ENCYCLOPEDIC TREATISE OF IFA

GOOD DAY

LOVE HER, LOVE HIM, LOVE YOU, LOVE

OWEWE

OFUN PAKISHE

++

I O I II

O I II I

I O I II

O I II I

REZO: THIS IS A LITTLE PAKIOSHE

THOSE WHO SEE THE SUN WILL NOT BE BLIND

SUYERE: EBO SHEKE SHEKE AKUKO LEBO

EBO SHEKE SHEKE EYELE LEBO

EBO SHEKE SHEKE ADIE LEBO

EBO SHEKE SHEKE EYA TUTO LEBO...

IN THIS ODU IT IS BORN.

1- Born: The OKIN (The Heron)

2- " : The Awan of AZOJUANO.

3-: The Oratory.

4- The dresses.

5- The four cardinal points of the Ifá Oracle.

6- " : The loss of memory.

7- Here: The Moon went to OBATALA's house.

The gut twists.

9- " : The rotation of the world is represented by the

rainbow.

10- " : Speak of the Profanation.

11- The OLOBUTU bird loses the reign to the

Heron.

12- " : The bastard speaks.

Work is done for the saint without having it crowned.

14- Here: The eweses are the Granada and the Clavellina of
River.
15- " : Chinimá is made with pomegranate, charcoal, and dove.

DESCRIPTION OF THE ODU OFUN SHE.

This is Odu # 256 of the Lordly Order of Ifá.

Bad luck follows the person, you have to do three.

Follow-up actions to counter this.
The fun she had when the rooster crowed was immense.
AKOFA, AKOSHE NIKO AKEYI LAKO ADIFAFUN JUAJUA
Agogo, Obe, Omi, Ishu, Eure, Eyele Lebo.

Do not be envious or proud.

He has lost three lucks and has to pray for that.

can move forward.

Counterproductive person.
There is a contradiction between Saint and Spirit.
Put on the necklaces and receive warriors.

The skinny pig broke the fence and left the pen, and the
The skinny little pig followed her and they had a litter in the woods.
Thus emerged the family of the Jíbaro pigs. Ebó is made.
with breaking tools, such as hammer, crowbar
goat, etc.

When this sign appears to an Awó, it is observed well.

What it says is, well, this is the end of the Ifá, since this is the last one.

The Odu of Ifá.

Make Ebomisí with a string of garlic.

The bird of this Ifá is OKIN, which is the bird of the

crown of the Kings and it is a white heron, which has a
red feather collar around the neck.

The person does not have to do Osha, but rather do Ifá.

The infant gets a stomach illness because the mother,

before giving the breast, he doesn't wash them and the baby swallows
all the microbes that exist in its womb.

Ifá of marital separation due to fights with your

husband.

The maid tries to hide her dishonor and conceals it.

creature.

Here people only believe in spiritism.

The person tends to be a prophet and conveys the messages.

to humanity.
One can go to jail for being a fraud and there can be a dead person.
because of them.
In this Ifá, strong headaches arise, even...
they receive blows to it.

One can suffer from tuberculosis.

It is a Ifá of traps and denial of rights.

After going through hardships and having little food, he
a good will come.

It is a Odu in which the woman has problems with

procreate.
You should not raise other people's children, because it destroys your

norm of tranquility.

A suffering can cause a heart attack.

It is a theft Ifá.
One must pay attention to the announcement of minors, because it
they can save from tragedies and death.

The man has romances with a senior person, who

He does very strong witchcraft and then abandons it.

The father forgets about the children and they live worried.
and they go through a painful childhood due to the lack of warmth from them.

Due to non-compliance and not doing things

correct, it may lose its position.

An enemy can take away your position.

Man is born to be an interpreter of signs in

Oráculo de Ifá.

The children of this Odu are very envied everywhere.

world.
 LIST OF WORKS OF ODU OFUN-SHE

Work for health. A coral, a jet, Iyefá is ground.

water from the river is added to the sign and taken.

To drink. Iyefá, mist of dew and juice of grapevine

banana, baking soda is added, it is taken all
the mornings.

EBO: Akukó(3), eyelé(3), 1 three-point stick, 1 stem

of banana, or fun fun and dun dun.

EBO: Akukó, two eyelé, a serving of bananas, mist,

ewefá.

Secret of the Odu.

For the memory, begging the head with petals of

River clam and put a parrot feather in her lerí
(hat or sombrero)

Two chickens, two roosters, a red cloth, a banana,

the water of the house
money, wealth, riches, abundant, prosperity, blessings, success, plenty of money.

Distribution.
I am calling upon ELEGBARA.

Enjoy it for EBO Paraldo.

I offer this for OSHUN to unite with ORUNMILA.

