sum, when we understand what the Bible has to say about the
resurrection of the dead and the coming judgments, it becomes
imperative that we trust Jesus Christ as our Savior. Indeed, He is our only
hope for everlasting life in the presence of the Lord.
As we have seen, after the resurrection of the dead comes the judgment.
The judgment of God leads people to one of two eternal destinations.
Our next book in the series looks at the ultimate destination for believers,
heaven. We will answer a number of important questions about heaven
which include the following.
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