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STUDIES IN MOBILITIES,
LITERATURE, AND CULTURE
Neuro-Futurism and
Re-Imagining Leadership
An A-Z Towards
Collective Liberation
Kai Syng Tan
Studies in Mobilities, Literature, and Culture
Series Editors
Marian Aguiar
Department of English
Carnegie Mellon University
Pittsburgh, PA, USA
Charlotte Mathieson
University of Surrey
Guildford, UK
Lynne Pearce
English Literature & Creative Writing
Lancaster University
Lancaster, UK
David Bissell
University of Melbourne
Carlton, VIC, Australia
Cotten Seiler
Department of American Studies
Dickinson College
Carlisle, PA, USA
Ruth Livesey
Department of English
Royal Holloway, University of London
Egham, UK
Peter Adey
Royal Holloway, University of London
EGHAM, UK
Nicholas Daly
School of English
Trinity College Dublin
Dublin 2, Ireland
Lindsey Green-Simms
American University
Washington, DC, USA
Tim Cresswell
Institute of Geography
University of Edinburgh
Edinburgh, UK
Jonathan Grossman
UCLA
Los Angeles, CA, USA
This series represents an exciting new publishing opportunity for scholars
working at the intersection of literary, cultural, and mobilities research.
The editors welcome proposals that engage with movement of all kinds –
ranging from the global and transnational to the local and the everyday.
The series is particularly concerned with examining the material means
and structures of movement, as well as the infrastructures that surround
such movement, with a focus on transport, travel, postcolonialism, and/
or embodiment. While we expect many titles from literary scholars who
draw upon research originating in cultural geography and/or sociology in
order to gain valuable new insights into literary and cultural texts, propos-
als are equally welcome from scholars working in the social sciences who
make use of literary and cultural texts in their theorizing. The series invites
monographs that engage with textual materials of all kinds – i.e., film,
photography, digital media, and the visual arts, as well as fiction, poetry,
and other literary forms – and projects engaging with non-western litera-
tures and cultures are especially welcome.
Neuro-Futurism and
Re-Imagining
Leadership
An A-Z Towards Collective Liberation
Kai Syng Tan
Winchester School of Art
University of Southampton
Southampton, UK
© The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature
Switzerland AG 2024
This work is subject to copyright. All rights are solely and exclusively licensed by the
Publisher, whether the whole or part of the material is concerned, specifically the rights of
translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on
microfilms or in any other physical way, and transmission or information storage and retrieval,
electronic adaptation, computer software, or by similar or dissimilar methodology now
known or hereafter developed.
The use of general descriptive names, registered names, trademarks, service marks, etc. in this
publication does not imply, even in the absence of a specific statement, that such names are
exempt from the relevant protective laws and regulations and therefore free for general use.
The publisher, the authors and the editors are safe to assume that the advice and information
in this book are believed to be true and accurate at the date of publication. Neither the
publisher nor the authors or the editors give a warranty, expressed or implied, with respect to
the material contained herein or for any errors or omissions that may have been made. The
publisher remains neutral with regard to jurisdictional claims in published maps and
institutional affiliations.
This Palgrave Macmillan imprint is published by the registered company Springer Nature
Switzerland AG.
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
ix
x
research and teaching. It will also feed out into other disciplines that are engaged
with disability studies, neurodiversity, postcolonial/decolonial scholarship,
and more.
—Dr Kaya Barry, Artist-Geographer
Astonishing, daring, pioneering, and much, much needed, Kai Syng Tan’s Neuro-
Futurism is a remarkable achievement both in form and in content. Through a
journey of 26 powerful reflections and calls to action, it shows how leadership has
become enmeshed with inequality, injustice, consumerism, and exploitation of
people and the planet. It reveals that, more often than not, leaders act in the ser-
vice of maintaining vested systems of interest and the legacies of colonialism. With
a style that is at once inspirational, creative, subversive, and at times hilarious, Kai
Syng Tan gives us multiple strategies to disrupt and reclaim ideas and spaces. In
her unique vision for the future, by 2050 neurodivergence and, more generally,
difference become the grounds for new ways to think about and do leadership that
can move the world in an equitable and sustainable fashion.
—Dr Mohammed Abouelleil Rashed, Philosopher-Psychiatrist
Acknowledgements
xi
xii ACKNOWLEDGEMENTS
Attention: All views expressed here, when not that of others referenced, are
that of the author’s alone and not that of any institution or individual they
are affiliated with.
About the Book
feet, sole and soul for body-minds of all ilk and from all walks, to re-
imagine a world where diverse beings can thrive alongside other humans,
nature and more-than-humans, including one Octo-Pussy. The deadline is
2050 so we’re running out of time. Are you ready for an awesome
adventure?
Contents
3 Y: Yell Back, Huff & Puff, Blow the House Down! 15
xv
xvi Contents
Notes215
Index259
About the Author
xvii
xviii ABOUT THE AUTHOR
xix
xx List of Figures
Tired of how the world is moving—or not moving? Had enough of being
taken for a ride by those in power? Join me, in my movement, to become mov-
ers and shakers for 2050 and beyond. Instead of quaking in fear, let’s shake
things up, and co-curate ways to think about and do ‘leadership’ together.
Bat-Shit
Hi, I’m Kai. I’m a chimera. I’m a tentacular, part AI-run-octopus-slash-
pussy-cat-slash-hair-less-chimp: an Octo-Pussy.1 I’ve been chewing over
leadership, the future, and the future of leadership ever since I felt peculiar.
Was it long Covid?
Unlikely, as I’ve been queasy long before humans ate bat soup.
Could the revolting turn of events cause my motion-sickness?
Probably. If the world is ‘on the move’ and is an ‘oyster’ for the mobile,
as sociologist John Urry argues,2 the motion commotion has become fre-
netic, and the oyster rancid for many.3
That’s if plebs can afford oysters—or oyster-mushrooms—to begin with.
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