With the eleguedé, a small lamp is made for OSHUN.

INSHE-OSANYIN.
Banana stalk, black and white thread, string or peel of
garlic.

EBO: Akukó, tools of OGUN, a large otá and in

that otá sacrifices the akukó to OGUN. This Osha is
attend to that you.

Pocket Osanyin.

Winning stick, Sandalwood, flamenco lerí, White heron,

hero, obi, cake
bitter kola, gold and silver. It is lined with beads of ORUNMILA,
OBATALA and OSHUN. Ask what they eat.

DICE IFA:

Beware of gossip and entanglements.-Take care not to

a tragedy happens in your family when someone is
in bed, because he could fall and hit himself. -No
Do not lend your belongings to anyone. -Fulfill the promise that
has done. -Not to argue in marriage.-You think that
he knows a lot, and GOD and ORUNMILA are the ones who know. -Ha

lost three fortunes but another greater one is to come

and will get out of all his troubles. Be careful with a
tragedy. May vomit blood. Must do
spell to avoid losing the house. There may be separation
matrimonial due to the fights with her okuní. The obiní carries
a life of sexual excess because her parents did not.
they were raised in the best way and in a state of pregnancy the
they repudiated, but do not abandon your child so that he does not lose

his luck. Beware of a tragedy that is going to

to present and that you will want to finish without having
started. If it is obiní, talk to one in the corner that
wearing yellow pants and a striped shirt, they can be hurt.
to kill. Thank YEMAJA and find out what she wants.
Dress in white. Take precautions in the places
where you attend, they throw powders at you. You are raising a
a girl that is not his and is going to create problems for him, as she is

very cheeky and bold.

ESHU OF THE ODU OFUN SHE.

ESHU ATILU.

It is a mass Eshu.

Load: The fundamental ingredients of Eshu, more in

the prepared dough takes a hen's egg, Iyefá and
Jio-jio is given to Iyefá. One prays in the

board and is mixed with powdered Clavellina root. The

The egg goes into the dough and the 16 Mejis of Ifá are recited.
The field and the river.

It is placed inside a Santa María majá that is raised,

alive. The Eshu is covered with 41 dilogunes. It carries inside,
also, a pod of ero.

ESHU OSIKA.

He is a mischievous boy. He plays a lot with glass balls.

makes dough. It has 7 glass balls of different
colors, 1 hand of Dilogún, 3 Ikinis of ORUNMILA
head of Arriero, of Sabanero, of rooster, in addition to the
fundamental ingredients of Eshu.

Proverbs of the Odu.

Living with a humble person refreshes the mind.

He who gives bread to another man's dog loses the bread and loses.
the dog.
3- If the Orishas don't give me anything, I can't do anything
nothing for them.

Your head will take you where your destiny ends.

5- When SHANGO utters his word, there is no one who can resist it.

stop.

The nature is so vast that there is no one who knows its

secret.

AWAN DE AZOJUANO.

In every AZOJUANO ceremony, the first thing that is

What is done is the AWAN. A basket is put with a paper.
big inside, surrounded by dishes with lentils,
meals, meat, fish, bread, herbs and others
ingredients and necessities. Each person, in order
religious hierarchical, is passing and turning
around the basket and at the same time, they will take from the plates
to clean themselves and throw them in the basket. While this is happening

perform a VONDUNCI with a bell or cowbell, ring it

and he/she goes singing:

CLOUD CLOUD CLOUD NOWAYA AWA ERO GASESE

After everyone has cleaned up, a chicken is killed.

the AWAN, although sometimes, in very specific cases, it is
give a pesky goat. This slaughter has a song that it
sings the one who kills the animal:

AWAN KUDOKCO MAZOEO (AWAN that death does not me)

surprise)
AWAN AZODOKO MAZOEO (AWAN that the disease not
surprise me)

AWAN YANTAN MAZOEO (AWAN that all the

misfortunes do not surprise me)

Then proceed to season the AWAN, add it

corojo lard, hutia, and smoked fish, corn
toasted, and then it becomes JUJAN, this is the

action of pouring aguardiente and dry wine. It is given

coconut to the sky and then it is put on Azojuano. It
lift the basket and sing:

EFINAWERE EFINAWERE NO BOSOFITO

THE BOSS HAS ARRIVED

This basket is passed around to each of the

SHAKUANASIS, which is danced on the head, and is sung:

YOUR INTEREST IS YOUR INTEREST

ASUKANA ASUKANA NUWE

SUNAWERE NEGUE SUNAWERE SUKANA AND SUNAWERE

WHENEVER I SAY IT IS TIME

ENGAGE ENGAGE EVERYONE PARTICIPATE

AZOJUANO ADASOWERO
BEAUTY IS IN THE EYE OF THE BEHOLDER

The basket is placed on the ground after dancing the

last of the SHAKUANASIS and is sung while clapping:
The power you have over others is your strength.

BOSUKO NUKUEREYI

Then, the AWAN is given to a messenger to take it.

take to the mountain.

This is called AKERU. Then comes the

sacrifice of AZOJUANO.

The Awoses of ORUNMILA can perform the AWAN, still

not having AZOJUANO.
To do this, they mark the following antenna:

+++++++

IIOOIIOOIIIIII

IIOOOOIOIIOOOO

OOIIIIIOIIIOII

IIIIOIIIOIIOIO

OSHE TURA The call of Ashé

OBARA TURA The arrival of AZOJUANO on Earth.

OBEYONO The life of AZOJUANO.

OKANA SA The Messenger.

OTURA SHE The one who takes the ceremony to Heaven.

OJUANI MEJI represents the AJARA.

IRETE MEJI is the spirit of AZOJUANO in Heaven,

resurrected: EYELEMERE.

HERON
Bird of the order of wading birds. They have the longest beak.
that the head, split down to the eyes, strong and straight. The
long and thin neck; long legs, with the shins
mostly naked. The fingers are also long,
especially the thumb, and one of the edges in a saw shape
from the middle. The feathers on the nape are long and thin and
they fall in a bow shape, and those below the neck are long,
narrow and hanging. Live

solitary, by the banks of rivers, lakes, and swamps, and is

food for reptiles, insects, and fish. It is melancholic and
frightening, especially when the man approaches.

Among the main species we have:

Purple Heron. It has a black head and the same

color of the bow feathers, a sash that runs from the
pico to the occiput and another that passes on each side of the
neck. The sides of the head, the neck, the feathers
floaters from the shoulders and thighs, reddish-brown in color.
The beard and the white throat, the rest is a gray.
Cinderella. The trickles at the edge of the hands and the
The undersides of the wings are a reddish cinnamon.
young individuals predominantly have red urine. The eyes are
of a yellow-orange, the feet yellowish-red. The
length of 0.90 m by 1.30 m wide from tip to tip
of the wings. It inhabits Europe, Africa, the Mediterranean, Sea
Black and Caspian.

Despite the persecution they suffer from hunters,

these birds always return to the same places to
return of their emigrations. They arrive in April;
they repair their nests, lay eggs and cover them immediately. The
the nest dimension is 0.60 m to 1 m, it is flat,
roughly built with dry branches, reeds, leaves and
pajamas. The eggs are 3 to 4, greenish in color. The
the young are born at 3 weeks and offer an appearance
foul, caught in a devouring hunger, for they eat
incredible amounts of food. They remain in the
They nest for 4 weeks and do not abandon it until they can no longer.

fly well. Generally, they are standing and stretching.

when they hear the parents' call. They teach them
for a few days and then they leave them,
separating then young and old, and the nest remains
desert.

There are also:

Great Egret with a Black Head. The head and the neck are the
the upper region is dark, the rest is gray, throat white.
It measures 0.95 m.

Goliath Heron. The head, bow, joints of the

wings and the lower regions of a red chestnut,
white throat. Its length is 1.36 m.

Great Blue Heron Cinderella. The fishing heron has the

forehead and the top of the head in white.
Three long feathers form the
bow tie. It measures from 1 to 1.06 m. They fly in a spiral line.

Inclined, with strong winds they cannot travel.

We explain in more detail the Purple Heron

Well, it seems to us that it is taken as the basis of
this Odu. In all cases, the size is quite large and
they are all Great Egrets.
LIST OF STORIES OR PATAKIN OF OFUN SHE.

OSHUN OLOLODI saves the bastard, secretary of

OBATALA.

HISTORY

This was a princess who fell in love with a commoner and

every afternoon, secretly from her parents, she would meet with
he.

As time goes by, she takes a wrong step. Time was

passing and she, no matter how much she did to abort it
creature, she didn't succeed and when she gave birth, trying to
to hide his disgrace, he took and put the child in a basket,
he placed him by the riverbank and said: This boy is a
bastard.
OSHUN OLOLODI took the child and started to raise him. There was
a village where people believed in nothing, nothing more
that in spiritism they did not believe in the Saints, and always
people, when they didn't have one thing they had another. Thus,
they decided to go meet with ORUNLA, and he said that it
what happened was that there was no Saint there and there had to be
to reach the Saint so that everything would come to an end, and determined

that OBATALA went to that town and explained to that

People do things well. That's how OBATALA did it.

He arrived in that town and gathered the people under his arm.
he took out a book he was carrying and started to read. After that,
he finished reading and explaining things, OBATALA stated:
I believe that you all have not understood me. Then a came out a
boy said: Yes, father, I understood it. And when
He spoke, OBATALA said: Yes, it's true, you understood me and
therefore I appoint you my secretary.

OBATALA left and from that moment on, the people,

the envy they had for the boy began to
to throw powders.

OBATALA returned to see how things were going

things. And he returned to

to bring people together and with a glance tried to find the

boy, who was sitting in a separate place, giving
the feeling that I was dizzy as a result of the
dust that they poured on him. At that moment, OBATALA spoke to him again

to the people and when it ended, expressed: No way, nobody here

understand!

So, when looking towards the place where it was the

boy, OBATALA observed another place where there was a
pomegranate tree and in it a dove, that was
picking a fruit. OBATALA exclaimed: -That is the
solution! Take the dove and bring a grenade. I searched
a cup, a coal, struck the pomegranate and gave it to the dove
and made CHINIMA, starting with OFUN PAKIOSHE, which
immediately he got better and with him all the inhabitants of
that village.

THE SAINT SAVED HIM.

EBORU, EBOYA, EBOSHISHE.

OFUN SHE: ADIFAFUN SHINTOLO, TINSHOLO UNLARO,

AKUKO LEBO.

NOTE: The person has to make Saint.

2- The Bastard, MAFEREFUN the Parrot, envy and oratory,
memory loss.

HISTORY

There was a girl who was mistreated by her family.

constantly. She had a boyfriend named OKANA
I loved, but I was involved with two other men.

Over time, she came out in a state and didn't really know
who was the father of her son. In light of this situation, not
He could show up at his family's house, so he went to
house of ORUNMILA, who told him: "-You can't take that out"
son!

The girl gave birth, but placed the child in a basket.

and threw him into the river to drown, but the current
She carried the basket with the child.

On the banks of a river that passed through a village called

ONCE UPON A TIME, there was a woman washing her clothes,
that by making it crash into a rock

he was surprised, as it was the basket with a child

inside. Nervously shouting OFUN SHE, OFUN SHE,
All the people from the town showed up and saw what she had.
found in the river. They took the child and brought him to
village, taking charge of it.

OFUN SHE was an extremely spiritual town, because

whose concept they thought would reach OLOFIN, which to the
realize this, he sent OBATALA to that town, to
that he would speak to him and that they would bring down the walls that

they had lifted around it.

At this time, the abandoned child in the river was counting
already of legal age, living apart from everyone.
Due to not knowing its origin, due to something sad and due to the

for the same reason, they named her OFUN SHE.

OBATALA went with the mission of OLOFIN and OFUN SHE was going

dressed very elegantly, adorned with feathers of

They on his head. When he arrived at the town, it was known about

memory the first of the 3 legacies given by OLOFIN.

OBATALA gathered everyone and began to speak to the people,
of their fanaticism and the beliefs they had. And to the
conclude said: It seems unbelievable that among so many men
none have interpreted my conversation and the
the boy is the only one who did it. And he left.

After a while, OBATALA returned to the village and returned to

gather people. And when he finished speaking he said: -Have I
understood someone?. And it happened like the first time, that
only OFUN SHE answered. And displeased, OBATALA said: -
Only OFUN SHE can interpret what I say.
I take office as secretary starting today. And they began
to work together, with envy arising around OFUN
SHE.

As the day approached to explain the third and final

Of the 3 legacies, OBATALA realized he was failing.
the memory and sent a message to OFUN SHE with a
dove. But the dove got distracted on the way,
eating and snacking on a pomegranate bush. In this, at
OBATALA was attacked with balls of mud that were
they stained their clothing, hiding behind a
cotton plant. OBATALA punished the dove to pay
with her head the disobedience. She took three grenades, a
melon and a gourd, he crushed it and made a cross on the
front and continued

for the people.

In the village, the people wanted to get rid of OFUN SHE and they
they prepared a sprinkled delicacy. This one ate.
gluttonously and felt a stomach ache. Bent over he arrived
until where OBATALA, who had his gray parrot in the
shoulder. Upon seeing it like this, it ruffled its feathers
they became red. OBATALA took off the cloak and gave it to him
he threw it over OFUN SHE. It straightened up and arrived
until OBATALA, leaning on his staff, which was the
he whispered in OBATALA's ear the legacy
from OLOFIN and OBATALA to explain it.

When it was over, he gave OFUN water from the river to drink.
SHE. This returned the damage that had been taken in form
of the bag and OBATALA made him governor of that town,
handing her the bag and telling her: Here, with this your
enemies wanted to kill you. Blow this to the four winds,
to govern them with their own rules. And since
that day the people of that town continue to suffer a
transformation and OFUN SHE governed it completely
tranquility.

3- The loss of memory is born.

HISTORY

On this path, in the city of AKE lived OBATALA, the

who was a prophet and carried messages of wisdom from
village to village. But it turned out that after so much wandering and

to memorize everything, this started to fail her.

Then he left with his assistant AGENRON (the parrot) to

to look at oneself with ORUNMILA, and OFUN SHE came out for him, where he

Ifá said that from knowing too much one should be careful as one would lose their

memory and, therefore, its ashé. Then he marked it

supplication with ewaro flower (River Carnation), which is
I would put it under the hat when I went to deliver messages.

That's what he did, but it turned out he had to give a message in

ADOWA forgot about the Clavellina, leaving it behind.
forgotten in her house. Then the enemies of
OBATALA, as they knew that this one had a failing memory,
they gathered in ADOWA so that when he was given
he will forget the message, accuse him in front of OLOFIN and
to take him, to remove him from his position.

It turned out as we said that he had left the

Clavellina at home and when delivering the ADOWA message, it did not
I remembered well, so the enemies were already ready.
to capture him when AGENRON, who saw that OBATALA
he had left the secret in the house, he picked it up and ran to
ADOWA arrived on time to give OBATALA the
secret. With this he remembered the message, which was nothing
less than sent by OLOFIN to the inhabitants of that
city, that captured the Arayés enemies of
OBATALA.

In gratitude to AGENRON, it established that its

colors (feathers) will appear on its crown.

4- The Profanation.
HISTORY

On this path, in a land, EREBE was a man who

he had a lot of knowledge and would start preaching something
that he believed and often accepted. Because of that, he
he created the God of Divination, where he wanted to make him a
supplication to one who was the son of OSHUN and ORUNMILA.

This character had already been consulted with a Babalawo.

ORUNMILA had marked EBO with eyelé, ásho
funfun, ásho pupúa, sleep on the ground for 9 days on top of
put a little lamp for OSHUN in a
pumpkin. But the consultant went to seek advice
where EREBE was, who acted as if he were wise and
he was always criticizing everything that the Awoses did
in the town.

EREBE told the man that all of that was nonsense and that he
he knew what the rogation was like. He told him so much that it

convention and this one went to have it with EREBE.

When EREBE began, it found itself tangled because it didn't

he knew how it was going to be done, since the consultant told him
he had said that he had a terrible headache.

EREBE sent him to bed and when he went to

search for an ingredient that was missing, upon returning
found that the client was on the ground unable to
talking, receiving a strong blow to the head,
indicating to EREBE that this was the way he had to go
to start.

EREBE, scared, went to see a Awó from the village, to see if

I took it out of the
apuro. But none wanted to go, where the consultant died.
Y EREBE was imprisoned for not having a Babalawo title.

In a village where the King was good and just.

HISTORY

On this road, there was a King who fell ill with

gravity, lying in bed, and for that reason everyone
The kingdom's doctors gathered to save his life.
But it was all useless.
According to the doctors, he was tuberculous, but an old man with
rags that appeared without anyone knowing where, promised
that would cure the King. No one believed it would be possible, but
they thought that nothing was lost by trying, since the
The sovereign decided to let the old man heal him.
Then the old man, with a herb he found, made a
He boiled it and gave it to the King to drink.

A few days later, the King was standing, healed, and

grateful, he asked what he desired from his reign, to the
that he refused. Then the sovereign appointed him
Counselor of the Court and of the Kingdom.

6- ORUNMILA cures his illness for King OBATALA.

HISTORY

Once, the King was seriously ill and

all the men of science and all the doctors of the
The court did not grasp the seriousness of the King.

One day, ORUNMILA arrived at the gates of the Palace, all

And he offered to save the life of the King.
All the doctors were astonished to see how he dared.
a man of that appearance and in such a depressing state
to save the life of the King, which he accepted.

ORUNMILA took some S plants and put the leaves on himself

in the head. Shortly after he withdraws and three days later the King
he was well. The King, in gratitude, makes a
banquet in honor of ORUNMILA, but the enemies
from this they decide that ORUNMILA could not present in
saying

banquet.
OGUN was the goalkeeper. They go and tell him: You already know him.

When you see it coming, don't let it in.

ORUNMILA, before leaving, looks at himself and Ifá told him that there was

trickery and denial of rights. When ORUNMILA

He arrives, and starts to circle around the Palace. The
the banquet had already been served, the table and all the
the guests were already eating. The King, desperate
because her host had not arrived, she sent for
OGUN says to him: You already know the honoree, I'm making you
responsible for their presence before me.

OGUN, seeing himself in that state, goes to seek ORUNMILA.

And when he leaves, ORUNMILA says to him: -I know that you are

searching. OGUN takes him behind the Palace, that is,

through the kitchen. ORUNMILA started to eat what
leftover from the banquet, that is, the waste and the
heads. The King, upon seeing him, says: -How are you?
eating in the kitchen? From today I name him Advisor.
of the Court and of my entire kingdom.
The King is OBATALA.
7- The room of the mystery of the modest one and the girl OTOKU.

HISTORY

OFUN SHE was a very modest man about his affairs,

In short, he was a clean person in every sense.
furniture, the piano and all the other objects in your house
he had them covered in white and he personally dressed in
white.

He married a woman who had desires to

to have a child. But time passed and he couldn't achieve it,
until one day she went to a friend's house and found
with which she had given birth to a female, who was her
Delirium. The girl was very pretty and it was offered to take care of her.
and the mother, seeing such insistence, gave it to her.

But as the girl grew, she was destroying the

tranquility norm of OFUN SHE, as it was too much
sassy and bold.

OFUN SHE had a room that only opened

the first days of the year, where he entered alone. That room
he had everything covered in white.

Inside it there was a white ladder, with 16 steps.

Above there was a bust covered with a white cloth, like
if it were an altar. One day, the daring girl came up with
get on the ladder. In that moment, OFUN
She sees the open door, gets furious and leaves to see the
because of the open door,
finding the girl on the ladder, which
I had seen what was covered.

OFUN SHE, with pain in her soul, had to sacrifice her to

moment for the disobedience committed. And upon learning
the woman of OFUN SHE, did not know how to tell her
mother of the creature. And out of sorrow and pain, she died of a

heart attack.
OFUN SHE was left without a wife and without anyone in her house.

made the girl a saint.

NOTE: The dresses are born.

8- OFUN PAKIOSHE and the death of ANANAGU.

HISTORY

OFUN PAKIOSHE was a person who liked to raise

children of another person, because he had no children.

In their house, there was a lady with her husband, who had
a daughter. She was called ANANAGU and they were about
friends.

One day, OFUN PAKIOSHE said: -Compadre, why don't you

Do you deliver it to ANANAGU to create it? And the parents
they accessed and handed it over to ANANAGU.

He was a very mysterious man, his religion was to believe.

and having phenomena from the other world, very serious things.

He had this in a corner of his house, covered with a

sheet. One day, OFUN PAKIOSHE called ANANAGU and said to him
he said: -Look in that corner: never get close, nor try
see what is behind that sheet.
But one day, curiosity tempted ANANAGU and he said: -I'm going to
see what there is

behind the sheet! But when he saw it was so big the

shock that fell unconscious. At that moment, entered
OFUN PAKIOSHE. The mother of ANANAGU, upon seeing this, gave him
he said to OFUN PAKISHE: -OMOMI EKUANI KOMIO, give me
my daughter as I handed her over to you that IGUONI OROJUN
JUNJUN (He/she cast the curse)

OROJUNJUN is a curse.

Sings: OROJUNJUN EKUANI COMIO

9- The intelligence of the little pig saves everyone.

HISTORY

On this road, there was a merchant who was devoted to

the breeding of piglets. But every day they took one out. In
So, a little pig realized that every time
they took one away, it did not return. And he said to the mother: You
Have you noticed that every time one of us is taken out, it doesn't
Come back. We have to see what we can do to not die.
like the others.

Then they went to consult with ORUNMILA, and OFUN came out.
They told him to make EBO with a saw,
hammer and other tools. And to put the EBO to the
side of the corral.

When the thieves came at night, they opened a

hollow and they saw that the pig was very big and they didn't take it

they were able to take. So, through that hole, they left with
to the mountain, where they gathered with the others
wild boars. And, in that way, they were saved.

When the merchant got up and found that

there was nothing in the corral, he sent a servant to
to inquire about the pigs. The servant found that
the pigs had gone to the mountain with the others
wild boars.

10- The thieves and the piglets.

HISTORY

A farmer had a large litter of piglets, among the

that were found the breeding sow and one of the
last pigs to be born, which was due to this reason
very thin and not progressing. He was surrounded by his
brothers, who were big piglets and
fat.

It turns out that this pig was watching that everyone

days one of his brothers would disappear and it was for a reason

of the thieves, who came at night and stole a

dirty daily. Thus, in this circumstance, it turned out that
only the mother pig remained in the pen, which
she was pregnant and this skinny and dystrophic piglet.

That night, when the thieves came, they saw that only
these two animals remained and they left without
take them away, since they said: -One is skinny and dystrophic, and
the pig is in labor. We will let her give birth, to
let's take the piglets.
These thieves left the hole open through which
they entered. In the morning, when the little pig woke up, he
he said to his mother: -Let's go this way and venture into the
mountain. That's what they did and ended up in a place of
intricate and overgrown mountain, where there was a
a herd of wild boars, and they began to live with them.

The owner of the pig breeding, upon seeing the open hole
and the absence of the pig and the skinny little pig, came out to
I started to explore it, to see if I could find them. And after
after much walking, he encountered the herd of wild boars and
among them he saw his pig and the piglet, which did not
could catch, due to approaching the herd, the
wild boars blocked the way and angrily, giving
growls, they attacked him, and the farmer had to leave
fleeing and climbing up a tree until the young one of
wild boars, their piglet and the sow disappeared at the
far away.

Thus, the skinny piglet and the sow gave birth saved their
life and obtained their freedom.

11- IYALASHE, the mother of ORUNMILA.

NETWORK: THE GATHERING OF THE GREAT MOTHER WHO BRINGS ABOUT WEALTH

MAMU WARA ARUN SHE ENI ABOÑU MOKEKERE,

ELEGBA ARIKU AWO, LODAFUN ORUNMILA.
EBO: Two chickens, two pigeons, the skin of a snake, a coral,
piece of coal, a bottle of water and others
ingredients.

HISTORY
ORUNMILA had been in love with a woman named
IYALASHE, who was a witch, and worked with sorcery a lot.
strong. When she was pregnant, she got upset with
ORUNMILA went to the mountain, where he worked.
Garment with EYOLA, who was the majá of Santa María.

There she gave birth to her son, who was named OFUN.
SHEWE was the son of ORUNMILA. After that, she continued her
Camino and EYOLA was the one that fed with her milk to
OFUN SHEWE. But since that milk had its poison, it
it was creating a hardness in the stomach to OFUN SHEWE,
that transformed him into a phenomenon.
One day, ELEGBA, by the command of ORUNMILA, went out to
he went to pick up some eweses and met the boy.
Upon seeing him, she was surprised, for he was lying at the foot of
a cactus plant. When ELEGBA went to collect it,
EYOLA pounced on him and he caught it with his
scribble and made him his slave, taking the child away.

When ORUNMILA saw him, he recognized that he was his son, for
he had Ogbegan in his head. Then he cast his Ifá, which
I was telling him that that child had poison inside.
he did the prescribed EBO and the child vomited all the poison of
EYOLA's milk grew healthy and normal, developing
all his divinatory abilities, becoming an Awó
of great power over the land AKE, which was the land of his
father ORUNMILA.

Note: The river water bottle is taken, and it is placed inside.

a piece of cardón and the coral, is passed through the board,
putting ashé inside and then it is given to ELEGBA.
 LIST OF WORKS OF ODU OFUN-SHE

Work for health. A coral, a jet, Iyefá is ground.

water from the river is added to the sign and taken.

To drink. Iyefá, mist of dew and juice of grapevine

banana, baking soda is added, it is taken all
the mornings.

EBO: Akukó(3), eyelé(3), 1 three-point stick, 1 stem

of banana, or fun fun and dun dun.

EBO: Akukó, two eyelé, a serving of bananas, mist,

ewefá.

Secret of the Odu.

For the memory, begging the head with petals of

River clam and put a parrot feather in her lerí
(hat or sombrero)

Two chickens, two roosters, a red cloth, a banana,

the water of the house
money, wealth, riches, abundant, prosperity, blessings, success, plenty of money.

Distribution.
I am calling upon ELEGBARA.

Enjoy it for EBO Paraldo.

I offer this for OSHUN to unite with ORUNMILA.

With the eleguedé, a small lamp is made for OSHUN.

INSHE-OSANYIN.
he will try to take my life. And, at the same time,
to be able to have fun without my rank prohibiting it.

Her escort, confused, accepted her King's suggestion,

every time they could also have fun alongside
His King.

When the King and his entourage arrived at that village,

they went to spend the night at the house of the one who was acting as the leader

from the village. This provided him with accommodation until

the storm would pass, allowing them to continue their journey
until the next village, for that was his goal. The chief
the village gave him shelter in his own house and
provided everything they needed, and even them
he threw a party, as was his custom in that town
to every stranger who arrived.

In the middle of the party, in which the fake trafficker

he was participating, he was captivated by a dancer who
it was ruining the party. The insistence and the
promises he made to her, he even gave her a ring as
I remember, as long as she agreed to his.
requirements

loving, which she accepted.

From that union, she became pregnant.

After a few days, the storm ceased and the King, in union
from his escort, he left the village, with the promise of
that he would return. But the years went by and the King never again

remembered the false promise. But that woman, who

I had believed in his words, she gave birth to a boy.
When he was big, his biggest worry was
to know who his father was, to which the mother would say that
his father was a trafficker, who had died in a
expedition and that the only thing she had as a memento was
a ring.

One day, the boy went to meet with ORUNMILA and he

Ifá saw him and told him that his greatest desire was that he
I wanted to know who his father was, but what he had

what to do EBO with akukó, eyelé meyi, 1 crown of

Ikordié, one towards funfun and plenty of money. When
ORUNMILA finished performing the EBO, he indicated that it
it will lead to the union of two rivers and not despair,
that he was going to know who his father was.

When the boy was going to take his EBO to the river, he touched the

luck that that day the King (his father) had left
hunting and when the boy had already deposited the
EBO was getting ready to return home when he came across
that King, who asked him what it was that he was doing in
those lands, since he was not from there.

To what the boy told him that he had gone there to take
on EBO. But in the conversation held with the King,
this was fixed for the boy's hand and he saw the ring
that he had given to that dancer in exchange for
his honor. The King asked him who had given him that
ring and the boy told him that his mother.
Then the King told him what had happened, but he told him that he
I couldn't present him in public as his son, but that
I was going to help him anyway.
From that moment on, that boy knew who
he was his father, thanks to ORUNMILA.

13- The bird OLOBUTU loses the reign to OKIN (the

Heron

HISTORY

THIS IS SUDDENLY WHITE, was the one who launched Ifá

for OLOBUTU, the King of the field birds. A
OLOBUTU was told that throughout the year his head
would take where their destination would end, but so that it would not

to find an enemy who wants to take him out of his position, a

sacrifice he had to make: the red tunic from his back, with
which he adorns, a sheep, 12,000 shells and a
jar of palm oil.

When OLOBUTU was named King, he did not do well the

things, and the birds gathered and took away the title,
well, he did not get rid of his cloak. The cloak, of which he did not
He wanted to get rid of it for the sacrifice, it can be seen even until.

our days the neck of the POUN CANIWOOD.

The birds put the bird OKIN (Heron) in its place.

Ifá says: That the God of the Heavens will place a person
in an important position, but he will make a sacrifice
so that he does not find an enemy who will take away his position.

Ifá says: That there is a very important person, that

holds a very important position, but if a person
that is now cornered makes a sacrifice,
will occupy that position, while their closest relatives more
may our loved ones be alive.
14- The four cardinal points of the Ifá Oracle.

HISTORY

SHANGO, along this path, is OGODO, which means

SHEEP PASTOR, who are the ones that read the signs in
the Oracle of all living beings on Earth. It is
that is why the children of SHANGO are envied everywhere
the world, because they possess all the qualities that
needs a King over his peers, with that
the confidence that characterizes him and that pride that
Nature has rewarded him at birth.

They say: SHANGO KPEMEYI KOSIKA NILALAKE ON MI

BABA
SHANGO. There is not a second in the world, only one and it is my father

I will inform my father when I return home.

SURE.

When my father speaks, there is no one who can

stop, for that reason the own
ORUNMILA, to consult Odu, is not the owner of the
ABALASHE (Divination Oracle) ORUNMILA
it represents nothing but the view at that time
primitive that there were no human beings, the charge of
ADIFA (Consult Ifá) ORUNMILA sees everything and knows it all
all, the past, the present and the future, since he is, the
GOD 1 of Ifá; He rotates the world, which is
represented by the Rainbow (OSHUMARE) This Orisha
nothing more than low in Africa, its seat is in the
territory Iyawó, which means adorned with shells,
what represents Peace; Carries crossed flag of a
woven cord of snails and a wand that looks like a
cane, because it has curves on the handle and has four or
five feet. This OSHUMARE presents its emblem; in the
Sky symbolizes a majá trying to grab its tail.
but it doesn't arrive. The rainbow can be seen halfway appearing.
body and the other goes underground, that the
mistress AGBON NIREGUN, the GOD of Ifá who is IRI (ELA)
El Salvador.

But nature is so vast that no one knows

his secret in total. The Rainbow is a majá that the GOD
Ifá divided his body into 21 rings and kept the
the head and the tail, which is what makes the head turn.
It represents the principle of the world and of all things.
having and to have. The tail is the end of all things
created on this planet; 21 rings are the 21 paths
principals of all Saints, although OBATALA and
ELEGBA has 101 main paths.
The 365 days of the year are divided by 256 Odu of Ifá and you will see.

that the remainder is 109, when divided by 21 ways

corresponding to the 21 rings, 5 are touched and 4 remain.
What are the 4 cardinal points of the Ifá Oracle, that
we know here by the 4 paths of the board of
SHANGO. Within our religion, they mark the 4
roads that dominate the signs of Ifá, which is
represented by the 256 Odu.